🚨 The Deep State is on notice.
To any bureaucrat who violates Americans’ Constitutional rights – we’re coming for you, on behalf of the American people. pic.twitter.com/fZA2qK1klz
— Rep. Dan Bishop (@RepDanBishop) January 10, 2023
🚨 The Deep State is on notice.
To any bureaucrat who violates Americans’ Constitutional rights – we’re coming for you, on behalf of the American people. pic.twitter.com/fZA2qK1klz
— Rep. Dan Bishop (@RepDanBishop) January 10, 2023
》》MORE TO COME! 《《
DAILY CALLER notes about the above:
I must note that there was a single Democrat that expressed Constitutional concerns about the government asking for the censoring of social media posts. I felt compelled to write a letter to Rep. Ro Khanna:
RPT’S LETTER TO REP. RO KHANNA
Tucker Carlson mentioned that the truth would have [possibly] changed the 2020 Presidential election outcome. NEWSBUSTERS actually polled Democrat voters on this:
NEWSBUSTERS has more of the most recent government censoring.
FLASHBACK w/ Larry Elder
Frederick Douglass was born into slavery, but through his own heroic efforts became one of the most influential advocates for freedom in American history. His journey, a tale both agonizing and inspiring, should be known by everyone. Timothy Sandefur, author of “Frederick Douglass: Self-Made Man,” guides us through Douglass’ amazing life.
I spoke with the owners of the video that I grabbed this clip from. They were kind enough to allow this to stay up — HOWEVER — if you enjoyed this clip, please visit and consider subscribing to EncourageTV. The channel is built with positive, wholesome, and religious viewership in mind. (Which is better than the drivel we get elsewhere.)
(REALLY this is young Douglas vs. old Douglass, Kaepernick merely takes him out of a lifetime of thought)
Kaepernick quoted Frederick Douglas in “bashing” July 4th. FIRST, Ted Cruz does a bang-up job in responding to this here (DAILY WIRE). But the mistake I see here (#TWO) is that people evolve.
Let me explain.
I have heard many people over the years quote St. Augustine to support their understanding of a Church Father supporting old-earth creationism (OEC). But in fact, as Augustine matured in his faith and thought about the competing worldviews (remember, he was a Pagan before being Born Again) he became a solid young earth creationist (YEC). So the quote people choose pre-dates his ending up as a YEC’er. In other words, as he moved further away from his Pagan roots he came closer to God’s clear work. (See my post entitled “Taking Physicist Stephen Barr to Task Over St. Augustine“)
The same applies here, Douglas was newly freed, he fell into being tutored by someone who viewed the Constitution as a “slave document, but after spreading his wings further, reading the Constitution (and the Civil War) — he matured to believe the Constitution was an anti-slavery document.
The book pictured and I highly recommend is this: “Setting the Record Straight: American History in Black & White“. There is a DVD as well.
See as well my page on my site with many resource recommendations on various topics: “U.S. RACIAL HISTORY“
A good response to a medical professional asking you if you have guns in your home, via Armstrong and Getty.
(PAINTING) WHO WAS NANCY HART
Nancy Hart was a true American patriot who stood up against Brittish soldiers and Tories (Americans who sided with the Brittish in the war). She is considered a heroine for her bravery and efforts during the American Revolution from 1775-1783……
(More at: “7 Unbelievable Things Nancy Hart Did In The Revolutionary War“)
(School is in!) Mark Levin shares his study of the U.S. Constitution and it’s Founding. The American Founding. Levin discusses the miracle of the death of the two men key to the Declaration’s appearance (Jefferson and Adams) on the Fourth of July. He then treads into progressive waters and the current dislike of our American Founding as compared to history. He reads from Woodrow Wilson (our first Ph.D. President) and his disdain for the Founding document and Principles. Then a reading from — really a counter point — Calvin Coolidge to cement the idea that these are eternal principles. Levin wonders aloud how Leftists can even celebrate the 4th in good conscience.
BTW, if one does not know the history of the fourth in regard to Jefferson and Adams, or the eternal principles BEHIND the Declaration, here are some decent videos:
(Originally Posted July 2018)
This 4th of July, when you watch the fireworks, will you think about the Declaration of Independence? No other country was founded on limited government and free speech.
This Constitution Day, John Stossel asks: what’s the most important part of the 230-year-old document?
John interviews Collin Lehmann, the winner of the “Censored in America” essay contest. Lehmann’s essay makes an eloquent advocacy for maximum First Amendment freedom.
A Facebook friend posts a lot of stuff from the Left. And while I could spend all day refuting in similar fashion much of it (like the below), this topic caught my eye. Here is the FB graphic she posted on her wall:
So, let’s deal with these in order, shall we?
This is the headline at THE JEFFERSON MONTICELLO site: “Christianity is the most perverted system that ever shone on man (Spurious Quotation)” — spurious indeed. They follow this with the fuller quote:
There are other useful links at MONTICELLO’S link to this topic. Even CHECK YOUR FACT has this regarding the Jefferson quote:
The fuller quote reads… and note, many say this about their youth as well. I say similar things — as I stayed out of the church as a youth when I could.
Later in life however, Franklin (and I would say myself) wrestled with religious matters well, and came out on the theistic end of life. Here, for example, is a letter from Benjamin Franklin to the “atheist” Thomas Paine:
Other interesting items of Mr. Franklin’s faith in God can be found here: “Benjamin Franklin Was Not A Secularist“
I start out this upload with a call into the show this week… after a little back-n-forth it ends. BUT, I include a bit of the show Dennis Prager speaks about during the call. That is from late February. A great topic covered well. Here is the creed spoken of:
✦ I believe in one God, the creator of the universe.
✦ That he governs by his providence.
✦ That he ought to be worshipped.
✦ That the most acceptable service we render to him is doing good to his other children.
✦ That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this.
For a very good discussion of the influence of the Calvinistic tradition on the thinking of Benjamin, see:
The fuller quote from Adam’s sheds some light on Calvinism’ influence on the founders. The quote was taken out of context from a letter from John Adams to Thomas Jefferson, 19 April 1817 (entire letter):
A slightly more English friendly version is this:
Adam’s was using the quote as a hyperbolic analogy to make a larger point. The opposite point as displayed in the meme. And the point was the depravity of mankind in a VERY Calvinistic structure. Here, as a way to drive the point home that this topic — that is, religious influences on the founding of America — is a topic I have for seminary studied well. Here is a bibliography of books used for a class. Books that sit on my shelves, I will highlight one in particular I recommend:
Later in life, Adams wrote:
The quote by our first official President does not even hint at secular thought? The entire letter in fact does not. An excellent site recording the non-secular events surrounding the Constitution, also note the following — to use just one example from the many via Is the Constitution a “Secular Document?”
More on Washington can be found HERE.
As you will hear, his oath to the law made him take the 5th. I truncate a larger interview between John Eastman and Dennis Prager (12-6-2021). “Everyone knows the Jan 6th committee is a sham. It is filled with Democrats and two hand-chosen Republicans [against House rules] who are trying to save their political careers” (PALMIERI REPORT).
Here is an excerpt from AMERICAN GREATNESS that is a good read
The following is a link to a three hour video of people that probably have already been arrested and need felony assault charges [again, probably already done].
Of course none of this would have happened if they listened to Trump and Federal Authorities**… which is why they illegally banned [and thus made the J6 Committee illegal] Rep. Jim Jordan and Rep. Jim Banks:
Here is an excerpt:
** What is not known by the typical cable news watcher, probably, is that both the Capital Police and the mayor of D.C. turned down offers to help secure the government areas before and as the mob of crazed Lefties and Righties descended on the Capital:
A friend asked the following: “Question… Can you tell me what Liberal Christian means. In short form so Lisa can understand….” The Gospel Coalition defines it thus:
Likewise, a friend noted, “I understand liberal theology as subscribing to the Enlightenment presuppositions concerning naturalism. Thus, liberal theology is skeptical concerning supernaturalism. Like Occam, they look for a logical/natural explanation for everything, including the 10 plagues of Egypt, the virgin birth, and the resurrection.”
But this seemingly short definition is followed by a larger article discussing it’s origins. The enlightenment and the differing forms it took were also heavily influential on liberalism both in religious and political reals, as well as “critical theory” stressed by Jacques Derrida:
What follows below will travel between the theological aspects of liberalism, as well as the attacks on our Founding documents (political).
Ravi Zacharias does a decent job in showing the basics of liberalism in it’s “questioning” aspect, and that this has been around a long time — that is — the postmodern tendency:
(I deal with the postmodernism of the church and the Emergent Church in my chapter, “Emergen[t]Cy – Investigating Post Modernism In Evangelical Thought“)
The following quotes by the author who put a warning shot across the bow of the modern “liberal” attack of the church… J. Gresham Machen. However, these quotes can in some sense be applied to the Constitution as well (more on this in a bit).
So here is a “Basic” rundown… but a good definition comes from IMPACT 360 INSTITUTE (a long article):
Blogger, speaker and apologist Alisa Childers (author of the IMPACT 360 article [linked] above) talks to us about a dangerous form of Christianity invading our churches. (Alicia has a YouTube Channel HERE) Liberal Christianity does not mean a “politically leftist form” of the Christian Faith. Although, the same “sickness” applies that lead to similar outcomes, whether in religious beliefs or political beliefs. That is, true conservatives conserve ideas born from natural rights, as immutable and objective — written in stone so-to-speak… the liberal progressive sees things not “in situ” (situated in the original, natural, or existing place or position) but in flux. Changing in that, modern definitions and understandings supersede the previous outdated ideas and definitions as applied by those earlier thinkers. Dennis Prager talks about a popular saying when he was going to college in the 60’s/70’s, it was, “don’t trust anyone over 35 [years old].” What do I mean about the same sickness? THE CONSERVATIVE AGENDA: ITS BASIS AND ITS BASICS The Conservative Agenda: Its Basis and Its Basics by Norman L. Geisler
Blogger, speaker and apologist Alisa Childers (author of the IMPACT 360 article [linked] above) talks to us about a dangerous form of Christianity invading our churches. (Alicia has a YouTube Channel HERE)
Liberal Christianity does not mean a “politically leftist form” of the Christian Faith. Although, the same “sickness” applies that lead to similar outcomes, whether in religious beliefs or political beliefs.
That is, true conservatives conserve ideas born from natural rights, as immutable and objective — written in stone so-to-speak… the liberal progressive sees things not “in situ” (situated in the original, natural, or existing place or position) but in flux.
Changing in that, modern definitions and understandings supersede the previous outdated ideas and definitions as applied by those earlier thinkers. Dennis Prager talks about a popular saying when he was going to college in the 60’s/70’s, it was, “don’t trust anyone over 35 [years old].”
What do I mean about the same sickness?
THE CONSERVATIVE AGENDA: ITS BASIS AND ITS BASICS
The Conservative Agenda:
Its Basis and Its Basics
by Norman L. Geisler
Take for instance Joe Biden’s saying that he won’t be “satisfied” until half of the U.S. Supreme Court is filled with women who hold a “living document” view of the Constitution. To wit, a poll taken by C-SPAN a few years back notes “that 48 percent of voters overall agree that ‘the Constitution is a living document which should evolve to recognize ‘new rights’ and changing circumstances.’ That includes 80 percent of liberals and 66 percent of Democrats — but only 22 percent of conservatives and 26 percent of Republicans. Another 42 percent of voters overall say that the Constitution “should be interpreted according to its original words and meaning.” The survey found that 15 percent of liberals and 23 percent of Democrats agree with this, compared to 68 percent of conservatives and 64 percent of Republicans.”
The same with Christianity, and how “leftist” progressive Christians see Christianity (even if they do not word as well):
Here is another excellent article entitled “5 Signs Your Church Might be Heading Toward Progressive Christianity“
What was the infectious inroad into Democrats thinking about the Constitution being alive and breathing? Darwinism and his evolutionary view of biology, via Woodrow Wilson’s impact on progressivism. This is a large excerpt from Gary Demar’s article, Charles Darwin, Woodrow Wilson, And The Evolving Constitution
(This was originally posted June of 2016) This is a good small introduction of the influences from the Judeo-Christian faith on the Founding Documents and ethos of our Nation. (Another good read is my letter comparing Locke to Rousseau)
(Video Description) What did the Founding Fathers believe about religion? Were they Christians, or just deists? Did they believe in secularism, or did they want Americans to be religious? Joshua Charles, New York Times bestselling author and researcher at the Museum of the Bible, explains.
John Adams, first (1789–1797) Vice President of the United States, and the second (1797–1801) President of the United States. Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull (New York, 1848), pp 265-6.
And this great quote and commentary:
The below if an extended quote from a book that I highly recommend for the beginner if you are truly interested in this endeavor. A list of other resources can be found in my BIBLIOGRAPHY section of a paper for school. I will also include MLA and APA for helping the student to quote. from Joshua Charles book, LIBERTY’S SECRET. Enjoy:
Charles Louis Joseph de Secondat, the Baron Montesquieu of France (1689-1755), was cited by the founders of this nation more frequently than any other source except the Bible. His best-known work, The Spirit of Laws, distinguished four forms of government: monarchy in which the guiding principle is honor, aristocracy in which the guiding principle is moderation, republican democracy in which the guiding principle is virtue, and despotism in which the guiding principle is fear. His main contribution to the thinking of the founders of this nation was the concept of separation of powers between legislative, executive, and judicial branches of government. This concept is so vital to the American constitutional system.
Because he lived in France and taught in French universities during the time of the philosophes, Montesquieu is sometimes identified as a deist. But he was born a Catholic, and remained a Catholic to his death. He did have some private questions concerning Catholic dogma. Stark suggests that Montesquieu moved closer and closer to Christian orthodoxy as he grew older, noting Montesquieu comment that the establishment of Christianity among the Romans would be an absurdity if it were merely a natural historical event.2 In any event, he received Communion shortly before he died, and he emphatically declared his belief that the elements were the true Body and Blood of Jesus Christ.3
Montesquieu believed all law has its source in God. As he says in the opening of The Spirit of Laws: “God is related to the universe, as Creator and Preserver; the laws by which He created all things are those by which He preserves them.”4 These laws apply to the physical world and human beings. Men make their own laws, but these laws must conform to the eternal laws of God.
Particular intelligent beings may have laws of their own making, but they likewise have some which they never made…. Before laws were made, there were relations of possible justice. To say that there is nothing just or unjust but what is commanded or forbidden by positive laws, is the same as saying that before the describing of a circle all the radii were not equal.5
[p.55>] Montesquieu believed man was basically evil and self-centered. His pessimism was due to the fact that he felt intelligent beings do not choose to follow God’s laws:
But the intelligent world is far from being so well governed as the physical. For though the former has also its laws, which of their own nature are invariable, it does not conform to them so exactly as the physical world. This is because, on the one hand, particular intelligent beings are of a finite nature, and consequently liable to error; and on the other, their nature requires them to be free agents. Hence they do not steadily conform to their primitive laws; and even those of their own instituting they frequently infringe….
Man, as a physical being, is like other bodies governed by invariable laws. As an intelligent being, he incessantly transgresses the laws established by God, and changes those of his own instituting. He is left to his private direction, though a limited being, and subject, like all finite intelligences, to ignorance and error: even his imperfect knowledge he loses; and as a sensible creature, he is hurried away by a thousand impetuous passions. Such a being might every instant forget his Creator; God has therefore reminded him of his duty by the laws of religion. Such a being is liable every moment to forget himself; philosophy has provided against this by the laws of morality. Formed to live in society, he might forget his fellow-creatures; legislators have, therefore, by political and civil laws, confined him to his duty.6
He compared Christianity to Islam and declared Christianity superior partly because of the better government it promotes, “a moderate Government is most agreeable to the Christian Religion, and a despotic Government to the Mahommedan”:
The Christian religion, which ordains that men should love each other, would, without doubt, have every nation blest with the best civil, the best political laws; because these, next to this religion, are the greatest good that men can give and receive….
The Christian religion is a stranger to mere despotic power. The mildness so frequently recommended in the gospel is incompatible with the despotic rage with which a prince punishes his subjects, and exercises himself in cruelty….
While the Mahommedan princes incessantly give or receive death, the religion of the Christians renders their princes less timid, and consequently less cruel. The prince confides in his subjects, and the subjects in the prince. How admirable the religion which, while it [p.56>] only seems to have in view the felicity of the other life, continues the happiness of this!7
In addition he explained that “the Catholic Religion is most agreeable to a Monarchy, and the Protestant to a Republic,” because “the people of the north have, and will forever have, a spirit of liberty and independence, which the people of the south have not; and, therefore, a religion which has no visible head is more agreeable to the independence of the climate than that which has one….” This was more true of Calvinist societies than Lutheran societies.8
In his writings, Montesquieu explained the role of religion in fostering values which find expression in civil laws. He pointed out that this is also true in non-Christian societies. He expressed the orthodox conviction that Christianity is a religion revealed by God himself. “In a country so unfortunate as to have a religion that God has not revealed, it is necessary for it to be agreeable to morality; because even a false religion is the best security we can have of the probity of men.“9 Thus, even a false religion can positively affect society if it fosters values which find expression in good laws.
While Montesquieu’s countrymen followed the way of the radical philosophes which ultimately led to destruction, the American founding fathers were receptive to his views. He recognized the value of religion, Christianity in particular, in fostering good laws and good government. Knowing the sinful nature of man, he advocated separation of powers by which power checks power. That was Montesquieu’s main contribution to the thinking of the founders of this nation: the separation of powers between the legislative, executive, and judicial branches of government.
Noted for literary quality and readability as well as for legal and historical scholarship, Sir William Blackstone’s famous Commentaries on the Laws of England are rated as the most famous treatise on common law.
Blackstone (1723-1780) was an English barrister whose talents and inclinations were more suited to teaching law than to practicing law. Harvard Law Professor Duncan Kennedy describes Black- [p.57>] stone’s Commentaries as “an important 18th-century treatise that all legal scholars have heard of but practically no one knows anything about.”10 One reason may be that Blackstone’s God-centered view of law is out of fashion in today’s legal community.
Throughout the latter half of the 1700s and the first half of the 1800s Blackstone’s popularity in America was uneclipsed. It is said that more copies of Blackstone’s Commentaries were sold in America than in England, that his Commentaries were in the offices of every lawyer in the land, that candidates for the bar were routinely examined on Blackstone, that he was cited authoritatively in the courts, and that a quotation from Blackstone settled many a legal argument.11
The founders of the nation read Blackstone with great interest. At least one delegate to the Constitutional Convention, Charles Cotes-worth Pinckney of South Carolina, had been Blackstone’s student at Oxford and was Blackstone’s firm disciple. James Madison wrote in 1821, “I very cheerfully express my approbation of the proposed edition of Blackstone’s Commentaries…”12
The founding fathers drew three major points from Blackstone. The first was his conviction that all law has its source in God. Blackstone wrote about various categories of law, one of which is the law of nature:
Law of Nature. This will of his Maker is called the law of nature. For as God, when He created matter, and endued it with a principle of mobility, established certain rules for the perpetual direction of that motion; so, when He created man, and endued him with free will to conduct himself in all parts of life, He laid down certain immutable laws of human nature, whereby that free will is in some degree regulated and restrained, and gave him also the faculty of reason to discover the purport of those laws.
Considering the Creator only a Being of infinite power, He was able unquestionably to have prescribed whatever laws He pleased to His creature, man, however unjust or severe. But as he is also a Being of infinite wisdom, He has laid down only such laws as were founded in those relations of justice, that existed in the nature of things antecedent to any positive precept. These are the eternal, immutable laws of good and evil, to which the Creator Himself in all his [p.58>] Dispensations conforms; and which He has enabled human reason to discover, so far as they are necessary for the conduct of human actions. Such, among others, are these principles: that we should live honestly, should hurt nobody, and should render to everyone his due; to which three general precepts Justinian has reduced the whole doctrine of law….
This law of nature, being coeval with mankind and dictated by God Himself, is of course superior in obligation to any other. It is binding over all the globe in all countries, and at all times: no human laws are of any validity, if contrary to this…
Blackstone then described revealed law, the law of God as found in the Bible.
Revealed Law. This has given manifold occasion for the interposition of divine providence; which in compassion to the frailty, the imperfection, and the blindness of human reason, hath been pleased, at sundry times and in divers manners, to discover and enforce its laws by an immediate and direct revelation. The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the Holy Scriptures. These precepts, when revealed, are found upon comparison to be really a part of the original law of nature as they tend in all their consequences to man’s felicity. But we are not from thence to conclude that the knowledge of these truths was attainable by reason, in its present corrupted state; since we find that, until they were revealed, they were hid from the wisdom of the ages. As then the moral precepts of this law are indeed of the same original with those of the law of nature, so their intrinsic obligation is of equal strength and perpetuity. Yet undoubtedly the revealed law is of infinitely more authenticity than that moral system, which is framed by ethical writers, and denominated the natural law. Because one is the law of nature, expressly declared so to be by God Himself; the other is only what, by the assistance of human reason, we imagine to be that law. If we could be as certain of the latter as we are of the former, both would have an equal authority; but, till then, they can never be put in any competition together.
Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human law should be suffered to contradict these.13
For the founding fathers, a second significant point in Black-stone’s writings was the role of judges. In Blackstone’s view, judges discover and apply law; they do not “make” law. This closely [p.59>] follows from Blackstone’s underlying view of law as part of the revealed law of God or the law of nature. Judges were not a source of law. There are only three sources of law—general custom, the court precedents which present-day judges are not free to alter; special custom, rights of private parties that had ripened into rights by prescription; and statute law, that which was passed by Parliament. In respect to the latter, the role of the judge is to interpret the will of the legislature, not to substitute his own ideas in their place.14 Blackstone, like Montesquieu, saw three branches of government, but envisioned the legislative as superior to the judiciary.
A third significant point in Blackstone’s Commentaries was his expert systematizing of the common law of England. While this systematizing was needed in England, it was even more necessary in America because America was a new nation that did not have England’s long traditions.
The common law of England is generally founded on biblical principles. The Anglo-Saxon Alfred the Great, for example, started his legal code with a recitation of the Ten Commandments and excerpts from the Mosaic law. There were additions to the Anglo-Saxon law. In the eleventh century Henricus Bracton systematized the common law according to Roman law as revised by the Justinian Code. The result was a Christianized version of the Roman law.
The Jewish interpretation of the Old Testament influenced the commercial law of England and the rest of Europe. Throughout much of the Middle Ages the church prohibited money-lending at interest, based on the interpretation of certain passages of Scripture. The Jews interpreted these Scriptures differently and were willing to lend money at interest. Often the only place one could borrow money was in the Jewish community. Jewish scholars such as Rabbi Moses Ben Maimon (Maimondes) codified the Jewish law and it formed the basis for much of English commercial law.
The canon law of the church and the emphasis on individual rights found in the Viking [p.60>] law from portions of England controlled by Norwegians and Danes also influenced English common law.15 The noblemen who forced King John to sign the Magna Carta in A.D. 1215 came mostly from areas which had been under Viking control. While the Vikings were not Christians until about A.D. 1000, their emphasis on individual rights was consistent with biblical principles.
Although for a time it was popular to belittle Blackstone and his beliefs,16 his views are becoming increasingly valued by legal scholars. One of Blackstone’s former students, Jeremy Bentham, charged that Blackstone was an arch-conservative and an “enemy of reformation.” But, fortunately, Bentham never gained the following in America that he had in England.
The 1986 edition of Encyclopedia Britannica puts it well: “Blackstone’s description of the law as it existed was accurate and comprehensive, and was of great use to those who wished to reform it.”17 The author adds that it is “amusing” (the 1911 edition changes this word to “curious”) that even today Blackstone’s Commentaries “probably express the most profound political convictions of the majority of the English people.”
The common law of England is part of the Christian heritage of America. That so much of it survived the migration to America is due in large part to Sir William Blackstone.
John Locke (1632-1704) was the British philosopher and political theorist who inspired a generation of Americans to thoughts of independence and the rights of man. His best-known works are his “Essay Concerning Human Understanding” and his two treatises “On Civil Government.”
John Locke was born into a Puritan family, the son of a rural Calvinist lawyer who fought on the side of the Puritans in the English civil war. He was educated at Calvinist institutions and emerged with a Calvinistic world view although he was a bit more moderate than some Calvinists.
Locke, sometimes identified as a deist and freethinker, was actually a staunch and fervent Christian. He placed a higher value [p.61>] on human reason than most orthodox Christians; but he used his powers of reason to arrive at Christian truths. According to his understanding of original sin, children are born neither good nor bad, but rather with a “tabula rosa” or “blank slate” upon which good or bad can be written during life. He wrote a treatise titled “The Reasonableness of Christianity,” in which he attempted to prove the truth of Christianity. Locke believed that if he showed people how logical and reasonable Christianity was, everyone would accept it. He did not realize that most objections to Christianity come from the heart and not the mind.
He was a pious man,18 and always held a high view of Scripture. Locke studied the Bible extensively and wrote paraphrases of St. Paul’s Epistles to the Romans, Corinthians, Galatians, and Ephesians, as well as “An Essay for the Understanding of St. Paul’s Epistles, by consulting St. Paul himself.” These were published after his death. He derived his view of Scripture largely from Richard Hooker’s “On the Laws of Ecclesiastical Polity.” Hooker, an Anglican theologian, took a middle-ground position between the Catholics who placed church tradition on a par with Scripture, and the Puritans who stood for Scripture alone. Hooker argued that where the Scripture is clear, Scripture alone must govern. Where Scripture is unclear, church tradition may be employed to help interpret it; and where both Scripture and church tradition are unclear, or where new circumstances arise, reason may also be employed to apprehend God’s truth.19
Locke frequently cited the Bible in his political writings. In his first treatise on government he cited the Bible eighty times. Forty-two of these citations are from Genesis, mostly chapters 1 and 3. Twenty-two biblical citations appear in his second treatise in which he argued that parents have authority over their children based upon the creation of Adam and Eve and their offspring. He also argued that man has the right to possess property since God gave the earth to Adam and later to Noah. He based the social compact which government is established upon “that Paction which God made with Noah after the Deluge. “(4)20 His basic doctrines of parental authority, private property, and social compact were based on the historical existence of Adam and Noah.
John Locke made two major contributions to the thinking of America’s founding fathers. The first was his doctrine of natural law [p.62>] and natural rights which the founding fathers were acquainted with from other sources but found most clearly expressed in Locke’s writings. He based both of these concepts on Scripture:
Human Laws are measures in respect of Men whose Actions they must direct, albeit such measures they are as have also their higher Rules to be measured by, which Rules are two, the Law of God, and the Law of Nature; so that Laws Human must be made according to the general Laws of Nature, and without contradiction to any positive Law of Scripture, otherwise they are ill made.21
Locke identified the basic natural rights of man as “life, liberty, and property.” This phrase is part of the Fifth and Fourteenth Amendments to the Constitution as well as the Declaration of Independence, where Jefferson expanded “property” to “pursuit of happiness.”
Second, Locke contributed the theory of social compact: the idea that men in a state of nature realize their rights are insecure, and compact together to establish a government and cede to that government certain power so that government may use that power to secure the rest of their rights. The social compact theory is similar to the Calvinist idea of covenant. The social compact theory, like the covenant, allows the government only the power God and/or people delegate. This is the cornerstone of limited government. It finds expression in the Tenth Amendment to the Constitution and in the Declaration of Independence which states that governments exist to secure human rights and “derive their just powers from the consent of the governed.”
2) Werner Stark, Montesquieu, Pioneer of the Sociology of Knowledge (Toronto: University of Toronto Press, 1961), pp. 14-16.
3) Robert Shackleton, Montesquieu: A Critical Biography (Oxford: Oxford University Press, 1961), pp. 395-96.
4) Montesquieu, The Spirit of Laws (New York: Hafner, 1949, 1962), 1:1.
5) Ibid., 1:2.
6) Ibid., 1:2-3.
7) Ibid., 24:27-29.
8) Ibid., 26:30-31.
9) Ibid., 24:32.
10) Duncan Kennedy, “The Structure of Blackstone’s Commentaries,” Buffalo Law Review (1979), 28:203-375, 209.
11) Lutz, “Relative Influence of European Writers,” pp. 195-96.
12) Madison, quoted by Verna M. Hall, The Christian History of the Constitution of the United States of America: Christian Self-Government with Union (San Francisco: Foundation for American Christian Education, 1962, 1979), p. 130A.
13) Sir William Blackstone, Commentaries on the Laws of England, quoted by Hall, Christian History of the Constitution, pp. 140-46.
14) Kennedy, “Structure of Blackstone’s Commentaries,” p. 250.
15) Thamar E. Dufwa, The Viking Laws and the Magna Carta: A Study of the Northmen’s Cultural Influence on England and France (New York: Exposition Press, 1963), pp. 32-92. For a general discussion and detailed documentation of the Christian and Jewish influence on the development of English common law, see John Eidsmoe, The Christian Legal Advisor (Grand Rapids: Baker, 1984, 1987), pp. 26-29.
16) “[Blackstone] had only the vaguest possible grasp on the elementary conceptions of law. He evidently regards the law of gravitation, the law of nations, and the law of England, as different examples of the same principle—as rules of action or conduct imposed by a superior power on its subjects. He propounds in terms a fallacy which is perhaps not quite yet expelled from courts of law, viz., that municipal or positive laws derive their validity from their conformity to the so-called law of nature or law of God. ‘No human laws,’ he says, ‘are of any validity or contrary to this”’ (Encyclopedia Britannica, 1896, s.v. “Blackstone, Sir William”; cf. 1911 ed.).
17) Encyclopedia Britannica: Micropedia, 1986, s.v. “Blackstone, Sir William.”
18) Encyclopedia Britannica: Macropaedia: Knowledge in Depth, 1986, s.v. “Locke.”
19) Encyclopedia Britannica: Micropedia, 1986, s.v. “Hooker, Richard.”
20) John Locke, Of Civil Government, Book Two, II:11, 111:56; V:25, 55; XVIII:200.
21) Locke, ibid., XI:136n.
Below you will see in my upload (3rd video below), that it is true that the witnesses the Democrats call are refuting their narrative. EVEN WITHOUT REPUBLICANS calling witnesses of their own. So while the total count on the committees are 58 Democrat and 47 Republicans — the Founders set it up for the entire House to be involved. And as you will see, the inquiry has begun last week (again, 3rd video).
And when they are allowed to cross examine (the Democrats often times stop this from happening by shift which committee is handling the interview, or making it an Intel case), QUID PRO QUO is not crossing the witnesses lips:
I put together a “collage” of issues detailing why Republicans would “STORM” these secretive — nonConstitutional — hearings in order to try and make them public. Public. They are not trying to cover up anything, they are trying to make it fair and open. You would think the media would flock to this idea… however they are not. What follows are talking heads, politicians, and the like discussing and clarifying the issues.
Here is a person intimately involved in the process during the Clinton process in the house, Newt Gingrich. His NEWSWEEK article is excellent!
Mark Levin had an excellent dressing down of Jake Tapper from CNN regarding his recent commentary on the GOP “STORMING” the sham process the Democrats are calling an impeachment inquiry. Levin plays audio of Jake Tapper discussing the impeachment issue of the recent “STORMING” of the sham process the Democrats have made the vaunted impeachment inquiry. The GOP, mind you, merely wants the process in the public with the same rights afforded to Trump as were afforded to Nixon and Clinton. You would assume the media want the same thing… but in fact they are supporting the “Star Chamber” like process.
What kind of issues might the GOP regarding witnesses they would call up? Hunter Biden maybe? Joe Biden? Bill Taylor… in cross-examination? Maybe on the following snippet from ACE OF SPADES?
If the hearing was fair and honest… the Democrats know they would lose the public confidence. Hence the secrecy. Even with the Republicans — with biased rules, are prevailing when allowed to cross examine.
More Video Fodder
After Rep. Adam Schiff read a false version of President Trump’s call with Ukrainian President Zelensky and claimed it to be parody, Larry decides to do a little investigating into why the Congressman is so confident in the whistleblower, whether he had contact with him, and whether the whistleblower actually had firsthand knowledge of the call. Larry also takes a look into why the whistleblower process requirement for firsthand knowledge was mysteriously removed.
NOQ has this interesting response by Ted Cruz to Alyssa Milano’s Tweet… first their set up:
Here is the exchange put into order by (*breathes on finger nails, polished them on my tattered morning shirt) myself: