“If you believe in equal rights, then what do ‘women’s rights,’ ‘gay rights,’ etc., mean? Either they are redundant or they are violations of the principle of equal rights for all.”
In part because of his political incorrectness, Hart was one of the few people I have met whose jokes made people laugh out loud. His sense of humor can be illustrated by a contest that National Review privately held among its editors following the publication of the controversial Bill Buckley column on the issue of AIDS. People were debating whether AIDS victims should be quarantined as syphilis victims had in the past. Buckley said no: The solution was to have a small tattoo on their rear ends to warn potential partners. Buckley’s suggestion caused a bit of a public stir, but the folks at national Review were animated by a different question: What should the tattoo say? A contest was held, and when the entries were reviewed, the winner by unanimous consent was Hart. He suggested the lines emblazoned on the gates to Dante’s Inferno: “Abandon all hope, ye who enter here.”
Dinesh D’ Souza, Letters to a Young Conservative (New York, NY: Basic Books, 2002), 20.
More than twenty years ago, the influential lesbian author Camille Paglia had this to say about the “born gay” myth: “Homosexuality is not normal. On the contrary it is a challenge to the norm…. Nature exists whether academics like it or not. And in nature, procreation is the single relentless rule. That is the norm…. Our sexual bodies were designed for reproduction…. No one is born gay. The idea is ridiculous… homosexuality is an adaptation, not an inborn trait.”
But she was just getting started as she asked:
“Is the gay identity so fragile that it cannot bear the thought that some people may not wish to be gay? Sexuality is highly fluid, and reversals are theoretically possible. However, habit is refractory, once sensory pathways have been blazed and deepened by repetition—a phenomenon obvious with obesity, smoking, alcoholism or drug addiction—helping gays to learn how to function heterosexually, if they wish is a perfectly worthy aim. We should be honest enough to consider whether or not homosexuality may not indeed, be a pausing at the prepubescent stage where children band together by gender…. Current gay cant insists that homosexuality is not a choice; that no one would choose to be gay in a homophobic society. But there is an element of choice in all behavior, sexual or otherwise. It takes an effort to deal with the opposite sex; it is safer with your own kind. The issue is one of challenge versus comfort.”
Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 162.
Notre Dame professor Gerald Bradley as saying:
“Gay Americans are afforded all their rights. They can vote, can have almost any job they are qualified for, live where ever they want to, travel unburdened, just like everyone else. Demographics show they are among the wealthiest and best educated people in the United States. No one wants to take anything away from them. But the question becomes, can a tiny sliver of our population change the definition of marriage not only for the 243,000,000 adult Americans alive today, but for all those who will come after us?”
Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 144.
…That’s why almost no one in the gay community bats an eyelash when they hear about Harvey Milk’s sexual history (yes, I’m talking about the slain political leader who has taken on iconic status in our culture). To be specific, according to acclaimed gay journalist Randy Shilts, at age eleven, Milk began attending performances of the New York Metropolitan Opera, where he met with “wandering hands” and soon was engaged in “brief trysts [with grown men] after the performances.” While still in junior high, he “dove headfirst into the newly discovered subculture,” and by fourteen, Milk was “leading an active homosexual life.” As he grew older, the pattern reversed itself to the point that, at age thirty-three, Milk hooked up with a sixteen-year-old named Jack McKinley, one of a number of younger men with whom he was intimate.
Has this tarnished his legacy? Not at all. Why? Because it is not that unusual. As gay journalist and radio host Michelangelo Signorile explained:
[W]e’ve been so focused in recent years on how we’re all the same [meaning as heterosexuals]—we want many of the same things in life, including a job, a home, a relationship—that we’ve obscured some real differences in how we’ve constructed our community and our relationships. Historically, gay men have engaged in inter-generational sexual encounters, brief romances and long-term relationships— among consenting adults—probably much more than straight people have.
And those “consenting adults” were often men in their teens. (The situation that Signorile was defending involved Hollywood screenwriter Dustin Lance Black, age thirty-nine, and British diving champion Tom Daley, age nineteen. Other gay leaders were critical of the relationship.) That’s why it was not surprising to hear that Terry Bean, one of the founders of the influential HRC—and a major player in Democratic politics and gay activism—was arrested on November 19, 2014, “on charges of sex abuse in a case involving a 15-year-old boy. [Bean was 66 at the time.] . . . The arrest comes after a five-month investigation that began with allegations Bean secretly made video recordings of men having sex in his bedroom.”
As argued by conservative journalist and law professor Matt Barber, “The cases of Bean and [Larry] follow a long-established pattern as old as the ancient Greek bathhouse. It’s not just homosexual priestly predators on the prowl in the Catholic Church. From pedophile `LGBT’ hero Harvey Milk, to high-profile ‘gay activists’ like Duke University’s Frank Lombard and USC’s Walter Lee Williams, the homosexual lust for young flesh seems insatiable”
In support of this statement, which some would find extreme and unfair, Barber cited Harry Hay, the iconic pioneer of the gay rights movement, who (in)famously said,
“It seems to me that in the gay community the people who should be running interference for NAMBLA [the North American Man/Boy Love Association] are the parents and friends of gays. Because if the parents and friends of gays are truly friends of gays, they would know from their gay kids that the relationship with an older man is precisely what 13-, 14-, and 15-year-old kids need more than anything else in the world.”
Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 151-152.
To paraphrase Jurassic Park: SCOTUS was so obsessed with if they could do it they never asked if they should do it.
Put another way:
“Don’t ever take a fence down until you know the reason it was put up.”
Average Household Income:
- Homosexuals – $55,430
- African Americans – $12,166
Percentage of College Graduates:
- Homosexuals – 60%
- African Americans – 5%
Holding Professional Positions:
- Homosexuals – 49%
- African Americans – 1%
Taken Overseas Vacations:
- Homosexuals – 66%
- African Americans – 1%
Ever Denied the Right to Vote:
- Homosexuals – No
- African Americans – Yes
Ever Faced Legal Segregation:
- Homosexuals – No
- African Americans – Yes
Ever Denied Access to Public Restrooms:
- Homosexuals – No
- African Americans – Yes
Ever Denied Access to Businesses and Restaurants:
- Homosexuals – No
- African Americans – Yes
Wall Street Journal, 7/18/91, B1
…Liberals choose to blame the recent dramatic increases in HIV infection rates on “the stigma attached to HIV.” Um, excuse me, but don’t stigmas usually make people avoid those things to which stigmas are attached?
In the real world, stigmatizing a behavior results in less of it: Which is why people don’t use the N-word in public any more and smoking has declined as a social activity. When the social stigma is removed … as with HIV infection and teenage pregnancy … you get more of those things.
Gay Patriot (See more)
The Obama State Department recently honored Masha Gessen, a lesbian activist who had this to say on the topic of gay marriage:
✤ I agree that we should have the right to marry, but I also think equally that it is a no-brainer that the institution of marriage should not exist. . . . Fighting for gay marriage generally involves lying about what we’re going to do with marriage when we get there, because we lie that the institution of marriage is not going to change, and that is a lie. The institution of marriage is going to change, and it should change, and again, I don’t think it should exist.
Gay Patriot (http://tinyurl.com/p2hctvu)
Since marriage is no longer about creating a stable environment for children, and has become (and this mainly the fault of heterosexual liberals) about personal fulfillment, validation, and access to social benefits, there literally is no constraint on how much more broadly it can be redefined.
Gay Patriot (http://tinyurl.com/knuc7mq)
When gay marriage was first thrust on the nation by the Massachusetts Supreme Court during the 2004 presidential primary campaign, Senator John Kerry said what was at stake was “somebody’s right to live equally under the same laws as other people in the country.”
But of course, gays do live equally under the same laws as other people. There are no special speed limit laws or trespassing laws or murder laws for gays. What gays can’t do is get married to members of the same sex. Nor can heterosexuals, immigrants, whites, blacks, the rich, the poor or the homeless.
The Democrats’ comparison of gay marriage to civil rights ultimately led to the ridiculous spectacle of Kerry basically accusing a black woman of being a bigot because she did not appreciate the comparison of gays to blacks under the equal protection clause. It had to happen.
At a “town hall” meeting in Mississippi during the campaign, a black woman in the audience asked Kerry to reject the comparison of gay marriage to civil rights. “I don’t care what they say,” she said, “there is no correlation between gay rights and civil rights in terms of what black Americans have gone through.”
In response, Kerry said it was important to recognize that “we have a Constitution which has an equal protection clause.” (Because black people had probably forgotten that.)
The woman “was not satisfied” with Kerry’s answer, in the delicate phrasing of the New York Times. She said: “My point is, homosexuality is an idea. You have never heard a doctor say, ‘Mr. and Mrs. John Doe, you have a bouncing baby homosexual.’ It’s an idea.”
Ann Coulter, Mugged: Racial Demagoguery from the Seventies to Obama (New York, NY: Sentinel [Penguin], 2012), 149-150.
The damaging consequences of homosexual conduct are rarely mentioned in the mainstream press. However, Jeffrey Satinover, a psychiatrist who is a graduate of MIT, Harvard, and the University of Texas and has lectured at both Yale and Harvard, reports some of the medical harm that is typically associated with male homosexual practice:
- A twenty-five to thirty-year decrease in life expectancy
- Chronic, potentially fatal, liver disease—infectious hepatitis
- Inevitably fatal immune disease including associated cancers
- Frequently fatal rectal cancer
- Multiple bowel and other infectious diseases
- A much higher than usual incidence of suicide
What is the reason for these medical conditions? Satinover explains that many are due to the common homosexual practice of anal intercourse:
… we are designed with a nearly impenetrable barrier between the bloodstream and the extraordinarily toxic and infectious contents of the bowel. Anal intercourse creates a breach in this barrier for the receptive partner, whether or not the insertive partner is wearing a condom. As a result, homosexual men are disproportionately vulnerable to a host of serious and sometimes fatal infections caused by the entry of feces into the bloodstream. These include hepatitis B and the cluster of otherwise rare conditions … known as the “Gay Bowel Syndrome.”
Satinover also points out a significant contrast in the sexual behaviors of heterosexual and homosexual persons. Among heterosexuals, sexual faithfulness was relatively high: “90 percent of heterosexual women and more than 75 percent of heterosexual men have never engaged in extramarital sex.” But among homosexual men the picture is far different:
A 1981 study revealed that only 2 percent of homosexuals were monogamous or semi-monogamous—generously defined as ten or fewer lifetime partners…. A 1978 study found that 43 percent of male homosexuals estimated having sex with five hundred or more different partners…. Seventy-nine percent said that more than half of these partners were strangers.
Such patterns of behavior need to be taken into account when voters decide whether to give societal encouragement and legal benefits to same-sex relationships.
Wayne Grudem, Politics According to the Bible (Grand Rapids, MI: Zondervan, 2010), 226-227. Doc Grudem is quoting from a great book, Homosexuality and the Politics of Truth
1. It fails to distinguish the reasons for a law from the content of the law
Such “exclude religion” arguments are wrong because marriage is not a religion! When voters define marriage, they are not establishing a religion. In the First Amendment, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” the word “religion” refers to the church that people attend and support. “Religion” means being a Baptist or Catholic or Presbyterian or Jew. It does not mean being married. These arguments try to make the word “religion” in the Constitution mean something different from what it has always meant.
These arguments also make the logical mistake of failing to distinguish the reasons for a law from the content of the law. There were religious reasons behind many of our laws, but these laws do not “establish” a religion. All major religions have teachings against stealing, but laws against stealing do not “establish a religion.” All religions have laws against murder, but laws against murder do not “establish a religion.” The campaign to abolish slavery in the United States and England was led by many Christians, based on their religious convictions, but laws abolishing slavery do not “establish a religion.” The campaign to end racial discrimination and segregation was led by Dr. Martin Luther King Jr., a Baptist pastor, who preached against racial injustice from the Bible. But laws against discrimination and segregation do not “establish a religion.”
If these “exclude religion” arguments succeed in court, they could soon be applied against evangelicals and Catholics who make “religious” arguments against abortion. Majority votes to protect unborn children could then be invalidated by saying these voters are “establishing a religion.” And, by such reasoning, all the votes of religious citizens for almost any issue could be found invalid by court decree! This would be the direct opposite of the kind of country the Founding Fathers established, and the direct opposite of what they meant by “free exercise” of religion in the First Amendment.
Wayne Grudem, Politics According to the Bible [Grand Rapids, MI: Zondervan, 2010], 31.
…What a difference treatment makes! As researchers succeeded in developing ever more effective drugs, AIDS became—like gonorrhea, syphilis, and hepatitis B before it—what many if consider to be a simple “chronic disease.” And many of the gay men who had heeded the initial warning went right back to having promiscuous unprotected sex here is now even a movement—the “bareback” movement—that encourages sex without condoms. The infamous bathhouses are opening up again; drug use, sex parties, and hundreds of sex partners a year are all once again a feature of the “gay lifestyle.” In fact, “sexual liberation” has simply become a code phrase for the abandonment of personal responsibility, respect, and integrity.
In his column for Salon.com, David Horowitz discussed gay radicals like the writer Edmund White. During the 1960s and beyond, White addressed audiences in the New York gay community on the subject of sexual liberation. He told one such audience that “gay men should wear their sexually transmitted diseases like red badges of courage in a war against a sex-negative society.” And did they ever. Then, getting gonorrhea was the so-called courageous act. Today, the stakes are much higher. That red badge is now one of AIDS suffering and death, and not just for gay men themselves. In their effort to transform society, the perpetrators are taking women and children and straight men with them.
Even Camille Paglia, a woman whom I do not often praise, astutely commented some years ago, “Everyone who preached free love in the Sixties is responsible for AIDS. This idea that it was somehow an accident, a microbe that sort of fell from heaven—absurd. We must face what we did.”
The moral vacuum did rear its ugly head during the 1960s with the blurring of the lines of right and wrong (remember “situational ethics”?), the sexual revolution, and the consequent emergence of the feminist and gay civil-rights movements. It’s not the original ideas of these movements, mind you, that caused and have perpetuated the problems we’re discussing. It was and remains the few in power who project their destructive sense of themselves onto the innocent landscape, all the while influencing and conditioning others. Today, not only is the blight not being faced, but in our Looking-Glass world, AIDS is romanticized and sought after…
Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville: Prima, 2003), 96-97.
Even if one does not necessarily accept the institutional structure of “organized religion,” the “Judeo-Christian ethic and the personal standards it encourages do not impinge on the quality of life, but enhance it. They also give one a basic moral template that is not relative,” which is why the legal positivists of the Left are so threatened by the Natural Law aspect of the Judeo-Christian ethic.”
Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville: Prima, 2003), 35.
…these problems don’t remain personal and private. The drive, especially since this issue is associated with the word ‘gay rights,’ is to make sure your worldview reflects theirs. To counter this effort, we must demand that the medical and psychiatric community take off their PC blinders and treat these people responsibly. If we don’t, the next thing you know, your child will be taking a ‘tolerance’ class explaining how “transexuality” is just another “lifestyle choice”…. After all, it is the only way malignant narcissists will ever feel normal, healthy, and acceptable: by remaking society – children – in their image.
Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville: Prima, 2003), 92 & 206.
… and now all manner of sexual perversion enjoys the protection and support of once what was a legitimate civil-rights effort for decent people. The real slippery slope has been the one leading into the Left’s moral vacuum. It is a singular attitude that prohibits any judgment about obvious moral decay because of the paranoid belief that judgment of any sort would destroy the gay lifestyle, whatever that is…. I believe this grab for children by the sexually confused adults of the Gay Elite represents the most serious problem facing our culture today…. Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is, instead of the “coming-of-age” experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS.
Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville: Prima, 2003), 90 & 99.
If homosexuality is really genetic, we may soon be able to tell if a fetus is predisposed to homosexuality, in which case many parents might choose to abort it. Will gay rights activists continue to support abortion rights if this occurs?
Dale A. Berryhill, The Liberal Contradiction: How Contemporary Liberalism Violates Its Own Principles and Endangers Its Own Goals (1994), 172.
[The laws of any state rest on] the basis that the idea of the family, as consisting in and springing from the union for life of one man and one woman in the holy estate of matrimony; the sure foundation of all that is stable and noble in our civilization, the best guaranty of that reverent morality which is the source of all beneficent progress in social and political improvement.
Supreme Court, 1885