In my continuing masochistic experiment of commenting on one of the most openly bigoted and wrong minded books I have read (outside of maybe the books I purchased from Obama’s church’s book store), I delve into a second installment of this series. I will however, unlike my dealing with the Introduction of Ibram Kendi’s book, take smaller chunks of it and dissect it a bit. Or take topical chunks I should say. The first issue I wish to tackle are more misunderstandings regarding the Christian faith and the journey his father took (at least Kendi’s understanding of it). Here is an example. In the beginning pages of Chapter one of “How to Be an Antiracist” he writes of the influence of Tom Skinner on his parents.
However, Mr. Ibram never expresses the ideas to the reader that even though Tom Skinner was tough on white Evangelicals – making them feel uncomfortable in time (remember, many were silent in the pews during the Democratic Jim Crow era), but that Skinner himself was tougher on the black church., for instance, in an interesting article entitled, “Tom Skinner Was Not The Evangelical Radical You’re Looking For,” we find this:
…Skinner was not afraid to make white evangelicals uncomfortable. They were “almost totally irresponsible” in their avoidance of their black brethren, and it was only the pressures of the civil rights movement that had belatedly stirred them from their complacency. He blasted white evangelicals who piously intoned that “Jesus was the answer” while refusing to get involved in the problem. Skinner believed Jesus was the answer too. But he had skin in the game, and he expected other evangelicals to join him. Yet it was precisely this supplicatory undertone that made Skinner’s criticisms manageable. For all the discomfort his words could cause, he did not doubt that white evangelicals had the correct theology on the point that mattered most, and he asked them to help him bring their theology to the ghetto. Christianity Today approvingly noted that Skinner “plays down social insurgence in his sermons because he feels that reform may take ‘sixty years’ but that regeneration through Christ can help now.” To put it baldly, converted Negroes were not rioting Negroes.
Remarkably, Skinner’s criticisms of white evangelicals were tame compared to his open contempt for the black church. He described most black churches as bastions of excessive emotionalism and spiritual immaturity, led by ministers given over to sexual immorality and hypocrisy. As a result, he claimed, “There is hardly any Christian witness in the ghetto.” There’s little reason to suppose Skinner’s hostility toward the black church was anything but sincere ….
“The Gospel with Candor,” Christianity Today, October 14, 1966, 53-54.
However, on pages 16 and 17 we see the real influence on Kendi and his family. James Cone is said to have been asked by Mr. Kendi’s father this: “What is your definition of a Christian?” James Cone responded: “A Christian is one who is striving for liberation.”
Without getting into “theological woods,” James Cone pretty much announced he isn’t saved. In the previous post on this book I noted the following from the “flagship book” of Dr. Cone’s:
“The personification of the devil as the symbol of all evil assumes the living shape of the Jew” — Adolf Hitler, Mein Kampf
“The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods” — James Cone, A Black Theology of Liberation, p.62
“White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality” — James Cone, A Black Theology of Liberation, p.64
However, the book specifically mentioned in these pages by Mr. Kendi is the following:
“It is this fact that makes all white churches anti-Christian in their essence. To be Christian is to be one of those whom God has chosen. God has chosen black people!” — James Cone, Black Theology & Black Power, p.151
This influence on the black church is detrimental to Christianity, just as much as if it were said that “God has chosen the white people.” And this thinking by Cone is what is driving some of the political violence we see today when he said “These new theologians of the Third World argue that Christians [liberation theology accepting Christians] should not shun violence but should initiate it” (Ibid. p.32)
Tom Skinner essentially taught that “converted Negroes were not rioting Negroes.” Cone taught the opposite. In the afore mentioned book, Dr. Cone noted:
“It [black liberation theology] is dangerous because the true prophet of the gospel of God must become both “anti-Christian” and “unpatriotic.”…. “Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the American Way” — James Cone, A Black Theology of Liberation, p.55-56
La Shawn Barber zeroes in on the above thinking promoted by Dr. Kendi
…Filtering Scripture through race or sex should instinctively strike Christians as problematic; labeling theology “black” or “white” or “Latino” or “feminist,” even more so. The most wonderful enduring truth about Christ is that He’s no respecter of persons. It is not unbiblical to recognize differences or to incorporate them into worship, as long as Christ and Scripture remain the supreme authority of our faith and practice.
The kind of black theology Reformed Christian Anthony J. Carter supports is different from Cone’s brand of race-filtered theology. Carter said theology has always had an ethnic or cultural context, and lists German Lutheran and Scottish Reformed traditions as examples. In that regard, he says a biblical black theology is necessary, because the alternative is an unbiblical black theology. “The unfortunate errors of nascent black theology were rooted in the assumption that experiences should be the primary source of truth,” Carter writes. He notes that men like Cone didn’t maintain the integrity of doctrine “pivotal and indispensable to the historic Christian faith.”…
Anthony J. Carter, On Being Black and Reformed: A New Perspective on the African-American Experience (Phillipsburg, NJ: P and R Publishing, 2003), 14.
And this early (chapter one) setting is a red-flag for just how bad the rest of the book will be and is. As Ron Rhodes poignantly says in his quoting of Tom Skinner:
Tom Skinner agrees and argues that “like any theology, black theology must have a frame of reference…. There are some black theologians who seek to make their frame of reference purely the black experience, but this assumes the black experience is absolutely moral and absolutely just, and that is not the case. There must be a moral frame of reference through which the black experience can be judged.” That frame of reference must be Scripture. (EQUIP)
And that is where the vaunted James Cone (and, frankly, Ibram Kendi’s acceptance of the neo-Marxist positions of liberation theology) sidesteps the real issue. Salvation vs. liberation.
Something Lit-sen Chang noted many years ago: “Without reconciliation with God, there is no reconciliation with man.”
As Dr. Carl F. H. Henry pointed out: “The Chicago evangelicals, while seeking to overcome the polarization of concern in terms of personal evangelism or social ethics, also transcended the neoProtestant nullification of the Great Commission.” “The Chicago Declaration did not leap from a vision of social utopia to legislation specifics, but concentrated first on biblical priorities for social change.” “The Chicago evangelicals did not ignore transcendent aspects of God’s Kingdom, nor did they turn the recognition of these elements into a rationalization of a theology of revolutionary violence or of pacifistic neutrality in the face of blatant militarist aggression.” (Cf. Dr. Carl F. H. Henry, “Evangelical Social Concern” Christianity Today, March 1, 1974.) The evangelical social concern is transcendental not merely horizontal.
We must make it clear that the true revolutionaries are different from the frauds who “deal only with surface phenomena. They seek to remove a deep-seated tumor from society by applying a plaster to the surface. The world’s deepest need today is not something that merely dulls the pain, but something that goes deep in order to change the basic unity of society, man himself. Only when men individually have experienced a change and reorientation, can society be redirected in the way it should go. This we cannot accomplish by either violence or legislation” (cf. Reid: op. cit.). Social actions, without a vertical and transcendental relation with God only create horizontal anxieties and perplexities!
Furthermore, the social activists are in fact ignorant of the social issues, they are not experts in the social sciences. They simply demand an immediate change or destruction of the social structures, but provide no blueprint of the new society whatsoever! They can be likened to the fool, as a Chinese story tells, who tried to help the plant grow faster by pulling it higher. Of course such “action” only caused the plant to wither and die. This is exactly what the social radicals are doing now! And the W.C.C. is supporting such a tragic course!
We must challenge them [secular social activists] to discern the difference between the true repentance and “social repentance.” The Bible says: “For the godly grief produces a repentance that leads to salvation and brings no regret; but worldly grief produces death” (II Cor. 7:10). This was the bitter experiences of many former Russian Marxists, who, after their conversion to Christ came to understand that they had only a sort of “social repentance”—a sense of guilt before the peasant and the proletariat, but not before God. They admitted that “A Russian (Marxist) intellectual as an individual is often a mild and loving creature, but his creed (Marxism) constrains him to hate” (cf. Nicolas Zernov: The Russian Religious Renaissance). “As it is written, there is none righteous, no, not one…. For all have sinned and come short of the glory of God” (Rom. 3:10,23). A complete change of a society must come from man himself, for basically man is at enmity with God. All humanistic social, economic and political systems are but “cut flowers,” as Dr. Trueblood put it, even the best are only dim reflections of the Glory of the Kingdom of God. As Benjamin Franklin in his famous address to the Constitutional Convention, said, “Without His concurring aid, we shall succeed in this political building no better than the builders of Babel.” Without reconciliation with God, there is no reconciliation with man. Social action is not evangelism; political liberation is not salvation. While we shall by all means have deep concern on social issues; nevertheless, social activism shall never be a substitution for the Gospel.
Lit-sen Chang, The True Gospel vs. Social Activism, (booklet. Presbyterian and Reformed Publishing Co: 1976), 9.
(originally posted in August 2007 on my old blog;
here originally in May, 2010; Updated April, 2015)
Agree or Not?
This is a combination of two posts, the first was a question I posed to someone in a forum. Below you see what that question was and where I led that person. The second is a bit of political science. Both repeat some of the same idea, but both are different.
So let’s highlight the first question by a court case that has, well, institutionalized the “post-modern” society. In Planned Parenthood v. Casey (1996), the 9th District Appeals Court wrote:
“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe and of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State.”
In other words, whatever you believe is your origin, and thus your designating meaning on both your life and body is your business, no one else’s. If you believe that the child growing in you – no matter at what stage (Doe v. Bolton) – isn’t a child unless you designate it so. You alone can choose to or not choose to designate life to that “fetus”. It isn’t a “potential person” until you say it is first a person. Understand? That being clarified, do you agree with this general statement:
“If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own reality…”
Sounds really close to the 9th Courts majority view doesn’t it. The above is basically saying that your opinion is just as valid as another persons opinion because both are your’s and the other persons perspective on something is formed from influences from your culture and experiences. So someone from New Guiney may have a differing view or opinion on eating dogs than an American.
Let’s compare a portion from both statements:
“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe and of the mystery of human life…”
“…the modern relativist infers that everybody has the right to create for himself his own reality…”
Whether you’re an atheist, Buddhist, Hindu, Christian or Muslim, it doesn’t matter. Your reality is just that… your reality, or opinion, or personal dogma. I want to now complete one of the quotes that I left somewhat edited, not only that, but I want to ask you if you still agree with it after you find out who wrote it.
“Everything I have said and done in these last years is relativism by intuition…. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… then there is nothing more relativistic than fascistic attitudes and activity…. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”
Mussolini, Diuturna pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist (Ignatius Press; 1999), by Peter Kreeft, p. 18.
Does the Left = Communism?
And The Right = Fascism?
This blog will jump around just a bit, but the main point will be this: Fascism has nothing to do with conservatism, or the right.
First of all, let me start this blurb by stating emphatically that true fascism during WWII lived in Italy with Mussolini, who himself had a philosophy degree and even published a book (and whose son, incidentally, is a great jazz player!). Mussolini even quantified what fascism is, and you could almost take his definition and lay it over a particular political spectrum today:
“Everything I have said and done in these last years is relativism by intuition. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth then there is nothing more relativistic than fascistic attitudes and activity. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”
(Mussolini, Diuturna pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist (Ignatius Press; 1999, by Peter Kreeft, p. 18.)
(Relativism is a philosophical theory asserting that there is no absolute truth, only truth relative to the individual, or to a particular time or culture, or both. To put it another way, relativism may be defined as the radical denial of objectivity.) So fascism is almost misdefined in today’s apathetic terms, and definition is very important to not forget history and thus repeat it. Anti-Semitism is also misdefined in that it not only takes a strong-form, but a weak-form is also prevalent in today’s modern culture that should be pointed out.
Anti-Semitism can come in many forms; I would argue that when a news organization is very unbalanced in their coverage of the currant Palestinian/Israeli conflict, they are showing a bias that is feeding unhealthy views about the Semitic people and their history.
For instance, NPR: 18,321 words in pro-Arab only segments, 4,934 words in pro-Israel segments. Bias in number of Arab-only vs Israeli-only segments: 63-percent Palestinian/pro-Arab only segments, 37-percent Israel/pro-Israel segments. (CAMERA)
NPR is a left leaning, tax payer funded (government supported), radio program. Sounds somewhat fascist to me.
Many years ago at a tire shop an older couple had their elderly mother with them and I noticed a number on her arm. This survivor and I talked for a straight forty-five minutes about history and politics. She said something that made me cringe. She said that in the early days of the rise of the Reich, it became immoral to kill rodents, but okay for abortion and euthanasia as moral choices. She applied that to our currant culture better and more forcefully than any author I have read. She mentioned also that one of the tactics of the socialists then were to shout down at public meetings any dissenters, or try and ban their freedom of speech while protecting theirs. This conversation has opened my mind up a bit more than it was previously. For instance, I now cringe when I see certain authors banned from being, well, even recommended.
For instance, a librarian at Ohio University recommended the book, The Marketing of Evil: How Radicals, Elitists, and Pseudo-Experts Sell Us Corruption Disguised as Freedom, and was voted on by his fellow professors 21-0 [with nine abstentions, so kinda like 30-0] as being a sexual harasser for recommending a conservative book. Sounds somewhat fascist to me.
The Ohio State University, an agency of the State of Ohio, is investigating a librarian for recommending a book.
Scott Savage, who serves as a reference librarian for the university, suggested four best-selling conservative books for freshman reading in his role as a member of OSU Mansfield’s First Year Reading Experience Committee. The four books he suggested were The Marketing of Evil by David Kupelian, The Professors by David Horowitz, Eurabia: The Euro-Arab Axis by Bat Ye’or, and It Takes a Family by Senator Rick Santorum. Savage made the recommendations after other committee members had suggested a series of books with a left-wing perspective, by authors such as Jimmy Carter and Maria Shriver.
Savage was put under “investigation” by OSU’s Office of Human Resources after three professors filed a complaint of discrimination and harassment against him, saying that the book suggestions made them feel “unsafe.” The complaint came after the OSU Mansfield faculty voted without dissent to file charges against Savage. The faculty later voted to allow the individual professors to file charges.
The political commentators of a conservative political philosophy, when on campuses, are shouted down and threatened with bodily harm; leftist viewpoints in the same arena are NOT shouted down, and these left leaning guests do not need bodyguards. But when people like Ann Coulter or David Horowitz go on campus, Democrat and leftist students ramp up the death threats and attempted takeover of the mic and stage. When people like Cindy Sheehan or Maureen Dowd go to a university campus, they are treated like heroes and no personal security is needed.
“Music that seemed to come from somewhere in the raucous audience that packed the Jorgensen Center at the University of Connecticut Wednesday night brought Ann Coulter’s speech to an abrupt end about 15 minutes after she started.
After waiting with her bodyguard on stage for several minutes for the music to stop while a section of the audience chanted ‘You suck, you suck,’ an irritated Coulter said she would not finish her speech.”
Deaniac types love to brand everyone to the right of Ted Kennedy a fascist. If you are critical of blank-slatism, oppose open borders, affirmative action, welfare payments, same-sex marriage, or on-demand abortion, you’ve likely been hit with the label. Here’s the pertinent part of the definition:
“Suppression of the opposition through terror and censorship… oppressive, dictatorial control.”
Who’s the fascist? A more effective way to disparage speakers (and retain an element of probity) was demonstrated by those outside the auditorium holding signs and pictures. Disagree vehemently, but don’t try to mute those with whom you disagree.
Coulter was invited by the University of Conneticut to give a speech followed by a Q&A two days after far left activist Cindy Sheehan (who was not shouted down or interrupted) did the same.
So, what are some similarities to the above? Let us delve into how a charasmatic figure like Hitler came to power:
The Sturmabteilung (SA)…. (Storm Detachment or Assault Division, or Brownshirts) functioned as the original paramilitary wing of the Nazi Party. It played a key role in Adolf Hitler’s rise to power in the 1920s and 1930s. Their main assignments were providing protection for Nazi rallies and assemblies, disrupting the meetings of the opposing parties … and intimidating Slavic and Romani citizens, unionists and Jews (e.g. the Nazi boycott of Jewish businesses).
Remember when the State capital and the Governors mansion was taken over in Wisconsin? Violence and threats to Republicans in this fight to shrink government? SUVs are burnt by lkeftists, Occupy Walstreet threatens civility, on and on. FIRE notes that universities pay people to disrupt freedom of thought:
Washington State University’s web site calls the school “an ideal place to live and learn” and promises prospective students that instead of “smog or traffic jams,” they will find “an easy-going pace and eclectic college-town atmosphere.”
Here’s something else WSU students don’t find much of on the Pullman campus – freedom of speech. Hecklers who shout down speakers at WSU sometimes do so on tax dollars. Hitler used Nazi thugs called “Brown Shirts” to silence opponents as he sought power in pre-war Germany. Today at WSU, the people paying the hecklers are called “administrators.”
Here are the basic facts of this incredible event: Black student playwright Chris Lee staged his intentionally provocative production of “Passion of the Musical” at WSU April 21. He warned potential ticket buyers beforehand the play was likely to offend everybody because, as he later said, “the whole point of the play was to show people that we’re not that different, that we all have issues that can be made fun of.”
Sure enough, a group of Mormon students peacefully protested the production outside the theatre, but inside the First Amendment took a beating as 40 mostly Black protestors repeatedly shouted “I am offended” and threatened audience members and the cast. Guess who paid for the protestors’ tickets? WSU’s Office of Campus Involvement (OCI).
At one point, Lee took a microphone and asked campus security to remove the protestors. The officials declined to do so and suggested instead that Lee change the lyrics to one of the play’s songs that especially drew the ire of the hecklers….
This refusal to allow free speech on a place where freedom of thought should be paramount is an action of the Left, not the right.
★ If you are a Republican, you need not speak at a university commencement or convocation. ★ If you are a conservative Republican you need not apply for a job, as a waiter or an CEO.
Political Correctness plays a revolutionary role in this matrix of leftist ideology:
(Leon Trotsky is another example of a guy who led the way in silencing the opposition in order to install a dictator, Lenin [Vladimir Ilyich Ulyanov].) Let us look at what we are told is suppose to be the political landscape if it were to be put into a line graph.
Really this is misleading. For one, it doesn’t allow for anarchy, which is a form of governance (or lack thereof). Also, it places democracy in the center… as if this is what one should strive for, a sort of balance. (The most popular — college level graph — is wrong and misleading as well):
However, the founding fathers wanted nothing to do with a democracy no matter how many times a New York Times editorialist or you’re teacher says we are in one:
James Madison (fourth President, co-author of the Federalist Papers and the father of the Constitution) Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have, in general; been as short in their lives as they have been violent in their deaths.
John Adams (American political philosopher, first vice President and second President) Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.
Benjamin Rush (signer of the Declaration): “A simple democracy is one of the greatest of evils.”
Fisher Ames (American political thinker and leader of the federalists [he entered Harvard at twelve and graduated by sixteen], author of the House language for the First Amendment): “A democracy is a volcano which conceals the fiery materials of its own destruction. These will provide an eruption and carry desolation in their way…. The known propensity of a democracy is to licentiousness [excessive license] which the ambitious call, and the ignorant believe to be liberty.”
Governor Morris (signer and penman of the Constitution): “We have seen the tumult of democracy terminate as [it has] everywhere terminated, in despotism. Democracy! Savage and wild. Thou who wouldst bring down the virtous and wise to thy level of folly and guilt.”
John Quincy Adams (sixth President, son of John Adams [see above]): “The experience of all former ages had shown that of all human governments, democracy was the most unstable, fluctuating and short-lived.”
Noah Webster (American educator and journalist as well as publishing the first dictionary): “In democracy there are commonly tumults and disorders.. therefore a pure democracy is generally a very bad government. It is often the most tyrannical government on earth.”
John Witherspoon (signer of the Declaration of Independence): “Pure democracy cannot subsist long nor be carried far into the departments of state it is very subject to caprice and the madness of popular rage.”
Zephaniah Swift (author of Americas first legal text): “It may generally be remarked that the more a government [or state] resembles a pure democracy the more they abound with disorder and confusion.”
The Founders obviously knew what a democracy was, which is why in Article IV, Section Four of the Constitution, it says:
The United States shall guarantee to every state in this union a republican form of government.
The following graph includes all political models and better shows where the political beliefs lie e.g., left or right is the following (take note, this graph is from a book I do not support nor recommend… but these visual insights are very useful):
In actuality, during WWII, fascism grew out of socialism, showing how close the ties were. I would argue that the New Left that comprises much of the Democratic Party today is fascistic, or, at least, of a closer stripe than any conservative could ever hope to be. I will end with a model comparing the two forms of governance that the two core values (conservatism/classical liberalism versus a socialist democracy) will produce. Before you view the below though, keep in mind that a few years back the ASA (American Socialist Association) on their own web site said that according to the voting record of United States Congressmen and Women, that 58 of them were social democrats. These are the same that put Hitler and Mussolini in power.
Which Do You Prefer?? Liberal Democrats want more government control, Conservative Republicans want less. In a discussion, I exemplified that minimally “fascism” is growth of government in this way:
I say “fascism” because it is government wanting to make policy based on false science, big-government, while labeling a large swath of it’s opposition/electorate inferior to make choices (deniers, anti-science, homophobic, bigoted, racist, etc).
Out of all of the above, the continual growth of government makes this an issue that should be important to those that know history. Out of his series on the subject, R.J. Rummels third book, “Death By Government” documents why this should raise alarms.
It is something the Founders warned of ~ and now a bunch of very left leaning — well respected — legal scholars… even going as far as saying the Constitution was written to stop men like Obama. Leftists, not Rightists saying that.
Leftist Professor of law Jonathan Turley:
Even Obama’s professor at Harvard, himself a leftie, notes the following:
Laurence H. Tribe, professor of constitutional law at Harvard University and former mentor to Barack Obama, said in an article last week that the EPA’s Clean Power Plan is unconstitutional.
Writing in the Wall Street Journal on Dec. 22, Tribe asserted that as a father and grandfather he wants “to leave the Earth in better shape than when I arrived”, but that he nonetheless has filed comments with the EPA urging the agency to withdraw the Clean Power Plan. “Coping with climate change is a vital end, but it does not justify using unconstitutional means,” wrote Tribe.
Tribe was retained by Peabody Energy to perform independent analysis of the EPA’s proposed rule. He defended his opinion saying it reflects his “professional conclusions as an independent legal scholar”, and that he only says what he believes, whether he works “pro bono, or in this case having been retained by others”.
“After studying the only legal basis offered for the EPA’s proposed rule,” Tribe wrote, “I concluded that the agency is asserting executive power far beyond its lawful authority.”
He further noted that the Clean Power Plan would “effectively dictate the energy mix used in each state and leave the state with essentially no choice in implementing its plan,” a move that would be in direct opposition to Supreme Court precedent that holds “such federal commandeering of state governments defeats political accountability and violates principles of federalism that are basic to our constitutional order”.
Tribe continued by saying that, like every government agency, the EPA is “constitutionally forbidden to exercise powers Congress never delegated in the first place,” and that “frustration with congressional inaction cannot justify throwing the Constitution overboard”.
In fact, many that have come from the Eastern European satellite countries of the old U.S.S.R., and holocaust survivors notice a closeness to how large government is getting and the fascism/Communism they lived under.
For instance, Anita Dittman, Holocaust survivor makes parallels between them. East German survivor, Elke, also warns America Communism doesn’t work. They both speak of charismatic people talking about redistribution of wealth, make it impossible for private businesses to prosper, nationalizing things like healthcare, gun control, a growing anti-Semitism, they force secularism (non-God) on people, etc.
Only two parties in America have an ethos, a base, that want certain things. The question is… on the scale of political ideology [it’s base], where do they fall?
To expand a bit on the Rummel book mentioned above… he shows that both the citizenry and free countries are dealt heavy hands and dedath in greater numbers as the government grows larger. Conservatives want to decrease governments size. Progressives want to increase the size of government.
Which is why I shake my head when I hear about people talking about the libertarian Koch Brothers influencing politics. They are for same-sex marriage as well as wanting to make government smaller, in other words, MORE CONSTUTUTIONAL. When people like billionaire coal magnate Tom Steyer gives millions of dollars to Democrats to increase the size of government, he is praised as a hero. The same goes for George Soros.
The bottom line is that leftist billionaires/millionaires who support more control by government over the affairs of men [like Tom Steyer, George Soros, Bill Gates, etc] are participating in the exponential growth in the chance of it’s citizenry to be killed in order to implement all these new legislative laws and powers that go along with the growth of government. By growth of government the ease to nationalize things becomes easier. Like Obama’s Harvard professor pointed out, above.
Here is a more Constitutional look (clip) at government:
A government powerful enough to give you homes is powerful enough to take them from you: