Some Turkey Sized Myths About Thanksgiving and America

One should see my stuff on the topics as well:

  1. (Editor’s note: A recent federal bill memorializing as a National Historic Trail what has come to be known as the Cherokee Indian Trail of Tears is based on false history, argues William R. Higginbotham. In this article, the Texas-based writer delves into the historic record and concludes that about 840 Indians not the 4,000 figure commonly accepted died in the 1837-38 trek west; that the government-financed march was conducted by the Indians themselves; and that the phrase “Trail of Tears” was a label that was added 70 years later under questionable circumstances.) The problem with some of our accounts of history is that they have been manipulated to fit conclusions not borne out by facts. Nothing could be more intellectually dishonest. This is about a vivid case in point.

Happens every Thanksgiving, doesn’t? Some bleeding heart liberal you’re “related to” gets on their moral high Crazy Horse and lectures about how horribly rotten the white man was to the Native Americans. Which is why this year we’re throwing in the tomahawk. Time to scalp the facts about the Indians. Feathers not dots….

MYTH: THE NATIVE AMERICANS WERE A PEACEFUL CULTURE TO WHOM THE CONCEPT OF WAR WAS FOREIGN

FACT: MANY WERE BRUTAL, CONQUERING ***HOLES

Native Americans warred with each other since, forever. Sometimes it was over hunting or farming grounds, sometimes revenge, sometimes to steal, sometimes to kill. I don’t say this to demonize them, they were no different than any other regressive, Neolithic cultures on other continents.

But the truth is that the only way settlers were able to conquer this land was through the help of Native Americans who teamed up with them to settle the score with the other, more assholish tribes. You think Cortes was able to conquer with only 500 Conquisadors. Course not, it took 50,000 ANGRY allied Native Americans who’d had it up to here with being enslaved and forced to carry gold for the other, Native Aztecs.

Some of of the Indian tribes were the most brutal in existence.

They practiced enslavement, rape, cannibalism, would sometimes target women and children, tribes like the Commanchees would butcher babies and roast people alive… and by the way, where do you think we LEARNED scalping?

MYTH: NATIVE AMERICANS WERE AN ADVANCED SOCIETY

TRUTH: NOT EVEN CLOSE

Smell that? It’s your sacred cow being torched. After I scalped her, of course. Unlike Rome, Greece, China, or pretty much any great empire which had already existed at that time, the Native Americans didn’t have advanced plumbing, transportation, mathematics or really… anything that led to the iphone on which you’re currently watching this. That whole beautiful “horseback Indian” culture you read about? It’s a lie because they hadn’t even domesticated horses. Not only that, but they didn’t even use the WHEEL. No really. 1400 AD… no wheel.

Even more reason that, when you’re that far behind, the clash of civilizations is going to be THAT much more drastic when the new wheel-using world catches up to you.

MYTH: THE SETTLERS DELIBERATELY INFECTED NATIVES WITH SMALLPOX BLANKETS TO WHIPE THEM OUT

TRUTH: ONLY IDIOTS COULD POSSIBLY BELIEVE THIS

Think about it. You really believe Europeans waged microbial, biological warfare… long before discovery, mass acceptance or even close to an understanding of advanced germ theory?

So it’s not true. You can look forever for historical accounts of mass smallpox blankets being pajamagrammed to the peaceful Indians, but you won’t find them.  But there is SOME truth to the myth, which brings us to our final point.

MYTH: EUROPEANS COMMITTED MASS GENOCIDE. KILLING EVERY NATIVE AMERICAN FOR SPORT

TRUTH: NOT EVEN CLOSE

However, it is estimated that at high as 95% of pre-Columbian Native Americans were in fact killed off by disease, WHY? Because Europeans introduced new diseases to which the Native Americans hadn’t developed an immunity not only with THEMSELVES but now contact with animals like again HORSES which Native Americans hadn’t domesticated. Again, because they were such an archaic, unadvanced society.

Sure there were plenty of bloody, horrendous, unimaginable battles that occurred, and generally when it comes to neoloithic tribes and more advances settlers, the guys with the boom-boom sticks win. This isn’t exclusive to America or all that uncommon.

But Europeans were not hellbent on wiping out Native Americans, they were actually encouraged to bring the people into European culture and convert them to Christianity. Plus, inter-marrying was incredibly common. How else do you explain Johnny Depp, Angalina Jolie, Kid Cudi and even imaginary Elizabeth Warren claiming to be 1/16th Cherokee?

Killing people is bad. But so is milking, misleading and guilting all future generations for crimes they didn’t commit. Yep, Europeans conquered the Native Americans, created a Constitutional Republic, and advanced in mere centuries what Natives couldn’t do for thousands of years here on the plot of land that is America. So close this smartphone window, go enjoy your turkey and tell your social justice warrior cousin at the table to shut that mustached, single-origin-coffee drinking-hole. Or just… hand him a smallpox napkin.

SOURCES

Read more: http://louderwithcrowder.com/thanksgiving-truth-about-native-americans/#ixzz3sigd2v9t
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What’s the Truth About the First Thanksgiving?

Should Americans celebrate Thanksgiving as a day of gratitude? Or should they mourn it as a day of guilt? Michael Medved, author of The American Miracle, shares the fascinating story of the first Thanksgiving. (See also my MAIN THANKSGIVING DAY POST)


SQUANTO


Dennis Prager interviews Eric Metaxas about his article entitled “The Miracle of Squanto’s Path to Plymouth.” In the discussion what becomes clear is that America had a divine hand in its founding and ultimately the reasoning for this was the overwhelming good in influencing other nations in her history. He has written a book on this a while back:

Squanto and the Miracle of Thanksgiving

A great historical purview of God’s care for the world.


Some Medved Stumping for His Book


1/1024th Civil Cartoons

I woke up early this morning and was in bed thinking about doing some toons, maybe some audio… study for Sundays adult class at church. Then I thought to myself that I missed catching up with “The Hammer” (Charles Krauthammer). So the first thing I did was catch up with Twitter… and the following painting was all over the place. I guess it is hanging on a wall in Fox News Studios (nice). At any rate, here it is:

1/1024th CIVIL

 

 

1/1024th INDIAN +More

 

 

1/1024th COMMIE

1/1024th VETERAN

1/1024th SAUDI

1/1024th KANYE

1/1024th JUSTICE

1/1024th GENDER

1/1024th CONSEQUENCES

 

1/1024th MISC.












POLITICALLY CORRECT DRUDGERY


Mayan and Aztec “Terrorism”

UPDATE!

The DAILY MAIL informs us of the utter devastation of human sacrifice the Aztecs “enjoyed” — and why the cartels are the way they are. They are really a death cult version (Santa Muerte [watch your volume, video starts playing automatically at link]) of this early history:

In 2015 archaeologists from Mexico’s National Institute of Anthropology and History (INAH) found a gruesome ‘trophy rack’ near the site of the Templo Mayor, one of the main temples in the Aztec capital Tenochtitlan, which later became Mexico City.

Now, they say the find was just the tip of the iceberg, and that the ‘skull tower’ was just a small part of a massive display of skulls known as Huey Tzompantli that was the size of a basketball court.

The new research is slowly uncovering the vast scale of the human sacrifices, performed to honor the gods.

According to the new research detailed in Science,  captives were first taken to the city’s Templo Mayor, or great temple, where priests removed their still-beating hearts.

The bodies were then decapitated and priests removed the skin and muscle from the corpses’ heads.

Large holes were carved into the sides of the skulls, allowing them to be placed onto a large wooden pole.

They were then placed in Tenochtitlan’s tzompantli, an enormous rack of skulls built in front of the Templo Mayor, a pyramid with two temples on top.

[….]

Some Spanish conquistadors wrote about the tzompantli and its towers, estimating that the rack alone contained 130,000 skulls.

The skull edifices were mentioned by Andres de Tapia, a Spanish soldier who accompanied Cortes in the 1521 conquest of Mexico..

In his account of the campaign, de Tapia said he counted tens of thousands of skulls at what became known as the Huey Tzompantli….

(CLICK TO ENLARGE)

(The Below Was Posted Oct, 2017)

This is a combining of three previous posts to make it easier for those looking for refutation to the Left’s understanding of Columbus Day. Another resource is this excellent video.

A multicultural approach to the conquest of Mexico usually does not investigate the tragedy of the collision between 16th-century imperial Spain and the Aztec Empire. More often it renders the conquest as melodrama between a mostly noble indigenous people slaughtered by a mostly toxic European Christian culture, acting true to its imperialistic and colonialist traditions and values.

In other words, there is little attention given to Aztec imperialism, colonialism, slavery, human sacrifice, and cannibalism, but rather a great deal of emphasis on Aztec sophisticated time-reckoning, monumental building skills, and social stratification. To explain the miraculous defeat of the huge Mexican empire by a few rag-tag, greedy conquistadors, discussion would not entail the innate savagery of the Aztecs that drove neighboring indigenous tribes to ally themselves with Cortés. 

(VICTOR DAVIS HANSON)

The following conglomeration of responses to two seperate persons in a LONGER VIDEO where some Native-Americans express their “dislike” of Christopher Columbus.

Subjects dealt with are:

  • Christopher Columbus being the “first terrorist” on the America’s;
  • That land possession was something brought by Westerners;
  • or that Columbus “came to America” at all!

  • Michael Harner, in his 1977 article The Enigma of Aztec Sacrifice, estimates the number of persons sacrificed in central Mexico in the 15th century as high as 250,000 per year. Fernando de Alva Cortés Ixtlilxochitl, a Mexica descendant and the author of Codex Ixtlilxochitl, estimated that one in five children of the Mexica subjects was killed annually. Victor Davis Hanson argues that a claim by Don Carlos Zumárraga of 20,000 per annum is “more plausible.”…. (Hanson, who accepts the 80,000+ estimate, also notes that it exceeded “the daily murder record at either Auschwitz or Dachau.”) (WIKI)

So the above video show that Christopher Columbus, the Spaniards, nor even Hitler reached the amount of terrorism on people quite like the pre-Colombian indigenous people of the Americas. Here is a small portion from a paper I wrote detailing some of this, followed by an excerpt from a site detailing some of this:

Literature from the Mesoamerica is so very rich and full of the traditions of the people there that it is a welcome challenge to add this flavoring into the classroom. From a historical view Latin literature can be very effective in showing how a culture is influenced over time by another. The Spanish influence on Mesoamerica is still to this day incredibly prevalent; much like the English fingerprint is on North America. The terms should almost be B.S., before Spain, and A.S., after Spain. Norton makes the point in fact that “[m]any of the folktales from Mexico, South and Central America, and southwestern part of the United States reflect a blending of cultures” (Norton et al, 2001, p. 146).

Who could not write of the clash of civilizations represented in the men of Cortez and Montezuma? Unfortunately much of this historical fiction is more fictionalized than history. An exemplary text used to illustrate this in the classroom would be Montezuma’s Daughter by Rider Haggard (1980), originally written in 1894. The myth had already started that the Spaniards were merely there for gold, and killed for it exclusively. While there is a place for literature to express cultural mores and values, even going so far as comforting people away from their homeland, it should still apply to history somewhat. Norton mentions that the “choices of materials to be read and discussed may reflect… moral messages” (Norton, p. 3). Some in the teaching profession can use Latino literature to paint history with broad strokes, thus passing moral messages on to the classroom, guiding, influencing them.

Rarely does one hear in the social studies class, literature class, or history class that Cortez’s small band of men (even with horses) couldn’t have defeated Montezuma’s large army, unless that is, there were defectors. Why would people want to defect from the Aztec culture and join with foreigners? Montezuma had this peculiar habit of taking areas over, grabbing the young men from said area, bringing them back to a temple and while still alive cut their hearts out and throw their bodies down the altar steps (rotten.com, used 4-14-06). This caused many to join the forces of Cortez, making him a more formidable force resulting in forcefully bringing to a halt Aztec pagan sacrifice and setting up Christian icons instead. Incan and Mayan cultures sacrificed humans as well, sometimes 200 children at once.

A lot of this history is bypassed with much of the Mesoamerica literature in the search for national pride and identity. Pride and prejudice is a great conversation to have unfolded by Latino literature, or any of the multicultural writings. Tribal conflicts, territorial rights, or wanting to become a “doctor instead of a bullfighter” are all topics that Western children can relate to, learn essential values from, or see history from a different perspective….

(For references, see my papar, “LATINO LITERATURE“)

The first time I ran into information noting the incredibly evil culture, and how it was ultimately defeated (showing, absolute greed can still have VERY positive aspects to it), was a post on ROTTEN.COM

The funny thing about Montezuma isn’t really that he was a deranged,despotic, cannabilistic, pedophiliac practitioner of human sacrifice with legendary diarrhea.

Well, OK, that is pretty funny. But the really funny thing is how many towns, high schools and rotary clubs are named after the guy. There’s Montezuma, Iowa; Montezuma, Georgia; Montezuma, Kansas; Montezuma, New York; Montezuma Castle National Park in Arizona; Montezuma, Costa Rica; Montezuma, New Mexico The list goes on and on and on.

What were these people thinking? Do they want you to think their town is full of cannibals? Are they proud of their explosive diarrhea? What was the runner-up name for the town? Hitler, New Mexico? Torquemada? Georgia? De Sade? Kansas?

Montezuma was the emperor of the Aztecs in the 16th century — right about the time that the good times were coming to an end. (Montezuma is the Anglicized version of the Spanish Moctezuma, which is a Spaniardized version of one of those seemingly unpronounceable Aztec names.)

While the coming of the White Man provides a convenient scapegoat for Aztec apologists, the fact is that Montezuma was not a barrel of laughs even before Cortez dropped the Conquistadors in his lap.

Montezuma was a conquering king, who frequently waged war against his neighbors in a pretty successful effort to expand his empire. He kept the gods on his side with a regular regimen of human sacrifice. While the Aztecs had a long history of ritualistic human sacrifice, the art had never known a patron like Montezuma.

At the time, such sacrifices were performed with ritual daggers atop the Aztec pyramids. According to some accounts, Montezuma sacrificed tens of thousands of prisoners at a time, which is a good trick considering each one had to be individually killed.

A 1590 account detailed the procedure: “The usual method of sacrifice was to open the victim’s chest, pull out his heart while he was still alive, and then knock the man down, rolling him down the temple steps, which were awash with blood.” It wasn’t the most efficient procedure. Who knows what Montezuma could have accomplished with a gas chamber, a guillotine, or a submachine gun?

Apparently the gods were appreciative of all this bloodshed, because Montezuma apparently had a pretty good run, annexing several nearby kingdoms and allegedly running a virtual police state with an iron fist….


let’s move to Columbus and the charge of genocide. The historical Columbus was a Christian explorer. Howard Zinn makes it sound like Columbus came looking for nothing but gold, but Columbus was equally driven by a spirit of exploration and adventure. When we read Columbus’s diaries we see that his motives were complex: he wanted to get rich by discovering new trade routes, but he also wanted to find the Garden of Eden, which he believed was an actual undiscovered place. Of course Columbus didn’t come looking for America; he didn’t know that the American continent existed. Since the Muslims controlled the trade routes of the Arabian Sea, he was looking for a new way to the Far East. Specifically he was looking for India, and that’s why he called the native peoples “Indians.” It is easy to laugh at Columbus’s naïveté, except that he wasn’t entirely wrong. Anthropological research has established that the native people of the Americas did originally come from Asia. Most likely they came across the Bering Strait before the continents drifted apart.

We know that, as a consequence of contact with Columbus and the Europeans who came after him, the native population in the Americas plummeted. By some estimates, more than 80 percent of the Indians perished. This is the basis for the charge of genocide. But there was no genocide. Millions of Indians died as a result of diseases they contracted from their exposure to the white man: smallpox, measles, cholera, and typhus. There is one isolated allega­tion of Sir Jeffrey Amherst (whose name graces Amherst College) approving a strategy to vanquish a hostile Indian tribe by giving the Indians smallpox-infected blankets. Even here, however, it’s not clear the scheme was actually carried out. As historian William McNeill documents in Plagues and Peoples, the white man generally transmit­ted his diseases to the Indians without knowing it, and the Indians died in large numbers because they had not developed immunities to those diseases. This is tragedy on a grand scale, but it is not geno­cide, because genocide implies an intention to wipe out a people. McNeill points out that Europeans themselves had contracted lethal diseases, including the pneumonic and the bubonic plagues, from Mongol invaders from the Asian steppes. The Europeans didn’t have immunities, and during the “Black Death” of the fourteenth century one-third of the population of Europe was wiped out. But no one calls these plagues genocide, because they weren’t.

It’s true that Columbus developed strong prejudices about the native peoples he first encountered—he was prejudiced in favor of them. He praised the intelligence, generosity, and lack of guile among the Tainos, contrasting these qualities with Spanish vices. Subsequent explorers such as Pedro Alvares Cabral, Amerigo Ves­pucci (from whom we get the name “America”), and Walter Raleigh registered similar positive impressions. So where did Europeans get the idea that Indians were “savages”? Actually, they got it from their experience with the Indians. While the Indians Columbus met on his first voyage were hospitable and friendly, on subsequent voyages Columbus was horrified to discover that a number of sailors he had left behind had been killed and possibly eaten by the cannibalistic Arawaks.

When Bernal Diaz arrived in Mexico with the swashbuckling army of Hernán Cortes, he and his fellow Spaniards saw things they had never seen before. Indeed they witnessed one of the most gruesome spectacles ever seen, something akin to what American soldiers saw after World War II when they entered the Nazi con­centration camps. As Diaz describes the Aztecs, in an account generally corroborated by modern scholars, “They strike open the wretched Indian’s chest with flint knives and hastily tear out the palpitating heart which, with the blood, they present to the idols in whose name they have performed the sacrifice. Then they cut off the arms, thighs and head, eating the arms and thighs at their ceremonial banquets.” Huge numbers of Indians—typically cap­tives in war—were sacrificed, sometimes hundreds in a single day. Yet in a comic attempt to diminish the cruelty of the Aztecs, How­ard Zinn remarks that their mass murder “did not erase a certain innocence” and he accuses Cortes of nefarious conduct “turning Aztec against Aztec.”

If the Aztecs of Mexico seemed especially bloodthirsty, they were rivaled by the Incas of South America who also erected sacrificial mounds on which they performed elaborate rites of human sacrifice, so that their altars were drenched with blood, bones were strewn everywhere, and priests collapsed from exhaustion from stabbing their victims.

Even while Europeans were startled and appalled at such blood­thirstiness, there was a countercurrent of admiration for what Euro­peans saw as the Indians’ better qualities. Starting with Columbus and continuing through the next few centuries, native Indians were regarded as “noble savages.” They were admired for their dignity stoicism, and bravery. In reality, the native Indians probably had these qualities in the same proportion as human beings elsewhere on the planet. The idealization of them as “noble savages” seems to be a projection of European fantasies about primitive innocence onto the natives. We too—and especially modern progressives-have the same fantasies. Unlike us, however, the Spanish were forced to confront the reality of Aztec and Inca behavior. Today we have an appreciation for the achievements of Aztec and Inca culture, such as its social organization and temple architecture; but we cannot fault the Spanish for being “distracted” by the mass murder they witnessed. Not all the European hostility to the Indians was the result of irrational prejudice.

While the Spanish conquistadores were surprised to see humans sacrificed in droves, they were not shocked to witness slavery, the subjugation of women, or brutal treatment of war captives—these were familiar enough practices from their own culture. Moreover, in conquering the Indians, and establishing alien rule over them, the Spanish were doing to the Indians nothing more than the Indians had done to each other. So from the point of view of the native Indian people, one empire, that of Spain, replaced another, that of the Aztecs. Did life for the native Indian get worse? It’s very hard to say. The ordinary Indian might now have a higher risk of disease, but he certainly had a lower risk of finding himself under the lurid glare of the obsidian knife.

What, then, distinguished the Spanish from the Indians? The Peruvian writer and Nobel laureate Mario Vargas Llosa offers an arresting answer. The conquistadores who came to the Americas, he concedes, were “semi-literate, implacable and greedy.” They were clearly believers in the conquest ethic—land is yours if you can take it. Yet these semi-literate greedy swordsmen, without knowing it, also brought with them something new to the Americas. They brought with them the ideas of Western civilization, from Athenian rationalism to Judeo-Christian ideas of human brotherhood to more modern conceptions of self-government, human rights, and property rights. Some of these ideas were nascent and newly developing even in the West. Nevertheless, they were there, and without intending to do so, the conquistadors brought them to the Americas.

To appreciate what Vargas Llosa is saying, consider an astonishing series of events that took place in Spain in the early sixteenth century. At the urging of a group of Spanish clergy, the king of Spain called a halt to Spanish expansion in the Americas, pending the resolution of the question of whether American Indians had souls and could be justly enslaved. This seems odd, and even appalling, to us today, but we should not miss its significance. Historian Lewis Hanke writes that never before or since has a powerful emperor “ordered his conquests to cease until it was decided if they were just.” The king’s actions were in response to petitions by a group of Spanish priests, led by Bartolomé de las Casas. Las Casas defended the Indians in a famous debate held at Valladolid in Spain. On the other side was an Aristotelian scholar, Juan Sepulveda, who relied on Aristotle’s concept of the “natural slave” to argue that Indians were inferior and therefore could be subjugated. Las Casas coun­tered that Indians were human beings with the same dignity and spiritual nature as the Spanish. Today Las Casas is portrayed as a heroic eccentric, but his basic position prevailed at Valladolid. It was endorsed by the pope, who declared in his bull Sublimns Deus, “Indians… are by no means to be deprived of their liberty or the possessions of their property… nor should they be in any way enslaved; should the contrary happen it shall be null and of no effect.” Papal bulls and even royal edicts were largely ignored thou­sands of miles away—there were no effective mechanisms of enforce­ment. The conquest ethic prevailed. Even so, over time the principles of Valladolid and Sublimus Deus provided the moral foundation for the enfranchisement of Indians. Indians could themselves appeal to Western ideas of equality, dignity, and property rights in order to resist subjugation, enforce treaties, and get some of their land back….

[….]

The white men who settled America didn’t come as foreign invad­ers; they came as settlers. Unlike the Spanish, who ruled Mexico from afar, the English families who arrived in America left everything behind and staked their lives on the new world. In other words, they came as immigrants. We can say, of course, that immigration doesn’t confer any privileges, and just because you come here to settle doesn’t mean you have a right to the land that is here, but then that logic would also apply to the Indians.

DINESH D’SOUZA, America: Imagine a World Without Her (Washington, DC: Regnery, 2014), 93-97, 98.

On June 23, 1865, in what was the last land battle of the war, Confederate Brigadier General and Cherokee Chief, Stand Watie, finally surrendered his predominantly Cherokee, Oklahoma Indian force to the Union. He was the last Confederate General “standing.”

  • That same month, Watie’s command surprised a group of soldiers that included troops from the 79th U.S. Colored Infantry who were cutting hay for livestock at the fort. Instead of accepting the surrender of the African Americans, the Confederates killed 40 of them. Such exploits earned Watie promotion to brigadier general(HISTORY BUFF)

One should see my stuff on the topics as well:

  1. (Editor’s note: A recent federal bill memorializing as a National Historic Trail what has come to be known as the Cherokee Indian Trail of Tears is based on false history, argues William R. Higginbotham. In this article, the Texas-based writer delves into the historic record and concludes that about 840 Indians not the 4,000 figure commonly accepted died in the 1837-38 trek west; that the government-financed march was conducted by the Indians themselves; and that the phrase “Trail of Tears” was a label that was added 70 years later under questionable circumstances.) The problem with some of our accounts of history is that they have been manipulated to fit conclusions not borne out by facts. Nothing could be more intellectually dishonest. This is about a vivid case in point.

THE FEDERALIST has this excellent article that should be read in full:

…..“Long before the white European knew a North American continent existed, Indians of the Northern Plains were massacring entire villages,” says George Franklin Feldman in the book Cannibalism, Headhunting and Human Sacrifice in North America: A History Forgotten.” “And not just killed, but mutilated. Hands and feet were cut off, each body’s head was scalped, the remains were left scattered around the village, which was burned.”

Less Pocahontas and More Blood Sacrifice

When thinking of pre-Columbian America, forget what you’ve seen in the Disney movies. Think “slavery, cannibalism and mass human sacrifice.” From the Aztecs to the Iroquois, that was life among the indigenous peoples before Columbus arrived.

For all the talk from the angry and indigenous about European slavery, it turns out that pre-Columbian America was virtually one huge slave camp. According to “Slavery and Native Americans in British North America and the United States: 1600 to 1865,” by Tony Seybert, “Most Native American tribal groups practiced some form of slavery before the European introduction of African slavery into North America.”

“Enslaved warriors sometimes endured mutilation or torture that could end in death as part of a grief ritual for relatives slain in battle. Some Indians cut off one foot of their captives to keep them from running away.”

Things changed when the Europeans arrived, however: “Indians found that British settlers… eagerly purchased or captured Indians to use as forced labor. More and more, Indians began selling war captives to whites.”

That’s right: Pocahontas and her pals were slave traders. If you were an Indian lucky enough to be sold to a European slave master, that turned out to be a good thing, relatively speaking. At least you didn’t end up in a scene from “Indiana Jones And The Temple of Doom.”

Ritual human sacrifice was widespread in the Americas. The Incas, for example, practiced ritual human sacrifice to appease their gods, either executing captive warriors or “their own specially raised, perfectly formed children,” according to Kim MacQuarrie, author of “The Last Days of the Incas.”

The Aztecs, on the other hand, were more into the “volume, volume, VOLUME” approach to ritual human slaughter. At the re-consecration of the Great Pyramid of Tenochtitlan in 1487, the Aztecs performed a mass human sacrifice of an estimated 80,000 enslaved captives in four days.

Also Widespread Torture and Cannibalism

According to an eyewitness account of “indigenous peoples” at work—in this case, the Iroquois in 1642, as observed by the Rev. Father Barthelemy Vimont’s “The Jesuit Relations”—captives had their fingers cut off, were forced to set each other on fire, had their skinned stripped off and, in one captured warrior’s case, “the torture continued throughout the night, building to a fervor, finally ending at sunrise by cutting his scalp open, forcing sand into the wound, and dragging his mutilated body around the camp. When they had finished, the Iroquois carved up and ate parts of his body.”

Shocked? Don’t be. Cannibalism was also fairly common in the New World before (and after) Columbus arrived. According to numerous sources, the name “Mohawk” comes from the Algonquin for “flesh eaters.” Anthropologist Marvin Harris, author of “Cannibals and Kings,” reports that the Aztecs viewed their prisoners as “marching meat.”

The native peoples also had an odd obsession with heads. Scalping was a common practice among many tribes, while some like the Jivaro in the Andes were feared for their head-hunting, shrinking their victims’ heads to the size of an orange. Even sports involved severed heads. If you were lucky enough to survive a game of the wildly popular Meso-American ball (losers were often dispatched to paradise), your trophy could include an actual human head.

There Are No Pure Peoples in History

Slavery, torture, and cannibalism—tell me why we’re celebrating “Indigenous People’s Day” again? And we’re getting rid of Columbus Day to protest—what? The fact that one group of slavery-practicing violent people conquered another group of violent, blood-thirsty slavers? That’s a precis of the history of the Americas before Columbus arrived.

This has always been the fatal flaw of the Left’s politics of race guilt: Name the race that’s not “guilty”? Racism, violence, and conquest are part of the human condition, not the European one….

Debating Our Cities “Sanctuary” Status (Santa Clarita)

A strain on Facebook’s “Santa Clarita Community” page is keeping people (myself included) up late at night. What got this party started was the below graphic and comment (click to enlarge):

FIRST-and-FOREMOST — many mentioned that Joshua chapter 29 is non-existent — like how the Left views clearly enumerated powers in the Constitution. Non-existent. But discussion of the statement in the Original Post (OP) also riled people us, including myself.

It reads:

  • After seeing all these so called “christians” protesting the sanctuary laws, i feel ashamed to be part of this community. People aren’t thinking of the consequences of getting rid of said laws. #sanctuarysantaclarita

Here is my response to this:

Hmm, what makes me embarrassed is that Christians do not use a proper hermeneutic, and apply 21st century understanding/context to Biblical and Ancient Near East laws, history, and culture. Here is a primer on these cities (4-partial excerpts from the many commentaries available for those seeking context – since it is king – rather than straw-men, red-herrings, and non-sequiturs):

CITIES OF REFUGE

This had been described already in Exodus 21:12–14, as well as Numbers 35 and Deuteronomy 4 and 19. Exodus 21 places the law of asylum at the head of its discussion of capital offences. It describes how God will designate a place for the unintentional killer to flee for safety. Numbers 35:9–15 defines six places as towns of asylum, three east of the Jordan and three to the west. Verses 22–28 go on to state that the town must guarantee protection for the person who is found not guilty of murder, but if the person wanders from the town he may be killed by the avenger of blood. Deuteronomy 4:41–43 describes the three towns of asylum east of the Jordan which Moses designated in that area.

Richard S. Hess, Joshua: An Introduction and Commentary, vol. 6, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1996), 305.

1. The Lord spake unto Joshua … Appoint out for you cities of refuge—(See Nu 35:9–28; De 19:1–13). The command here recorded was given on their going to occupy their allotted settlements. The sanctuaries were not temples or altars, as in other countries, but inhabited cities; and the design was not to screen criminals, but only to afford the homicide protection from the vengeance of the deceased’s relatives until it should have been ascertained whether the death had resulted from accident and momentary passion, or from premeditated malice. The institution of the cities of refuge, together with the rules prescribed for the guidance of those who sought an asylum within their walls, was an important provision, tending to secure the ends of justice as well as of mercy.

4. he that doth flee unto one of those cities shall stand at the entering of the gate of the city—It was the place of public resort, and on arriving there he related his tale of distress to the elders, who were bound to give him shelter and the means of support, until the local authorities (Jos 20:6), having carefully investigated the case, should have pronounced the decision. If found guilty, the manslayer was surrendered to the blood-avenger; if extenuating circumstances appeared, he was to remain in the city of refuge, where he would be safe from the vindictive feelings of his pursuers; but he forfeited the privilege of immunity the moment he ventured beyond the walls.

Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 1 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 155–156.

One of the first ordinances after the announcement of the Ten Commandments provided for the future establishment of cities of refuge (Ex. 21:12–13). These cities, providing havens for unintentional manslayers, are discussed in detail in Numbers 35:6–34 and Deuteronomy 19:1–14. The present chapter discusses their appointment after the Conquest (see their locations on the map “Canaan in the Conquest” near Josh. 3).

The fact that these cities are discussed in four books of the Old Testament marks them as being of great importance. It is apparent that God wished to impress on Israel the sanctity of human life. To put an end to a person’s life, even if done unintentionally, is a serious thing, and the cities of refuge underscored this emphatically.

In the ancient world blood revenge was widely practiced. The moment a person was killed, his nearest relative took responsibility for vengeance. This ancient rite of vendetta was often handed down from one generation to another so that increasingly larger numbers of innocent people died violently. The need in ancient Israel for the refuge that these special cities provided is evident.

Donald K. Campbell, “Joshua,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 362–363.

The need for these cities grew out of the fact that in the ancient world, and to some extent in the Near East even today, there was a custom according to which, if a member of a family or clan was killed by someone, either intentionally or accidentally, the family would gather together and appoint one of its members to be an “avenger of blood” for his relative. This was a world in which the basic legal maxim was “an eye for an eye and a tooth for a tooth.” So if a member of the family was killed, it became the duty of the avenger of blood to track down and kill the murderer. Clearly, there was a certain primitive justice in this system. But a person could be killed by accident, and if that were the situation, it would be an injustice if the avenger were allowed to proceed.

[….]

Once in the city, the frightened man was to appear before the elders, as the text in Joshua shows. He was to state his case, explaining why the death was accidental. Then, if the elders of the city judged that there was no malice aforethought and the death was indeed accidental, they were to admit him to the city, where he was to live in safety. It was necessary for him to remain there until the death of the high priest serving at that time. After that, he could return home in safety.

James Montgomery Boice, Joshua (Grand Rapids, MI: Baker Books, 2005), 108–109.

After I posted the above, JESSIE responds with this:

I respond:

I was responding to the OP* [posted by ALEX], but thanks. And I would bet your understanding of Jefferson’s letter to the Danbury Baptists and the first time it was invoked as something supporting a separations of church and state is lacking. But hey, thanks.

[Here is] the context in which my response was written:

“…what makes me embarrassed is that Christians do not use a proper hermeneutic…”

Which was a response to:

* “After seeing all these so called ‘christians’ protesting the sanctuary laws, i feel ashamed to be part of this community. 

Now, the assumption could be that ALEX is ashamed to be part of this community (the SCV) because Christians who live in the SCV do not rip Joshua out of it’s cultural and historical context — in which case my comment is somewhat null… but still making a salient point.

But if ALEX is saying that he is a “true Christian” because he takes Joshua out of context, and then applies it to sanctuary cities regarding immigration (modern legal dilemmas), then, my comment has weight.

DIMITRI was nice enough to share his support…

PAQUITA joined the convo in a way that caused a few responses. (BTW, BILL Q’s responses were great.) Here is her opening salvo:

  • Church is a festering ground of sinners. That’s why people go to church. Deep down inside we all know how rotten humans can be to each other. Therefore, I’m not surprised that a few Christians are at the forefront of such demonstrations. They are not the voice for an entire congregation . Everyone has their own version of Christianity. In many churches they are divided , over, on going issues. Yet, the irony of some churches is to go the world over in the name of their God & put a nice face in prayer to basically sucker people to become members. However, their agenda isn’t about inclusion or bettering anyone or love for their fellow man, but their numbers. It’s the oddest thing how people feel so much hate when most church pastors spend hours spreading compassion. However, there’s a lot of hateful preachers too & haters share a strong bond psychologically.

(As an aside, the church IS filled with sinners, she is correct. The human condition is awful. Thank GOD for Jesus [Romans 7:25a is a response to the human condition enumerated from verse 14]. But by stating such in no way supports her jump to the issue at hand or how she encapsulates it.)

I said,

So to be against sanctuary cities is hateful? And then this lawful, secular position is applied to what it is to be a true believer?

......

wow.

PAQUITA responds to me specifically:

  • Sean G sure it’s hateful, against your follow man. God creates all & didn’t put those little lines on the maps. The world is ever changing. People screw it up with the violence, anger, competitive , complaining, bad ideas, and festering selfish ideas of this belongs to me, me, me. This earth belongs to everyone. No one is taking Mother Earth to the grave. The future generations will proceed. Each one of us is here for a short time & to get greedy & not share the earth is really backward thinking. After all China & India surpass the USA in populations. Do you realize those two countries each have over a billion population? This here mass of land of the USA from east to west can support the 316,000,000 million we have.

I respond:

POINT ONE >> To quote you PAQUITA, “…sure it’s hateful, against your follow man…”

May I share what I think is foolish and brings harm to the many women who decide to make the trek from South and Central America? And mind you, I wish to show you that the more hurtful position to women is yours, and not my own, or even Trump’s – so bear with me.

I asked all my Left leaning family members and friends to name one or two things that come to mind regarding why they think Donald Trump is a bigot or racist. I wrote on three of the most popular examples given by these 40+ people who responded.

Number one was Trump’s statement that “Mexico was sending its rapists and drug dealers.” (I do have the full quote on my site if you wish to view it.)

The issue is, is this statement true in its essence. OBVIOUSLY most immigrants aren’t necessarily coming from Mexico, but, AMNESTY INTERNATIONAL (a Left leaning org) had previous numbers of 60% of the women making the trek from the lower Americas being raped. This has been revised to 80-percent.

You read that right.

80%

…Now, this doesn’t mean all the men coming across our borders are rapists. Many may be (more on this in a second), but I suspect some of the rapes occur by residents of wherever these women are passing through, or by the Coyotajes (which I show a news footage piece about “rape trees” by these traffickers on my site).

But, a good number of these rapes are happening by the criminal element traveling to and across our border as well. So by not controlling the border and giving haven to these criminal elements, not only are the women from these areas at risk, but the women of all nationalities and ethnic backgrounds here in America are also being put at risk.

Which explains these criminal record percentages committed by illegal aliens as VERY high (comparing their percentage of the general population).

So, back to my point. Your position on immigration and our border seems to be protecting crimes against women. Which I would assume to the women having been or being raped would seem pretty hateful an act — especially at the time.

POINT TWO >> To quote you PAQUITA, “…God creates all & didn’t put those little lines on the maps…”

I will assume you have not read much of your Bible. God created different cultures and languages at the Tower of Babel. Not only that, but I suggest you read up on YHWH’s dealings with the Israelite’s and giving the differing tribes boundaries to live withing the boundaries of other nations.

One example of the GENIUS of GOD is that these boundaries, cultures, and languages, stopped (and has and will stop) mad men from taking over the world. For instance, WWII.

If we had no boundaries and all had a similar culture, a Hitler could have easily swayed many more than he did. And may have eventually taken over most of the world with his Socialism. 

But as the Nazis advanced across the map, they were crossing borders and entering into self-selected cultures (via Free Will — which God created) which rebuffed this advancement. And finally, the various cultures that did joined forces as Allies and defeated Nazi Germany. 

So you can see — I would hope — the benefits of nation states and the importance of protecting our varied cultures and histories.

In responding to BILL Q, PAQUITA noted that she “was raised a southern baptist & than we became seventh Day Adventist.” (All misspellings in the original.)

POINT THREE >> PAQUITA, No Seventh Day Adventists speaks of “Mother Earth.” Dumb. Most “Seven Dayers” I meet are young earth creationists. And there are healthy 7-day churches that rebuke much of Ellen G. White’s teachings, and others that embrace her teachings.

But even they are not New Agers, which is what you are sounding like.

CHRIS summed up the discussion between PAQUITA and BILL and myself (TL/DR means: too long, didn’t read):

PAQUITA then responded to a comment by CHRISTOPHER M

  • “…quote those bible versus: facts please. Borders didn’t exist when the Bible was written…”

I respond to the border issue:

FIRST Here is a map of the ANCIENT NEAR EAST IN OLD TESTAMENT TIMES. These empires were ruled by differing peoples and cultures and many writings in stone speak [jump to historical example from the Sumerians] of these kings and rulers going into other lands and defeating the people who considered this their land and enslaving them:

SECOND Here is a map of the Tribes of Israel in OLD TESTAMENT TIMES — the borders you see were instituted by God through the priests in their theocratic faith (or, guided at times by YHWH through the priests, through judges, or through a king, etc):

And this THIRD example (not during Biblical times) is about the warfare over natural resources here in America BEFORE and after the Settlers arrived (short video):

FOURTH… and most important: 

Code-Talkers Honored… Sorta? (LOL)

This segment had me cracking up in traffic this morning

The Trump administration is clueless about this Democrat apparently. Jackson was the author of the trail-of-tears, he broke every treaty with the American Indians, etc., etc. (read D’Souza’s book, “The secret history of the Democratic Party“)

The New Trail of Tears

American Indians are the poorest of all of America’s ethnic groups. Why? After all, the government has granted them massive reservations and created entire agencies to look after them. Well, maybe that’s why. Naomi Schaefer Riley, author of “THE NEW TRAIL OF TEARS,” explains.

John Stossel interviews some American and Canadian Indians regarding how the Federal Government hampers the entrepreneurial spirit in the Native populations and how capitalism [free-markets] — and NOT social programs and handouts — make Indians rich and self-sufficient.


Federal Hand-Outs

vs.

Entrepreneurship


(Above video description) Imagine if the government were responsible for looking after your best interests. All of your assets must be managed by bureaucrats on your behalf. A special bureau is even set up to oversee your affairs. Every important decision you make requires approval, and every approval comes with a mountain of regulations.

How well would this work? Just ask Native Americans.

The federal government is responsible for managing Indian affairs for the benefit of all Indians. But by all accounts the government has failed to live up to this responsibility. As a result, Native American reservations are among the poorest communities in the United States. Here’s how the government keeps Native Americans in poverty.

Indian lands are owned and managed by the federal government.

Chief Justice John Marshall set Native Americans on the path to poverty in 1831 when he characterized the relationship between Indians and the government as “resembling that of a ward to his guardian.” With these words, Marshall established the federal trust doctrine, which assigns the government as the trustee of Indian affairs. That trusteeship continues today, but it has not served Indians well.

Underlying this doctrine is the notion that tribes are not capable of owning or managing their lands. The government is the legal owner of all land and assets in Indian Country and is required to manage them for the benefit of Indians.

But because Indians do not generally own their land or homes on reservations, they cannot mortgage their assets for loans like other Americans. This makes it incredibly difficult to start a business in Indian Country. Even tribes with valuable natural resources remain locked in poverty. Their resources amount to “dead capital”—unable to generate growth for tribal communities.

An Indigenous Peoples’ Day Monkey Wrench

On June 23, 1865, in what was the last land battle of the war, Confederate Brigadier General and Cherokee Chief, Stand Watie, finally surrendered his predominantly Cherokee, Oklahoma Indian force to the Union. He was the last Confederate General “standing.”

  • …That same month, Watie’s command surprised a group of soldiers that included troops from the 79th U.S. Colored Infantry who were cutting hay for livestock at the fort. Instead of accepting the surrender of the African Americans, the Confederates killed 40 of them. Such exploits earned Watie promotion to brigadier general… (HISTORY BUFF)

Murals At Univ. Of Wisconsin-Stout “Psychologically Devastating”

Here is one of the pieces… click to enlarge:



AMERICAN THINKER quotes DAILY CALLER’S piece and the comments on it:

Two inoffensive murals hanging in the lobby of Harvey Hall at the University of Wisconsin-Stout (UW-Stout) are being removed because of a recommendation of the so-called Diversity Leadership Team.

One mural depicts a wooden fort, and the other depicts French trappers canoeing down a river with Indians.  No violence, no depiction of white supremacy – about as inoffensive as you can find.

But the DLT claims that the murals may be psychologically devastating to American Indian students.

Daily Caller:

But now, after 80 years, the murals are abruptly being given the heave-ho after concerns were raised that the paintings are offensive.

School chancellor Bob Meyer says some American Indian students have objected to what the paintings show.

“When they look at the art, to them it symbolizes an era of their history where land and possessions were taken away from them, and they feel bad when they look at them,” Meyer told Wisconsin Public Radio.

In addition, UW-Stout’s Diversity Leadership Team complained about the murals to Meyer, arguing their presence helped to perpetuate racial stereotypes.

The diversity team’s arguments carried the day, and Meyer released a statement saying they were being taken down. Because of the risk the paintings could have a “harmful effect” on viewers, Meyer said they were only suitable for a “controlled gallery space” that could provide appropriate “context” for the viewer. But UW-Stout contains no such controlled galleries, so instead the paintings are being placed outside the public eye. One will go into a dean’s conference room, while another will be placed in Harvey Hall’s library.

Meyer claims his decision is strictly business and isn’t about trying to be politically correct.

Bwa-ha-ha-ha-ha-ha.

I would like to point out that if the ancestors of the Native Americans objecting to these murals were as sensitive and so easily offended as the snowflakes at UW-Stout, they would have died out within 50 years of arriving here…..

California Scalps Racist Native-Americans

California passed the Racial Mascots Act. It bans schools from giving teams racially insensitive names like Redskins. Should the Redskins keep their name? See Democrats calling more American Indians racist in this post: “A Liberal Blogger Calls 90% of Native-Americans Racist

How Bad Could It Be To Be A Minority? ~ Larry Elder

In this short clip Larry Elder examines the reasonableness in asking if being a disenfranchised group is really all that bad. I mean Obama said he was from outside the country… Elizabeth Warren and Ward Churchill claimed to be Native American, and Rachel Dolezal claimed to be black? Am I missing something?

As a side-not, Clifford Thies notes Rachel Dolezals disconnect when she criticised Christian Bale for playing Moses:

According to Afro-centric nonsense, white people have been expropriating black culture for centuries. For example, white people claim that Jews and Egyptians are white when everybody knows Jews and Egyptians are black. Among the Afro-centric voices protesting the continuing expropriation of black culture was black-face girl (Rachel Dolezal). 

In an interview back in October 2014, black-face girl said about Christian Bale portraying Moses in the movie “Exodus: Gods and Kings,” “it’s highly offensive to the people that actually were living during that time and also to people today, it’s robbing and shredding their ancestry and history,”…

Did We Eviscerate the Native Americans? (Whittle, D’Souza, MachoSauce)

In this PJTV series, we look at whether America is a country of hostility or prosperity. The first episode covers the treatment of Native American’s. Should we be ashamed of the way our ancestors treated them?

(ZoNation) Dinsesh D’souza, Bill Whittle, AlfonZo Rachel, and Yaron Brook explore the American experience concerning the Native American. Hear more in this episode of Setting the Record Straight!