Jay Sekulow Deconstructs Jeff Sessions

Jay Sekulow comes at this issue in an erudite and clear manner. I start the video out with a montage put together by Jay’s team. Also included is a segment (almost 11-minutes long) from the show prior to Attorney General Jeff Sessions recusing himself. The second segment is almost 8-minutes long and post-dates the AG’s recusal. The final segment (just over 5-minutes) is an update in regards to Nancy Pelosi.

THIS WHOLE thing is moving quickly. Some funny aspects have surfaced, like all 100 of our Senators meeting with Russian officials this week. Chuck Schumer has personally met with the Russian President Vladimir Putin, whereas President Trump has not. Oh, and don’t forget, Democrat hero and Lion of the Senate actually ASKED Russia to help defeat Reagan.

Women Apparently Love Alternative Facts

Since this is a large post, I would suggest picking a topic or section and going through it… and then coming back to cover another section. We are often busy and so must manage time wisely. The reason for this post was a short paragraph written by an awesome gal who quickly explained her positions of why she (and other women) marched in the Women’s March that recently took place the day after the election. I took her small paragraph and bullet pointed a few issues I wish to address, and these can be seen in numbers one through four – below right. They are easily jumped to by clicking on the number. I will respond with media, quotes, and commentary in a way that steps beyond the mantras of the professional Left.

I would suggest combining this post with an earlier post of mine to understand just how much culture and the media can misrepresent things during an election season.

So buckle up…

Kellyanne Conway’s “alternative facts” statement was loudly rejected. However, if such importance is placed on false facts… then this should help the student of truth to wade through the “alternative facts” apparently infuriating women of the Left.


EQUALITY


The mottos of our country are: E Pluribus Unum, In God We Trust, and Liberty. The motto of our Revolution was basically: “Life, Liberty and the pursuit of Happiness.” While the Constitution requires those who stand before the law to be treated equally (equal under the law)… “equality” is not part of liberty. You can have either liberty or either equality – but not both. You will see this fleshed out in number three, bellow., but a good example of this in history is the French Revolution. It had a motto: “Liberty, Equality, Fraternity.” This was an experiment done around the same time as the American Revolution and it collapsed on itself. Here is a good recap of these foundation philosophies:

French Revolution

Let’s take the idea of equality. For the Americans, it was largely a matter of equality before the law. When Jefferson wrote in the Declaration, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” he meant that human beings were equal in their possession of legal rights. He did not mean that all people were equal in talent, merit, wealth, or social status. Rather, they were equal, as human beings, in their right to pursue their interests and their dreams without interference by the government or other people.

Writing in the Federalist Papers No. 10, James Madison made it clear that he had no use for the French idea of absolute equality. He wrote, “Theoretic politicians have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would at the same time be perfectly equalized and assimilated in their possessions, their opinions, and their passions.” For Madison, there was no single or general will in mankind. Rather, there was only a society of individuals with diverse interests and opinions whose natural freedoms needed to be preserved by government.

The French idea of equality, or égalité, is one of the three national mottos of the French Republic, but it is derived from a certain view of freedom. Since freedom is collective—an expression of the general will—and it is not individually determined, then naturally its truest expression is equality of the masses. You can be truly free only if you are in sync with the general will.

But that implies that everyone’s will must be equal; otherwise, what’s the use of it being general? If everyone was allowed to have different interests, statuses, opinions, they would not be united in a single will, would they? As Saint-Just put it during the height of the Reign of Terror, “Private happiness and interest are a violence against the social order. You must forget yourselves…. [T]he only salvation is through the public good.”

The “public good” is just another word for collective freedom, which leads us to the third motto of the Revolution, fraternité, or the appeal to national unity. The first celebration of the storming of the Bastille, called the Féte de la Fédération and held on the Champ-de-Mars in 1790, was not a Victor Hugo–like celebration of Les Misérables, but a mass rally celebrating the fraternité of the Revolution and the unity of the French nation. It was the French ideas of liberty and equality all wrapped up in one. Free citizens would come together as equal partners in the unified French nation.

But there was, in the French Revolution, a paradox in this passion for unity. All nations celebrate national unity, even our own, but it can be taken to extremes. The fraternal desire for consensus and accord ended up in violence and discord.

Hearing the guilty verdict at his trial during the Terror, a member of the Girondin party joked that the only way for him and his compatriots to save their skins was to proclaim “the unity of their lives and the indivisibility of their heads.” Exactly! Pushing for agreement to the extreme of violence is the most divisive—and exclusionary—thing you can possibly do.

In the history of ideas and political movements, the legacy of fraternité is twofold: One, it gave birth to the populist nationalisms that would roil Europe and the world for the next two centuries, and two, taken to extremes, it led to the rise of totalitarian democracy in the 20th century.

All these differences in interpreting freedom, equality, and unity led the Americans and the French to very different notions of government.

(HERITAGE)

Examples of Impossible Equality

The modern Left and the French of centuries past have a similar view of equality. It is an illiberal view of nature. To create equality IN THIS SENSE (guaranteed equal outcomes) is an impossible task. I will give you a couple examples of what I mean. The first deals with “special rights” in the attempt to create the [illusion] of choice. In an oft used example of mine I note that by defining when life begins at a later stage of a humans life-span, we see gender abortions (typically a girl is aborted due to cultural preferences for males), but here is a hypothetical of a newly forming protected class:

  • “If homosexuality is really genetic, we may soon be able to tell if a fetus is predisposed to homosexuality, in which case many parents might choose to abort it.  Will gay rights activists continue to support abortion rights if this occurs?”

Dale A. Berryhill, The Liberal Contradiction: How Contemporary Liberalism Violates Its Own Principles and Endangers Its Own Goals (Lafayette, LA:  Vital Issues Press, 1994), 172.

Mmmm, do you see an issue here? Under the “health of the mother” as the courts interpret Doe v. Bolton, ensuring a gender outcome or wanting a straight child would be allowed since “stress” or maladies like the baby having a cleft palate, or the mother is struggling financially, or one wished to pursue a career — are grounds for aborting children. Legally. Heck, if financial worries is reason enough… what’s left? Another example of the impossibility of reaching the equality spoken of here is those who felt marginalized BECAUSE of the march. Here are a couple examples:

… In fact, though conventional wisdom would suggest that progressives everywhere were pleased with the demonstration, it turns out some transgender people thought the prevalence of “pussy hats,” vagina costumes and paintings of female genitalia were “oppressive” toward their community.

“[P]ussy hats set the tone for a march that would focus acutely on genitalia at the expense of the transgender community,” Mic . com staff writer Marie Solis reported. “Signs like ‘Pussy power,’ ‘Viva la Vulva’ and ‘Pussy grabs back’ all sent a clear and oppressive message to trans women, especially: having a vagina is essential to womanhood.”…

(THE BLAZE)

Transgender activists were infuriated that the Women’s March featured too many “white, cis women.”

Many transgender advocates claimed that the march was not inclusive toward transgender women, reports The Washington Free Beacon.

Some transgender women were bothered by the march’s emphasis on vaginas and the color pink…

(DAILY CALLER)

I like to call myself an “imperialist white supremacist Christian cisgender capitalist heteropatriarchal male.”

The trans-women don’t like the cis-women and the cis-women don’t like the trans-women. Pass the popcorn.

Transgender activists are upset that the women‘s march over the weekend was not inclusive to biological men who identify as women, as the protest presented an oppressive message that having a vagina is essential to womanhood.

Saturday’s event to oppose the inauguration of Donald Trump was largely a “white cis women march,“ with too many pictures of female reproductive organs and pink hats, according to trans women and nonbinary individuals

The women‘s march had an over-reliance on slogans and posters depicting gender norms, like using pink to represent women and girls, said some transgender activists who boycotted the march.

Sorry, trannies, but until you can have abortions, the feminist movement isn’t that interested in you.

(GAY PATRIOT)

So just by having an inclusive march many were excluded. This is the trouble with the Left’s egalitarianism. It cannot work and merely creates more division and eventual cannibalism, as Christian Hoff Sommers notes:

RECOMMENDED BOOKS:


GENDER WAGE GAP


FIRST and FOREMOST… when categories are compared properly, we see women tend to make more than men…

Among college-educated, never-married individuals with no children who worked fill-time and were from 40 to 64 years old— that is, beyond the child-bearing years— men averaged $40,000 a year in income, while women averaged $47,000.30 But, despite the fact that women in this category earned more than men in the same category, gross income differences in favor of men continue to reflect differences in work patterns between the sexes, so that women and men are not in the same categories to the same extent.

Even women who have graduated from top-level universities like Harvard and Yale have not worked full-time, or worked at all, to the same extent that male graduates of these same institutions have. Among Yale alumni in their forties, “only 56 percent of the women still worked, compared with 90 percent of the men,” according to the New York Times. It was much the same story at Harvard:

A 2001 survey of Harvard Business School graduates found that 31 percent of the women from the classes of 1981, 1985 and 1991 who answered the survey worked only part time or on contract, and another 31 percent did not work at all, levels strikingly similar to the percentages of the Yale students interviewed who predicted they would stay at home or work part time in their 30’s and 40’s.

Thomas Sowell, Economic Facts and Fallacies (New York, NY: Basic Books, 2008), 70.

What typically happen with women around age thirty? The word rhymes with manly.

Here we see Independent Womens Forum (Twitter) contributer, Carrie Lukas’ op-ed, in the Wall Street Journal — noting the same disparities that are the outcome of choices:

…The Department of Labor’s Time Use survey shows that full-time working women spend an average of 8.01 hours per day on the job, compared to 8.75 hours for full-time working men. One would expect that someone who works 9% more would also earn more. This one fact alone accounts for more than a third of the wage gap.

Choice of occupation also plays an important role in earnings. While feminists suggest that women are coerced into lower-paying job sectors, most women know that something else is often at work. Women gravitate toward jobs with fewer risks, more comfortable conditions, regular hours, more personal fulfillment and greater flexibility. Simply put, many women—not all, but enough to have a big impact on the statistics—are willing to trade higher pay for other desirable job characteristics.

Men, by contrast, often take on jobs that involve physical labor, outdoor work, overnight shifts and dangerous conditions (which is also why men suffer the overwhelming majority of injuries and deaths at the workplace). They put up with these unpleasant factors so that they can earn more.

Recent studies have shown that the wage gap shrinks—or even reverses—when relevant factors are taken into account and comparisons are made between men and women in similar circumstances. In a 2010 study of single, childless urban workers between the ages of 22 and 30, the research firm Reach Advisors found that women earned an average of 8% more than their male counterparts. Given that women are outpacing men in educational attainment, and that our economy is increasingly geared toward knowledge-based jobs, it makes sense that women’s earnings are going up compared to men’s….

See more here: “A study of single, childless urban workers between the ages of 22 and 30 found that women earned 8% more than men.”

Another reason there is a broad variance in pay are for a few reasons. Women tend to choose different career paths than men (choice), and also take time out to care for children (nature).

…various countries’ economies, there are still particular industries today where considerable physical strength remains a requirement. Women are obviously not as likely to work in such fields as men are— and some of these are fields with jobs that pay more than the national average. While women have been 74 percent of what the U.S. Census Bureau classifies as “clerical and kindred workers,” they have been less than 5 percent of “transport equipment operatives.” In other words, women are far more likely to be sitting behind a desk than to be sitting behind the steering wheel of an eighteen-wheel truck. Women are also less than 4 percent of the workers in “construction, extraction, and maintenance.” They are less than 3 percent of construction workers or loggers, less than 2 percent of roofers or masons and less than one percent of the mechanics and technicians who service heavy vehicles arid mobile equipment.

Such occupational distributions have obvious economic implications, since miners earn nearly double the income of office clerks when both work full-time and year-round 20 There is still a premium paid for workers doing heavy physical work, as well as for hazardous work, which often overlaps work requiring physical strength. While men are 54 percent of the labor force, they are 92 percent of the job-related deaths.

Thomas Sowell, Economic Facts and Fallacies (New York, NY: Basic Books, 2008), 64-65.

RECOMMENDED BOOK:


LGBTTQQFAIPBGD7@bRs?PLWb+2Z9A2

…Marriage


The first thing to say is the Higher Court settled this — I says settled with “air quotes.” However, many fine gay men and women I know would reject this decision either because they think marriage between heterosexuals has benefits for society same-sex marriages cannot offer. And/or they support the idea in the Constitution that what isn’t clearly enumerated in the Constitution for the Federal Government to concern itself with, then these decisions should be left to the states.

Societal Advantages

I’m gay, and I oppose gay marriage

In our sometimes misguided efforts to expand our freedom, selfish adults have systematically dismantled that which is most precious to children as they grow and develop. That’s why I am now speaking out against same-sex marriage.

By the way, I am gay.

A few days ago I testified against pending same-sex marriage legislation in Minnesota’s Senate Judiciary and House Civil Law Committees.

The atmosphere at these events (I’ve also testified elsewhere) seems tinged with unreality—almost a carnival-like surrealism. Natural law, tradition, religion, intellectual curiosity, and free inquiry no longer play a role in deliberations. Same-sex marriage legislation is defended solely on grounds of moral relativism and emotions.

Pure sophistry is pitted against reason. Reason is losing.

[….]

Same-sex marriage will do the same, depriving children of their right to either a mom or a dad. This is not a small deal. Children are being reduced to chattel-like sources of fulfillment. On one side, their family tree consists not of ancestors, but of a small army of anonymous surrogates, donors, and attorneys who pinch-hit for the absent gender in genderless marriages. Gays and lesbians demand that they have a “right” to have children to complete their sense of personal fulfillment, and in so doing, are trumping the right that children have to both a mother and a father—a right that same-sex marriage tramples over.

Same-sex marriage will undefine marriage and unravel it, and in so doing, it will undefine children. It will ultimately lead to undefining humanity. This is neither “progressive” nor “conservative” legislation. It is “regressive” legislation.

(read more)

Another examples comes from respected Canadian sociologist/scholar/homosexual, Paul Nathanson, writes that there are at least five functions that marriage serves–things that every culture must do in order to survive and thrive. They are:

  • Foster the bonding between men and women
  • Foster the birth and rearing of children
  • Foster the bonding between men and children
  • Foster some form of healthy masculine identity
  • Foster the transformation of adolescents into sexually responsible adults

Note that Nathanson considers these points critical to the continued survival of any culture. He continues “Because heterosexuality is directly related to both reproduction and survival,… every human societ[y] has had to promote it actively…. Heterosexuality is always fostered by a cultural norm” that limits marriage to unions of men and women. He adds that people “are wrong in assuming that any society can do without it.” Going further he stated that “same sex marriage is a bad idea”… [he] only opposed “gay marriage, not gay relationships.”

…moving on…

Not Immutable

Some persons think being gay is immutable, and so apply the 14th Amendment to the issue. However, this is not the case. Homosexuality is often times due to trauma early in the person’s life. Or sexual activity at a young age:

So, for instance, my mom knew quite a few lesbians throughout her life as a hippie/druggy, who now loves Jesus. In her mobile-home park living experience she has become friends, acquaintances with and met quite a few lesbians over the years. She told me that most had been abused by some older man (often a family member) when they were young. Also, the men I have known well-enough to intimate to me their early lives also have corroborated such encounters (one was a family member, the other not). Which brings me to a quote by a lesbian author I love:

  • “Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is,* instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS”

Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville, CA: Prima Publishers, 2003), 99.

* By the age of 18 or 19 years, three quarters of American youth, regardless of their sexual orientation, have had sexual relations with another person. Gay males are more likely than heterosexual males to become sexually active at a younger age (12.7 vs. 15.7 years) and to have had multiple sexual partners. The ages at the time of the first sexual experience with another person are closer for lesbians and heterosexual females (15.4 vs. 16.2 years).

(New England Journal of Medicine)

Some articles I see as connected,

You see, much like Walt Heyer, a man who had a sex operation, lived as a woman for 8-years, and then one day started to confront the “demons” from his childhood. He started to deal with these earlier issues in his life after taking some courses to get a degree in counseling at U.C. Irvine — he realized his gender dysphoria was because of trauma at a young age (HERE). To put a stamp of approval via society on a “choice” that is caused by anothers “choice” in making these relationships equal, is doing more harm to the individual than good (as Walt Heyer also points out in his book, mentioned in the link). Many have changed their sexual orientation from gay to hetero… but if this is the case, then one’s fluid sexuality is very UNLIKE ethnic origins (an ex-gay tells his story; a man raised by lesbians and who’s own early sexuality was in flux tells his story).

Here we find the indomitable Camille Paglia, a lesbian scholar, noting some of the above:

More than twenty years ago, the influential lesbian author Camille Paglia had this to say about the “born gay” myth: “Homosexuality is not normal. On the contrary it is a challenge to the norm…. Nature exists whether academics like it or not. And in nature, procreation is the single relentless rule. That is the norm…. Our sexual bodies were designed for reproduction…. No one is born gay. The idea is ridiculous… homosexuality is an adaptation, not an inborn trait.”

But she was just getting started as she asked:

“Is the gay identity so fragile that it cannot bear the thought that some people may not wish to be gay? Sexuality is highly fluid, and reversals are theoretically possible. However, habit is refractory, once sensory pathways have been blazed and deepened by repetition—a phenomenon obvious with obesity, smoking, alcoholism or drug addiction—helping gays to learn how to function heterosexually, if they wish is a perfectly worthy aim. We should be honest enough to consider whether or not homosexuality may not indeed, be a pausing at the prepubescent stage where children band together by gender…. Current gay cant insists that homosexuality is not a choice; that no one would choose to be gay in a homophobic society. But there is an element of choice in all behavior, sexual or otherwise. It takes an effort to deal with the opposite sex; it is safer with your own kind. The issue is one of challenge versus comfort.”

Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 162.

IN CASE you are not tracking… one cannot change his or her ethnicity/color.

Equality – LGBT [Must] Be Accepted By Everyone

Here is the actual quote from the paragraph mentioned at the top of the post:

  • “LGBT WOULD have just the same rights to be married, get a job, be accepted by EVERYONE”

In order to impose some essence of equality, the government has to homogenize ALL interactions. In doing so, and getting to the “accepted by everyone” level, you would have to have something more that what Orwell wrote of in 1984. This is in actuality impossible, and is a sign of the Utopian goals of the Left.

  • For thousands of years human beings have dreamt of perfect worlds, worlds free of conflict, hunger and unhappiness. But can these worlds ever exist in reality? In 1516 Sir Thomas More wrote the first ‘Utopia’. He coined the word ‘utopia’ from the Greek ou-topos meaning ‘no place’ or ‘nowhere’. But this was a pun – the almost identical Greek word eu-topos means a good place. So at the very heart of the word is a vital question: can a perfect world ever be realised?

All societies and movements that have attempted this have failed, miserably. This is no different. It curbs the freedom of contract between two individuals for a product or a service. Same-sex marriage as pushed by liberals is in direct conflict to enumerated protections in the Constitution. In Massachusetts, and now it is happening in Illinois. The oldest (in the nation), most successful foster and adoption care organization has closed its doors because they would be forced to adopt to same-sex couples. Lets peer into who this would affect:

  • “Everyone’s still reeling from the decision,” Marylou Sudders, executive director of the Massachusetts Society for the Prevention of Cruelty to Children (MSPCC), said yesterday. “Ultimately, the only losers are the kids,” said Maureen Flatley, a Boston adoption consultant and lobbyist. (more on RPT & WT)

And business are bankrupted by government to impose these unreachable norms.

Again, this is not a straight versus gay category. This is a Left/Right issue in our body politic. For example, here is a Christian, conservative, apologist — Frank Turek —  making a point:

  • “….Imagine a homosexual videographer being forced to video a speech that a conservative makes against homosexual behavior and same sex marriage. Should that homosexual videographer be forced to do so? Of course not! Then why Elane Photography?….”

Now, here is a “conservatarian” blogger, Gay Patriot’s, input:

  • “…it’s a bad law, a law that violates natural human rights to freedom of association and to freely-chosen work. It is not good for gays; picture a gay photographer being required by law to serve the wedding of some social conservative whom he or she despises.”

AGAIN, there are many gay men and women that GET IT:

GAY PATRIOT shot me over to The Blaze’s article on this… good stuff, and I LOVE these two ladies.

Glenn Beck interviews from lesbians who disagree with the gay fascist left. [Edited for brevity and emphasis added to the really important bit that only a complete smeghead would disagree with.]

[Kathy Trautvetter and Diane DiGeloromo, a lesbian couple who own and operate BMP T-shirts, a New Jersey-based printing company, sat down with Glenn Beck Thursday night to explain why they are standing up for an embattled Christian printer who refused to make shirts for a gay pride festival.]

[….]

The lesbian couple are standing up for Christian t-shirt maker Blaine Adamson, who refused to print shirts for a gay pride festival because it compromised his values. Adamson has come under attack for his stance, but this couple supports him. The story is a microcosm for what should be happening in America as we navigate the way the world is changing.

“As a business owner, it struck a chord with me when I read the story, because I know how hard it is to build a business. You put your blood and your sweat and your tears into every bit of it. When I put myself in his place, I immediately felt like if that were to happen to us, I couldn’t create or print anti-gay T-shirts, you know, for a group. I couldn’t do it,” Kathy explained.

Diane added, “We feel this really isn’t a gay or straight issue. This is a human issue. No one really should be forced to do something against what they believe in. It’s as simple as that, and we feel likewise. If we were approached by an organization such as the Westboro Baptist Church, I highly doubt we would be doing business with them.”“Everybody votes with their dollars, you know?” Kathy said. “And why you would want to go with somebody who doesn’t agree with you, [when] there’s others who do agree with you, that’s who I want to do business with.”

Nice. If only all gay people were so tolerant and open-minded.

Love is Love

A story via GAY PATRIOT and his very humorous way to bring to light the deeper issue at hand, we find another example of the deteriorating acidic colloquialisms of the Left falling apart at the expense of civil society:

Once again, the Christian White Heteronormative Patriarchy is oppressing two people who just want to love each other.

A mother and son whose forbidden love affair could land them each a lengthy jail sentence have declared they are ‘madly in love’ and nothing will tear them apart.

Monica Mares, 36, and her son Caleb Peterson, 19, face up to 18 months in prison if found guilty of incest at a trial later this year in New Mexico.

But the mother and son couple have vowed to fight for their right to have a sexual relationship and are appealing to the public to donate to their legal fund.

Can you believe that The Patriarchy actually wants to put them in jail for being in love? Probably because of Thoecracy and stuff. “Government everywhere but in our bedrooms, yo!”

One can see my post on polygamy as well: How Polygamy Hurts Society by Making Girls/Women Chattel, and Stopping Boys from Turning into Healthy, Productive Men

However, here is GAY PATRIOT noting what is really going on:

“Don’t be ridiculous,” they said. “No way does same sex marriage lead to legalized polygamy. The slippery slope argument is a complete fallacy, because enactment of one liberal social policy has never, ever led to the subsequent enactment of the logical extension of that liberal social policy. Ever!”

Well, they may have been wrong about the coefficient of friction on that particular incline. Commenter Richard Bell notes the following: Judge Cites Same-Sex Marriage in Declaring Polygamy Ban Unconstitutional.

[….]

Since marriage is no longer about creating a stable environment for children, and has become (and this mainly the fault of heterosexual liberals) about personal fulfillment, validation, and access to social benefits, there literally is no constraint on how much more broadly it can be redefined.

Goals

There have been quite a few admissions like this, but here is one example by a wel known LGBT activist cataloged by THE BLAZE:

A 2012 speech by Masha Gessen, an author and outspoken activist for the LGBT community, is just now going viral and it includes a theory that many supporters of traditional marriage have speculated about for years: The push for gay marriage has less to do with the right to marry – it is about diminishing and eventually destroying the institution of marriage and redefining the “traditional family.”

The subject of gay marriage stirs powerful reactions on both sides of the argument. There are those who argue that legalizing it would diminish traditional marriage. And those advocating for gay marriage have long stated that the issue will not harm traditional marriage. Ms. Gessen’s comments on the subject seem to contradict the pro-gay-marriage party lines.

Gessen shared her views on the subject and very specifically stated;

  • “Gay marriage is a lie.”
  • “Fighting for gay marriage generally involves lying about what we’re going to do with marriage when we get there.”
  • “It’s a no-brainer that the institution of marriage should not exist.” (This statement is met with very loud applause.)

As mentioned above, Gessen also talked about redefining the traditional family. This may have something to do with the fact that she has “three children with five parents”:

“I don’t see why they (her children) shouldn’t have five parents legally. I don’t see why we should choose two of those parents and make them a sanctioned couple.”…

Surprisingly [sarcasm], this matches up with another ideology:

RECOMMENDED RESOURCES:


PROFILING


Here again we run into the issue of EQUALITY as the Left views it. Not an equality in the sight of the law but an equality in outcomes. This is actually REALLY easy to show as wrong. But the 100% thingy made me chuckle. It reminded me of this call into the Larry Elder show:

Too Funny! But this is the thinking of these egalitarian tyrants. Take note that I will deal with the SHOOTING OF BLACK MEN first, then deal with Traffic stops. Remember, studies show police officers are MORE likely to shoot a white criminal than a black (cue shocked faces):
Shootings

A study by a Harvard professor released this month found no evidence of racial bias in police shootings even though officers were more likely to interact physically with non-whites than whites.

The paper for the National Bureau of Economic Research, which examined thousands of incidents at 10 large police departments in California, Florida and Texas, concluded that police were no more likely to shoot non-whites than whites after factoring in extenuating circumstances.

“On the most extreme use of force — officer-involved shootings — we find no racial differences in either the raw data or when contextual factors are taken into account,” said Harvard economics professor Roland G. Fryer Jr. in the abstract of the July 2016 paper.

Mr. Fryer, who is black, told The New York Times that the finding of no racial discrimination in police shootings was “the most surprising result of my career.”

At the same time, the study found blacks and Hispanics were more than 50 percent more likely to experience physical interactions with police, including touching, pushing, handcuffing, drawing a weapon, and using a baton or pepper spray.

The 63-page study, “An Empirical Analysis of Racial Differences in Police Use of Force,” appears to support research conducted at Washington State University showing that officers in simulation tests were actually less likely to shoot at blacks than whites.

The paper also challenges the contention by the new wave of civil-rights groups such as Black Lives Matter that racist police are singling out blacks for shootings….

(WASHINGTON TIMES)

Listen, these next two media pieces are a bit long, but you get to hear real-world statistics. The first pice of media is from Larry Elder via my YouTube channel. The video following Elder is a Bill Whittle production… good stuff for the serious student of truth:

Here is LARRY ELDER layin’ down the SAGE LAW!

Where to start with actor Jesse Williams’ widely praised rant on police brutality and white racism delivered at this year’s Black Entertainment Television awards show?

To his enthusiastic audience, Williams reeled off lie after lie, all in the name of black “resistance” over the “oppressor” – meaning anyone he believes benefits from “this invention called whiteness.” Time magazine called his discourse “powerful.”

Where are fact-checkers when the fact-devoid desperately need fact-checking? After all, Williams practically begged to be fact-checked when he said, “What we’ve been doing is looking at the data, and we know that police somehow manage to de-escalate, disarm and not kill white people every day.”

The “police … manage to … not kill white people every day”?

Let’s start with 2014, the last year for which there are official records. According to the Centers for Disease Control, the police killed 261 whites and 131 blacks. The CDC also found that from 1999 to 2013, the police killed almost twice the number of whites compared to blacks, 3,160 and 1,724, respectively.

Activists promptly note that whites account for nearly 65 percent of the population and that, therefore, one would expect whites to comprise most of those killed by cops. And we are told that blacks, while 13 percent of the population, represent a much greater percentage of those killed by cops. Institutional, systemic, structural racism!

Here’s what those promoting the “police disproportionately kill black people” narrative consistently omit. Whites, despite being almost 65 percent of the population, disproportionately commit less of the nation’s violent crime – 10 percent. Blacks, at 13 percent of the population, disproportionately commit more violent crime. As to murders, black commit nearly half. Yet whites are 50 percent of cop killings.

Criminology professor Peter Moskos looked at the numbers of those killed by officers from May 2013 to April 2015 and found that 49 percent were white, while 30 percent were black. “Adjusted for the homicide rate,” says Moskos, “whites are 1.7 times more likely than blacks to die at the hands of police.” So if anything, whites have more to complain about than Mr. Williams….

Just a very quick explanation of the above. Using newer stats, if you had 100 black men lined up on a street on one side, and on the other side you had one-hundred white men lined up on the street, and a white man walked down the middle of the street… he would be 27-times more likely to be assaulted and then killed by the black men. Again, keep in mind that blacks make up almost 12.6% of the population and whites make up 77.35% of the population.

Traffic Stops

Here Larry Elder (a statistician in his own right) notes reports from the DOJ and other sources to bring the reader into alignment with something beyond a false narrative they heard from a friend:

…The National Institute of Justice is the research and evaluation agency of the DOJ. In 2013, the NIJ published its study called “Race, Trust and Police Legitimacy.” Unlike when responding to dispatch calls, police officers exercise more discretion when it comes to traffic stops. Thus, the supposedly “racial profiling” cops can have a field day when it comes to traffic stops, right?

But according to the NIJ, 3 out of 4 black drivers admit being stopped by police for a “legitimate reason.” Blacks, compared to whites, were on average more likely to commit speeding or other traffic offenses. “Seatbelt usage,” said the NIJ, “is chronically lower among black drivers. If a law enforcement agency aggressively enforces seatbelt violations, police will stop more black drivers.” The NIJ conclusion? Numerical disparities result from “differences in offending” in addition to “differences in exposure to the police” and “differences in driving patterns.”

President Obama, backed by research from the left and from the right, said, “Children who grow up without a father are five times more likely to live in poverty and commit crime; nine times more likely to drop out of school and 20 times more likely to end up in prison.”

Richmond, Virginia, is a city of 214,000, with a black population of 50 percent. Eighty-six percent of black Richmond families are headed by a single parent. Of Ferguson’s 67 percent black population, how many kids grew up in fatherless homes?

Whatever the answer, isn’t this a far more relevant statistic?

(CREATORS)

RECOMMENDED BOOKS:

Chelsea Handler vs. Chelsea Handler

YOUNG CONSERVATIVES discusses Chelsea Handler’s rhetoric:

…She was asked if she would ever interview Donald Trump, something that she told other outlets she would never do. She was also asked if she would interview Melania Trump.

“Melania? To talk about what? She can barely speak English,” she laughed.

When asked what she thought of Melania as the First Lady, she said that it was “exactly what she thought of him as the First Man” which was “Nothing. I don’t respect either one of those people.”

So here’s the thing.

You’re at a “Women’s March” standing in front of a sign that preaches equality, tolerance and strength. Another sign says, “No human is illegal.”

But you’re mocking someone’s ability to speak English?

Where’s your respect for another woman, an immigrant, someone who worked hard to succeed?…

CHICKS ON THE RIGHT also weighs in:

…“Melania can barely speak English.”

So… what, are you anti-immigrant now, Chelsea? I thought the left was all about being inclusive and tolerant toward people who weren’t from America. Or is that just people who come here illegally and don’t run their own companies and make their own way, but instead sit on government welfare on the taxpayer dime?

Yeah, that’s soooo unifying and inclusive of you to say. What. A. Hag….

Remember the Marches Against Bill Clinton?

John and Ken in their humorous way look at the hypocrisy of the women at the Washington march who are worried about Trump’s vulgarity but were waaay more vulgar — either on stage or cheering for what was going on on stage. They note as well, sarcastically of course, all the marches against the rapist known as Bill Clinton. Who also stuck cigars in girls butts in the White House. Yeah, trump is the issue. John and Ken note as well the reversal of TPP which many union leaders just praised:

One last thing. Hollywood is a Leftist filled and populated industry. So it wouldn’t surprise me to find out their are pay differences among the sexes. As usual, very entertaining.

Larry Elder Slays Fools About Meryl Streep’s Golden Globe Speech

I previously uploaded some segments of Dennis Prager dealing with the issue as well (https://youtu.be/Hmr3cinSuSI). Since then more videos of Trump’s mannerisms have come out. In this show by Larry Elder, he takes calls from people who believe Trump really did mock a reporter’s disability. In fact, these mannerisms pre-and-post date the event Meryl Streep comments on showing her #Fakenews bully pulpit to spread miss-truths. Even Randy Quaid was moved to pen a forceful open letter to Meryl Streep.

Here is part of the article in the DAILY MAIL by Piers Morgan:

…Last night, Streep received a Lifetime Achievement award at the Golden Globes, and chose the moment to launch a very personal attack on Donald Trump.

She began by saying that Hollywood, foreigners and the press are ‘the most vilified segments of American society right now’.

At which point the cameras panned out to hundreds of the richest, most privileged people in American society sitting in the audience in their $10,000 tuxedos and $20,000 dresses, loudly cheering this acknowledgement of their dreadful victimhood.

She then said that if all the ‘outsiders and foreigners’ were kicked out of Hollywood, ‘you’ll have nothing to watch but football and mixed martial arts, which are not the arts.’

Wow.

I haven’t heard such elitist snobbery since Hillary Clinton branded Trump supporters ‘a basket of deplorables’. 

For your information, Ms Streep, tens of millions of ordinary Americans love football and the MMA and would be quite happy watching their favourite sports at the expense of the next Woody Allen film.

Her real target, though, was Trump. She’d come to take him down, and that is exactly what she proceeded to do.

‘There were many powerful performances this year that did breathtaking, compassionate work,’ she said. ‘But there was one performance that stunned me. It sank it hooks in my heart, not because it was good – there’s nothing good about it. But it was effective and it did its job. It was that moment when the person asking to sit in the most respected seat in our country imitated a disabled reporter. Someone he outranked in privilege and power and the capacity to fight back.’

Meryl’s bottom lip began to tremble.

‘It kind of broke my heart when I saw it,’ she cried, ‘and I still can’t get it out of my head. This instinct to humiliate when it’s modelled by someone in the public platform, by someone powerful, filters down into everybody’s life because it kind of gives permission for other people to do the same thing.’

Hmmm.

Really, Meryl?

For starters, the incident to which she referred didn’t happen last year, it happened in 2015. There’s even been another Golden Globes in between then and now, at which it was never mentioned.

Second, Trump has always furiously denied – and has again today on Twitter – he was mocking the reporter’s disability and a Conservative website produced video evidence of numerous other instances where he made the exact same gesture to fully able-bodied people when attacking them. (See here and decide for yourself)….

Ouch!!

Mark Levin Discusses the Electoral College (Plus: WaPo)

Here is a portion of the article by ALLEN GUELZO and JAMES HULME Mark Levin was reading from:

…After last week’s results, we’re hearing a litany of complaints: the electoral college is undemocratic, the electoral college is unnecessary, the electoral college was invented to protect slavery — and the demand to push it down the memory hole.

All of which is strange because the electoral college is at the core of our system of federalism. The Founders who sat in the 1787 Constitutional Convention lavished an extraordinary amount of argument on the electoral college, and it was by no means one-sided. The great Pennsylvania jurist James Wilson believed that “if we are to establish a national Government,” the president should be chosen by a direct, national vote of the people. But wise old Roger Sherman of Connecticut replied that the president ought to be elected by Congress, since he feared that direct election of presidents by the people would lead to the creation of a monarchy. “An independence of the Executive [from] the supreme Legislature, was in his opinion the very essence of tyranny if there was any such thing.” Sherman was not trying to undermine the popular will, but to keep it from being distorted by a president who mistook popular election as a mandate for dictatorship.

Quarrels like this flared all through the convention, until, at almost the last minute, James Madison “took out a Pen and Paper, and sketched out a mode of Electing the President” by a “college” of “Electors … chosen by those of the people in each State, who shall have the Qualifications requisite.”

The Founders also designed the operation of the electoral college with unusual care. The portion of Article 2, Section 1, describing the electoral college is longer and descends to more detail than any other single issue the Constitution addresses. More than the federal judiciary — more than the war powers — more than taxation and representation. It prescribes in precise detail how “Each State shall appoint … a Number of Electors, equal to the whole Number of Senators and Representatives to which the State may be entitled in the Congress”; how these electors “shall vote by Ballot” for a president and vice president; how they “shall sign and certify, and transmit sealed to the Seat of the Government of the United States, directed to the President of the Senate” the results of their balloting; how a tie vote must be resolved; what schedule the balloting should follow; and on and on.

Above all, the electoral college had nothing to do with slavery. Some historians have branded the electoral college this way because each state’s electoral votes are based on that “whole Number of Senators and Representatives” from each State, and in 1787 the number of those representatives was calculated on the basis of the infamous 3/5ths clause. But the electoral college merely reflected the numbers, not any bias about slavery (and in any case, the 3/5ths clause was not quite as proslavery a compromise as it seems, since Southern slaveholders wanted their slaves counted as 5/5ths for determining representation in Congress, and had to settle for a whittled-down fraction). As much as the abolitionists before the Civil War liked to talk about the “proslavery Constitution,” this was more of a rhetorical posture than a serious historical argument. And the simple fact remains, from the record of the Constitutional Convention’s proceedings (James Madison’s famous Notes), that the discussions of the electoral college and the method of electing a president never occur in the context of any of the convention’s two climactic debates over slavery.

If anything, it was the electoral college that made it possible to end slavery, since Abraham Lincoln earned only 39 percent of the popular vote in the election of 1860, but won a crushing victory in the electoral college. This, in large measure, was why Southern slaveholders stampeded to secession in 1860-61. They could do the numbers as well as anyone, and realized that the electoral college would only produce more anti-slavery Northern presidents.

[….]

Without the electoral college, there would be no effective brake on the number of “viable” presidential candidates. Abolish it, and it would not be difficult to imagine a scenario where, in a field of a dozen micro-candidates, the “winner” only needs 10 percent of the vote, and represents less than 5 percent of the electorate. And presidents elected with smaller and smaller pluralities will only aggravate the sense that an elected president is governing without a real electoral mandate.

The electoral college has been a major, even if poorly comprehended, mechanism for stability in a democracy, something which democracies are sometimes too flighty to appreciate. It may appear inefficient. But the Founders were not interested in efficiency; they were interested in securing “the blessings of liberty.” The electoral college is, in the end, not a bad device for securing that.

The Long Road To Hell – Statism and Truth (William J. Murray)

Before the excerpt, here are some short videos with the author, who happens to be the son of MADALYN MURRAY O’HAIR:

Here is an excellent excerpt from a book a friend got me reading:william-murray-utopian-road-hell-book-330

  • William J. Murray, Utopian Road to Hell: Enslaving America and the World With Central Planning (Washington, D.C.: WND Books, 2016), 112-119.

…As Hayek noted back in 1944: “There can be no doubt that plan­ning necessarily involves deliberate discrimination between particular needs of different people, and allowing one man to do what another must be prevented from doing. It must lay down by a legal rule how well off particular people shall be and what different people are to be allowed to have and do.”

From these examples you can see that the totalitarian nature of government does not suddenly appear in a democracy. First there must be social acceptance among the elite, who then persuade the rest of society to go along with them. Hayek noted this progress in his 1944 essay “The Intellectuals and Socialism”:

The political development of the Western World during the last hundred years furnishes the clearest demonstration. Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for the obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be per­suaded to adopt it as their program.

TYRANNY THROUGH THE BALLOT BOX

Hayek reminded us that socialist tyrannies can come through legal means in the democratic process just as easily as through abrupt totalitarianism. Adolf Hitler, for example, was elected to office, unlike Cambodia’s Pol Pot, who seized power. Thus, democracies aren’t necessarily a protection against utopian central planners taking away the liberties of individuals.

Quite often, democratically elected representatives can delegate authority to bureaucrats who have the authority to impose the draco­nian policies on an unwilling populace. Hayek wrote, “By giving the government unlimited powers, the most arbitrary rule can be made legal; and in this way a democracy may set up the most complete despotism imaginable.”

Hayek isn’t the only philosopher or economist to warn about the dangers of tyranny being imposed through the democratic process. Alexis de Tocqueville, the famous French philosopher who visited the United States in the mid-1800s to study the democratic system and culture, warned that democratic systems could become despotic.

In Democracy in America, in his classic chapter “What Sort of Despotism Democratic Nations Have to Fear” (volume 2), Tocqueville accurately predicted the rise of bureaucratic czars and webs of legislation that would stifle human freedom and productivity. It is as if he were writing prophetically about the Environmental Protection Agency, which has imposed so many irrational rules on industry that our nation is in danger of losing its ability to compete in many industries, such as energy.

Tocqueville compared the ancient tyrannies of the past and noted that Roman emperors had tremendous power over the lives of their subjects who were scattered throughout the world, but that the “details of social life and private occupations lay for the most part beyond his control.” However, Tocqueville warned:

It would seem that if despotism were to be established amongst the democratic nations of our days, it might assume a different character; it would be more extensive and more mild; it would degrade men without tormenting them. I do not question, that in an age of instruc­tion and equality like our own, sovereigns might more easily succeed in collecting all political power into their own hands, and might interfere more habitually and decidedly within the circle of private interests, than any sovereign of antiquity could ever do. But this same principle of equality which facilitates despotism, tempers its rigour.

He continued: “I think then that the species of oppression by which democratic nations are menaced is unlike anything which ever before existed in the world: our contemporaries will find no prototype of it in their memories. I am trying myself to choose an expression which will accurately convey the whole of the idea I have formed of it, but in vain; the old words ‘despotism’ and ‘tyranny’ are inappropriate: the thing itself is new; and since I cannot name it, I must attempt to define it.”

According to Tocqueville, this kind of democratic oppression is

absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, fore­sees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances—what remains, but to spare them all the care of thinking and all the trouble of living? Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range, and gradually robs a man of all the uses of himself.

America’s schoolchildren today are educated under policies of “no tolerance” that demand they become automatons. Showing various emotions, such as anger or love, can lead to expulsion from school, or worse. Children have been arrested for pointing a finger and saying, “Bang!” and suspended from classes for sharing a hug in the hallways. Currently, some high school students, thanks to legislation promoted by First Lady Michelle Obama, are not allowed to eat more than 750 calories for lunch, even boys on the football team, who require upwards of 3,000 calories a day. This is exactly the type of democratic oppression that both Tocqueville and Hayek discussed, and it continues to spread in Western nations.

Tocqueville described what happens to citizens when they’re slowly enslaved by an all-powerful central government:

It [the statist] covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided: men are seldom forced by it to act, but they are constantly restrained from acting: such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, ener­vates, extinguishes, and stupefies a people, till each nation is reduced to be nothing better than a flock of timid and industrious animals, of which the government is the shepherd.

I have always thought that servitude of the regular, quiet, and gentle kind which I have just described, might be combined more easily than is commonly believed with some of the outward forms of freedom; and that it might even establish itself under the wing of the sovereignty of the people.

Like a frog placed in cold water, and then the temperature is increased slowly until the frog is cooked, the populace do not notice the melting away of individual liberty. For instance, the American people were placed in the cold water of a “small” income tax imposed by President Woodrow Wilson that has become today almost total control of the economy by the central government. Hayek and Tocqueville both described accurately the destruction of individual liberty, not only through absolute dictatorships, but by democratic totalitarianism as well.

THE END OF TRUTH

Hayek devoted a full chapter in The Road to Serfdom to the function of propaganda in a socialist welfare state. He pointed out that in such a totalitarian system, it isn’t enough just to force everyone to work for the end desired; they must also be convinced that those ends are actually theirs and that they are obtainable. Thus, the propagandist must be able to brainwash the populace into believing that the central planners are benevolent and that their goals are actually those of the people.

As Hayek observed, “The skilful propagandist then has power to mold their minds in any direction he chooses, and even the most intel­ligent and independent people cannot entirely escape that influence if they are long isolated from all other sources of information.”

According to Hayek, the moral consequence of totalitarian propa­ganda is that it undermines the sense of and respect for the truth. In fact, the totalitarian propagandist isn’t concerned with the truth. He only wants to convince the populace that the rulers are acting in the best interest of the enslaved citizens, to achieve their utopian dreams. Lying becomes the standard of utopian governments.

FREDERIC BASTIAT’S WARNINGS AGAINST SOCIALIST UTOPIANISM

French economist and politician Frederic Bastiat’s writings aren’t well known in the United States these days, but they certainly should be. Bastiat was the deputy to the Legislative Assembly in France during the mid-1800s, when that nation was rapidly turning into a socialist state.

Alarmed by the trend, Bastiat spent his time and energies debunking all of the    excuses that were used to impose statism on the French people. His classic, The Law, was published in 1850 and followed some of the similar lines of logic as did Hayek’s later work. It was his desire to convince his fellow Frenchmen that socialism would inevitably lead to slavery and Communism. Regrettably, his warnings were mostly ignored, but his prophetic writings against socialism are very timely, as our own nation’s leaders play with totalitarian ideas about how to turn us into dependent serfs.

Bastiat began The Law by clearly asserting that God gave us life, including physical, intellectual, and moral life. In addition, God gave each person the ability to use resources to create value and to own property. He further asserted, “Each of us has a natural right—from God—to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties?”

He defined law as the “organization of the natural right of lawful defense. It is the substitution of a common force for individual forces. And this common force is to do only what the individual forces have a natural and lawful right to do: to protect persons, liberties, and prop­erties; to maintain the right of each, and to cause justice to reign over us all.”

But what happens when the state uses the law to destroy freedom? It is engaging in what Bastiat rightly called “lawful plunder.”

When a state legalizes plunder, wrote Bastiat, one of the first effects is to erase “from everyone’s conscience the distinction between justice and injustice. No society can exist unless the laws are respected to a certain degree. The safest way to make laws respected is to make them respectable. When law and morality contradict each other, the citizen has the cruel alternative of either losing his moral sense or losing his respect for the law.”

When legalized plunder becomes commonplace in a socialist govern­ment, noted Bastiat, every group in society will want to get their share of it. Everyone will begin plundering from everyone else: “Under the pretense of organization, regulation, protection, or encouragement, the law takes property from one person and gives it to another; the law takes the wealth of all and gives it to a few, whether farmers, manufacturers, ship owners, artists, or comedians. Under these circumstances, then certainly every class will aspire to grasp the law, and logically so.”

Bastiat clearly shows us how we can determine if a law is actually legal­ized plunder. His definition perfectly fits much of the transfer of wealth that occurs in Western nations today, including in the United States.

See if the law takes from some persons what belongs to them, and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime.

Then abolish this law without delay, for it is not only an evil itself, but also it is a fertile source for further evils because it invites repri­sals. If such a law—which may be an isolated case—is not abolished immediately, it will spread, multiply, and develop into a system.

Sadly, when Woodrow Wilson introduced the income tax, the people had the opportunity to stop just such an evil, but out of the promise that it would benefit the many at the expense of the few rich of the time, a constitutional amendment was approved to allow the theft of the income of those who produce value through labor or investment. The result is massive government today, which takes from virtually everyone’s earnings to some degree.

Bastiat continued: “Socialists desire to practice legal plunder, not illegal plunder. Socialists, like all other monopolists, desire to make the law their own weapon. And when once the law is on the side of socialism, how can it be used against socialism? For when plunder is abetted by the law, it does not fear your courts, your gendarmes, and your prisons. Rather, it may call upon them for help.”

Augustine of Hippo made a similar statement regarding government plundering in the fifth century:

Justice being taken away, then, what are kingdoms but great robberies? For what are robberies themselves, but little kingdoms? The band itself is made up of men; it is ruled by the authority of a prince, it is knit together by the pact of the confederacy; the booty is divided by the law agreed on. If, by the admittance of abandoned men, this evil increases to such a degree that it holds places, fixes abodes, takes possession of cities, and subdues peoples, it assumes the more plainly the name of a kingdom, because the reality is now manifestly conferred on it, not by the removal of covetousness, but by the addition of impunity.

Following a road to serfdom as described by Hayek inevitably leads to what might be called a benign authoritarian system, where everyone is brainwashed into docile obedience, or to a brutal dictatorship that includes a police state, a reign of terror, and gulags to keep the populace under control. Authors George Orwell and Aldous Huxley have described these two kinds of societies, but the result is the same in both: freedom of the individual is destroyed and the state rules from cradle to the grave.

The Left Creates Weak People

Dennis Prager notes that no leftist leader in the world called Fidel Castro a “dictator,” calling him honorable for the most part. Dennis also reads from Hampshire Colleges president, Jonathan Lash, statement about putting the American flag back up on campus. Prager also speaks to the LAUSD offering counseling because Donald Trump won the Presidency. Here are a couple stories to enforce this:

Despondent Democrats Bring ‘Therapy Dogs’ to Capitol Hill After Trump Victory;
Women Says She’s “Lost The Desire” To Date Men After Trump Election
Emory offers counseling for students after pro-Trump chalkings
The 5 (or so) stages of celebrity election grief.

Dennis continues in calling out the Leftist agenda in making weak people, referencing his article on this topic: “Feminism Makes Weak Women.”

From Bannon to Sessions

So Steve Bannon is an anti-Semite even though many Jews came out an defended him (leftist Jews, Orthodox Jews, secular Jews, and higher ups in Israeli political parties. NOW, Jess Sessions is in cahoots with the KKK even though he fought the Klan in court as well as being key in desegregating schools… but he is a Stormfront racist. Um… okay [/sarcasm]

The Left has gone bat-shit crazy!

Thank you POWERLINE!

The left is going to make attacking Jeff Sessions the cornerstone of its early resistance to Donald Trump. Elizabeth Warren, a possible presidential contender in 2020, sounded the call almost immediately, asserting a moral imperative to block Sessions’ confirmation.

The alleged moral imperative is based on stale and, in some cases, disputed claims of mildly racist comments that were alleged 30 years ago when Sessions was denied confirmation for a federal judgeship. Warren stated:

Thirty years ago, a different Republican Senate rejected Senator Sessions’ nomination to a federal judgeship. In doing so, that Senate affirmed that there can be no compromise with racism; no negotiation with hate. Today, a new Republican Senate must decide whether self-interest and political cowardice will prevent them from once again doing what is right.

But did the Senate get it right 30 years ago. Arlen Specter, who cast the deciding vote against Sessions, later concluded it did not. Specter, who has never big on confessing error, called his vote a “mistake” that “remains one of my biggest regrets.”

Specter was right. Let’s look beyond disputed allegations about stray remarks to Sessions’ record.

Mark Hemmingway points out:

As a U.S. Attorney, [Sessions] filed several cases to desegregate schools in Alabama. And he also prosecuted the head of the state Klan, Henry Francis Hays, for abducting and killing Michael Donald, a black teenager selected at random. Sessions insisted on the death penalty for Hays.

When he was later elected the state Attorney General, Sessions followed through and made sure Hays was executed. The successful prosecution of Hays also led to a $7 million civil judgment against the Klan, effectively breaking the back of the KKK in Alabama.

In Warren’s terms, Sessions refused to compromise with racism and negotiate with hate.

[….]

The Democrats don’t have the votes to block Sessions’ confirmation. Thanks to rules changes pushed through by Harry Reid, it no longer requires 60 votes to confirm presidential appointees….

Here is more on that “deciding vote” by Arlen Specter that he regrets as one of the biggest miss-voted in his career (TOWNHALL):

…Also, the late Arlen Specter (D-PA), who had switched his party affiliation from Republican to Democrat in order to better his chances of re-election, said in that same year that his vote to oppose Sessions’ judicial nomination was wrong (via Politico):

Specter told reporters that out of the 10,000 votes he has cast, he can now recall one that he regrets.

“I don’t expect everybody to agree with all my votes, and I don’t agree with all my votes, either, at this point … and I was asked the other day what vote I regretted, and I couldn’t’ think of one that I wanted to publicly state, but I’m prepared to do that now in response to your question,” Specter said. “My vote against candidate Sessions for the federal court was a mistake.”

Asked why, Specter said, “because I have since found that Sen. Sessions is egalitarian.”

Yes, there are still racists in this country, but before we tar and feather someone, let’s see the evidence that isn’t part of the made up, arbitrary, and politically correct criteria of the social justice warrior….