In 1963, the monk Thich Quang Duc soaked himself [no, he did not – RPT] in gasoline and lit himself on fire to protest the government of the Vietnamese leader Ngo Dinh Diem. Within a few years, dozens more had killed themselves the same way. A Quaker named Norman Morrison stood outside Secretary of Defense Robert McNamara’s office, handed off his 1-year-old daughter to a stranger, and cremated himself. Back in Vietnam, a nun named Nhat Chi Mai wondered to a friend whether the tactic had lost its power through overuse. “Fasting and even self-immolation no longer wake people up,” she said. “We have to be imaginative!” She suggested they take part in a mass public disembowelment. Her friend said she’d think about it. In 1967, Nhat knelt before statues of the Virgin Mary and Quan Am, the Bodhisattva of Compassion, and stuck with Plan A. She was 33.
This past weekend, a 25-year-old U.S. Air Force enlisted man livestreamed his self-immolation in front of the Israeli embassy in Washington, D.C. He said he could no longer abide being “complicit” in “genocide,” and the last comprehensible words he uttered before collapsing were “Free Palestine!” Among the effects of his suicide was to disturb the many people scrolling through social media who (like me) inadvertently saw him dancing and chanting while engulfed in flames, and to inspire many supporters of the Palestinian cause to celebrate his act. The theologian and presidential candidate Cornel West praised his “extraordinary courage and commitment.” “Rest in power,” Jill Stein, the former Green Party presidential candidate, posted on X, with an image of the young man ablaze.
I won’t speculate on the dead man’s mental health. He grew up in a cult, described himself as an anarchist, and generally eschewed what Buddhists might call “the middle way,” a life of mindful moderation, in favor of extreme spiritual and political practice. In addition to being an immoderate act, self-immolation is a violent one, indeed one of the most violent, and if you dislike violence, then you should abhor it no matter your view on the war in Gaza. Self-immolators choose that method over hunger strikes, civil disobedience, marches, and a long menu of other morally exemplary tactics.
It is also a tactic that succeeds and fails depending on the situation, and whether the moment is ripe for horrific violence or (as Nhat speculated) needs violence even more ghastly than can be achieved with gasoline. Virtually no one before Quang Duc had burned himself in protest of anything. The tactic is contagious. Another man had set himself on fire in December outside the Israeli consulate in Atlanta. Already the D.C. self-immolator is being turned into a hero, and that risks compounding this tragedy for no good reason.
There is a Buddhist tradition of suicide that values the shedding of one’s body as an end in itself. About 1,500 years ago, a Buddhist monk named Daodu declared that his body was “like a poisonous plant,” and burned himself alive to get rid of it. But for nearly all the self-burnings in the modern era, the goal was more worldly: to call attention to alleged injustice and stress one’s devotion to ending it. In a letter to Martin Luther King Jr., the monk Thich Nhat Hanh said that burning oneself will “prove that what one is saying is of the utmost importance,” and demonstrate “determination and sincerity.”
The most comprehensive survey of the practice is by the Oxford sociologist Michael Biggs. He notes that some self-immolators inspired others to rededicate themselves to the immolator’s cause, and some—such as Morrison and Quang Duc—really did spur political change. (Diem’s government fell months after Quang Duc’s death.) But “most acts of self-immolation fail to generate any collective response,” Biggs writes.
[….]
I wonder if I am the only one left who would be more moved and persuaded by an absence of fanaticism.
[….]
I have serious doubts about the value of discussing anything with someone who brings a jerry can and a Zippo to the conversation. The Palestinian cause is already associated with death cultism: Hamas arrives at the conversations pre-drenched. Certain factions of the Israeli right seem excessively open to conflagration too. The tendency to celebrate and encourage this behavior, or even to be moved by it, strikes me as deeply sick. I am moved only to check the inspection certificate on my office’s fire extinguisher.
