About F’n time!
Revolutionary Dems
RPT’s Early Thoughts on the Same-Sex Marriage Ruling
Two… yes, the number 2, has now become an objective concept in law over and above millions of years of evolution (Natures Law), or God’s Law (Natural Law) honing [or creating] the ideal that is the “male-female” relation. Both ideas, “Natures Law and natures God” (from the Declaration of Independence), under-girded the philosophy of the moment that wrote the greatest document/contract in human history.
The mission of the church in the West has just changed. Soon the number 2 will fall by the relativistic roadside to plural marriages. All these non-ideal familial structures (according to Nature or natures God) will erode the religious freedom the Founders set up.
But we have a generation that neither looks to history for guidance or to any religious/moral authority outside themselves.
This experiment will eventually fall into the edict of the French (Jacobin) idea of equality in outcome… And to be clear, the guillotine soon followed. Tyranny never follows far behind forced outcomes.
The priority of the male-female relationship is just a larger piece to the puzzle called “deconstructionism.”
“Everything I have said and done in these last years is relativism by intuition…. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… then there is nothing more relativistic than fascistic attitudes and activity…. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.” — Mussolini
Here is a portion of a short commentary by Gay Patriot:
Two short articles by R.R. Reno that have impacted me a lot just reading them through once. It seems that this is the best, considering our current climate, response that is conservative and conservatively libertarian for our [again] current culture.
Government Marriage
A constitutional right for men to marry men and women to marry women is a done deal. That’s how I read the Supreme Court’s decision not to hear cases in which lower courts ruled that marriage laws in various states that recognize unions only of a man and a woman are unconstitutional. Lower courts will continue to draw this conclusion. If portions of the country resist, the Supreme Court will very likely intervene and find a right to same-sex marriage amid the penumbras and emanations of due process or equal protection.
We are thus fast approaching a fundamental distinction between government marriage and church marriage. Government marriage is… well, it’s hard to tell. The courts have studiously ignored traditional arguments about the meaning of marriage. That’s not surprising, because all thick descriptions of marriage end up focusing on the male—female difference, which isn’t very useful if your goal as a judge is to find a constitutional right of same-sex marriage.
Given this new legal reality, what are we to think and’ do? First, we need to recognize how miserably we have failed. We sought to convince our fellow citizens of some simple truths. That marriage is a universal institution found in all cultures. That it properly organizes, regulates, and sanctifies the sexual union of male and female. That to say otherwise is unprecedented, strange, and unwise as a social policy. We tried to speak these truths in many different ways but without success.
Clarity about our failure need not entail giving up on the arguments we’ve made. Sometimes things need to be said because they’re true. But facing our failure should lead us to a keener sense of what we’re up against. It’s very hard these days to speak about men as men and women as women. Last month I wrote about the perverse way in which political correctness prevents us from talking about the problems of date rape and sexual assault in a manner that acknowledges the unique sexual vulnerability of women. We have the same problem when it comes to marriage. Our culture dreams of equality so complete that the male—female difference becomes irrelevant. Why do we need an institution to regulate the union of men and women if there aren’t any real differences between men and women?
Our current culture of the intimate life adds to our confusion. Widespread cohabitation makes marriage seem increasingly irrelevant. Our date-then-fornicate social mores run counter to the traditional claim that we should discipline our sexual instincts in accord with the limitations imposed by the institution of marriage. The fact that this culture shapes a great deal of our lives and those of our children, friends, and relatives makes our situation all the more troubling. How can we speak clearly about marriage if we participate in trends that obscure its proper meaning?
And then there’s the general fear we all feel about being “judgmental.” We take for granted the minute regulation of our economic relations. We accept extensive educational expectations and adopt rigorous regimes of exercise and dieting. But when it comes to sex and sexual “identity,” our culture finds regulation suspect, even odious. This involves more than solicitude for our perennial hedonistic impulses. Anxious efforts to secure “transgendered” rights don’t focus on sexual relations at all. Those rights secure the freedom for a male to think of himself as—and to be treated by others as—a female, and vice versa. Most people I know roll their eyes when talk turns to the rights of the “transgendered community.” But they also shrink from saying anything censorious. To give full voice to traditional moral judgments about sex, sexual identity, and relationships is insensitive, puritanical, or just plain bad manners.
In this respect, Pope Francis is both very right and very wrong. We have not found a way to talk about sex and marriage, at least not one we’re confident will humanize, which is what clarity about moral truth should do. But he’s dangerously wrong to suggest that the way forward is to “obsess” less. The opposite is the case, for as both Roger Scruton (“Is Sex Necessary?”) and James Kalb (“Sex and the Religion of Me”) observe in this issue, our age is already obsessed with sex. If we don’t speak—if our church leaders don’t speak—we’ll be absorbed into our culture’s way of thinking, and our children will be catechized by progressive creeds of sexual liberation.
In the new regime of redefined marriage, we need to think long and hard about what we need to do—or refuse to do. For example, I can’t see how a priest or pastor can in good conscience sign a marriage license for “spouse A” and “spouse B.” Perhaps he should strike those absurdities and write “husband” and “wife.” Failing that, he should simply refuse the government’s delegation of legal power, referring the couple to the courthouse after the wedding for the state to confect in its bureaucratic way the amorphous and ill-defined civil union that our regime continues to call “marriage.”
More generally, I think we need to make a simple change in the way we talk about marriage. I propose dropping the term civil marriage and adopting the term government marriage. In the past, the state recognized marriage, giving it legal forms to reinforce its historic norms (or, in more recent decades, to relax them). Now the courts have redefined rather than recognized marriage, making it an institution entirely under the state’s control. That’s why it’s now government marriage rather than civil marriage. On this point I believe in the separation of church and state. The Church may participate in civil marriage. It should not participate in government marriage.
A Time to Rend
Getting out of the government-marriage business is exactly what Ephraim Radner and Christopher Seitz now urge. They’ve formulated a pastoral pledge. It requires ordained ministers to renounce their long-established role as agents of the state with the legal power to sign marriage certificates. I find their reasoning convincing. Easy divorce, prenuptial agreements, a general tolerance of cohabitation, the contraceptive mentality—this degrades and obscures the meaning of marriage. But redefining marriage so that male—female complementarity is irrelevant? That’s a fundamental contradiction of the moss fundamental meaning of marriage.
Here’s the pledge:
In many jurisdictions, including many of the United States, civil authorities have adopted a definition of marriage that explicitly rejects the age-old requirement of male-female pairing. In a few short years or even months, it is very likely that this new definition will become the law of the land, and in all jurisdictions the rights, privileges, and duties of marriage will be granted to men in partnership with men, and women with women. As law-abiding citizens, we join in according the appropriate legal recognition to these partnerships where and when they are accorded the legal status of marriage.
As Christian ministers, however, we must bear clear witness. This is a perilous time. Divorce and co-habitation have weakened marriage. We have been too complacent in our responses to these trends. Now marriage is being fundamentally redefined, and we are being tested yet again. If we fail to take clear action, we risk falsifying God’s Word.
The new definition of marriage no longer coincides with the Christian understanding of marriage between a man and woman. Our biblical faith is committed to upholding, celebrating, and furthering this understanding, which is stated many times within the Scriptures and has been repeatedly restated in our wedding ceremonies, church laws, and doctrinal standards for centuries. To continue with church practices that intertwine government marriage with Christian marriage will implicate the Church in a false definition of marriage.
Therefore, in our roles as Christian ministers, we, the undersigned, commit ourselves to disengaging civil and Christian marriage in the performance of our pastoral duties. We will no longer serve as agents of the state in marriage. We will no longer sign marriage certificates. We will ask couples to seek civil marriage separately from their church-related vows and blessings. We will preside only at those weddings that seek to establish a Christian marriage in accord with the principles articulated and lived out from the beginning of the Church’s life.
Please join us in this pledge to separate civil marriage from Christian marriage by adding your name.
For a long time Christianity has sewn its teachings into the fabric of Western culture. That was a good thing. A Christian culture is not the same as a Christian community. No society is a church, no matter how thoroughly Christian its ethos. But as David Bentley Hart has written so eloquently, such a society will participate, however imperfectly, in the heavenly civilization of love. But the season of sewing is ending, and we need to separate that which is Christian from cultural forms taken over and reshaped for post-Christian purposes. Now is a time for rending, not for the sake of disengaging from culture or retreating from the public square, but so that our salt does not lose its savor.
We have posted the pledge on firstthings.com. Signatures welcome.
R.R. Reno, First Things, December 2014 (Num 248), 3-5.
To Live Like a King ~ Fidel Castro’s Extravagant [Capitalist] Lifestyle
See as well my previous post,
Here is part of the Wall Street Journal article Dennis is reading from:
(Click to Enlarge)
In May the New York Post did a larger article on this topic. In it we find more details bout this extravagant lifestyle and the “equality” Castro achieved was built on the murders of engineers, journalists, priests, gays, and other free-market believers that threatened Castro in dumbing down his population for the express purpose of easily controlling:
Differences Are Important ~ Updated ~ Patriot Act
Gay Patriot linked to a story by Michele Malkin which was a good read. First the Malkin excerpt, then some commentary by GP:
History lesson: The crucial differences between Bush and Obama’s NSA phone surveillance programs
…The differences between then and now are glaring.
The new Obama order covers not only phone calls overseas with the specific goal of counterterrorism surveillance, but all domestic calls by Verizon customers over at least a three-month period.
Trevor Timm, a digital rights analyst at the Electronic Frontier Foundation, called the order “shockingly broad.”
“Not only are they intercepting call data into and out of the country, but they are intercepting all call data in the United States, which goes far beyond what the FISA Amendments Act allows,” Timm said.
“This is an abuse of the Patriot Act on a massive scale,” said Gregory Nojeim, senior counsel at the Center for Democracy and Technology. “Since the law requires that the telephone records sought be relevant to an investigation, it appears that the FBI and the NSA may have launched the broadest investigation in history because everyone’s telephone calls seem to be relevant to it.”
…The “top secret” order issued in April by a judge on the Foreign Intelligence Surveillance Court at the request of the FBI instructs the telecommunications giant Verizon to provide the NSA with daily reports of “all call detail records or ‘telephony metadata’ created by Verizon for communications (i) between the United States and abroad; or (ii) wholly within the United States, including local telephone calls.”
[….]Is it crucially important to consider 1) the creeping, creepy surveillance-state context in which this current administration operates and 2) the naked contempt this current administration has shown for the privacy rights of its political enemies?
Hell yes, absolutely.
The Author of The Patriot Act Says NSA Has Violated It With Massive Phone and Internet Data Grabs
And now Gay Patriot’s quotes and commentary:
Democrats “Accuse” ~ Satan Means “Accuser”
Here is an insightful correlation from Alfonzo Rachel’s book:
THEY CAME WITH A BATTERING RAM ~ John Doe Gets Militaristic
Wintery Knight pulls together some of the above discussion with detailed information that should scare us all!
A little later Knight has this:
The article talks about a few more of the home invasions, and the warnings not to tell anyone were the same.
Here’s another:
Don’t call your lawyer. Don’t talk to anyone about this. Don’t tell your friends. The kids watched — alarmed — as the school bus drove by, with the students inside watching the spectacle of uniformed police surrounding the house, carrying out the family’s belongings. Yet they were told they couldn’t tell anyone at school.
They, too, had to remain silent.
The mom watched as her entire life was laid open before the police. Her professional files, her personal files, everything.
SO! Who is doing this? Wintery Knight tells us:
District Attorney Chisholm was a Democrat, a very partisan Democrat.
Almost immediately after opening the John Doe investigation, Chisholm used his expansive powers to embarrass Walker, raiding his county-executive offices within a week. As Mr. O’Keefe and the Wisconsin Club for Growth explained in court filings, the investigation then dramatically expanded:
Over the next few months, [Chisholm’s] investigation of all-things-Walker expanded to include everything from alleged campaign-finance violations to sexual misconduct to alleged public contracting bid-rigging to alleged misuse of county time and property. Between May 5, 2010, and May 3, 2012, the Milwaukee Defendants filed at least eighteen petitions to formally “[e]nlarge” the scope of the John Doe investigation, and each was granted. . . . That amounts to a new formal inquiry every five and a half weeks, on average, for two years.
This expansion coincided with one of the more remarkable state-level political controversies in modern American history – the protest (and passage) of Act 10, followed by the attempted recall of a number of Wisconsin legislators and, ultimately, Governor Walker.
[….]
I suggest reading more of this. I can hear the marching as I type.
Defense Department Fails History In Lieu Of Class Warfare
This is with a h/t to Rick David via Facebook, and comes by way of The Godfather of Politics:
The Daily Caller reports:
“Those three cherished texts all count as ‘historical influences that allow sexism to continue,’ according to a presentation prepared by the Defense Equal Opportunity Management Institute, whose mission is to give a ‘world-class human relations education.’”
Here’s a screen shot of one of the slides:
Here I will add to some of the good commentary by Godfather from my own chapter via my book where I challenge in-class ideas from a CSUN professor who was a self-proclaimed Gnostic and feminist. In this excerpt I will show that women, for the first time in history, were looked at as EQUAL to men and their endeavor to spread the Gospel message. NO pagan belief system to date allowed such thinking, and this was the basis for the future suffrage movements, coupled with the freedoms enumerated in America’s Founding documents:
Another reason that Christianity succeeded over that of the other ideologies of its day is partly due to – I believe – the high regard given to woman as compared to the pagan religions of the day, Gnosticism included. This topic is dealt with in the book How Christianity Changed the World, by Alvin J. Schmidt. His chapter entitled “Women Receive Freedom and Dignity” is very revealing.[76] [See his image below.] Paul, for instance, had a high regard for women as coworkers, which is amply demonstrated in other letters.[77] Barbara Geller points out that “during the Byzantine era, female leadership was exercised largely within the hierarchical structures of women’s monastic communities.” She continues, however, that,
…the letters of Paul and the Book of Acts suggest that in the earliest phase of emerging Christianity, the opportunities for women were far greater. The closing chapter of Paul’s letter to the church at Rome, following the epistolary conventions of that period, includes greetings and personal commendations. Paul mentions ten women, the first of whom is Phoebe, described in Greek as diakonos and a prostates, correctly translated in the New Revised Standard Version as “deacon” and “benefactor” (Rom 16:1-2). Older translations erroneously rendered these words as “deaconess” and “helper”; thus, generations of translators ignored the plain sense of the text because of their assumption that women could not have exercised significant roles in the early church. Ancient Inscriptions suggest, moreover, that prostates was not only a benefactor or patron, but also frequently the president or head of an association.[78]
As is common, persons today with an agenda misinterpret Scripture to bolster a political position or to live comfortably within their own worldview. Paul, in his letters, interprets the role of women more liberally than his antagonists say he does. Even the Gospels portray women as being more spiritually perceptive than men.[79] So it is hardly surprising that early Christianity proved to have a deep appeal for women, as one scholar observes:
“It is probable that Jesus’ teachings attracted women in part because of the new roles and equal status they were granted in the Christian community. There were many cults in Greece and Rome that were for men only, or at best, allowed women to participate in very limited ways [as prostitutes, for instance, in the fertility cults within ‘goddism’]…. Judaism offered women proselytes a circumscribed place at best, for they were faced with the Jewish restrictions that limited participation in religious functions. While women were not allowed to make up the quorum[80] necessary to found a synagogue, nor to receive the Jewish covenant sign (circumcision), these limitations did not exist in the Christian community.”[81]
The Book of Acts is another indicator of the early church’s emphasis on the important role of women. In fact, Peter’s speech to the Pentecost crowd included portions of the Old Testament book of Joel: “And it shall come to pass in the last days, says God, that I will pour out my spirit on all flesh, your sons and your daughters will prophesy…. And on My menservants, I will pour out my Spirit in those days…” (Acts 2:17-18). In the beginnings of this new church founded by Jesus of Nazareth we find women mentioned at the very beginning of Christianities historical book, Acts. In 1:14 of Acts we find the disciples were constantly in prayer “along with the women and Mary the mother of Jesus.” The first convert in Philippi, for instance, was Lydia, a dealer in purple cloth (Acts 16:14). The Philippi church meets first in her home (Acts 16:40). Then Priscilla is introduced (18:2), who was a Jewish evangelist! Together with her husband, Aquila, she is mentioned four times in Acts, always being the first mentioned.[82] Likewise, In Romans 16:3 we find Paul mentioning first Priscilla and then her husband, Aquila – mentioning that both are equal in Christ: “Greet Priscilla and Aquila, my fellow workers in Christ Jesus.” In fact, Priscilla is always mentioned prior to her husband except for once, another key to the overturning of patriarchal customs up to that point.[83]
Luke makes mention of when Paul visited the evangelist Philip in Caesarea, that he had four daughters who prophesied. Far from Paul and the church being oppressive to women, this type of universality that included women was a departure from both Jewish norms as well Roman norms. The Romans in fact, could have used this early equalizing as being socially subversive to their social order, in this case to the patriarchy. Likewise, the Jewish leaders who rejected Jesus and the teachings of the early church, including Paul at first, severely restricted the role of women.[84] Paul and the other writers of the New Testament telling men that they should cherish their wives (Ephesians 5), that marriage is a financial partnership (I Timothy 5:8), that the husband is to honor his wife (I Peter 3:7), and that the male should be a part of raising their children within the family unit was essentially unheard of until then. In contradistinction, the Gospel of Thomas “is clearly influenced by the kind of Gnosticism we know was prevalent in the second and third centuries, but not in the first.”[85] For example, we find Jesus of the Gospel of Thomas responding to Peter, let’s read:
114: Simon Peter said to them, “Let Mary leave us, for women are not worthy of life.” Jesus said, “I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the kingdom of heaven.”
“This demeaning view of women was common within Gnosticism, but utterly foreign to the historical Jesus.”[86] The fact that the canonical Gospels were written a century or two earlier than those of Gnosticism is at least a good preliminary indication that they could possibly also be more authoritative. O. C. Edwards agrees:
“It is precisely as history that I find her [Pagels] work most unsatisfactory. Nowhere, for instance, does she give the impression that the basic picture of Jesus given in the New Testament gospels did not arise contemporaneously with the Gnostic portrait, but antedated it by at least a century. As historical reconstructions [go,] there is no way that the two can claim equal credentials.”[87]
To ignore the century before Gnosticism started, seems to me, like a tell in poker. That is when the opposing player does something or makes an odd move to show the other players that he or she is bluffing, verbal or not. In this case, the total disregard for pre-Gnostic history and roots is telling.
FOOTNOTES
[76] The following list, “The Role and Status of Women” (Grand Rapids, MI: Zondervan, 2004), 120-121.
[77] Dale & Sandy Larsen, 7 Myths about Christianity (Wheaton, IL: InterVarsity Press, 1998), see chpt. 2, “Christianity Suppresses Women”; also all one has to do is read 1 Corinthinas 7:1-16, here Paul puts the male and female on equal terms and status, unheard of in the ancient pagan world… until that is, the New Testament and the Christian community. In fact, Wayne Grudem makes this new distinction apparent when he points out the role of women in the early church:
Perhaps the best example of a woman well trained in knowledge of the Bible is Priscilla. When Paul went to Corinth, he stayed with Aquila and Priscilla: “because he was of the same trade he stayed with them and worked, for they were tentmakers by trade” (Acts 18:3). Paul stayed a year and six months at Corinth (Acts 18:11), and we may ponder just how much Bible and theology Priscilla would have learned while having the apostle Paul as a house guest and business partner during that time! Then Priscilla and Aquila went with Paul to Ephesus (Acts 18:1819). It was at Ephesus in A.D. 51 that Priscilla and Aquila together “explained” to Apollos “the way of God more accurately” (Acts 18:26). So in A.D. 51 Priscilla knew Scripture well enough to help instruct Apollos. After that, Priscilla probably learned from Paul for another three years while he stayed at Ephesus teaching “the whole counsel of God” (Acts 20:27; compare 1 Cor. 16:19, where Priscilla is called Prisca, and Paul sends greetings to Corinth from Aquila and Prisca and the church that meets “in their house”). By the end of Paul’s three-year stay in Ephesus, Priscilla bad probably received four and a half years of teaching directly from the apostle Paul. No doubt many other women in Ephesus also learned from Paul—and from Priscilla! Aquila and Priscilla went to Rome sometime later (Rom. 16:3, perhaps around A.D. 58), but they returned to Ephesus, for they were in Ephesus again at the end of Paul’s life (in 2 Tim. 4:19, Paul writes to Timothy at Ephesus, “Greet Prisca and Aquila”). Now, 2 Timothy was probably written in A.D. 66 or 67 (Eusebius says that Paul died in A.D. 67), and 1 Timothy a short time before that, perhaps in A.D. 65. In addition, before he wrote 1 Timothy, Paul seems to have been in Ephesus and it seems he had told Timothy to remain there when he left for Macedonia (see 1 Tim. 1:3: “As I urged you when I was going to Macedonia, remain at Ephesus…”). Therefore, both because 1 Timothy is near in time to 2 Timothy, and because Paul had recently been in Ephesus to know who was there before he wrote 1 Timothy or 2 Timothy, it seems likely that Aquila and Priscilla were back in Ephesus by the time Paul wrote 1 Timothy, about A.D. 65. This was fourteen years after Priscilla and Aquila had explained the way of God to Apollos in Ephesus.
Evangelical Feminism: A New Path to Liberalism (Wheaton, IL: Crossway Books, 2006), 175-176.
[78] Michael D. Coogan, ed., The Oxford History of the Biblical World (2001 paperback edition; New York, NY: Oxford University Press, 1998), 429-430.
[79] Compare Mark 4:40 and 6:52 to Mark 5:25-30. See also Mark 7:24-30 and 12:41-44.
[80] “The number of members of a group or organization required to be present to transact business legally, usually a majority.” Random House Webster’s Unabridged CD-ROM Dictionary, (1999).
[81] Ben Witherington, Women and the Genesis of Christianity (New York, NY: Cambridge University Press, 1990), 246. For those who are not familiar with the Gospel and assume this to reference female circumcision, it does not. Just a quick perusal of Colossians shows that there is freedom found in Christ (Colossians 2:9-15; 3:11-12, NIV):
For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead. When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross…. Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.
Circumcision was not a sign of salvation or status. We are set free to love and live for Christ Jesus. Freedom is a wonderful thing, both spiritually and economically, and this is the point, modern-day feminism lacks the understanding for both, as we shall see.
[82] John W. Mauck, Paul on Trial: The Book of Acts as a Defense of Christianity (Nashville, TN: Thomas Nelson, 2001), 56.
[83] Acts 18:2, 18, 19, 26; Romans 16:3; 2 Timothy 4:19.
[84] Mauck, Paul on Trial, 56.
[85] Gregory A. Boyd, Jesus Under Siege (Wheaton, IL: Victor Books, 1995), 118.
[86] Ibid., 118.
[87] O. C. Edwards, “A Surprising View of Gnosticism,” New Review of Books and Religion, May 1980, 27. Quoted in, Gary R. Habermas, The Historical Jesus: Ancient Evidence for the Life of Christ (Joplin, MS: College Press, 1996), 107.
Theologian/professor Wayne Grudem has this nugget tucked away in his wonderful seminary-level treatment of culture and the Bible:
Godfather has this great point about both the Constitution and the Bible being “forward thinking documents”:
Those who pushed for the Equal Rights Amendment argued “that “women were left out of the Constitution.” Robert A. Goldwin, writing in “Why Blacks, Women & Jews Are Not Mentioned in the Constitution,” states the following:
“The fact is, however, that women were not left out; they have always been included in all of the constitutional protections provided to all persons, fully and equally, without any basis in the text for discrimination on the basis of sex. How were they included without being mentioned?
“The place to start is that famous provision we considered previously, Article I, section 2, clause 3, describing who will be counted for purposes of representation in the House of Representatives. The phrase ‘the whole number of free persons’ is chiefly where the women are, but they are also among ‘those bound to service for a term of years,’ and even among taxed Indians and ‘all other persons.’ It is quite remarkable that they are not excluded from any one of these groups because, in 1787, women did not vote or hold office anywhere in the United States and were excluded from every level of government. What would be unremarkable, and typical of the time, would be a clear exclusion of women.”
Compare the Constitution to the Northwest Ordinance, which was drafted in the same year as the Constitution, where the phrase “free male inhabitants, of full age, in the district . . . shall receive authority . . . to elect representatives . . . to represent them in the general assembly. . . . Provided also, that a freehold in fifty acres of land . . . shall be necessary to qualify a man as an elector of a representative.”2
Goldwin continues in his very informative article that everybody should read, especially those at the Defense Department:
“In the original Constitution, unlike the Northwest Ordinance, the words ‘man’ or ‘male’ do not occur, nor does any other noun or adjective denoting sex. By not mentioning women or men, speaking instead only of persons, the Constitution must mean that every right, privilege, and protection afforded to persons in the Constitution is afforded to female persons as well as male persons, equally.”
The Bible and the Constitution are very forward-thinking documents…
Not only are these documents forward thinking, for instance, in the early church you had for the first time slaves and slave owners being made equal. NOT in the “workplace,” but when they went to the same place to worship, the slave may have better works-kills as well as task setting for running a meeting place. SO in fact, the slave may have been relied on more and in a leadership position of asking his master to do certain tasks to help the meeting run smooth.
Some of the early letter to the church dealt with this new [first time in history] interaction (see: The Bible and Slavery).
Other issues here is that the Left and class warfare type courses simplify history in order to make a point they are making, stick. It is similar to taking a verse from the Bible out of it’s historical setting, the surroundings, the people it was meant for, the language and idioms/colloquial understandings used in the text — and forcing 21st-century typology onto it (eisegesis).
We see for instance that the early history of our natiuon was more complicated than the Defense Deptartment’s slide and the details in the course. Professor Thomas West points this out in his excellent book, Vindicating The Founders:
It is not only radical feminists who deplore the Founders’ supposed indifference to women’s rights. Mainstream textbooks also paint a gloomy picture. “When Jefferson spoke [in the Declaration of Independence] of `the people,'” writes Lorna Mason in her eighth-grade history textbook, “he meant only free white men.” Cummings and Wise’s Democracy under Pressure, a college political science text, says, “And today, two centuries later, . . . women in America are still struggling for the full freedom and equality denied them by the framers.” No effort is made in these books to understand how the Founders could have viewed women as equal without guaranteeing them the right to vote. Instead, it is assumed that the Founders were insincere or confused when they professed that all human beings have the same rights. Or else it is denied that they believed in equality at all
[….]
James MacGregor Burns’s Government by the People has gone through fifteen editions, but it still mistakenly claims that “All states [in 1787] barred women from voting.” Other textbooks mention that some women voted, only to dismiss the fact as irrelevant. But it is of the highest importance for understanding the Founders’ view of the matter.
The most remarkable case was that of New Jersey. It shows that, on this question at any rate, the Founders were hardly the bigots they have been made out to be. Women voted in large numbers in that state during the late 1790s and early 1800s.
The New Jersey state constitution of 1776 stated that “all inhabitants of this colony, of full age, who are worth fifty pounds proclamation money,… and have resided within the county… for twelve months… shall be entitled to vote.” Some historians speculate that this language was accidental, and that those who wrote it meant males. This is guesswork. There is little evidence on either side. We do know that New Jersey’s 1790 revision of its voting law dutifully implemented the constitution’s literal “all inhabitants” by referring to voters as “he or she.” A 1796 law governing voting in federal elections, used the same language: “No person shall be entitled to vote in any other township or precinct, than that in which he or she doth actually reside…. Every voter shall openly, and in full view, deliver his or her ballot….” Neither of these laws aroused any particular opposition or controversy.
We must pause briefly and note the extraordinary character of this event. For the first time in history, the women of a political community shared with men the right, stated in public law, to select their rulers. There can be only one explanation of why it happened in the United States at this particular time, and in no other country at any previous time. Most Americans, including the members of the New Jersey legislature, believed in the fundamental principle of the Revolution, that all men are created equal. No other government had ever been grounded on this idea. This belief by itself was not enough to bring about female suffrage. But it made it thinkable as an option, while it had been unthinkable for most of human history. Historians have shown that partisan calculations led New Jersey politicians to take advantage of the gender-neutral wording of the state constitution and bring women to the polls in growing numbers. But partisan motivations over the previous three thousand years of Western history had never led to such a result. Clearly, a new idea—the equality idea—changed the terms of what was politically possible. A further sign of this is that female voting generated little controversy in New Jersey for some years.
We know that at least some New Jersey women voted in the year of the Constitutional Convention. Historian Richard McCormick writes, “A Burlington poll list of 1787 contained the names of Iona Curtis and Selve-ria Lilvey, presumably women.” The first newspaper discussion of female voting in New Jersey did not occur until 1797, when the Federalist candidate in a hotly contested election to the state legislature was supported (unsuccessfully) by the women of Elizabethtown. In the Adams-Jefferson presidential election of 1800, and in other subsequent elections, women voted in large numbers throughout the state.
Strictly speaking, only women (and men) who owned property were eligible to vote under the New Jersey law. That meant single women or widows. Married women were not counted as property owners because property within a marriage was legally credited to the husband. In practice, however, the property qualification for voting was carelessly enforced. Married women and even female slaves were often admitted to vote.
In 1800 the New Jersey Assembly considered a law that would have stated, “the inspectors of elections shall not refuse the vote of any widow or unmarried woman of full age:’ One representative wrote: “The House unanimously agreed that this section would be clearly within the meaning of the [New Jersey] Constitution, and as the Constitution is the guide of inspectors, it would be entirely useless to insert it into the law. The motion was negatived. Our Constitution gives this right to maids or widows, black or white It was later said that the votes of two or three women of color swung the election of a state legislator in 1802.
Female voting came to an end in 1807. A close electoral battle between Newark and Elizabeth over the location of a new courthouse inspired massive voting fraud on both sides. Women (and of course men) were in the thick of it. “Women and girls, black and white, married and single, with and without qualifications, voted again and again.” This episode became the excuse for an 1807 law that restricted the franchise to free white males. This law directly violated New Jersey’s constitution, which the courts thereafter dishonestly refused to acknowledge. The representative who promoted the new law most vigorously was the same Jeffersonian Republican who had nearly been defeated in 1797 by the Federalist women of Elizabeth. One partisan pamphleteer had complained that “towns and populous villages [where Federalists had greater strength] gain an unfair advantage over the country by the greater facility they enjoy over the latter, in drawing out their women to the election.”
Women also voted elsewhere in America during the founding era. Robert Dinkin, a historian of early American voting, writes, “Records from a few Massachusetts towns show that a number of widows who owned substantial property did exercise the franchise on occasion” during the colonial period. A New York newspaper reported that “two old widows tendered, and were admitted to vote” in 1737. Records are sparse, so it is likely that other incidents of female voting occurred in these and other states, both before and after the Revolution.
Thomas G. West, Vindicating The Founders: Race, Sex, Class, And Justice In Origins Of America (New York, NY: Rowman & Littlefield, 1997), 71, 75-77.
I could go on, but the ideas portrayed in the course will surely fall apart under inspection of history without the lens of cultural Marxist ideology blinding the course writers.
Back to Text
Offering Critical Thinking on Global Warming
This grew from a discussion with an acquaintance from work. It is not meant as a slam but as an opportunity to see if one’s accepted beliefs can withstand the heat.
A person I dig, would love to see play the banjo, and generally support gives me articles from time-to-time. The above is one of them (click to enlarge). While I like tremendously the person, his biases are so evident that it never ceases to amaze me he accepts one position without knowing the opposition to such a belief. And it is a belief — mind you — based on what the person accepts from “authoritities”… which is, the legacy media. Or better yet, what makes it to the front-page of a paper and not what is the op-ed portions of the paper which typically offer debate. Because merely accepting a position without critical thinking is the worse kind of faith there is. Even if of the Christian faith:
I was going to refute point-for-point the above article, however, I will concentrate mainly on the conversation that ensued over the article. I will, however, deal merely with one paragraph at the end of this post, and it is this one:
I will return to this later. Continuing.
Chit-chat over the above article provided context on what exactly my friend knew (or didn’t know), and is yet another example of his bias hand-fed to him by headlines. The topic of global warming “stalling” (LA Times words: Global warming ‘hiatus’ puts climate change scientists on the spot) over the last 17-years (almost 18 years now) was unknown to him. The LA Times article states that it may last 30-years.
Truth be told, they have NO IDEA. Why? Because they rely on computer models, not the actual climate.
Computer Models?
Yes, most of the headlines we read are driven by computer models or cherry-picking from one data set and not taking ACTUAL temperatures into account. For instance:
See more on this @ Dr. Roy Spenser’s site. (BIO):
Roy W. Spencer received his Ph.D. in meteorology at the University of Wisconsin-Madison in 1981. Before becoming a Principal Research Scientist at the University of Alabama in Huntsville in 2001, he was a Senior Scientist for Climate Studies at NASA’s Marshall Space Flight Center, where he and Dr. John Christy received NASA’s Exceptional Scientific Achievement Medal for their global temperature monitoring work with satellites. Dr. Spencer’s work with NASA continues as the U.S. Science Team leader for the Advanced Microwave Scanning Radiometer flying on NASA’s Aqua satellite. He has provided congressional testimony several times on the subject of global warming.
Dr. Spencer’s research has been entirely supported by U.S. government agencies: NASA, NOAA, and DOE. He has never been asked by any oil company to perform any kind of service. Not even Exxon-Mobil.
… more on this later. One thing you will notice in reading the LA Times article, every pro anthropogenic [man-caused] global warming person named has a professor, or scientist in front of their name or description. Those who disagree with “man-caused” global warming are merely described as skeptics. ALTHOUGH, you at least get this:
Climate scientists, meanwhile, have had a different response. Although most view the pause as a temporary interruption in a long-term warming trend, some disagree and say it has revealed serious flaws in the deliberative processes of the IPCC.
One of the most prominent of these critics is Judith Curry, a climatologist who heads the School of Earth and Atmospheric Sciences at the Georgia Institute of Technology. She was involved in the third IPCC assessment, which was published in 2001. But now she accuses the organization of intellectual arrogance and bias…
In case you are out of the loop, no warming has occurred in 16-years from when this article appeared in the Mail Online:
There will always be those who cannot admit the obvious, for obvious reasons (CFACT):
I doubt it.
Here is a Patrick Moore quote that shows how the left has politicised the issues we are dealing with above and below:
BIAS
Lets address this BIAS issue, as it came up in discussion. I made the point that in the media you have a culture that is committed to this idea that the earth is getting warmer-and-warmer. In the scientific community however… it has turned into a machine that feeds off the government payroll. Not just our government payroll but the schillings ($$) the U.N. funds such ideas with, and doesn’t fund others with. For instance, the United Nations Intergovernmental Panel on Climate Change (IPCC) lead author, Dr. Richard Tol admits no global warming for 17 years ~ rips bias in ipcc ~ the U.N’s “inbuilt alarmism made me step down.” By the time the report was finished, however, it hadn’t warmed for 17 years. In the report we find items like this:
Now, Dr. Tol is not a “climatologist” per-se, but thought of as important enough to contribute to the most recent release of the IPCC report that the Obama admin pumps out Executive Orders over. But here is a small sampling of others who dissent:
Dr. Tol has been smeared though in what many call “climate McCarthyism.” Why? Because the “architects of such policies know they have failed, but they have no alternative except more of the same. Maybe it’s because their argument is weak that they resort to climate McCarthyism. The cost, apart from higher energy bills, is to democracy, and free speech” (Green ‘smear campaign’ against professor who dared to disown ‘sexed up’ UN climate dossier). Even if you believe man is throwing harmful gases into the air, the question becomes this: Can naturally occurring processes selectively buffer the full brunt of global warming caused by greenhouse gas emissions resulting from human activities?
- Science Daily answers ~ Yes, find researchers from the Hebrew University of Jerusalem, Johns Hopkins University in the US and NASA’s Goddard Space Flight Center.
This doesn’t matter to the left… it is “settled science” — or — “the debate is over”
SETTLED?
PowerLine knocks another this out of the park! ~ “‘The debate is over’ Is A Core Progressive Tenet”
A great article by Charles “the Hammer” Krauthammer, can be found over at the Washington Post. In it, Krauthammer shows that science advances… and really… science is screaming at the climate deniers (the anthropogenic global warming crowd) to “advance.”
BIAS or COVER-UP?
Uncovered emails show not merely a bias but a guided attempt to disseminate falsehood in order to push a political agenda. A good synopsis of this “Climate-Gate” comes from Conservapedia, I will include the footnotes as well for people to follow them and read the source material for this synopsis:
There was a “Climate-Gate 2.0,” where more emails showed strong collusion to fool the public. The Daily Mail in the UK says this in their headline:
- 5,000 leaked emails reveal scientists deleted evidence that cast doubt on claims climate change was man-made
- Experts were under orders from US and UK officials to come up with a ‘strong message’
- Critics claim: ‘The stink of intellectual corruption is overpowering’
- Scientist asks, ‘What if they find that climate change is a natural fluctuation? They’ll kill us all’
More than 5,000 documents have been leaked online purporting to be the correspondence of climate scientists at the University of East Anglia who were previously accused of ‘massaging’ evidence of man-made climate change.
Following on from the original ‘climategate’ emails of 2009, the new package appears to show systematic suppression of evidence, and even publication of reports that scientists knew to to be based on flawed approaches.
And not only do the emails paint a picture of scientists manipulating data, government employees at the Department for the Environment, Food and Rural Affairs (Defra) are also implicated.
One message appeared to show a member of Defra staff telling colleagues working on climate science to give the government a ‘strong message’. The emails paint a clear picture of scientists selectively using data, and colluding with politicians to misuse scientific information….
I will venture a guess that my friend has never heard about this either. Why? Bias… collusion… culture… money from government… on and on. But the above is always swept away with monikers like “extreme view,” “deniers,” “climate-skeptics,” etc.
Here is Richard A. Muller, professor of physics at the University of California, Berkeley, explaining the issue with Climate-Gate:
If its not in Time or other sources considered to be the “Legacy-Media,” it must be extreme. (“Extremism” will conclude this rather long post.) To wit, lets deal with two claims from that paragraph from Times near the top. The first one (topic a) I wish to deal with is the statement that “our weird weather trends are consistent with expectations for a warmer world.” The author sorta rejected Superstorm Sandy as being caused by global warming but then attributed it to a warming world. A few things about this.
TOPIC A
First, we haven’t been warming. A simple enough fact.
Secondly, weather, especially tornadoes and hurricanes have lessened over the years. In other words, if Michael Grunwald (the author of the Time article) says weird weather is a indicator, an evidence for, that warming weather is something we should be fearful of and act on, what is normalizing weather and no warming suppose to indicate… OTHER THAN the whole premise of the article in a major magazine is undermined.
- 2a) Hurricanes
This candid admissions from the New York Post:
But keep in mind, our total Co2 (carbon) emissions is no laughing matter:
Besides the Global Warming crowd blaming everything on it (even the violence in the “arab spring“!), its failed predictions about no ice in the north-pole, no more snow in europe, islands drowning, polar bear numbers, and the like… Al Gore’s claims about Hurricanes is [again], laughable, to wit: when you even lose Jeraldo Rivera, your leftist stance may be very laughable:
- 2b) Tornadoes
To be clear, this is a 60-year low… and we have increased carbon output in the past 15-years almost as much as the previous 60-years.
Via WUWT (the below and above):
ALL THIS WHILE WE PRODUCE THE MOST CO2 EVA!
Another indicator the main premise of the theory is wrong.
So I will restate more clearly: C02 follows temperature change… it doesn’t lead it. That big giant ball-o’-flame in the sky has much more to do with climate change than Exxon… who has less impact on the enviro than volcanic activity (mankind that is). Below is another recent advancement in understanding out climate (more here):
The next issue I want to challenge is the idea that the 21st century has been the hottest string of years on record. It has not. Take this two sets of data that many reporters and the general public draw from (to the right).
Even the Wall Street Journal chose the higher temperature reading to say that July of 2012 was July was the “hottest month in the contiguous U.S. since records began in 1895.” WUWT found this on accident and it has led to quite a few other revelations as we will see. Here is description in part of what we looking at:
The Wall Street Journal made a graph showing this record setting month (left). The more accurate temperature for July likewise is shown in the same graph (right):
This looking at the data sets chosen and what is used and isn’t used to support an idea that fails in every way. Combine this obvious cherry-picking with the bias, collusion, and charges against the report that the President used to route Congress, all show we have a problem Houston! But this is only the tip of the proverbial iceberg. It seems the NOAA has been skewing these temps for some time. Why? Because the left uses this as a way to promote an ever growing government and the scientists get more-and-more funding. This data fudging story is newer, and it is evolving quickley, including this newest post via Real Science where Steve Goddard notes that More Than 40% Of USHCN Station Data Is Fabricated. Here is Dr. Judith carry’s synopsis (excerpted), in which she critiques a bit Goddard’s post… but then bows to the evidence:
So here is a post of mine [from last week] that shows the outcome of correcting the information WITH THEIR OWN DATA!
- The NASA US historical temperature record has changed significantly since 1999, to create the appearance of warming. Previously the NASA records showed the US cooling since the 1930s.
This comes with a h/t to Drudge!
- The scandal of fiddled global warming data The US has actually been cooling since the Thirties, the hottest decade on record
When future generations try to understand how the world got carried away around the end of the 20th century by the panic over global warming, few things will amaze them more than the part played in stoking up the scare by the fiddling of official temperature data. There was already much evidence of this seven years ago, when I was writing my history of the scare, The Real Global Warming Disaster. But now another damning example has been uncovered by Steven Goddard’s US blog Real Science, showing how shamelessly manipulated has been one of the world’s most influential climate records, the graph of US surface temperature records published by the National Oceanic and Atmospheric Administration (NOAA).
Goddard shows how, in recent years, NOAA’s US Historical Climatology Network (USHCN) has been “adjusting” its record by replacing real temperatures with data “fabricated” by computer models. The effect of this has been to downgrade earlier temperatures and to exaggerate those from recent decades, to give the impression that the Earth has been warming up much more than is justified by the actual data. In several posts headed “Data tampering at USHCN/GISS”, Goddard compares the currently published temperature graphs with those based only on temperatures measured at the time. These show that the US has actually been cooling since the Thirties, the hottest decade on record; whereas the latest graph, nearly half of it based on “fabricated” data, shows it to have been warming at a rate equivalent to more than 3 degrees centigrade per century….
Which is why this will be known as the hoax of the century:
UNLESS, that is, the masses believe more-and-more that climate skepticism is truly evil, as David Suzuki believes, jail will soon await:
Richard Tol, Leslie Woodcock, James Lovelock, and others all feel the sting of the machine they were a part of. A part of because these and other men-and-women specialists have abandoned what they previously supported as being true. But this machine they helped build has a way of growing too large to fail. And it is biting them in the ass!
This comes way of WUWT, and highlights the tendency of the Left towards totalitarian thinking in order to make their vision “work.
Reason.org ends with a great commentary on this freedom restricting idea of the above lunatic:
Its funny how the left HATES profit.
CONSENSUS (97%)
Below is another item we spoke of, and it is that of “consensus.” I have previously posted on it, of which a portion of what is below is from THAT post, which was born from a debate via FaceBook. But I also recommend the Wall Street Journal article by Dr. Roy Spencer [remember his bio was up this page a bit] as well as WUWT topic on the matter. Climate Depot has a list of his posts as well.
Warming has stopped longer than that! About 17-years. So, Sen. Inhofe asked the EPA for any stats to back up this claim… the predictable outcome is seen below, and shows how the reasoning displayed by politicians in this debate are circular
Not only is the consensus wrong, and even the EPA cannot answer simple questions to defend Obama’s statement that the earth has warmed at an alarming rate over the past decade when it has “stalled” or cooled over more than a decade. But below (linked in the cartoon) are peer reviewed counter claims or challenges to the consensus that the 97% claim ignored.
† The list has been cited by Scientists (1, 2) and Professors (3)
A BAD DREAM
WASHINGTON (WNB) – As radical Islamic forces continue to rapidly overtake Iraq, Secretary of State John Kerry gave an impassioned speech today about the dire threat facing the world.
Later, when asked about the situation in Iraq, Kerry replied, “We’re closely monitoring the effect on the climate and fish in the area.”
Utopia Doesn’t Happen, It Must Be Imposed
Moral Equivocations of the Left: Westboro Baptists vs ISIS/ISIL
This story was originally brought to my attention via Gateway Pundit:
No MORE war on Iraq! Chicago says NO! Emergency action in protest right now. The protest was sponsored by the communist World Can’t Wait organization.
The protest was organized to counter-protest the Christians protesting against ISIS genocide.
Despite the genocide of Yazidis in Iraq the left carried “Hands off Iraq” signs….
Gay Patriot comments on their blog that “These people obviously inhabit some alternative reality where genocide is okay as long as Mohammedans are committing it and Obama staunchly supports Israel.” Truly an alternate reality.
And I asked on my FaceBook why the left always supports murderous regimes of a genocidal magnitude, mentioning Stalin, Hitler, Moa, and others. (Or, alternatively, lionize those leftists who support such genocidal movements.) To which I got this moral equivalency from a Democrat in the comment section on my FB:
✦ Reminds me of that ultra conservative “church” that “always” shows up at military funerals… From Kansas I think. They manage to add misery to misery. Why hasn’t someone “taken out” those idiots?
A few things I wish to mention in slightly more depth here than I did to my friend. One from a previous post where there are photos of Fred Phelps, the head of the Westboro Baptists — whom my friend was referencing — with the Clinton’s as well as Al and Tipper Gore. Why? This is why:
The other day I was listening to the Michael Medved and I heard something I didn’t know that I think is very important for the general public to be aware of as they stand around the water cooler and discuss current events. A recent event one being the 8-to-1 decision in favor of the hate group/cult Fred Phelps is leader of, the Westboro Baptists. The information I was unaware of was that he ran for office five times – each time as a Democrat.
Another point worth making is that left leaning individuals, like the Phelps, are continuing the proud Democratic tradition of misinterpreting the Scripture.
My other point I made but will make here a bit more in-depth, is about the Left’s ability to morally equate two subjects not related. (My friend wasn’t trying to do it specifically I think, but other’s I have met [Democrats] do. That is, place the Westboro Baptists on equal footing with murderers — or — an ideology that is violent.) Let us look at some ISIS/ISIL activities, most of the people killed by them are non-Sunni Muslims:
Last time I checked, the Westboro “Baptists,” as nuts as they are, have not: killed people of opposing beliefs, raped them, enslaved women as concubines, sodomized their victims, committed genocide, and the like. But this distinction requires critical thinking, and this type of thinking is not found in people who regularly equate their political foes to the following: sexist, intolerant, xenophobic, homophobic, Islamophobic, racist, bigoted (S.I.X.H.I.R.B.)
But it is easier to win an argument by merely labeling people rather than engaging the issue. Never noting as the following liberal professor, that, such thinking hurts the capability of those engaging in this labeling to hurt their own ability to communicate effectively:
Video Description:
A liberal professor interviewed in Indoctrinate U explains that protecting and teaching from one ideological viewpoint insulates students who are liberal to properly defend and coherently explain their views in the real world — outside the classroom. This excerpt is taken from two parts, Part 1 is here, and Part 2 is here.
“Jesus was an immigrant” ~ Nancy Pelosi & the Bible
(See also Bill Whittle’s video) This great commentary via Godfather Politics:
I am glad to see Pelosi endorses Moses, maybe she will follow his example and clear Biblical teaching on abortion now:
Exodus 21:22-24
“When men get in a fight, and hit a pregnant woman so that her children are born [prematurely], but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment. If there is an injury, then you must give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,….”
What does this verse mean for the Judeo-Christian person in the real world — if we rightly shape our worldview according to God’s Revelation? Wayne Grudem explains with an excerpt from from his book, Politics According to the Bible:
For the question of abortion, perhaps the most significant passage of all is found in the specific laws God gave Moses for the people of Israel during the time of the Mosaic covenant. One particular law spoke of the penalties to be imposed in case the life or health of a pregnant woman or her preborn child was endangered or harmed:
When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe (Exod. 21:22-25). [footnote A]
This law concerns a situation when men are fighting and one of them accidentally hits a pregnant woman. Neither one of them intended to do this, but as they fought they were not careful enough to avoid hitting her. If that happens, there are two possibilities:
1. If this causes a premature birth but there is no harm to the pregnant woman or her preborn child, there is still a penalty: “The one who hit her shall surely be fined” (v. 22). The penalty was for carelessly endangering the life or health of the pregnant woman and her child. We have similar laws in modern society, such as when a person is fined for drunken driving, even though he has hit no one with his car. He recklessly endangered human life and health, and he deserved a fine or other penalty.
2. But “if there is harm” to either the pregnant woman or her child, then the penalties are quite severe: “Life for life, eye for eye, tooth for tooth …” (vv. 23-24). This means that both the mother and the preborn child are given equal legal protection. The penalty for harming the preborn child is just as great as for harming the mother. Both are treated as persons, and both deserve the full protection of the law. [footnote B]
This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9-15, 22-29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.”
This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place
any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result.
Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime.
The conclusion from all of these verses [many are discussed in Grudem’s book] is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society.
Footnotes:
A. The phrase “so that her children come out” is a literal translation of the Hebrew text, which uses the plural of the common Hebrew word yeled, “child,” and another very common word, yātsā’, which means “go out, come out.” The plural “children” is probably the plural of indefiniteness, allowing for the possibility of more than one child. Other translations render this as “so that she gives birth prematurely,” which is very similar in meaning (so NASB, from 1999 editions onward; similarly: NN, TNIV, NET, HCSV, NLT, NKJV).
B. Some translations have adopted an alternative sense of this passage. The NRSV translates it, “When people who are fighting injure a pregnant woman so that there is a miscarriage, and yet no further harm follows …” (RSV is similar, as was NASB before 1999). In this case, causing a miscarriage and the death of a preborn child results only in a fine. Therefore, some have argued, this passage treats the preborn child as less worthy of protection than others in society, for the penalty is less. But the arguments for this translation are not persuasive. The primary argument is that this would make the law similar to a provision in the law code of Hammurabi (about 1760 BC in ancient Babylon). But such a supposed parallel should not override the meanings of the actual words in the Hebrew text of Exodus. The moral and civil laws in the Bible often differed from those of the ancient cultures around Israel. In addition, there is a Hebrew word for a miscarriage (shakal, Gen. 31:38; see also Exod. 23:26; Job 21:20; Hosea 9:14), but that word is not used here, nor is nēphel, another term for “miscarriage” (see Job 3:16; Ps. 58:8; Eccl. 6:3). However, the word that is used, yātsā’, is ordinarily used to refer to the live birth of a child (see Gen. 25:26; 38:29; Jer. 1:5). Finally, even on this (incorrect) translation, a fine is imposed on the person who accidentally caused the death of the preborn child. This implies that accidentally causing such a death is still considered morally wrong. Therefore, intentionally causing the death of a prebom child would be much more wrong, even on this translation.
Wayne Grudem, Politics According to the Bible (Grand Rapids, MI: Zondervan, 2010), 159-160.
FEC Chair Warns of Democrats “Banning” Conservative Media/Books
I say “ban” in that the Democrat on the Commission seem concerned apparently with conservative media (um, because it rocks the hizznouse… Drudge pulls down mass visits!), so publishing news stories and books may be prohibited during election cycles. The saying goes, there is a little dictator waiting to get out of every Democrat. Here is the Washington Examiner’s story on this:
The chairman of the Federal Election Commission today blasted Democratic colleagues opposed to his effort to protect conservative media after they imposed rules on the publisher of Rep. Paul Ryan‘s new book, opening the door to future book regulations — or even a ban.
“By failing to affirm this publisher’s constitutional right, statutory right, to disseminate a political book free from FEC conditions and regulations, we have effectively asserted regulatory jurisdiction over a book publisher,” warned Chairman Lee E. Goodman, one of three Republicans on the six-person FEC.
“That failure reveals a festering legal uncertainty and chill for the free press rights of books and book publishers to publish and disseminate political books free from government regulation,” he added.
His comments after the FEC OK’d Republican Ryan’s request to promote his new book, The Way Forward, were immediately and sharply rebuked by Democratic Commissioner Ellen L. Weintraub. “No one is banning books,” she said.
Weintraub also hit Goodman for suggesting “that we are motivated by partisan bias, which is really not appreciated and untrue. I want to categorically deny that.”
The hard feelings continued after the morning session when Democrats on the commission refused to attend subsequent meetings, according to an insider.
And Goodman and the two other Republicans on the commission issued a six-page critique [below] of the commission’s vote on the Ryan book that slapped the constraints imposed on the publisher and on how Ryan’s re-election campaign and leadership political action committee, Prosperity Action, can promote the book on websites.
Since becoming chairman, Goodman has been pushing to expand protections for all media and has noted how Democrats on the panel have been eager to nick at freedoms for conservative media while Republicans have been voting for broader protections even for liberals like Democratic financier George Soros.
He recently warned that conservative online media, like the Drudge Report, could face regulation as Democrats move to tighten the so-called “media exemption” that lets the press cover politics any way they want.
White Rose [below] and the Night of the Broken Glass were events that didn’t happen over-night. There were small, incremental steps that led to these events/resistance.