A Basic List Differences Between Left and Right (Dennis Prager)

A Guide to Basic Differences Between Left and Right

~ Dennis Prager ~


Source of Human Rights

  • Left: government
  • Right: the Creator

Human Nature

  • Left: basically good (Therefore, society is primarily responsible for evil.)
  • Right: not basically good (Therefore, the individual is primarily responsible for evil.)

Economic Goal

  • Left: equality
  • Right: prosperity

Primary Role of the State

  • Left: increase and protect equality
  • Right: increase and protect liberty

Government

  • Left: as large as possible
  • Right: as small as possible

Family Ideal

  • Left: any loving unit of people
  • Right: a married father and mother, and children

Guiding Trinity

  • Left: race, gender and class
  • Right: liberty, In God We Trust and e pluribus unum

Good and Evil

  • Left: relative to individual and/or society
  • Right: based on universal absolutes

Humanity’s Primary Division(s)

  • Left: rich and poor; strong and weak
  • Right: good and evil

Ideal Primary Identity of an American

  • Left: world citizen
  • Right: American citizen

How to Make a Good Society

  • Left: abolish inequality
  • Right: develop each citizen’s moral character

View of America

  • Left: profoundly morally flawed; inferior to any number of European countries
  • Right: greatest force for good among nations in world history

Gender

  • Left: a social construct
  • Right: male and female

Most Important Trait to Cultivate in a Child

  • Left: self-esteem
  • Right: self-control

Worth of the Human Fetus

  • Left: determined by the mother
  • Right: determined by society rooted in Judeo-Christian values

Primary Source of Crime

  • Left: poverty, racism and other societal flaws
  • Right: the criminal’s malfunctioning conscience

Place of God and Religion in America

  • Left: secular government and secular society
  • Right: secular government and religious society

American Exceptionalism

  • Left: chauvinistic doctrine
  • Right: historical reality

Greatest Threat to the World

  • Left: environmental catastrophe (currently global warming)
  • Right: evil (currently radical Islamist violence)

International Ideal

  • Left: world governed by the United Nations, and no single country is dominant
  • Right: world in which America is the single strongest entity

Primary Reason for Lack of Peace in Middle East

  • Left: Israeli settlements in the West Bank
  • Right: Palestinian, Arab and Muslim denial of Jewish state’s right to exist

Purpose of Art

  • Left: challenge status quo and bourgeois sensibilities
  • Right: produce works of beauty and profundity to elevate the individual and society

Guns

  • Left: ideally universally abolished, except for use by police, the armed forces and registered sportsmen
  • Right: ideally widely owned by responsible individuals for self-protection and the protection of others

Race

  • Left: intrinsically significant
  • Right: intrinsically insignificant

Racial, Ethnic and Gender Diversity at Universities

  • Left: most important
  • Right: far less important than ideological diversity

Black America’s Primary Problem

  • Left: racism
  • Right: lack of fathers

Greatest Playwright

  • Left: entirely subjective; there is no greatest playwright
  • Right: Shakespeare

War

  • Left: not the answer
  • Right: sometimes the only answer

Hate

  • Left: wrong, except when directed at the political
  • Right: wrong, except when directed at evil

Cultures

  • Left: all equal
  • Right: some are better than others

America’s Founding Fathers

  • Left: rich white male slave owners
  • Right: great men who founded the greatest society

Purpose of Judges

  • Left: pursue social justice
  • Right: pursue justice

National Borders

  • Left: a relic of the past
  • Right: indispensable for national survival

View of Illegal Immigrants

  • Left: welcomed guests
  • Right: illegal immigrants

Nature

  • Left: intrinsically valuable
  • Right: made for man

The Cry Baby Party Boycotting Trump’s Inauguration (+ Flashback)

(The count is now at 50+)

GATEWAY PUNDIT notes the percentage involved in skipping the inauguration:

So far more than 40 DEMOCRATS have announced their intention of boycotting the peaceful transfer of power. After eight years of Obama there are only 194 Democrats left in the US House of Representatives. That means more than 20% of Democrats are boycotting the Trump Inauguration. The Cry Baby Party is having a rough time adjusting to the fact that they have become a coastal minority party.

Some of the reasoning behind this choice can be found here at WCYB 5-NEWS.

I love this.

These actions by Democrats will further split the Democrats and ensure them becoming MORE of a municipal party in 2018 and 2020 — keep it up! As an aside, John Lewis uses so much rhetoric, he forgets what he has done/said in the past.


Lewis vs. Lewis


Mind you, this isn’t the first time he has lied and been caught…

This video tears many aspects of the “racial slur” incident said to of happened by Tea Partiers towards two black congressmen. There has been some back and forth going on on this topic over at POWER LINE BLOG that will enlighten the reader here to what is still going on with this story.

Violent Leftists Plan Inaugural Disruption (Part I)

In this video, Project Veritas investigators uncover a group known as the DC Anti-fascist Coalition plotting to disrupt President-Elect Donald Trump’s inauguration by deploying butyric acid at the National Press Club during the Deploraball event scheduled for January 19th.

The meeting, captured on hidden camera, was held at Comet Ping Pong, a DC pizza restaurant that is better known as the location of the Pizzagate controversy. The coalition members discuss the steps they would need to take to halt the Deploraball event. Project Veritas notified the FBI, Secret Service and DC Metro Police of the content of this video prior to its release.

Biola University Continues It’s Slip Into Eastern Metaphysics

(Originally Posted June 2013… many of the links to Phileena Heuertz’s blog posts have been nixed by her… so many of the links to them scattered below are dead. FYI)

“Fr. Thomas Keating teaches on centering prayer who tells us contemplative prayer is a way of tuning into a fuller level of reality that is always present “(Open mind, Open heart p.37). He explains “My acquaintance with eastern methods of meditation has convinced me that there are ways of calming the mind in the spiritual disciplines of both the east and the west Many serious seekers of truth study the eastern religions, “What he is promoting is the concept of God permeating the air as prana.” (Lighthouse Trails)

Over the years I have noticed that Biola is going down a road that is based not in Christ, but in Eastern philosophy. For instance, my first encounter wit this came from an assistant pastor at a church in my town. When I was talking about how contemplative prayer came to our current faith (India, Alexandria, the Desert fathers, Thomas Merton, and then Keating/Nouwen/Foster, and the like), this pastor was shocked, and recommended a book he was studying in a class at Biola entitled, “A Seven Day Journey with Thomas Merton.” In it you have the Christian faith laid into the matrix of Buddhist thought. Over the years since this jaw-dropping encounter with a pastor from a “Biblically conservative” church not seeing any problem with the book HE recommended to me, I have become more interested in where Biola was heading. And over the years they seem to put a stamp of approval on things un-Biblical. The most recent being a video presentation on Biola’s YouTube by Phileena Heuertz. She gave a presentation on, you guessed it, contemplative prayer.

In a question directed at Mrs. Heuertz elsewhere, Janice Kraus asks:

  • “I am trying to learn more about ‘Who I am’ and starting to use Mediation for purpose of changing my ways of thinking : Do you have any links for this and How can I find out who am I?”

Mrs. Heuertz responds:

  • dear janice, thanks for your honesty. i think we will all spend the rest of our life learning more about who we are. if you like to read, i recommend books by Henri Nouwen, Thomas Keating, Richard Rohr to support your journey. you can also check out my website at www.phileena.com for a list of recommended books and various blog posts that may assist you. ~be well. breath deep.

This response alone is telling. As is her recommended reading list (see APPENDIX BELOW) from her site, it is a who’s who of New Age influence and Eastern metaphysics in the guise of Christianese. For instance, let’s deal JUST with Henri Nouwen whom she recommended above, and I wish to quote from my chapter on this topic, IN WHICH I quote from David Cloud’s book (pp. 317-321), Contemplative Mysticism: A Powerful Ecumenical Bond (Port Huron, MI: Way of Life Literature, 2008). It touches on a few other characters as well in Phileena’s reading list, like Sue Monk Kidd, but Nouwen’s alignment not with the Good News, but with Eastern metaphysics becomes clear:


QUOTE


Henri J.M. Nouwen (1932-1996) was a Roman Catholic priest who taught at Harvard, Yale, and the University of Notre Dame. Nouwen has had a vast influence within the emerging church and evangelicalism at large through his writings, and he has been an influential voice within the contemplative movement. A Christian Century magazine survey conducted in 2003 found that Nouwen’s writings were a first choice for Catholic and mainline Protestant clergy….

Nouwen did not instruct his readers that one must be born again through repentance and personal faith in Jesus Christ in order to commune with God. The book With Open Hands, for example, instructs readers to open themselves up to God and surrender to the flow of life, believing that God loves them unconditionally and is leading them. This is blind faith.

“When we pray, we are standing with our hands open to the world. We know that God will become known to us in the nature around us, in people we meet, and in situations we run into. We trust that the world holds God’s secret within and we expect that secret to be shown to us” (With Open Hands, 2006, p. 47).

Nouwen did not instruct his readers to beware of false spirits and to test everything by the Scriptures. He taught them, rather, to trust that God is leading in and through all things and that they should “test” things by their own “vision.” Nouwen claimed that contemplative meditation is necessary for an intimacy with God:

“I do not believe anyone can ever become a deep person without stillness and silence” (quoted by Chuck Swindoll, So You Want to Be Like Christ, p. 65).

He taught that the use of a mantra could take the practitioner into God’s  presence.

...Nouwen's Last Book

At the end of his life, in the last book he ever wrote (Sabbatical Journey), Henri Nouwen said the following:

  • Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.

Even though such a statement does not at all fit within biblical Christianity, and in essence denies the very foundation of Christ’s work on the Cross, Henri Nouwen is touted as a great spiritual figure by countless Christian leaders, pastors, seminary professors, etc.

(A response from the editor at Lighthouse Trails)

“The quiet repetition of a single word can help us to descend with the mind into the heart … This way of simple prayer opens us to God’s active presence” (The Way of the Heart, p. 81).

He said that mysticism and contemplative prayer can create ecumenical unity because Christian leaders learn to hear “the voice of love”:

“Through the discipline of contemplative prayer, Christian leaders have to learn to listen to the voice of love. For Christian leadership to be truly fruitful in the future, a movement from the moral to the mystical is required” (In the Name of Jesus, pp. 6, 31, 32).

In fact, if Christians are listening to the voice of the true and living God, they will learn that love is obedience to the Scriptures. “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).

Nouwen, like Thomas Merton and many other Catholic contemplatives, combined the teaching of eastern gurus with ancient Catholic practices. In his book Pray to Live Nouwen describes approvingly Merton’s heavy involvement with Hindu monks (pp. 19-28).

In his foreword to Thomas Ryan’s book Disciplines for Christian Living, Nouwen says:

“[T]he author shows a wonderful openness to the gifts of Buddhism, Hinduism, and Moslem religion. He discovers their great wisdom for the spiritual life of the Christian and does not hesitate to bring that wisdom home” (Disciplines for Christian Living, p. 2).

Nouwen taught a form of universalism and panentheism (God is in all things).

  • “The God who dwells in our inner sanctuary is the same as the one who dwells in the inner sanctuary of each human being” (Here and Now, p. 22).
  • “Prayer is ‘soul work’ because our souls are those sacred centers WHERE ALL IS ONE … It is in the heart of God that we can come to the full realization of THE UNITY OF ALL THAT IS” (Bread for the Journey, 1997, Jan. 15 and Nov. 16).

He claimed that every person who believes in a higher power and follows his or her vision of the future is of God and is building God’s kingdom:

  • “We can see the visionary in the guerilla fighter, in the youth with the demonstration sign, in the quiet dreamer in the corner of a cafe, in the soft-spoken monk, in the meek student, in the mother who lets her son go his own way, in the father who reads to his child from a strange book, in the smile of a girl, in the indignation of a worker, and in every person who in one way or another dreams life from a vision which is seen shining ahead and which surpasses everything ever heard or seen before” (With Open Hands, p. 113).
  • “Praying means breaking through the veil of existence and allowing yourself to be led by the vision which has become real to you. Whether we call that vision ‘the Unseen Reality,’ ‘the total Other,’ ‘the Spirit,’ or ‘the Father,’ we repeatedly assert that it is not we ourselves who possess the power to make the new creation come to pass. It is rather a spiritual power which has been given to us and which empowers us to be in the world without being of it” (p. 114).

The radical extent of Nouwen’s universalism is evident by the fact that the second edition of With Open Hands has a foreword by Sue Monk Kidd. She is a New Ager who promotes worship of the goddess! Her book The Dance of the Dissident Daughter: A Woman’s Journey from Christian Tradition to the Sacred Feminine was published in 1996, a decade before she was asked to write the foreword to Nouwen’s book on contemplative prayer. Monk Kidd worships herself.

  • “Today I remember that event for the radiant mystery it was, how I felt myself embraced by Goddess, how I felt myself in touch with the deepest thing I am. It was the moment when, as playwright and poet Ntozake Shange put it, ‘I found god in myself/ and I loved her/ I loved her fiercely (The Dance of the Dissident Daughter, p. 136).
  • “Over the altar in my study I hung a lovely mirror sculpted in the shape of a crescent moon. It reminded me to honor the Divine Feminine presence in myself, the wisdom in my own soul” (p. 181).

Sue Monk Kidd’s journey from the traditional Baptist faith (as a Sunday School teacher in a Southern Baptist congregation) to goddess worship began when she started delving into Catholic contemplative spirituality, practicing centering prayer and attending Catholic retreats.

Nouwen taught that God is only love, unconditional love.

“Don’t  be afraid to offer your hate, bitterness, and disappointment to the One who is love and only love. … [Pray] `Dear God, what you want to give me is love–unconditional, everlasting love”’ (With Open Hands, pp. 24, 27).

In fact, God’s love is not unconditional. It is unfathomable but not unconditional. Though God loves all men and Christ died to make it possible for all to be saved, there is a condition for receiving God’s love and that is acknowledging and repenting of one’s sinfulness and receiving Jesus Christ as one’s Lord and Saviour.

Further, God is not only love; He is also holy and just and light and truth. This is what makes the cross of Jesus Christ necessary. An acceptable atonement had to be made for God’s broken law.

In his last book Nouwen said:

“Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God” (Sabbatical Journey, New York: Crossroad, 1998, p. 51).


UNQUOTE


This radical rejection of the major tenants of the Christian Worldview, and acceptance of major tenants within Eastern metaphysics causes all sorts of interpretive problems for Phileena. Take for instance her understanding of the clear thesis/antithesis Jesus sets up in comparing His mission and how the world should understand the absolute worldview entwined in that mission. Here is a great Commentary on these words spoken of in Matthew 7:13:

Enter ye in at the strait gate,…. By the “strait gate” is meant Christ himself; who elsewhere calls himself “the door”, John 10:7 as he is into the church below, and into all the ordinances and privileges of it; as also to the Father, by whom we have access unto him, and are let into communion with him, and a participation of all the blessings of grace; yea, he is the gate of heaven, through which we have boldness to enter into the holiest of all by faith and hope now; as there will be hereafter an abundant entrance into the kingdom and glory of God, through his blood and righteousness. This is called “strait”; because faith in Christ, a profession of it, and a life and conversation agreeable to it, are attended with many afflictions, temptations, reproaches, and persecutions. “Entering” in at it is by faith, and making a profession of it: hence it follows, that faith is not the gate itself, but the grace, by which men enter in at the right door, and walk on in Christ, as they begin with him. (Source)

Here is how Phileena sees it, and it is more about her and her experience than about Jesus and the source for grace:

What makes this personalizing Jesus’ message all-the-more odd is that in reality Phileena believes in some form of universalism — and we know this by the authors and people whom she recommends as well as posting a video of Thomas Keating recently (a small portion of which is below, right) on her front-page of her blog. Making one wonder how universalism is now understood as the narrow way? For instance, let us now deal with Thomas Keating’s universalism:

A KUNDALINI BREAK

This short video sample is from Chapter 6 and Chapter 8 of our video, The Submerging Church. It goes into how the Emergent Church are bringing the Contemplative Prayer, Mysticism and New Age practices into the church.


QUOTE


Keating combines contemplative practices with humanistic psychology, eastern religion, and New Age, and he has been deeply influenced by his pagan associations.

He believes that man has a “false self” built up through one’s life experiences and this false self is filled with guilt because of a false sense of sin and separation from God. The guilt supposedly is not real and the false self is “an illusion.” The objective of contemplative techniques is to reach beyond this false self to the true self that is sinless and guiltless and already in union with God.

This is a universalistic doctrine that denies the fall and salvation through faith in the substitutionary atonement of Christ.

Keating says:

“As we evolve toward self-identity and full self-consciousness, so grows the sense of responsibility, and hence guilt, and so grows the sense of alienation from the true self which has long ago been forgotten in the course of the early growth period. This whole process of growth normally takes place without the inner experience of the divine presence. That is the crucial source of the false self. … THERE’S NOTHING BASICALLY WRONG WITH YOU, it’s just that YOUR BASIC GOODNESS has been overlaid by emotional programs for happiness which are aimed at things other than the ultimate happiness which is your relationship with God” (Keating interview with Kate Olson, “Centering Prayer as Divine Therapy,” Trinity News, Trinity Church in the City, New York City, volume 42, issue 4, 1995).

Keating describes thoughtless meditative prayer in Hindu terms as being united with God in a mindless experience.

“Contemplative prayer is the opening of mind and heart, our whole being, to God, the Ultimate Mystery, BEYOND THOUGHTS, WORDS, AND EMOTIONS. It is a process of interior purification THAT LEADS, IF WE CONSENT, TO DIVINE UNION” (Keating interview with Kate Olson, “Centering Prayer as Divine Therapy,” Trinity News, Trinity Church in the City, New York City, volume 42, issue 4, 1995).

Keating describes centering prayer is “a journey into the unknown” (Open Mind, Open Heart, p. 72).

Keating wrote the foreword to Philip St. Romain’s strange and very dangerous book Kundalini Energy and Christian Spirituality (1990). Keating says, “Kundalini is an enormous energy for good,” but also admits that it can be harmful….

….He recommends that kundalini “be directed by the Holy Spirit.” He postulates that the meditative prayer practices of Catholic mystics such as Teresa of Avila and John of the Cross might have been associated with kundalini energy. Keating concludes by saying: “This book will initiate Christians on the spiritual journey into this important but long neglected dimension of the transforming power of grace.”

Kundalini is a Hindu concept that there is powerful form of psychic energy at the base of the spine that can be “awakened.” It is called the serpent, is purely occultic, and has resulted in many demonic manifestations.

[….]

Keating and the Snowmass Conference published eight “Guidelines for Interreligious Understanding,” including the following.

✦ The world religions bear witness to the experience of Ultimate reality to which they give various names: Brahman, Allah, Absolute, God, Great Spirit.

✦ Ultimate Reality cannot be limited to any name or concept.

✦ The potential for human wholeness–or in other frames of reference, enlightenment, salvation, transformation, blessedness, nirvana–is present in every human person.

✦ Prayer is communion with Ultimate Reality, whether it is regarded as personal, impersonal or beyond them both

This is blatant universalism, and it is fruit of contemplative spirituality and interfaith dialogue. 

Keating is past president of the Temple of Understanding, founded in 1960 by Juliet Hollister. The mission of this New Age organization is to “create a more just and peaceful world” by achieving “peaceful coexistence among individuals, communities, and societies.” The tools for reaching this objective are interfaith education, dialogue, mystical practices, fostering mutual appreciation and tolerance, and promotion of the contempt of global citizenship. ….


UNQUOTE


This goes a long way to show that Phileena parrots the universalist line that incorporates Eastern metaphysics into its ethos. And it should be yet ANOTHER wake up call to Biola… the question is, who is listening over there?

In another portion of a video presentation by Phileena, she mentions the types of prayers under contemplative practices, as well as giving a partial history or etymology of the practice. She forgot, however, to include that before the desert mothers and fathers the practice came first through/from India through Alexandria, to these early “mystics.”

Ray Yungen makes this point in his excellent article, “THE DESERT FATHERS – BORROWING FROM THE EAST


QUOTE


….In the early Middle Ages, there lived a group of hermits in the wilderness areas of the Middle East. They are known to history as the Desert Fathers. They dwelt in small isolated communities for the purpose of devoting their lives completely to God without distraction. The contemplative movement traces its roots back to these monks who promoted the mantra as a prayer tool. One meditation scholar made this connection when he said:

The meditation practices and rules for living of these earliest Christian monks bear strong similarity to those of their Hindu and Buddhist renunciate brethren several kingdoms to the East … the meditative techniques they adopted for finding their God suggest either a borrowing from the East or a spontaneous rediscovery.

Many of the Desert Fathers, in their zeal, were simply seeking God through trial and error. A leading contemplative prayer teacher candidly acknowledged the haphazard way the Desert Fathers acquired their practices:

...Seekers or Finders?

…Thomas Keating who teaches on centering prayer explains, “He is acquainted with eastern methods of meditation …and writes “many serious seekers of truth study the eastern religions,…”

But a Christian is no longer a seeker but a possessor of the truth – when he walks by the word of God and in the Spirit. A believer in Christ does not call himself a spiritual seeker (beginner or seasoned) they have found the truth in Jesus Christ. But this is what the emergent movement is about, they are restless not finding peace in Christ they continue their spiritual journey

(From Let Us Reason ministries)

They took him and brought him to the Areopagus, and said, “May we learn about this new teaching you’re speaking of? For what you say sounds strange to us, and we want to know what these ideas mean.” Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new. Then Paul stood in the middle of the Areopagus and said: “Men of Athens! I see that you are extremely religious in every respect. For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed:

  • TO AN UNKNOWN GOD.

Therefore, what you worship in ignorance, this I proclaim to you.

(Acts 17:19-23)

It was a time of great experimentation with spiritual methods. Many different kinds of disciplines were tried, some of which are too harsh or extreme for people today. Many different methods of prayer were created and explored by them.

Attempting to reach God through occult mystical practices will guarantee disaster. The Desert Fathers of Egypt were located in a particularly dangerous locale at that time to be groping around for innovative approaches to God, because as one theologian pointed out:

[D]evelopment of Christian meditative disciplines should have begun in Egypt because much of the intellectual, philosophical, and theological basis of the practice of meditation in Christianity also comes out of the theology of Hellenic and Roman Egypt. This is significant because it was in Alexandria that Christian theology had the most contact with the various Gnostic speculations which, according to many scholars, have their roots in the East, possibly in India.

Consequently, the Desert Fathers believed as long as the desire for God was sincere–anything could be utilized to reach God. If a method worked for the Hindus to reach their gods, then Christian mantras could be used to reach Jesus. A current practitioner and promoter of the Desert Fathers’ mystical prayer still echoes the logical formulations of his mystical ancestors:

In the wider ecumenism of the Spirit being opened for us today, we need to humbly accept the learnings of particular Eastern religions … What makes a particular practice Christian is not its source, but its intent … this is important to remember in the face of those Christians who would try to impoverish our spiritual resources by too narrowly defining them. If we view the human family as one in God’s spirit, then this historical cross-fertilization is not surprising … selective attention to Eastern spiritual practices can be of great assistance to a fully embodied Christian life.

Do you catch the reasoning here? Non-Christian sources, as avenues to spiritual growth, are perfectly legitimate in the Christian life, and if Christians only practice their Christianity based on the Bible, they will actually impoverish their spirituality. This was the thinking of the Desert Fathers. So as a result, we now have contemplative prayer. Jesus addressed this when he warned His disciples: “And when you pray, do not use vain repetitions, as the heathen do.” (Matthew 6:7)

It should be apparent that mantra meditation or sacred word prayer qualifies as “vain repetition” and clearly fits an accurate description of the point Jesus was making. Yet in spite of this, trusted evangelical Christians have often pronounced that Christian mysticism is different from other forms of mysticism (such as Eastern or occult) because it is focused on Jesus Christ….


UNQUOTE


So again, to be clear, Biola is pushing a form of Eastern Metaphysics and universalism onto its student body.

How sad! Where is the adherence to the word and Jesus’ own warnings? Or does experience trump all else in Western Christianity?

The best resource in one-place on this topic is Lighthouse Trails. They have the most books, articles, and media on the matter. Apprising Ministries as well has a in-depth “category” section that helps narrow down topics and people in the movement (right hand column of their site). I recommend also my review of a book used at Biola, as well as my reasons for leaving a church after 12-years of investment (this post is a bit choppy, I apologize). Also, I recommend highly my chapter from my book on the matter as well, it is entitled “Emergen[t]Cy – Investigating Post Modernism In Evangelical Thought.”

UPDATES will appear below here and may include my thoughts to comments made about the above post from FaceBook or elsewhere (I may edit a bit my remarks to make understanding here easier):


UPDATES


M.S. mentioned the following:

  • I am a current student at Biola and have not currently nor ever experienced what this article suggests. That does not mean it does not happen, but I have not witnessed it.

I respond:

I imagine that like in most large universities there is a divide… Like in the apologetics program — I doubt this topic will come up at all, but in the Biblical counseling or psychology type classes I bet this is touched on. In fact, a pastor showed me a book he was using in the classroom there (offered to let me borrow it, I got a used copy instead). He couldn’t see anything wrong with it, so I wrote about all the “wrongs” in it for him: “A Seven Day Journey with Thomas Merton” (http://tinyurl.com/cfalael). The book wasn’t being taught — at Biola — with a critical eye or a discerning spirit… but as wholly acceptable.

Mind you, when I had this discussion I had recently left my church of twelve years for getting elbow deep into the emergent movement. I tried to hang in there for a year, had a few discussions with the pastor, whom I knew and respect still, but the last straw came when the men’s college class started using the book “Irresistible Revolution,” by Shane Claiborne, with a forward by Jim Wallace.

So while I am not on campus at Biola and am not intimate with the vibe… I can tell you that most practices of centering prayer and the like are not founded in solid Biblical practice but as Ken Kaisch (quoted by Ray Yungen — linked in my post) said:

It was a time of great experimentation with spiritual methods. Many different kinds of disciplines were tried, some of which are too harsh or extreme for people today. Many different methods of prayer were created and explored by them.

I went through to my Masters and only encountered it (this emergent influence) in my last semester of Biblical counseling. Until then it was all kosher! Even the mandatory books on the syllabus for the class were fine. But the books recommended at the bottom that were not mandatory but recommended, kicked off my four-year-long study of the issues at hand.

I am glad you haven’t encountered it as of yet ~ The Angels Smile.

But the chapel at Biola didn’t have Phileena in like they would a “Sam Harris” in or “Richard Dawkins,” someone they are clear about being un-Biblical in their view, but want to have a debate, a thesis/antithesis, or a “hey guys, we do not advocate this, but you should know about it”... type “warning.” No, this is pushed as mainstream.

QUESTION [for you] M.S. — I would be curious what your professors think about Richard Foster? Maybe over the next few months just bring him up in general conversation with folks on campus, get a vibe from them… and then message me and we will talk about it. I have noticed Foster is a good dividing line to show if people are really using the Word for doctrine and reproof, the testing of spirits (2 Timothy 3:16; 1 John 4:1). I would love to hear back from your sociological experiment.


APPENDIX: Phileena’s Recommended Reading


ON CONTEMPLATION

  • Bourgeault, Cynthia Centering Prayer and Inner Awakening
  • Bourgeault, Cynthia The Heart of Centering Prayer
  • Hauser, Richard Moving in the Spirit: Becoming a Contemplative in Action
  • Heuertz, Phileena and Tickle, Phyllis Pilgrimage of a Soul: Contemplative Spirituality for the Active Life
  • Johnston, William and Smith, Huston The Cloud of Unknowing: and The Book of Privy Counseling (Image Book Original)
  • Jones, Tony Divine Intervention: Encountering God Through the Ancient Practice of Lectio Divina
  • Keating, Thomas The Heart of the World: An Introduction to Contemplative Christianity
  • Keating,Thomas Open Mind, Open Heart: The Contemplative Dimension of the Gospel
  • Keating, Thomas; Thiemann, Ronald and Pagels, Elaine The Human Condition: Contemplation and Transformation (Wit Lectures-Harvard Divinity School)
  • Laird, M.S. Into the Silent Land: A Guide to the Christian Practice of Contemplation
  • Laird, M.S. A Sunlit Absence: Silence, Awareness, and Contemplation
  • Merton, Thomas What Is Contemplation?
  • Michael and Norrisey, Prayer and Temperament
  • Neafsey, John A Sacred Voice Is Calling: Personal Vocation And Social Conscience
  • Peers, Allison and St. John of the Cross Dark Night of the Soul
  • Pennington, M. Basil Lecito Divina
  • Rohr, Richard Everything Belongs: The Gift of Contemplative Prayer 
  • Rohr, Richard The Naked Now: Learning to See as the Mystics See
  • Underhill, Evelyn Mysticism: A Study in the Nature and Development of Spiritual Consciousness by Evelyn Underhill
  • Underhill, Evelyn The Spiritual Life

ON DISCERNMENT

  • Green, Thomas H. Listening to the Music of the Spirit
  • Hauser, Richard Moving In The Spirit
  • Neafsey, John A Sacred Voice is Calling

ON FEMININE AWAKENING AND MUTUALITY

  • Barton, Ruth Haley Equal to the Task: Men and Women in Partnership
  • Lakey Hess, Carol Caretakers of Our Common House: Women’s Development in Communities of Faith
  • Monk Kidd, Sue The Dance of the Dissident Daughter: A Woman’s Journey from Christian Tradition to the Sacred Feminine (Plus)

ON TRUE SELF/FALSE SELF

  • Rupp, Joyce Open the Door: A Journey to the True Self
  • Miller, Alice The Drama of the Gifted Child: The Search for the True Self
  • Pennington, M. Basil True Self False Self
  • Benner, David G. The Gift of Being Yourself 

Jesus “Descension” Into Hell

There are three notable perspectives:

  1. Christ spent his three days suffering the wrath of God.
  2. Christ spent his three days proclaiming his victory over the Satanic kingdom.
  3. Christ spent his three days preaching the Gospel to the Old Testament believers who dwelt in a separated portion of the netherworld.

(Blue Letter Bible)

Here is a look at the non-Biblical version of this view that Jesus descended into hell:

  • I pray he went to the bottom of Hell, because if he didn’t, you’d have to go. You better hope he took on every sickness and disease. You better hope he suffered every pain that could ever be felt because whatever he didn’t take on you and I would have to take on. But I thank God that he took it all upon his self. (Joyce Meyers also said Jesus went to hell showing her affiliation with this heresy). – Creflo Dollar

(Let Us Reason).

  • Satan conquered Jesus on the Cross…. It wasn’t a physical death on the cross that paid the price for sin…anybody can do that…. He [Jesus] allowed the devil to drag Him into the depths of hell….He allowed Himself to come under Satan’s control…every demon in hell came down on Him to annihilate Him….They tortured Him beyond anything anybody had ever conceived. For three days He suffered everything there is to suffer. – Kenneth Copeland

(Word on the Word Faith)

(Word on the Word Faith h-t for the above videos)

The main issue with this false doctrine is that it renders the work on the cross null… here is a good clip of Mark Driscoll explaining the issue well. (This was a clip from Mark’s sermon, “Suffering to Learn – 1 Peter 3:17-22“):

Here as well is a quick confrontation by WATCHMAN explaining the core of the deviation,

…Another is the distortion of what Jesus meant on the cross when He said, “It is finished” (John 19:30).

The teachers of this movement emphasize the “spiritual” death of Christ almost to the exclusion of His “physical” death. The problem with this is simply that it is unbiblical. The Bible’s emphasis is on the physical death of Christ, not the spiritual. The teaching of scripture is: “Without shedding of blood (physical) is no remission” (Hebrews 9:22, parenthesis mine).

As regarding Christ’s words, “It is finished”, the word in the Greek is tetelistai and is rendered “to bring to an end” or “paid for in full” (Vine’s Expository Dictionary). What Christ was saying was that the work of redemption (paying for sin and securing salvation) was complete. If Christ did anything else beyond “It is finished,” in order to pay for sin, something is added to His completed work. This is what the Word-Faith teachers have done when they teach that salvation was completed in hell, after Christ died on the cross!…

For a dealing with Joel Osteen’s view, see a post entitled, “Joel Osteen’s False Teaching That Jesus went to Hell, by Lori Eldridge.” The implications of this false view of “It Is Finished” is noted by Matt Slick of CARM:

IMPLICATIONS OF TETELESTAI

The implications of Jesus’ words on the cross are eternally positive for those who repent and receive Jesus Christ as Lord and Savior–by the grace of God alone, through faith alone, in Jesus Christ alone. However, the implications of Jesus’ words on the cross are eternally negative for any organization or individual who seeks to add to, detract from, or replace not only Jesus’ words on the cross, but also the work He accomplished to the glory of God the Father.

Every man-made religion and each of their faithful adherents stand, right now, in the cross-hairs of God’s wrath. “For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:34-36).

  1. Roman Catholicism denies the efficacy of Jesus’ finished work on the cross through the practice and observance of the mass. During the mass, through the unbiblically magical art of transubstantiation (Jesus literally becoming the bread and the wine), Jesus must sacrifice Himself again and again for sin.
  2. Jehovah’s Witnesses deny the efficacy of Jesus’ finished work on the cross by denying Christ died on the cross and by insisting one must be a member of the Watchtower Society and obey the Law of God to receive their demonic brand of salvation.
  3. Mormonism denies the efficacy of Jesus’ finished work on the cross by adding their perceived righteousness and works to their ungodly salvation process. According to 2 Nephi 25:23, in the Book of Mormon, salvation is by grace, plus works. “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”
  4. Islam denies the efficacy of Jesus’ finished work on the cross by seeing Jesus as nothing more than a prophet, second to their false prophet Muhammad. They also believe it was Judas (a treacherous false convert), not Jesus, who died on the cross.

But the implications of Jesus’ words on the cross extend beyond false religions and into American Evangelicalism.

Some churches deny the efficacy of Jesus’ finished work on the cross by spending time and resources wooing the unsaved to the “Christian Club” instead of calling them to repentance and faith in the Lord Jesus Christ. Oh, how many times I have heard the testimonies of professing Christians–testimonies that culminate with happy membership at a church and not with the bending of the knee, in repentance and by faith, at the foot of the cross.

Some churches deny the efficacy of Jesus’ finished work on the cross, diminishing the gospel as the power of God for salvation, by insisting Jesus and the gospel need the help of man’s innovation and perceived ability to make the gospel more palatable. This is demonstrated through gimmicks, sales pitches, bait and switch tactics, and playing to the primal desires of health, wealth, prosperity, ease, comfort, and happiness without accountability.

Some churches deny the efficacy of Jesus’ finished work on the cross by teaching unbiblical mantras such as:

  • “Christians have to earn the right to share the gospel with someone.”
  • “Unbelievers need to see Jesus in you before they will hear what you have to say.”
  • “People need to hear more than ‘Jesus can forgive your sins and give you eternal life.’ They need help with the real problems they’re facing today.”

Some churches deny the efficacy of Jesus’ finished work on the cross by failing to distinguish service, helps, and hospitality from evangelism, which is the actual and literal presentation of the gospel of Jesus Christ to those who are lost and bound for Hell.

And the list goes on…

And It Does


POST-SCRIPT


A person on my YouTube pointed something out…. and it is this: that there are orthodox views about this “visit” to hell. Period. Here is his comment:

  • The bible says in 1 peter 3:19 that he went to hell to proclaim his victory, not to suffer. the false doctrine isn’t that he went to hell, it is that it had anything to do with atonement.

HANK HANEGRAAFF reigns is the idea to allow for Biblical views rather than just one narrow view:

“Paybacks a Bitch!” ~ Neil Cavuto vs. CNN

(YOUNG CONS H-T)

PJ-MEDIA notes some of this contentious past:

…Did the New York Times fear freedom of the press had been eradicated? No, the headline was simply that “Fox’s Volley With Obama” was … “Intensifying.”

Ironically, current CNN host and Trump critic Brian Stelter wrote the article.

It begins:

Attacking the news media is a time-honored White House tactic but to an unusual degree, the Obama administration has narrowed its sights to one specific organization, the Fox News Channel, calling it, in essence, part of the political opposition.

We’re going to treat them the way we would treat an opponent,” said Anita Dunn, the White House communications director, in a telephone interview on Sunday. “As they are undertaking a war against Barack Obama and the White House, we don’t need to pretend that this is the way that legitimate news organizations behave.”

In 2009, the White House’s position on Fox News was that it was “an opponent,” at “war(!)” with the White House. And that they were not, in fact, a legitimate news organization.

They were to be treated as fake news. It was White House policy.

INDEPENDENT JOURNAL REVIEW continues the dossier of Obama’s attack on free speech:

…In the Obama team’s eyes, Fox News was a right-wing propaganda machine. As Anita Dunn, the White House communications director at the time, put it in an appearance on CNN:

“What I think is fair to say about Fox — and certainly it’s the way we view it — is that it really is more a wing of the Republican Party. They take their talking points, put them on the air; take their opposition research, put them on the air. And that’s fine. But let’s not pretend they’re a news network the way CNN is.”

Ouch. (An early version of the “fake news” attack?)

That wasn’t all. The White House used its official blog to publicly call out what it labeled “Fox lies.” Politico referred to the sharp attack from the executive branch on a news organization as “unusual.” The White House also deliberately excluded Fox News from a round robin of presidential interviews in September 2009.

Dan Pffeifer, the White House deputy communications director, defended the administration’s stance towards Fox this way:

“We simply decided to stop abiding by the fiction, which is aided and abetted by the mainstream press, that Fox is a traditional news organization.”

The New York Times wrote an entire piece about the war between the government and the network. In fact, this attitude was so prevalent, and was escalated with such ferocity, that the White House press pool (the five-network rotation that shares the costs and duties of daily coverage) finally united behind Fox News and put an end to it:

The Treasury Department on Thursday tried to make “pay czar” Kenneth Feinberg available for interviews to every member of the network pool except Fox News….

But the Washington bureau chiefs of the five TV networks consulted and decided that none of their reporters would interview Feinberg unless Fox News was included.

That didn’t stop President Obama from airing his disdain for Fox News Channel. In 2010, he said in an interview that Fox News was “destructive.” In 2013, he made a joke in a speech to students at Fox News’ expense. In 2014 he told Bill O’Reilly that the network was “unfair” to him. And most recently, last year, he blamed Fox News and its viewers for Hillary Clinton’s loss….

Bill Nye Steps In His Own Shite

  • “Insofar as a scientific statement speaks about reality, it must be falsifiable: and insofar as it is not falsifiable, it does not speak about reality.”

K.R. Popper, The Logic of Scientific Discovery (London, England: Hutchinson & Co, 1959), 316; found in, Werner Gitt,Did God Use Evolution? Observations from a Scientist of Faith (Portland, OR: Master Books, 2006), 11.

(See More)

Bill Nye show his propensity to just make claims that do not say a damn thing. For instance, WUWT notes this:

Bill Nye the Science Propaganda Guy just can’t seem to keep his foot out of his mouth. We’ve chronicled many of his blunders here, including his involvement in Al Gore’s “High School Science” experiment where the experiment was so flawed, that they had to fake the results in video post-production to make it believable. If Bill Nye was really about science, he would have caught the fact that the experiment could never work, and refused to participate. Instead, he did, and the video still exists today with Bill Nye’s voice attached to it. So much for credibility.

In 2014, Bill Nye said this while calling people who disagree with him names:

And in the case of the California drought, a recent study suggests that there is 95 percent confident that human-caused climate change tripled the chance of the development of a persistent high pressure system in the Northern Pacific Ocean, which is the cause of the California drought because it deflects precipitation away from the region. (Source – Oct 2014)

THE DAILY CALLER notes a more recent comment in regards to the rain we are getting:

Bill Nye took to Twitter to blame man-made global warming for flooding across Northern California that claimed at least three lives over the weekend.

Nye, who rarely misses a chance to link extreme weather to human activities, suggested California’s flooding meant we’d be better off not pulling out of the United Nations Paris agreement to cut greenhouse gas emissions.

President-elect Donald Trump promised to “cancel” the Paris agreement the Obama administration signed in 2016. The Senate never voted on the agreement.

[….]

Floods can be devastating, and scientists predict they could become more frequent and intense due to man-made global warming. The data doesn’t seem to suggest flooding is on the rise.

About 60 percent of the locations the EPA measures show a decrease in “magnitude and intensity since 1965,” according to University of Colorado professor Roger Pielke Jr.

Pielke also found that flood damage has been declining as a proportion of the U.S. economy since 1940 — that way you control for population growth and development.

On a global scale, there’s little to no evidence flooding events have been on the rise. The Intergovernmental Panel on Climate Change found in 2013 that “there continues to be a lack of evidence and thus low confidence regarding the sign of trend in the magnitude and/or frequency of floods on a global scale”