Larry Elder quickly notes the consequences of the MSM’s rhetoric about police killing blacks disproportionately, and, the death caused by such lies perpetuated by the media.
Larry Elder speaks with former New York State Assemblyman Dov Hikind (who established Americans Against Antisemitism to bring together a broad cross-section of Americans who are prepared to combat growing antisemitism when and where it’s needed most: https://www.americansaa.org) regarding both Joe Biden and Kamala Harris meeting Jacob Blake Sr – who is a member of the Nation of Islam, a racist black nationalist New Age UFO cult and anti-Semitic group.
Tucker Carlson Scorches Biden, Media for Elevating Anti-Semite Jacob Blake Sr. as ‘Moral Authority’ – I added video from MRCTV where “Fox News host Tucker Carlson eviscerated Democrat presidential candidate Joe Biden and his media handlers last night, for continuing to promote and elevate an outspoken anti-Semite as the nation’s moral authority on racism.” (NEWSBUSTERS)
This was a 2nd portion of another post, but with the latest news regarding the well-known ice-cream truck JINGLE being rewritten — I have to break off that smaller portion and expand on it. So let’s deal with the origins of the song first, and then work towards the newer issues as I see them.
The song “Turkey In The Straw” came out in the late 1820’s to early 1830’s. The first part of the song is a contrafactum of the ballad “My Grandmother Lived on Yonder Little Green”, aka “My Grandma Lived on Yonder Little Green”, aka “My Grandma’s Advice”, published in 1857 by Horace Waters, 333 Broadway, New York, which itself is a contrafactum of the Irish ballad “The Old Rose Tree”.(WIKI) The original song was just a favorite tune of fiddle players, it was only started to be used in mistral shows in the early 1900’s. A Democrat changed the song to a racist tune in 1916. I say Democrat because Harry C. Browne had a brief career campaigning for the Democratic Party. In fact, William Jennings Bryan, then the Secretary of State, offered Browne a diplomatic position in February 1914, Brown later declined.(WIKI) As the old saying goes, anything the Left touches it ruins.
Harry C. Browne was born in 1878 in North Adams, Massachusetts. Before his acting career, he served in the Second Massachusetts U.S. Volunteers during the Spanish–American War and had a brief career campaigning for the Democratic Party. In fact, William Jennings Bryan, then the Secretary of State, offered Browne a diplomatic position in February 1914 but the latter declined. Browne later worked for a stock company as an actor, casting him in plays such as Arizona and Rebecca of Sunnybrook Farm in the early 1900s.
A skilled banjo player, Browne performed in vaudeville for seven years before recording a series of songs for Columbia Records, starting in 1916. His first record, perhaps his most well-known, is a re-interpretation of the American folk song “Turkey in the Straw”. Released in March 1916, Browne appropriated the standard as a coon song re-titled “Nigger Love a Watermelon Ha! Ha! Ha!”. It is commonly referred to as one of the most racist songs in American music: the song relied heavily on the watermelon stereotype, a belief popularized in the 19th century that African-Americans had an unusual appetite for watermelons. For the B-side, Browne chose to record the minstrel show favorite “Old Dan Tucker”, marking the tune’s first commercial appearance on a major label.
Between 1906 and 1925, Browne appeared in at least 14 Broadway shows, including Oh, Lady! Lady!!. His film debut is believed to have been in August 1914 with the release of The Eagle’s Mate. During his acting career, Browne had roles in notable films such as The Unwelcome Mrs. Hatch, The Heart of Jennifer, and Closed Doors. Afterwards, he worked as an announcer and production director for CBS radio, a position he resigned from in 1931.
Get ready to scream for ice cream — with a brand-new song.
RZA, of the Wu-Tang Clan, has partnered with Good Humor to write a cheerful new ice cream truck jingle in place of “Turkey in the Straw” — an earworm with a troubled history long criticized for being racist.
“Remember that ice cream jingle?” the rap legend, 51, said while introducing his new song. “Of course — we all know it. I’m not gonna play it right now because we come to find out that it has racist roots.
“But check this out — Good Humor, they called me up and they was like, ‘We gotta do something about this, Riz. We can change the dynamics. We can make a new ice cream jingle for a new era,’ ” the rapper added…..
So a small blurb that is a good one-paragraph read on who the founder of the Five-Percenters (the Nation of Gods and Earths):
As a member of the Nation of Islam, Clarence 13X was an avid student of Malcolm X and NOI literature and lessons. He also became a member of the Fruit of Islam. In 1963, Clarence 13X began teaching his NOI students that the Black man (collectively) was the “Original Man” and “God,” and he “rejected” the Nation of Islam’s doctrine that its light-skinned founder, Wallace Fard Muhammad, was Allah. Between 1963–1964 Clarence 13X left the Nation of Islam, renamed himself Allah, and founded what is known as the Five-Percent Nation or Nation of Gods and Earths. Five Percenters called him “The Father” because “many of them were the products of broken homes and this was the only father they knew.” Thus, Clarence 13 also became known as Allah the Father or Father Allah. (WIKI)
….Clarence expanded or altered many of the original views of the Nation of Islam in developing the doctrine of the Five Percent Nation. He taught that the doctrine of God as black meant that all black men are God, or Allah. The movement derived its name from a second doctrine that separates all people into three categories. Most people, 85 percent of humanity, were believed to be ignorant of God’s true identity and thus to be unknowingly working to destroy themselves and others, being misled by the 10 percent of humanity who possess knowledge and power but who falsely teach that God is an invisible supernatural entity. Only 5 percent of humanity is made up of righteous people who understand the truth—that the living God is the black man who teaches freedom and justice to black communities.
Clarence also referred to his movement as the Nation of Gods and Earths, a name based on his belief that black men are Gods and black women are queens, or Earths. Within the movement itself, only new members refer to themselves as Five Percenters. Once a black man has realized his own divine nature, he becomes Allah, a God, and a black woman becomes an Earth. Within Clarence’s ideology, men can obtain the divine perfection of the number 7, while women can only rise to the number 6. Therefore, only women in the Five Percent Nation consider themselves Muslims and follow Allah; the men are Allah incarnate…..
This is a good short explanation of the main “gist” of culture and the Five-Percenters as well:
Born Justice Allah, who became a part of the Five Percent Nation when he was 15, explains some of the basic concepts of the Five Percent Nation and questions Jay Z’s affiliation.
A CHRISTIAN PERSPECTIVE
In this broadcast of Giving An Answer, H.C. Felder interviews Stacey Jacobs who talks about the origins and beliefs of The Five Percent Nation and how they differ from Christianity.
(UPDATED – first posted late 2010) Jim Jones was a hard-core atheist/socialist. It wasn’t a “religious cult,” rather, it was a cult in Marxian ideology. Here is one example from a sermon of his:
Remember, as NATIONAL REVIEW makes the point, “Willie Brown, Walter Mondale, and Jimmy and Rosalynn Carter ranked high among his [Jim Jones] supporters.” Continuing with the line of historical connections between “Leftism” and Jim Jones, NR also clearly reports that the media still gets their biased views mixed up with reality:
…But the first draft of history depicted the political fanatics as Christian fanatics, despite the group’s explicit atheism and distribution of Bibles in Jonestown for bathroom use. The words “fundamentalist Christianity” were used in a New York Times article to describe Jones’s preaching. The Associated Press called the dead “religious zealots.” Specials on CBS and NBC at the time neglected to mention the Marxism that animated Peoples Temple.
Beyond the ideology that inspired Peoples Temple’s demise, the media whitewashed the politicians who aided and abetted them.
Learning that San Francisco mayor George Moscone appointed Jim Jones to the city’s Housing Authority Commission, a body of which he quickly became chairman, piqued my curiosity, which led to my writing Cult City: Jim Jones, Harvey Milk, and 10 Days That Shook San Francisco. This revelation, particularly shocking in light of the fate of his tenants in Jonestown, led me to come across this: Willie Brown, who would become the speaker of the California State Assembly and then mayor of San Francisco, compared Jim Jones to Martin Luther King and Mahatma Gandhi. Harvey Milk described Jonestown as “a beautiful retirement community” helping to “alleviating the world food crisis.” California lieutenant governor Mervyn Dymally actually made a pilgrimage to Jonestown that led to a gushing reaction typical of ideological tourists.
The politically inspired delusions of San Francisco Democrats proved contagious. Jimmy Carter’s running mate, Walter Mondale, met with Jim Jones in San Francisco in 1976. Carter’s wife, Rosalynn, found Jones so impressive that she campaigned with him, ate with him, allowed him to introduce her during a campaign speech, telephoned him, and put him in touch with her sister-in-law, Ruth Carter Stapleton. Friends in high places suppressed investigations in the United States, misled officials in Guyana into dismissing allegations against the lunatic in their midst, and biased State Department hands into siding with Jones in his fight with outraged relatives of the captives in his concentration camp….
(This post has been updated today) Take note that when the Reverend Wright left Trinity United Church of Christ, the book store was redone. Many of the questionable books were removed… but I was able to grab some “WAYBACK MACHINE” pics when I realized this many years later.
THE POINT IS THIS, that when Obama attended the church, the below thinking was prevalent
(This section was updated 11-17-2018, see below the links for the update)
The churches bookstore has been sanitized since this was written. I managed to grab a couple of cached pages. Not nearly what it was, but the few I could find are here: PAGE 1, PAGE 2, PAGE 3. On page three for instance there are some resources for women, one of the books, “Feminist Theologies: Legacy and Prospect” ~ by Rosemary Radford Ruether, has this review: “it is a collection of academic papers and perspectives from a feminist conference…. Some essays are clearly stronger than others – particularly on Islam.” Strong on Islam? This author has written books on Gaia and God, pro Palestinian (anti-Israel) books, and books on “Goddesses and the Divine,” as well as radically left leaning feminist theology.
E.g., not a Christian book or author[s] at all. More Marxist and Islamic in reality.
…I will use Trump in my analogy. Let us say for twenty years Trump attended a church that twice prominently displayed David Dukes likeness on the cover of their church’s magazine which reaches 20,000 homes, and a third time alongside Barry Mills (the co-founder of the Aryan Brotherhood). Even inviting David Duke to the pulpit to receive a “lifetime achievement award.” Even selling sermons by David Duke in the church’s book store. Authors of sermons sold in Trump’s church’s bookstore teach in accordance with Christian Identity’s view that Jews and blacks are offspring of Satan and Eve via a sexual encounter in the Garden of Eden. In the church’s bookstore, the entire time Trump attended, books like Mein Kampf (Hitler) and My Awakening (David Duke), and other blatantly racist books were sold. Even members of the Aryan Brotherhood felt comfortable enough to sit in the pews at times… being that the pastor of Trump’s church was once a reverend for the group.
…if Trump had gone to a church like that I would walk arm-n-arm with my Democratic comrades in making sure he would never be President. Wouldn’t this be expected of me?
Here is the “not”-analogy of Obama:
Obama’s pastor not only was a minister in The Nation of Islam, an anti-Semitic/racist group, but the church’s book store sells sermons by Louise Farrakhan, who teaches that the white man was created on the Island of Cyprus by a mad scientist, Yakub. (Mr. Farrakhan also believes he was taken up on a UFO to meet God, and was told he was a little messiah, take note also that he was directly involved in the deaths of police officers as well.) Louise Farrakhan was featured twice on the church’s magazine which reach 20,000[plus] homes in the Chicago area. Even placing on the cover with Louise Farrakhan a third time the founder of the Nation of Islam, Elijah Muhammad. Elijah Muhammad likewise taught that the white man was created by Yakub 6,600 years ago. Walter, Louise Farrakhan teaches that the Jews in Israel do not belong there, and that the true Jews are the black people. Louise Farrakhan was invited into Obama’s church, to the pulpit and given a “lifetime achievement award.” In fact, the New Black Panthers and members of the Nation of Islam often times sat in the pews for sermons by Rev. Wright, whom Obama called a mentor. Not to mention Obama’s wife pictured with racist, anti-Semetic, UFO cult members.
So I expect you, [insert Leftist name], to join arm-and-arm with me on finding out why the media, and Democrats who are so concerned about racism let such a man into office, when, if the tables were turned, I wouldn’t want in office.
ALAN DERSHOWITZ is correct when he says “that any Democrat who meets with the ‘bigot’ Louis Farrakhan should resign from office, and said there should be no tolerance for any association with the Nation of Islam leader.” Continuing he notes,
“Farrakhan is a bigot,” Dershowitz said on Fox News. “He is far worse than David Duke. Why? Because Farrakhan has a large following, David Duke is a joke.”
“He ought to be treated the way we treat David Duke,” he said. “If any Republican dared to meet with David Duke, that would be the end of their career.”
“It should be the end of the career of any Democrat who has any association with this bigot Farrakhan,” Dershowitz added.
Keith Ellison, the No. 2 Democrat at the Democratic National Committee, had said he stopped meeting with Farrakhan before 2006, but it was later confirmed he was at a private meeting with Farrakhan in 2015.
Washington Post gave Ellison FOUR PINNOCHIOS for lying when he said his relationship with Farrakhan ended more than a decade ago.
“This is the leadership of the Democratic Party,” Dershowitz said…….
And we know this racist UFO black nationalist cop killing cult leader was brought into Obama’s church for an award one Sunday, and we also know that this racist UFO black nationalist cop killing cult leader’s personage was placed on Obama’s church’s magazine cover not once, but three times. We also know that some of this racist UFO black nationalist cop killing cult leader’s sermons/speeches were sold in Obama’s church’s book store during his tenure, as well as these outright racist books:
A Black Theology of Liberation;
Black Theology & Black Power
(I purchased these and other books myself from Trinity United Church of Christ’s book store online, which was called – Akiba Bookstore)
Here is Farrakhan’s (one of them) UFO sermon where black “god’s” come back and kill white people:
from book purchased via
Below are quotes from James H. Cone, “A Black Theology of Liberation” — a book sold in Obama’s church’s bookstore the entire 20-years he attended.
FOR THE THEOLOGIAN
BORN AGAIN: “They [white people] would destroy themselves and be born again as beautiful black persons.” (103);
SIN: “This means that whites, despite their self-proclaimed religiousness, are rendered incapable of making valid judgments on the character of sin…. In a word, sin is whiteness…” (106, 108);
SALVATION: “Salvation, then, primarily has to do with earthly reality and the injustice inflicted on those who are helpless and poor. To see the salvation of God is to see this people rise up against its oppressors, demanding that justice become a reality now, not tomorrow.” (128)
“It is dangerous because the true prophet of the gospel of God must become both ‘anti-Christian’ and ‘unpatriotic.’ (55) …. Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the ‘American Way…‘” (56)
“But this does not mean that religion is irrelevant altogether; it only means that religion unrelated to black liberation is irrelevant.” (58-59)
“… it is that whites are incapable of making any valid judgment about human existence. The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods. The God of black liberation will not be confused with a blood’ thirsty white idol. Black theology must show that the black God has nothing to do with the God worshiped in white churches whose primary purpose is to sanctify the racism of whites and to daub the wounds of blacks. Putting new wine in new wineskins means that the black theology view of God has nothing in common with those who prayed for an American victory in Vietnam or who pray for a “cool” summer in the ghetto…. There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God’s experience, or God is a God of racism…. Because God has made the goal of blacks God’s own goal, black theology believes that it is not only appropriate but necessary to begin the doctrine of God with an insistence on God’s blackness.” (62-63)
“White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality.” (64)
“In contrast to this racist view of God, black theology proclaims God’s blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing. ” (65)
“God comes to us in God’s blackness, which is wholly unlike white¬ness. To receive God’s revelation is to become black with God by joining God in the work of liberation…. Becoming one of God’s disciples means rejecting whiteness and accepting themselves as they are in all their physical blackness.” (66)
“Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution…. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God’s love.” (70)
“God is black because God loves us; and God loves us because we are black. Righteousness is that side of God which expresses itself through black liberation. God makes black what humans have made white…. Love is a refusal to accept whiteness.” (73-74)
“If creation ‘involves a bringing into existence of something that did not exist before,’ then to say God is creator means that my being finds its source in God. I am black because God is black! God as creator is the ground of my blackness (being), the point of reference for meaning and purpose in the universe…. Rather it is incumbent upon me by the freedom granted by the creator to deny whiteness and affirm blackness as the essence of God. That is why it is necessary to speak of the black revolution rather than reformation. The idea of reformation suggests that there is still something ‘good’ in the system itself, which needs only to be cleaned up a bit. This is a false perception of reality. The system is based on whiteness, and what is necessary is a replacement of whiteness with blackness.” (75-76)
“Being white excludes them from the black community and thus whatever concern they have for blacks will invariably work against black freedom…. Certainly if whites expect to be able to say anything relevant to the self-determination of the black community, it will be necessary for them to destroy their whiteness by becoming members of an oppressed community. Whites will be free only when they become new persons—when their white being has passed away and they are created anew in black being. When this happens, they are no longer white but free, and thus capable of making decisions about the destiny of the black community.” (97)
Dennis Prager reads through an article from my favorite Journal, the only one I get via mail on political commentary, THE CITY JOURNAL. And the caller at the end made my day:
Here is a key portion of the article:
Last month, the City of Seattle’s Office of Civil Rights sent an email inviting “white City employees” to attend a training session on “Interrupting Internalized Racial Superiority and Whiteness,” a program designed to help white workers examine their “complicity in the system of white supremacy” and “interrupt racism in ways that are accountable to Black, Indigenous and People of Color.” Hoping to learn more, I submitted a public records request for all documentation related to the training. The results are disturbing.
At the beginning of the session, the trainers explain that white people have internalized a sense of racial superiority, which has made them unable to access their “humanity” and caused “harm and violence” to people of color. The trainers claim that “individualism,” “perfectionism,” “intellectualization,” and “objectivity” are all vestiges of this internalized racial oppression and must be abandoned in favor of social-justice principles. In conceptual terms, the city frames the discussion around the idea that black Americans are reducible to the essential quality of “blackness” and white Americans are reducible to the essential quality of “whiteness”—that is, the new metaphysics of good and evil.
Once the diversity trainers have established this basic conceptual framework, they encourage white employees to “practice self-talk that affirms [their] complicity in racism” and work on “undoing [their] own whiteness.” As part of this process, white employees must abandon their “white normative behavior” and learn to let go of their “comfort,” “physical safety,” “social status,” and “relationships with some other white people.” As writer James Lindsay has pointed out, this is not the language of human resources; it is the language of cult programming—persuading members they are defective in some predefined manner, exploiting their emotional vulnerabilities, and isolating them from previous relationships.
It’s important to point out that this “interrupting whiteness” training is not an anomaly. In recent years, nearly every department of Seattle city government has been recruited into the ideological fight against “white supremacy.” As I have documented, the city’s homelessness agency hosted a conference on how to “decolonize [their] collective work”; the school system released a curriculum explaining that “math is a tool for oppression”; and the city-owned power company hired a team of bureaucrats to fight “structural racism” within their organization. Dozens of private companies now offer diversity training to public agencies. The idea that all whites have unconscious, “implicit bias” that they must vigilantly program themselves to overcome has become an article of faith across corporate boardrooms, academia, and law-enforcement agencies, even though the premise is unscientific and impossible to verify.
The endgame is to make Seattle’s municipal government the arbiter of the new orthodoxy, and then work outward. At the end of the session on “internalized racial superiority,” the diversity trainers outline strategies for converting outsiders and recommend specific “practices for interrupting others’ whiteness.” In effect, the activists have organized an ideological pyramid scheme—using public dollars to establish their authority within the government, then using that authority to recruit others into the program. As Lindsay writes, “the goal is no longer to indoctrinate on what is ‘rightthink’ and ‘wrongthink.’ It is to make the [subject’s] thinking be completely in line with the view of the world described by the cult doctrine.”….
White employees were informed that their so-called ‘white’ qualities were offensive and unacceptable.
LEGAL INSURRECTION has a story about Chicano gangs running security in their neighborhoods (blocks) to keep looters out. I watched many of the videos, there were some shootouts with black gangs[?] or looters? At any rate, the animosity between the two “factions,” blacks and browns will increase in Chicago, and as the police are attacked in the media and by politicians, I can see an increase in homicides.
At any rate, this one video had me laughing. It reminds me of the woman in Training Day that Alonzo Harris (Denzel Washington’s character) stole from.
I also confirms my long standing and written (and video) about influence of the racist cults such as Nation of Islam (NOI – this woman refers to this black nationalist UFO cult leader many times, that is, Louis Farrakhan), and the Five Percenters (The Nation of Gods and Earth). As an aside, 5%’ers have towel sets to proclaim your racism loudly in the bathroom. At any rate, enjoy the racist cult rant, and keep in mind while this is humorous to myself and many, this is a major player of hate and delusion in the inner city. And yes, she is also mad as hell that she can’t loot. (For the full rant by her, and the Afro-centric history worldview along with more Cultic Rants, see HERE):
Updated with POWERLINE’S excellent run-down of Ellison… He is a fan of everything radical and part of the problem in Minniapolis. I have
Given that this guy glorifying the Antifa handbook is Minnesota Attorney General Keith Ellison I doubt he’s going to be telling the truth about Antifa’s involvement any time soon pic.twitter.com/6zqBhtfkm4
— Matt Wolking (Text TRUMP to 88022) (@MattWolking) May 30, 2020
I first detailed his Ilsamic affinities on my old site (February 28, 2010), But some of POWERLINE are locals… so they have followed all these crazies for longer:
1987–Ellison enrolls in University of Minnesota Law School
1989–Ellison publishes the first of two articles in the University of Minnesota Daily under the alias “Keith Hakim.” In the first such article, Ellison speaks up for the Nation of Islam.
1990–Ellison participates in the sponsorship of the anti-Semitic speech by Kwame Ture given at the University of Minnesota Law School (“Zionism: Imperialism, White Supremacy or Both?”). Ellison rejects the appeal of Jewish law students to withdraw sponsorship of the lecture. Ellison graduates from University of Minnesota Law School.
1992–Ellison appears as speaker at demonstration against Minneapolis police with Vice Lords leader Sharif Willis following the murder of Officer Haaf by four Vice Lords gangsters in September.
1993–Ellison leads demonstration chanting “We don’t get no justice, you don’t get no peace” in support of Vice Lords defendant on trial for the murder of Officer Haaf. Ellison attends Gang Summit in Kansas City with Willis.
1995–Ellison supports Million Man March, appears at organizing rally with former Nation of Islam spokesman Khalid Muhammed at University of Minnesota. Ellison acts as local Nation of Islam leader in march at office of U.S. Attorney in Minneapolis protesting indictment of Qubilah Shabazz for conspiring to murder Louis Farrakhan. Ellison charges FBI with conspiring to murder Farrakhan. Ellison writes article under alias “Keith X Ellison” attacking Star Tribune for criticizing Louis Farrakhan. Here it is; click to enlarge:
1997–Ellison appears under alias “Keith Ellison-Muhammad” at Minnesota Initiative Against Racism hearing in support of Joanne Jackson. Ellison defends “the truth” of Jackson’s statement that “Jews are the most racist white people.” This is the Star Tribune’s article on the controversy, which refers to Ellison’s statement:
1998–Ellison first runs for DFL endorsement for state representative. Ellison identifies himself as member of Nation of Islam in Insight News article on his candidacy. Ellison runs for endorsement under alias “Keith Ellison-Muhammad.”
2000–Ellison gives speech supporting Kathleen Soliah/Sara Jane Olson at National Lawyers Guild fundraiser. Demands Soliah/Olson’s release. Asks audience to recall time when “Qubilah Shabazz was prosecuted in retribution against Minister Farrakhan.” Speaks favorably of cop killers Mumia Abu-Jamal and Assata Shakur.
May 2006–Ellison writes letter to JCRC asserting involvement with Nation of Islam limited to 18 months supporting Million Man March.
August 2006–Ellison appears at unpublicized fundraiser with CAIR executive director and Hamas supporter Nihad Awad among featured guests.
What are we to make of this? Take a look at Ellison’s May 28, 2006, letter to the Jewish Community Relations Council; it served as the keystone of his 2006 campaign for election to Congress. That letter to the contrary notwithstanding, the documents posted above nevertheless by themselves establish that 1) Ellison’s involvement with the Nation of Islam exceeded any 18-month period, 2) Ellison’s involvement with the Nation of Islam extended far beyond the promotion of the Million Man March, and 3) that Ellison himself, far from being ignorant of the Nation of Islam’s anti-Semitism, actively supported it.
The steadfast refusal of the local Minnesota media to examine Ellison’s public record in the course of his congressional campaign represented a striking case of nonfeasance, incompetence and willfully averted eyes that remains a story unto itself……
Ellison shed crocodile tears for a brilliant television sound bite effect–not truth. Matthew Shaffer of National Review reports on the real aftermath of Hamdani’s death on September 11, 2001.
[S]ix weeks after the September 11 attacks – before Hamdani’s remains were identified, which Ellison implies to be the turning point of public perception – Congress signed the PATRIOT Act into law with this line included: “Many Arab Americans and Muslim Americans have acted heroically during the attacks on the United States, including Mohammed Salman Hamdani, a 23-year-old New Yorker of Pakistani descent, who is believed to have gone to the World Trade Center to offer rescue assistance and is now missing.” That is, Hamdani was actually singled out for particular high honors among the thousands of victims of the September 11 attacks.
There’s little evidence of the “rumors” of which Ellison speaks, either. Poke around yourself on Google.
You’ll discover two discordant sets of returns: none for sites and news reports accusing Hamdani of being a terrorist, and many thousands of pages honoring him as a hero while claiming that he was “widely accused” of being a terrorist.
[H]e was eulogized by the New York Times, had scholarship funds named after him, was honored by Mayor Michael Bloomberg and Police Commissioner Ray Kelly (both of whom went barefoot to honor Muslim practice) at his funeral, and has been celebrated over and over again by the media.
Ah, but Bloomberg and Kelly, who removed their shoes, didn’t convert to Islam.
After this appearance on the Bill Maher show, one writer at BIGPEACE.COM POINTS OUTthat the verse Rep. Ellison quotes is now — for all intent and purposes — defunct:
Matthew Shaffer of NRO (as noted here by Ethel Fenig) exposed Keith Ellison’s mendacious taqiyya (Koran-sanctioned Islamic dissimulation) theater during the Congressman’s testimony at Thursday’s Homeland Security Hearings on American Muslim radicalization.
The next day, during a 3/11/11 interview with Bill Maher (on “Real Time With Bill Maher”), responding to Maher’s complaint that, “[Islam] comes from a hate-filled holy book, the Koran, which is taken very literally by its people,” Ellison invoked a deceitfully redacted extract of Koran 5:32, and the ostensible Koranic paean to “tolerance,” verse 2:256.
Ellison’s disingenuous response was predictable.
Following the murderous acts of jihad terrorism committed on September 11, 2001, Ibn Warraq highlighted the tragic irony of many apologists quoting selectively from Koran 5:32, “whoso slays a soul …shall be as if he had slain mankind altogether; and whoso gives life to a soul, shall be as if he has given life to mankind altogether”, attempting to demonstrate that the Koran disapproved of violence and killing. Here is the entire verse (5:32), quoted in full context, with the intimately related verse, Koran 5:33:
(5:32) Therefore We prescribed for the Children of Israel that whoso slays a soul not to retaliate for a soul slain, nor for corruption done in the land, shall be as if he had slain mankind altogether; and whoso gives life to a soul, shall be as if he has given life to mankind altogether. Our Messengers have already come to them with the clear signs; then many of them thereafter commit excesses in the earth. (5:33) This is the recompense of those who fight against God and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement
[For direct comparison see, Mishna, Sanhedrin, IV, 5, “Thus was created a single man, to teach us that every person who loses a single soul, it shall be written about him as if he has lost the entire world, and every person who sustains a single soul, it shall be written, about him as if he has sustained the entire world”]
As Warraq noted, with regard to Koran 5:32/33, 1
The supposedly noble sentiments are in fact a warning to Jews. [2 see these commentaries as well] “Behave, or else” is the message. Far from abjuring violence, these verses aggressively point out that anyone opposing the Prophet will be killed, crucified, mutilated, and banished
Regarding the other pacific sounding verse Congressman Ellison cited, 2:256, it must be contextualized by Muhammad’s bellicose evolution within the Koran itself. But how, exactly? Abrogation is critical to understanding this evolution. Ali ibn Abi Talib—revered by Shiite Muslims and Islam’s 4th “Rightly Guided” Caliph—is reported to have told a pious Muslim companion, Abdul Rahman
“[C]an you differentiate between abrogating and abrogated verses” Abdul Rahman said, “no.” Thereupon Ali said “Thou art damned and causeth others to be damned.”
The Koran’s “verses of peace,” as cited by Ellison, and many other Muslim and non-Muslim apologists, most notably verse 2:256, “There is no compulsion in religion,” were all abrogated by the so-called verses of the sword. These abrogating verses of the sword recommend beheading or otherwise murdering and mutilating non-Muslims, and Muslim apostates. According to classical Muslim Koranic commentators verse 9:5 (perhaps the most infamous verse of the sword), “Slay the idolators wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush…”, for example, cancels 124 verses that promote patience and toleration. And this doctrine of abrogation, necessitated by the many contradictions which abound in the Koran, originates as putatively taught by Muhammad, himself, at verse 2:106: “Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?”. This verse, in combination with verses* 16:101, 22:52, and 87:6, was elaborated into a formal system of abrogation (naskh in Arabic) by the greatest classical Muslim Koranic scholars and jurists, which entailed (p.72),
…the suppression of a ruling without the suppression of the wording. That is to say, the earlier ruling is still to be found in the Koran, and is still to this day recited in worship, but it no longer has any legal force.
I brought this up in a discussion with a Muslim in a debate setting and he never got back to me… I wonder why? Here is a small reference to this conversation from another post of mine:
iii. Comparison of Scripture. Some quick facts. Scripture in Islamic tradition is prescriptive. In the Biblical sense it is descriptive. This simple comparison goes a long way to explain why most of the terrorists in the world today are Islamic. Another explanation for this phenomenon is that in the Islamic fundamentalist tradition, verses in their Scripture. I guess the best way to exemplify this is with this final posting in a debate where a Muslim was trying to explain his faith to others. However, I showed him I had an in-depth understanding of his view of his scripture. Here is my response which is cataloged at my site Discussing God:
You see, unlike the Bible, the Qu’ran abrogates its “verses” and depending on what time period they were written (and depending on if the Muslim community was weaker than it was later), these later verses take over in importance (replaced with something “better”) in application for the Muslim.
So, Kursat, is this Sura Meccan? More specifically, is it the fifth and sixth years of the Prophet’s Mission? There is even a period after this in Mecca. After this period was Medina, right?
For those who are not aware of this abrogation (stated in the Qu’ran) and are use to thinking of Scriptures in a “Western” manner, this Sura you gave sounds great. But if one understands the full implications of 2:106 and 16:101. Then this changes the ballgame a bit, doesn’t it Kursat?
Obviously Kursat didn’t return because he was not a moderate Muslim. Moderates look at the Qur’an as descriptive and they reject the idea that these verses in the Qur’an are placed in any chronological importance. THUS, the later verses about Jihad in Islamic fundamentalism DO NOT trump the one’s about peace.
UPDATE: via THE NEW YORK POST… “Inside the secretive Black Hebrew Israelite sect of Harlem, linked to Monsey stabber”
The couple who shot up a kosher market in Jersey City last month and the suspect in the Hanukkah stabbings in upstate Monsey had connections to the Black Hebrew Israelites, a secretive sect with some members preaching hate against Jews. David Anderson, one of the shooters killed in the Dec. 10 firefight which resulted in six dead, published rabid anti-Semitic screeds on social media and was inspired by the group. Grafton Thomas, the accused stabber who injured five Hanukkah celebrants inside a rabbi’s home last week, had attended the sect’s house of worship in East Harlem. Months before the two attacks, in early February, Post reporter Princess Jones attended a service at the storefront temple. This is her story.
One of my relatives is a follower of the group, but I knew little about them except that their members view themselves as God’s “chosen people,” and believe that African Americans, Hispanics and Native Americans are the real descendants of the 12 Tribes of Israel.
Last January, as I watched the viral video of the confrontation between a group of Catholic school students and Black Hebrew Israelite street preachers during the March for Life at the Lincoln Memorial in Washington, I suddenly wanted to know more.
“How did you hear about the church?” asked the gatekeeper. “Are you familiar with the faith?”
I told him the truth — that a family member attended their sermons in my hometown in North Carolina. But he seemed not to hear me, and kept asking more questions before he opened the door and allowed me in. Before I could step across the threshold, the doorkeeper wanted to know more.
I wasn’t, but they must have noticed my look of shock, and explained to me that women on their periods are considered “unclean” and barred from religious services.He asked me if I was on my period.
Before they allowed me to pass, I was searched for drugs and weapons with a metal detector. They asked me to open my purse, and demanded that I hand over my cellphone. When I asked why, they responded, “for security reasons.”
Finally, I walked into the sanctuary, past doors emblazoned with the Star of David and two men in long purple vests with gold piping and puffy white shirts who identified themselves as “high priests.” On the wall behind them was a large plaque with their version of the 12 tribes of Israel: the “Negroes” belong to the tribe of Judah, the Cubans to Manasseh; West Indians to Benjamin; Native Americans to Gad; the Haitians to Levi, and so on.
Honestly, I didn’t know what to expect as I made my way to a chair and someone handed me a Bible. Later, I was given a copy of the Apocrypha, a collection of religious teachings central to the beliefs of the Black Hebrew Israelites.
My relative who was part of the group had once described what was involved in their religious conversions. Basically, it amounted to this: Everything I had been taught in my Christian faith was a lie. Blacks were the “true” children of God. We were the lost Israelite tribes. We could go to heaven if we followed the Ten Commandments and stayed away from eating pork and shellfish, among other beliefs. White people were our oppressors, she said. According to my relative, as an African American woman, I was a “true Jew” even though the religion uses elements from both Christianity and Judaism.
“Jesus Christ loves Israel,” said one of the high priests. He spoke in a strong, proud voice, addressing the congregation, which consisted of me and five other people. “Our people are lost because they have been lied to by the European people.”
The priest went on to say in a determined and matter-of-fact voice that the mission of the church was to tell people these truths. Somehow, I expected him to be louder, to wave his arms around, maybe even to stomp his feet. But there was none of that. Instead, there was a measured and calm assurance that what he was preaching was simply the truth.
“There is no other church on the planet earth that will teach you the true word of God,” he continued. “Other churches are the Anti-Christ. You must be a part of the Israelite church to hear the truth.”….
I want to thank Pat Dollard for bringing this to my (our) attention. Crazy! Part 2 is at the link as well.
We have heard endlessly about Westborough Baptists via our media moguls… because it fits a narrative. I study racist cults… organizations like Christian Identity, Nation of Islam, the Five-Percenters, etc. BUT, I have to admit this “Blackboro Baptist Church” is new to me. They are really Black Hebrew Israelites, but with a violent twist.
And if you think the leftist multicultural/progressive mantra hasn’t contributed to these type of cults flourishing, your are wrong. Martin Luther King Jr. shortly before he dies saw this stuff coming and spoke out against it:
King’s influence was tempered by the increasingly caustic tone of Black militancy of the period after 1965. Black radicals increasingly turned away from the Gandhian precepts of King toward the Black Nationalism of Malcolm X, whose posthumously published autobiography and speeches reached large audiences after his assassination in February 1965. King refused to abandon his firmly rooted beliefs about racial integration and nonviolence.
In his last book, Where Do We Go from Here: Chaos or Community?, King dismissed the claim of Black Power advocates “to be the most revolutionary wing of the social revolution taking place in the United States.” But he acknowledged that they responded to a psychological need among African Americans he had not previously addressed.
“Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery,” King wrote. “The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation.”
This was a “clarification letter” written to my son’s fifth-grade teacher. The in-class activity was to break the kids up into groups and learn about the various holidays, so I politely asked that my son sit in on the Hanukah or Christmas table, as he had been assigned to the Kwanzaa table. I gave some reasoning behind this decision – as I often do about most decisions I make (my wife would beg to differ).
The reason I felt it necessary to clarify the original letter was because the teacher gave the original letter over to the Principle, and I heard through the grape-vine that the Principle called the letter, ergo me, racist. While I sympathized with the Principle a bit… because, well, I “look” like a racist (shaved head and all)… I just couldn’t let this pass by. I am sure that this sixties – Berkley attending – gentleman had gotten away with such a canard before, he unfortunately hadn’t researched his statement in my particular case enough.
First of all, while I look like a racist, I in fact have a wonderful black grandmother. Not only do I have a black grandmother, I also grew up in Detroit, where white kids at the public school and in my neighborhood were a minority. I didn’t just “have a black friend,” I, in fact, had very few white friends… my friends in other words had “a white friend.” Not only did the cultural and geographic peoples and places have an impact on me, but so to did theology. You see, I am a young earth creationist. Young earther’s believe that Adam and Eve were the originators of the human population and that from these first persons came the darker (say, Ethiopians) and person’s like myself (Irish). The Hebrew word for “Adam” is rooted in the word meaning “red-clay.” In fact, out of the 220-or-so stories of a world-wide flood from various cultures (Australian, southern/central/northern Native-Americans, Chinese, Russian, Welsch/British, etc., etc.) about half have a creation story of the first man being made as being red in color.
Not only did this principle not know my history or theology, he apparently didn’t realize that I quoted mainly from either black authors as well as from the L. A. Times for the letter. In fact, after having a sit down meeting with my son’s fifth-grade principle, I realized that he had not even read the original paper, he just assumed that any person who spoke out against Kwanzaa (whether rationally or illogically) was a bigot.
Unfortunately this old-school “sweeping-under-the-carpet” argument that I’m sure guided this gentlemen through many a brushing off of a parent just didn’t work in this case.
I made sure he read this second letter.
Enjoy, Papa Giorgio
Kwanzaa ~ Not Just Another Holiday!
A Letter from a Concerned Parent
(Fifth-Grade/2002 ~ updated 11-11-05)
Who Created Kwanzaa?
Kwanzaa was invented by Ron Kerenga in 1966 as a means to foster and help the Black Nationalist movement in their goal to segregate and separate the races. Ron Kerenga, thus, views people of Jewish decent, much like the Nation of Islam, as “devils,” to be stamped out like weeds. His views towards whites are very similar ~ racist, in-other-words. Let’s look at some of this history.
Kerenga founded and led the United Slaves, a Black Nationalist organization, which got into gun battles with the Black Panthers on occasion with people murdered as a result.
The biggest dispute between the United Slaves and the Panthers was for the leadership of the new African Studies Department at UCLA, with each group backing a different candidate. Panthers John Jerome Huggins and Alprentice “Bunchy” Carter verbally attacked Karenga at the meeting, which infuriated Karenga’s followers. After the meeting ended, two United Slaves members, George and Larry Stiner, reportedly confronted Huggins and Carter in a hallway, shooting and killing them. 
In 1970, Kerenga and two of his followers were arrested by authorities for the torture of two of his female followers, Debra Jones and Gail Davis. Kerenga did time in prison for disrobing these two women at gunpoint and having them beaten severely. Kerenga told them that “Vietnamese torture is nothing compared to what we know,” whereupon he forced a hot soldering iron into the mouth of one while the other had a toe squeezed in a vice.
The Los Angeles Times described the events:
“Deborah Jones, who once was given the title of an African queen, said she and Gail Davis were whipped with an electric cord and beaten with a karate baton after being ordered to remove their clothes at gunpoint. She testified that a hot soldering iron was placed in Miss Davis’ mouth and placed against Miss Davis’ face and that one of her own big toes was tightened in a vice. Karenga, head of US, also put detergent and running hoses in their mouths, she said.” 
Karenga was sentenced to one-to-ten years in prison on counts of felonious assault and false imprisonment. At his trial, the question arose as to Karenga’s sanity. The psychiatrist’s report stated:
“This man now represents a picture which can be considered both paranoid and schizophrenic with hallucinations and illusions, inappropriate affect, disorganization, and impaired contact with the environment.” The psychiatrist reportedly observed that Karenga talked to his blanket and imaginary persons, and he believed he’d been attacked by dive-bombers.
Eight years later, California State University Long Beach named Karenga the head of its Black Studies Department. By this time, Karenga had “repented” of his black nationalism and had become just a harmless garden variety Marxist. This must be our esteemed university system’s idea of repentance!
How terrifying for these two women! According to the July 27, 1971 Los Angeles Times, a psychological profile of Kerenga described him “as a danger to society who is in need of prolonged custodial treatment in prison.” The profile noted that Kerenga, while legally sane, was “confused and not in contact with reality.”
The “seven principles” of Kwanzaa that Kerenga created as part of the Nguzo Saba are little more than Marxism transposed into afrocentric key.Therefore, the Kwanzaa celebration, unlike – for instance – the Martin Luther King holiday, celebrates separatism and Black Nationalism. It would be the same as the school teaching and celebrating a holiday created by the Ku Klux Klan, or an offshoot thereof. (I would just as vehemently speak out against this as well, for when the school sets its seal of approval on a celebration, you teach all its goals and aims ~ whether religious or political.)
My point is that I teach my children that all men are created equal and that all men are equal in the eyes of God. This is what Christmas is all about! Jesus came to save the world (John 3:16-17), God’s Word has always stated that He has “made of one blood [i.e. from one man, Adam] all nations of men” (Acts 17:26, cf. 1 Cor. 15:45). Kerenga created Kwanzaa to shun the world and display racism as their main goal for the holiday season, in place of Christmas. In fact, when asked why he designed Kwanzaa to take place around Christmas, Karenga explained, “People think it’s African, but it’s not. I came up with Kwanzaa because black people wouldn’t celebrate it if they knew it was American. Also, I put it around Christmas because I knew that’s when a lot of bloods would be partying.” Great values!
Again, trying to tie in African culture and beliefs with this holiday celebration is a stretch, to say the least. Kwanzaa was created in 1966 by a revolutionary Marxist and racist man – Kerenga – who took here and there from the African culture as well as the Menorah from Judaism, and created a new celebration with socialist/Marxist overtones.
I have long-standing family friends who are native-born Africans (Kenyans), who have given their entire life to the mission field. They vehemently oppose this holiday because it creates subversion between the races when love is needed most. Neither do they find a connection with it and African culture. Mason Weaver points out the bottom line:
Professor Ron Karenga made up Kwanzaa in 1961 to counter the Western celebration of Christmas. Dr. Karenga made up a word, made up its definitions and then made up the elements we recognize today as “traditions.” First, “Kwanzaa” does not spell “first fruits” in Swahili or any other language. When I interviewed Dr. Karenga a few years ago, he admitted that the word was changed from the Swahili word “Kwanza” to “Kwanzaa” because he needed seven letters to represent his seven children. Because I spoke Swahili (and he apparently did not) Dr. Karenga was forced to admit that the word “Kwanza” was a Swahili adverb for “first,” and he added the extra “a” and “fruits” because it fit his story. And for all of you who wish to celebrate “first fruits,” the proper Swahili noun would be “Limbuko,” which would have given Dr. Karenga his seven letters for his children had he understood the language. (from Chapter 7 of It’s Okay to Leave the Plantation)
(Updated quote) Ann Coulter, likewise, points out the bottom line:
It is a fact that Kwanzaa was invented in 1966 by a black radical FBI stooge, Ron Karenga — a.k.a. Dr. Maulana Karenga — founder of United Slaves, a violent nationalist rival to the Black Panthers. He was also a dupe of the FBI.
In what was ultimately a foolish gamble, during the madness of the ’60s, the FBI encouraged the most extreme black nationalist organizations in order to discredit and split the left. The more preposterous the group, the better.
By that criterion, Karenga’s United Slaves was perfect. In the annals of the American ’60s, Karenga was the Father Gapon, stooge of the czarist police.
United Slaves were proto-fascists, walking around in dashikis, gunning down Black Panthers and adopting invented “African” names. (That was a big help to the black community: How many boys named “Jamal” are currently in prison?)
It’s as if David Duke invented a holiday called “Anglika,” which he based on the philosophy of “Mein Kampf” — and clueless public school teachers began celebrating the made-up, racist holiday.
Origins vs. Current Beliefs
Do the millions of black Americans who celebrate Kwanzaa think of it as the ritualization of socialism? Doubtful. Do they object to the mainstreaming of Kwanzaa symbols and products? Probably not. Do they know anything about Karenga and his past? It doesn’t seem so. When Karenga spoke at the Million-Man March, he went virtually unnoticed. However, the holiday’s origins in a terrible time and with a terrible person are certainly relevant to its legitimacy.
I do not mind if the school teaches my son true history, which includes the history of Africa, as well as other Continents. However, having said this, I do not pay my hard earned tax dollars for the school to meet some need of trying to teach and include all the cultural holidays of the world, which apparently must include racist holidays founded right here in California’s radical [recent] past. That is not the schools job; it is mine, if I so choose!
This is why this subject is so “political,” you have in a sense undermined my family’s values and put it upon yourselves to teach my son “multi-culturalism” in a “politically-correct” fashion. This, then, requires the school to make value judgments on how to teach this to my child. Which is why I pointed out that by doing so, you have strayed from being neutral to taking a position on how to present other peoples cultural mores (which now includes racism as mainstream) to my child (in rejection of America’s cultural mores… which is Christmas and Hanukah, i.e., Judeo-Christian).
Back to the Original Premise!
So again, I restate my three points in the original letter on why I asked to have my son join either the Christmas table or Hanukah table in class; in contradistinction to Kwanzaa or the Chinese New Year:
It [Kwanzaa] promotes and supports ethnic separation and segregation. For instance, Hallmark Cards and Giant Foods have a policy of any items related to Kwanzaa be produced and sold only by blacks (William A. Henry III, “The Politics of Separation,” Time Magazine [fall 1993]: 75).
This was also the intent of the founder of Kwanzaa, Dr. Maulana Kerenga, separation, not healing. Christmas promotes the latter.
It is not practiced equally with the traditional (Judeo-Christian) practices. For example: one public schools students and parents were asked to come in and share with the class about Kwanzaa, and other religious holiday practices of their Buddhist faith and Muslim faith as well as the traditions and practices of Hanukkah. When one parent attempted to share the true meaning Christmas, using a Nativity scene as a visual aid, the presentation was prohibited. (Ravi Zacharias, Deliver Us from Evil: Restoring the Soul in a Disintegrating Culture, p. 57).
It takes a political and moral stance. This type of multi-cultural “politically-correct” inclusive teaching takes a moral and political stance that requires value judgments to be made that are at variance with my (and many others) particular political and moral stance on afro-centric history and teaching… as well as putting one set of moral pre-suppositions (Marxism, racism, segregation) above others. Thus, taking a non-neutral position.
 Rev. Jesse Lee Peterson (a black-American) is the Founder and President of BOND (the Brotherhood Organization of A New Destiny, www.bondinfo.org). He is also the author of the book SCAM: How the Black Leadership Exploits Black America. For more information, please call 1-800-411-BOND (2663), or e-mail email@example.com.
 Afrocentrism is a political movement that believes Greek culture was borrowed from Black Africans. Among others on the Afrocentrist side is Emeritus Professor of Near Eastern History Martin Bernal who wrote Black Athena. Among others opposing him is Mary Lefkowitz, classical scholar and author of Not Out of Africa who denies the Greeks stole culture from Black Egyptians. There are some moderate positions, but the whole Afrocentrism controversy is based on concepts of race and racism, and is therefore very difficult to discuss without enraging someone.
 Kerenga believes that the black race are the real Jewish peoples, much like Christian Identity – the religious movement of the KKK – believes the white race to be the true Jewish peoples. The bottom line is this: both views are founded in racist ideology!
 Carlotta Morrow, the main author I quoted from heavily in my first letter to the school, (a black-American woman) began her research on Kwanzaa in the early 1980’s after her sister, who was a member of Dr. Karenga’s black activist group called the United Slaves (US) Organization, denounced her faith in Christ, claiming that Christianity was a white man’s religion.
Determined to find out the teachings that persuaded her sister’s complete change in faith, she went with her sister to “the Center” to hear what was being taught. She was deeply disturbed at the “us””white man” against the attitude that seeped through the meetings, and especially at the negativity directed toward the Christian and Jewish religions.
Seeing the spiritual and racial harm being subtly encouraged, Carlotta began her trek in learning, researching and exposing the real truth and spiritual seductiveness of the principles behind Kwanzaa.
She has had articles on Kwanzaa appear in the Southern California Christian Times, the Twin City Christian Magazine of Minnesota, Tout Timoun Nou Yo also of Minnesota, (a quarterly for families with children adopted from Haiti) and has been a guest on radio talk shows in the Southern California area which included an on-air discussion with Dr. Karenga on the Mason Weaver Show of KPRZ in San Diego, where the author resides.
In a class at church one of the fellow parishioners mentioned this August 20th show by Albert Mohler where he discusses the official doctrinal change of the Mormon Church. MORMONISM RESEARCH MINISTRY (MRM) notes the difficulty in the change:
….The next morning’s edition of the Deseret News, a daily paper owned by this religious organization, made an interesting point in the front page article with the banner headline reading “A Seismic Shift from Salt Lake City.” It reads:
The announcement and style guide raised questions about the future of the names of famous church institutions like the Mormon Tabernacle Choir, LDS Business College and the Mormon Channel…. What will happen to the names of mormon.org, LDS Charities, Mormon Messages, the “Meet the Mormons” movies or LDS Philanthropies? (August 17, 2018, A1).
The journalist reported that church leaders “declined to comment on specifics, pointing to its statement, which added, ‘In the coming months, Church websites and materials will be updated to reflect this direction from President Nelson.’”
As of August 29, 2018, the church’s two main websites (lds.org and mormon.org) as well as “mormonnewsroom.org” have not had their domains changed, an obvious contradiction to the edict. (One would have thought the leaders would have made these format changes before making the big announcement.) At this time, the choir’s name is the same as well as the college and TV channel. Apparently, though, changes will be coming soon. It seems strange that the church would mess with such a recognizable brand name (“Mormon”) that is obviously more familiar to outsiders than the church’s official title. (Can anyone imagine a prospective convert searching on the Internet for “missionaries of The Church of Jesus Christ of Latter-day Saints?” Obviously, not.) Could the leaders have made a terrible mistake similar to what the Coca-Cola leadership did in the mid-1980s when it created “New Coke” and abandoned the traditional formula? The similarities are very similar……
Pic above is linked to an in-depth review of the Temple symbols ~ FYI
This is a tough topic to deal with. Mainly because there are many who talk about the same topic who insert many wild-eyed conspiracy stories and points of view that include the New World Order, and many other historical reinterpretations that dilute both the goal and the veracity of the truth of the matter. However, there are many LDS respected, Mormon authors, that have come to the conclusion that Joseph Smith borrowed heavily from Freemasonry, which is really modern day Gnosticism (see #7 in my run-in with actor, Michael Berryman). One video presentation that includes a BYU Professor/Mormon, that speaks about this occultic connection found in Mormonism is the following video:
The Mormon author/professor who is mentioned in the above video, Dr. Quinn, wrote a book that caused a brow-or-two to raise within the Mormon church. His fellow compatriots that is. It is entitled Early Mormonism and the Magic World View. Here is a partial review of the book from MRM:
…as far as books on the life of Smith are concerned, probably no volume has stirred more overall controversy than D. Michael Quinn’s 1987 first-edition book entitled Early Mormonism and the Magic World View [hereafter Early Mormonism]. (The only single volume that may have caused even more hand-wringing from LDS apologists is probably Brent Metcalfe’s book entitled New Approaches to the Book of Mormon. It caused such controversy that the reviewers at the Foundation for Ancient Research and Mormon Studies (FARMS) dedicated an entire volume of their series entitled Review of Books on the Book of Mormon to criticize it.)
Quinn is a former professor at LDS Church-owned Brigham Young University who was excommunicated in 1993 for apostasy based on his historical writings. Instead of trying to deny Joseph Smith’s penchant for occultic activities, Quinn—who says he “remains a DNA Mormon“—concluded that Smith’s background truly did involve divining rods, seer stones, a hat to shield his eyes in order to see hidden treasures, amulets, incantations, and rituals to summon spirits. Smith was a magician first class, Quinn believes, but he holds that Mormonism’s founder was also a man of God who used his magical tools to communicate with the Almighty God of this universe.
To say the book caused LDS leadership consternation is truly an understatement. The original volume, which used numerous “subjunctives, qualifiers, and qualified-qualifiers” such as “possibly,” “might,” and “apparently” due to the insistence of his editors who did not want Quinn to lose his church job, went out of print because “escalating publishing costs” made it so that they could not even reissue a paperback version for the 1987 hardcover price. Also, Quinn asked the publisher not to reprint the book until a revised version was ready. Thus, “by the 1990s otherwise-poor college students were paying $100 for a battered copy, while avid collectors shelled out $350 for a ‘mint-condition’ copy of (it)” (p. ix).
As he pointed out on pages ix-x, Quinn’s changes to the revised version were four-fold. One, he switched to endnotes rather than citing within the text, and he dropped a booming bibliography that he claims would have taken 80 pages to print. Second, he added new information. The third change was the addition of material extremely harsh towards his vocal critics—most of whom are LDS scholars—for the abuse he had taken in the previous 11 years. Finally, he wanted to take care of some errors and refine the text.
To read this book will require plenty of time and careful patience. Early Mormonism is not a book to be rushed through. After all, Quinn is famous for his copious endnotes. The book has 685 pages, and 257 of those pages—close to 40 percent of the book!—are endnotes…
I wish to temporarily step away from the occult connections and temple rites to look simply at the divergent theology of the two faiths, which are Christianity and Mormonism:
Jesus of Historic Christianity: Jesus is eternal, there never was a time when He did not exist.He is the creator of the time/space continuum which includes the entire known and unknown universe, all the planets and stars, energy, gravity, natural laws, and the like – all this places him as part of the Trinity.Because of His all-knowing, all-powerful, and all-presence nature, he is rightly called God Almighty.
Jesus of the Watchtower (Jehovah’s Witnesses): Michael the Archangel is the first creative act of God, after that God creates everything else through Michael the Archangel.When Michael comes to earth he is known as Jesus Christ, but when back in heaven once again takes his place as Michael the Archangel.
Jesus of LDS (Mormons): Jesus was the first begotten son by Heavenly Father and Mother (one of many mothers, but presumably this one is the most important.Polygamy is practiced in the Mormon top-tear heaven), Lucifer was also born of a sexual act in heaven, so Jesus and Satan are literally brothers – as we are all brothers and sisters, albeit most likely half-brother or sister.During the judgment period Elohim, Jesus, and Joseph Smith will judge every Mormon and according to his works.(I say his, because in Mormon theology women are consecrated to a Mormon man, so her salvation depends on his good works.If he does not make it, in heaven she may become one of the many wives of a Mormon male that did make the cut, so-to-speak.) Again, Jesus had to become exalted Himself to also attain the best Heaven so he to can be a god of his own world.This godhood exaltation goes back to infinity in Mormon theology.So Heavenly Father was once a man on a planet much like our, and he too had to attain exultation, he had a father, that father had a father, and so on. (see video below)
As I point out in my chapter on Mormonism, the “god” Mormons worship is too small. Why? Because Jesus is understood to be part of the ETERNAL Holy Trinity, and thus, as God proper, created even the space-time-continuum. Why is this significant? I will explain from an old post that turned into my chapter:
…I mentioned the contradistinction between LDS “creation” and historic Christian “creation” theology. I said in Mormon theology Heavenly Father didn’t create the first eye, or kidney, or coccyx and make sure that this information would continue on in the production of offspring with that information encoded in DNA and RNA.I stressed that in Mormon theology when Heavenly Father was born to his parents they had eyes already, because even his parents parents parents had the genetic code physically for eyes, thus passing on (not creating ex nihilo) genetic information from previous generations. The Mormon “God” didn’t create the eye, he merely performed a sexual act which continued his lineage. The historic Christian belief is that God not only created the first eye, liver, toe, and the like, but even spoke time into being as well as the environment and all the genetic machines to make sure this newly developed/created code would continue.
I then brought up something else that crossed my mind a few months back in a discussion on this blog about almost the same issue (really, a debate of sorts… the person finding my blog via comments I left at the Washington Times blog), and that is that matter and gods predated the Heavenly Father of this world. I asked them why they think that whenever an atheist debates the issue of God they never debate against the Mormon concept of God? The newbie was quick (“ooops” number two) to say he didn’t know, I then said, I will tell you. “It is because he would be arguing against himself.”
This time I got an inquisitive look from both of them. “Let me explain why this is,” and so I continued.I mentioned that when a person is born here on earth matter (atoms, quarks, dirt, water, air, etc) doesn’t begin to exist at the same time they are conceived, matter, in fact predated them. The earth, the stars, and the like were here long before the hypothetical 45-year old atheist.Not only that, but natural laws such as the law of gravity, the laws of motion – right then the new guy chimes in with a law (for the life of me I cannot remember what it was, but at this point he is helping me make my case…Classic!) – were also before this person being born and so, this person is subject to them. In the same way when Heavenly Father was birthed in his heaven first by his “Godley” parents he was born into an environment that worked with laws in place, even granting he was born with a spiritual body. I granted that in this heaven the laws may be a bit different — hypothetically speaking — but that laws had to be in place nonetheless, even genetic parameters (DNA, amino acids, etc) were in place and that this God was subject to them, much like the “gods” of Grecian lore, even being controlled by wild emotions.
Heavenly Father Born into an environment that imposes forces on him that are both older than him and because of their (these laws) imposing forces on him (gravity, causality, entropy, etc) while he has to live in a body that can only take up that space where he is, is, well, more powerful than he.
Atheist Born into an environment that imposes forces on him that are both older than him and because of their (these laws) imposing on him (gravity, causality, entropy, etc) while he has to live in a body that can only take up that space where he is, is, well, more powerful than he.
Again I pointed out that in classical Judeo-Christian theistic thinking, God created even the laws of the weak and strong nuclear force and the like.Material, energy, even time was brought into existence at some point by my God.I then mentioned that “I was going to use a phrase by someone smarter than I and say that ‘there God is too small’.” At that point the seasoned young man chimed in and said that the church doesn’t teach officially that Heavenly Father was born to parents like us. At which point I got up, walked over to my bookshelf and pulled my copy of “Achieving Celestial Marriage (Student Manual)” off the shelf and brought it over to where I was seated and sat. I turned it over to the back cover and asked them who published the book I was holding. They of course did not what this book was, all they know knew was upon looking at the familiar “The Church of Jesus Christ of Latter-Day Saints” emblem that the book was published by their church – officially. The sinking feeling was tangible.
I turned it over to reveal that this was a manual for couples to read prior to being married in the Temple, an official student manual to be exact. I opened up to page 129 and read the second emboldened title down the page aloud, “GOD WAS ONCE A MORTAL MAN” (capitals in the original), and then I read the next line underneath that that reads as follows, “He Lived on an Earth like Our Own.” The seasoned guy squirmed, the new guy almost right then went to his testimony, where I cut him off quite forcibly by saying I have a testimony of my own, and I gave what I could remember of my paragraph response when they give their testimony:
I too have a testimony… I know beyond the shadow of a doubt that Jesus is the Christ and Savior of the world… that He died for my sins and was resurrected. I know that I am saved by grace and not by works and will inherit heaven upon that principle. I also know that God hears and answers prayer. I know all this not only by the feeling I have from the inner witness of the Holy Ghost but by the reliability of God’s Word, the Bible, which declares it to be so. And, I also know that because of my relationship with Christ, Jesus has changed my life and continues to bless me!
… thus, beating him to the punch not allowing him to close the discussion (one) and two not letting him feel secure in this all too often used psychology of shabby belief.
Do you understand? One would be better off worshiping information (as found in DNA: adenine, guanine, cytosine, and thymine) rather than “heavenly father.” Information, so-to-speak, is more powerful than the Mormon god. Hell, gravity is as well. Two completely different Gods — the Christian vs. LDS.
Again, to be clear, Mormons are not a Christian sect in the same vein as say, Lutheran, Methodist, Catholic, Evangelical, or the like. Many LDS say they are Christians, but here is a simple example to show that they are waaay off following their conclusions to logical ends.
Imagine if you will, myself walking into a Mormon stake (church) and proclaiming myself a Mormon. To which, when asked/quizzed, I elucidate:
I’m a Mormon but I don’t believe Joseph Smith was a true prophet of God. I’m a Mormon but I don’t believe that God was once a man or that men can become gods. I’m a Mormon but I don’t believe the Mormon Church is the only true church or that we need human prophets to guide the church. I’m a Mormon but I don’t believe the Book of Mormon is the Word of God. I’m a Mormon but I don’t believe temples are necessary or that couples can be married for eternity.
A knowledgeable Latter-day Saint would defy that such a person was, in fact, a true Mormon. why? Because this person who claims to be Mormon denies the very doctrines that make Mormons what they are. At the same time, however, a Mormon who claims to be Christian denies the very doctrines that make Christians what they are.
Indeed, Mormonism denies or distorts the basic tenants of Biblical Christianity. The two religions are incompatible. The areas of difference include the doctrine of God, the basis for authority, and the idea of salvation for mankind.
Enough said to make it clear we are talking about two separate — completely separate — faiths, we can wade back into the occult aspect of the LDS faith.
A hidden camera was brought into a temple ceremony that collaborates well the following video presentation showing the pre-1990 ceremony (which was replaced heavily with video presentations versus actors). The LDS church’s theology and ceremonies are always in flux, even the “historical” First Vision has been changed many times over.
The hidden camera footage (found here) is interesting because near the end the slits in the fabric wall are explained, and as we shall see in yet another video, these tie into the “magic Mormon underwear.” But first, the classic presentation of some of the temple ceremonies:
Here are a few of the similarities listed between Masonic and LDS temple ceremonies which cause HONEST Mormons to agree with historical evidences of Joseph Smiths involvement with Freemasonry, as well as well as aesthetic comparisons:
1) Masonic Preparation Room The candidate is ushered into the preparation room where he meets the Junior Deacon and Stewards who divest him of all his clothing except his shirt. He is then handed an old pair of drawers, which he puts on.
Mormon Dressing Room The initiate is divested of all his clothing, and then directed to the washing and anointing dressing rooms where he eventually puts on a special pair of under garments.
2) Masonic Compass The candidate then enters, the Senior Deacon at the same time pressing his naked left breast with the point of the compass.
Mormon Compass The point of the compass is sewn into the left [breast] of the garment.
3) Masonic Square As the candidate enters, the angle of the square is pressed hard against his naked right breast.
Mormon Square The square is sewn into the right side of the garment.
4) Masons Washing Ceremony Master orders the basin of the perfumed water and a clean napkin to be brought to him, and directs candidate to wash his hands, which he does…Master takes a box of perfumed ointment and anoints candidate on his head, eyes, mouth, heart, the tip of his right ear, hand, foot, and says – “You are now, my dear brother, received a member of our society.”
Mormon Washing Ceremony The initiate is washed, and various organs of his body (head, lips, breast, ears, hand and feet, etc.) are anointed with holy consecrated oil.
5) Masons Presenting New Name To Candidate “I also present you with a new name; it is CAUTION”
Mormon Temple Worker Presents New Name To Candidate ” I give you a new name which you should always remember, and which you must keep sacred, and never reveal … The name is ____.”
6) Man Representing Adam In Masonic Ceremony Thrice Puissant Grand Master, representing Father Adam, is stationed in the east. (This occurs in the Knight of the Sun Degree.)
Man Representing Adam In Mormon Ceremony Elohim — (Turning to the audience) – “This man who is now being operated upon is Michael who helped form the world. When he awakes … he will be known as Adam”
7) Man Representing Deity In Masonic Ceremony One of the members now personates the Deity, behind the bush, and calls out “Moses! Moses!” (This occurs in the Royal Arch Degree.)
Man Representing God In Mormon Ceremony A temple worker dressed in white clothing, representing Elohim, comes from behind the curtain.
8) Masons Use A Mallet He gives a rap with the common gavel or mallet.
Mormons Use A Mallet One of the temple workers, … gives three raps with a mallet.
Masonic entered apprentice vs. First token of the Aaronic Priesthood
9) Masonic Penalty Sign Made from the due-guard by dropping the left hand carelessly; at the same time raise the right arm and draw the hand, still open, across the throat, thumb next [to] the throat, and drop the hand perpendicular by the side.
Mormon Penalty Sign “The Execution of the Penalty is represented by placing the thumb under the left ear, the palm of the hand down, and by drawing the thumb quickly across the throat to the right ear, and dropping the hand to the side.”
10) Masonic Grip The right hands are joined together as in shaking hands and each sticks his thumb nail into the third joint or upper end of the fore finger.
Mormon Grip The token is giving by clasping the right hands and placing the joint of the thumb directly over the first knuckle of the hand.
Of course, even after all the above, many Mormons will brush aside dealing with these challenging presentations to their theology. And thus reject truth for religious ideology. Faith is even viewed differently in LDS theology than it is in Christianity:
Certain words can mean very different things to different people. For instance, if I say to an atheist, “I have faith in God,” the atheist assumes I mean that my belief in God has nothing to do with evidence. But this isn’t what I mean by faith at all. When I say that I have faith in God, I mean that I place my trust in God based on what I know about him.
William A. Dembski and Michael R. Licona, Evidence for God: 50 Arguments for Faith from the Bible, History, Philosophy, and Science (Grand Rapids, MI: Baker Books, 2010), 38. (emphasis added)
I know God is unchangeable (Hebrews 13:8), cannot tell lies (Hebrews 6:18-19), again, does not lie…
Isaiah 43:10-13; 44:6, 24; 45:5-6, 18-19; 46:9-10
(10) “You are My witnesses” — this is the LORD’s declaration — “and My servant whom I have chosen, so that you may know and believe Me and understand that I am He. No god was formed before Me, and there will be none after Me. (11) I, I am Yahweh, and there is no other Savior but Me. (12) I alone declared, saved, and proclaimed — and not some foreign god among you. So you are My witnesses”— this is the LORD’s declaration— “and I am God. (13) Also, from today on I am He alone, and none can deliver from My hand. I act, and who can reverse it?”
(6) This is what the Lord, the King of Israel and its Redeemer, the Lord of Hosts, says: I am the first and I am the last. There is no God but Me.
(24) This is what the LORD, your Redeemer who formed you from the womb, says: I am Yahweh, who made everything; who stretched out the heavens by Myself; who alone spread out the earth;
(5) I am Yahweh, and there is no other; there is no God but Me. I will strengthen you, though you do not know Me, (6) so that all may know from the rising of the sun to its setting that there is no one but Me. I am Yahweh, and there is no other.
(18) For this is what the LORD says — God is the Creator of the heavens. He formed the earth and made it. He established it; He did not create it to be empty, but formed it to be inhabited — “I am Yahweh, and there is no other. (19)I have not spoken in secret, somewhere in a land of darkness. I did not say to the descendants of Jacob: Seek Me in a wasteland. I, Yahweh, speak truthfully;…
(9) Remember what happened long ago, for I am God, and there is no other; I am God, and no one is like Me. (10)I declare the end from the beginning, and from long ago what is not yet done, saying: My plan will take place, and I will do all My will.
Within Mormonism — if you were diligent to follow the above conversation — there is an endless line of gods, many, many gods in fact…. into infinity; that would negate truth being told us from either Elohim or Yahweh. To wit…
…I don’t want to get into the further division of “Elohim” and Yayweh” speaking in these texts. While I have dealt with it well, I would suggest for [my] time’s sake, going to CARM’s article entitled, “Jehovah is Elohim.” Needless to say a further complication in LDS theology working out coherently — towards truth — considering it’s own internal suppositions.
I will end with this presentation that is a good — humorously of course… but with an air of warning — connecting the Temple ceremony with the vaunted magic Mormon underwear, is this presentation by John Safran, entitled, “John Safran vs God – Masonic Mormon Underwear Exposed (pardon the pun..)” Here it is, enjoy:
This post is intimately tied to my chapter in my book on the Mormon concept thusly the attributes assigned to “god.” It is from a seminary level book all seminary level LDS have to read. Right click and choose “open link in new tab” in order to see it larger. The first three smaller scans are the publishing date and rear/front covers. I also cataloged these as part of my “Conversation Series” because the link to my chapter is partly from an actual conversation I had with two LDS missionaries. (I will also be importing and beefing up my “Mormon” tag.)
The larger pages (below) are the meat of the issue dealt with and specifically referenced (and thus explained) in my chapter in my book, linked directly below. I was just reading veraciously on this topic then and was fine-tunes to respond, so, enjoy the read if you link to my chapter on it: