Content aside. One of the reasons podcasts have exploded their audiences while cable news dwindles is that it’s actually just unbearable as a viewer to watch a bunch of people shout over each other instead of fully making their points.
[The] man can’t even complete a sentence before he’s called a transphobe and accused of using a slur with a level of indignation that is unhinged.
Who at CNN likes this and believes it’s serving their audience?
Dennis Prager has said this for years in a memorable quip, S.I.X.H.I.R.B. ~ sexist, intolerant, xenophobic, homophobic, Islamophobic, racist, bigoted. Somehow “Transphobia” needs to be added. Maybe, SIXTHIRB, like you have a lisp… lol. Remember Hillary’s version?
“You know, to just be grossly generalistic, you could put half of Trump’s supporters into what I call the basket of deplorables. Right? The racist, sexist, homophobic, xenophobic, Islamaphobic—you name it. And unfortunately there are people like that. And he has lifted them up.”
Speaking about the CNN debate, Coleman Hughes notes:
Okay, here is what started out just as the CNN video, but blossomed into this monstrosity. Lol.
Female athletes have lost nearly 900 medals to transgender rivals competing against them in women’s sporting categories, an eye-opening United Nations report has revealed.
The study — titled “Violence against women and girls in sports” — stated that more than 600 female athletes have been bested at various events by competitors who were born male.
“According to information received, by 30 March 2024, over 600 female athletes in more than 400 competitions have lost more than 890 medals in 29 different sports,” the report said.
“The replacement of the female sports category with a mixed-sex category has resulted in an increasing number of female athletes losing opportunities, including medals, when competing against males.”
The wide-ranging report, compiled by Reem Alsalem, the UN special rapporteur on violence against women and girls, was presented to the UN General Assembly earlier this month.
[….]
“Women and girls already have many odds stacked against them that impede their equal and effective participation in sports. In addition, their ability to play sport in conditions of safety, dignity and fairness has been further eroded by the intrusion of males who identify as female in female-only sports and related spaces,”
‘What we have found is it is taking far, far too much time,’ said Maj. Gen. Malcolm Frost, the commanding general of the US Army Center of Initial Military Training.
‘It’s taking three to four times as much time … just to qualify folks on the hand grenade course than we had designated so what is happening is it is taking away from other aspects of training.’
‘We are finding that there are a large number of trainees that come in that quite frankly just physically don’t have the capacity to throw a hand grenade 20 to 25 to 30 meters,’ he said.
The above was originally uploaded by myself to my MRCTV account on April 26th, 2012. I wrote a post on it on my blog with the same date. I am uploading the audio to my YouTube for easier embedding. Here is the description from the original post being updated today:
Dennis discusses the purpose of the Marines, to win. For the same reason a professional baseball team does not have women on its team is because they cannot perform as well as a man in most situations similar to the analogy of baseball and combat. If so, why not make full fledged women brigades for the front lines? Also, a woman caller who served in the Air Force mentions her not qualifying for the K-9 unit because she could not carry 70lbs. She agreed with that policy… that is, if a women cannot physically meet the demands, then, they should not be allowed into such a position.
Another caller that was in the ARMY when they integrated training points out some of the below in rough terms:
It was July 1959. With about 60 other recruits, I was being welcomed to basic training at Fort Jackson, S.C. According to John Leo’s “A Kinder, Gentler Army” (in U.S. News & World Report on Aug. 8, 1997), such a welcome is now out. Today’s Army manual dictates, “Stress created by physical or verbal abuse is nonproductive and prohibited.” Forget whether traditional adversative training produced a first-class military throughout our history.Why the changes? Partly, it’s because today’s youth are unaccustomed to discipline and authority, but mainly it’s because our lovelies want to be fighting persons. To accommodate them means the military must lower standards. Carrying a stretcher used to be a two-man job, now it’s a four-person job. The Navy finds that few of its females can manage shipboard emergency tasks such as hefting fire hoses or carrying wounded personnel up a ladder on a stretcher.
Females pass physical training because of gender-norming. Yellow lines are put on climbing ropes. Male trainees have to climb to the top, but for our lovelies the yellow line will do. As for those awful push-ups, men have to do 20 and women just six. Then there’s the “confidence course,” called the obstacle course in the pre-P.C. days. At Quantico’s Marine training facility, a visitor noticed a footstool placed in front of an 8-foot wall so no trainee would fail to climb over it.
There’s one male/female strength difference quite worrisome. At Parris Island, it was discovered that 45 percent of female Marines were unable to throw a hand grenade far enough to avoid blowing themselves up. Translated in Williams’ terms: If I were in a foxhole with a woman about to toss a hand grenade, I’d consider her the enemy.
If there is indeed a social revolution under way, it shouldn’t stop with women’s choice to honor their [own] nature. It must also include a newfound respect for men. It was New York City’s firemen who dared to charge up the stairs of the burning Twin Towers on September 11, 2001. The death tally of New York City’s firefighters was: men 343, women 0. Can anyone honestly say you would have wanted a woman coming to your rescue on that fateful day?
(Washington, D.C.: WND Books, 2011), 181-182.
To further make the point, here is David Mamet — of Glengarry Glen Ross fame — noting the above in a very erudite manner:
There is a Liberal sentiment that it should also punish those who take more than their “fair share.” But what is their fair share? (Shakespeare suggests that each should be treated not according to his deserts, but according to God’s mercy, or none of us would escape whipping.)
The concept of Fairness, for all its attractiveness to sentiment, is a dangerous one (cf. quota hiring and enrollment, and talk of “reparations”). Deviations from the Law, which is to say the Constitution, to accommodate specifically alleged identity-group injustices will all inevitably be expanded, universalized, and exploited until there remains no law, but only constant petition of Government.
We cannot live in peace without Law. And though law cannot be perfect, it may be just if it is written in ignorance of the identity of the claimants and applied equally to all. Then it is a possession not only of the claimants but of the society, which may now base its actions upon a reasonable assumption of the law’s treatment.
But “fairness” is not only a nonlegal but an antilegal process, for it deals not with universally applicable principles and strictures, but with specific cases, responding to the perceived or proclaimed needs of individual claimants, and their desire for extralegal preference. And it could be said to substitute fairness (a determination which must always be subjective) for justice (the application of the legislated will of the electorate), is to enshrine greed—the greed, in this case, not for wealth, but for preference. The socialistic spirit of the Left indicts ambition and the pursuit of wealth as Greed, and appeals, supposedly on behalf of “the people,” to the State for “fairness.”….
….But such fairness can only be the non-Constitutional intervention of the State in the legal, Constitutional process—awarding, as it sees fit, money (reparations), preferment (affirmative action), or entertainment (confiscation)….
….”Don’t you care?” is the admonition implicit in the very visage of the Liberals of my acquaintance on their understanding that I have embraced Conservatism. But the Talmud understood of old that good intentions can lead to evil—vide Busing, Urban Renewal, Affirmative Action, Welfare, et cetera, to name the more immediately apparent, and not to mention the, literally, tens of thousands of Federal and State statutes limiting freedom of trade, which is to say, of the right of the individual to make a living, and, so earn that wealth which would, in its necessary expenditure, allow him to provide a living to others….
…. I recognized that though, as a lifelong Liberal, I endorsed and paid lip service to “social justice,” which is to say, to equality of result, I actually based the important decisions of my life—those in which I was personally going to be affected by the outcome—upon the principle of equality of opportunity; and, further, that so did everyone I knew. Many, I saw, were prepared to pay more taxes, as a form of Charity, which is to say, to hand off to the Government the choice of programs and recipients of their hard-earned money, but no one was prepared to be on the short end of the failed Government programs, however well-intentioned. (For example—one might endorse a program giving to minorities preference in award of government contracts; but, as a business owner, one would fight to get the best possible job under the best possible terms regardless of such a program, and would, in fact, work by all legal and, perhaps by semi- or illegal means to subvert any program that enforced upon the proprietor a bad business decision.)*
Further, one, in paying the government to relieve him of a feeling of social responsibility, might not be bothered to question what in fact constituted a minority, and whether, in fact, such minority contracts were actually benefiting the minority so enshrined, or were being subverted to shell corporations and straw men.†
*No one would say of a firefighter, hired under rules reducing the height requirement, and thus unable to carry one’s child to safety, “Nonetheless, I am glad I voted for that ‘more fair’ law.”
† As, indeed, they are, or, in the best case, to those among the applicants claiming eligibility most capable of framing, supporting, or bribing their claims to the front of the line. All claims cannot be met. The politicians and bureaucrats discriminating between claims will necessarily favor those redounding to their individual or party benefit—so the eternal problem of “Fairness,” supposedly solved by Government distribution of funds, becomes, yet again and inevitably, a question of graft.
What this boils down to is people wanting to feel good about themselves…. but like Mamet noted, would rather not “feel good” about themselves if their own family member is involved.
Since this is a large post, I would suggest picking a topic or section and going through it… and then coming back to cover another section. We are often busy and so must manage time wisely. The reason for this post was a short paragraph written by an awesome gal who quickly explained her positions of why she (and other women) marched in the Women’s March that recently took place the day after the election. I took her small paragraph and bullet pointed a few issues I wish to address, and these can be seen in numbers one through four – below right. They are easily jumped to by clicking on the number. I will respond with media, quotes, and commentary in a way that steps beyond the mantras of the professional Left.
I would suggest combining this post with an earlier post of mine to understand just how much culture and the media can misrepresent things during an election season.
Kellyanne Conway’s “alternative facts” statement was loudly rejected. However, if such importance is placed on false facts… then this should help the student of truth to wade through the “alternative facts” apparently infuriating women of the Left.
EQUALITY
The mottos of our country are: E Pluribus Unum, In God We Trust, and Liberty. The motto of our Revolution was basically: “Life, Liberty and the pursuit of Happiness.” While the Constitution requires those who stand before the law to be treated equally (equal under the law)… “equality” is not part of liberty. You can have either liberty or either equality – but not both. You will see this fleshed out in number three, bellow., but a good example of this in history is the French Revolution. It had a motto: “Liberty, Equality, Fraternity.” This was an experiment done around the same time as the American Revolution and it collapsed on itself. Here is a good recap of these foundation philosophies:
French Revolution
Let’s take the idea of equality. For the Americans, it was largely a matter of equality before the law. When Jefferson wrote in the Declaration, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” he meant that human beings were equal in their possession of legal rights. He did not mean that all people were equal in talent, merit, wealth, or social status. Rather, they were equal, as human beings, in their right to pursue their interests and their dreams without interference by the government or other people.
Writing in the Federalist Papers No. 10, James Madison made it clear that he had no use for the French idea of absolute equality. He wrote, “Theoretic politicians have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would at the same time be perfectly equalized and assimilated in their possessions, their opinions, and their passions.” For Madison, there was no single or general will in mankind. Rather, there was only a society of individuals with diverse interests and opinions whose natural freedoms needed to be preserved by government.
The French idea of equality, or égalité, is one of the three national mottos of the French Republic, but it is derived from a certain view of freedom. Since freedom is collective—an expression of the general will—and it is not individually determined, then naturally its truest expression is equality of the masses. You can be truly free only if you are in sync with the general will.
But that implies that everyone’s will must be equal; otherwise, what’s the use of it being general? If everyone was allowed to have different interests, statuses, opinions, they would not be united in a single will, would they? As Saint-Just put it during the height of the Reign of Terror, “Private happiness and interest are a violence against the social order. You must forget yourselves…. [T]he only salvation is through the public good.”
The “public good” is just another word for collective freedom, which leads us to the third motto of the Revolution, fraternité, or the appeal to national unity. The first celebration of the storming of the Bastille, called the Féte de la Fédération and held on the Champ-de-Mars in 1790, was not a Victor Hugo–like celebration of Les Misérables, but a mass rally celebrating the fraternité of the Revolution and the unity of the French nation. It was the French ideas of liberty and equality all wrapped up in one. Free citizens would come together as equal partners in the unified French nation.
But there was, in the French Revolution, a paradox in this passion for unity. All nations celebrate national unity, even our own, but it can be taken to extremes. The fraternal desire for consensus and accord ended up in violence and discord.
Hearing the guilty verdict at his trial during the Terror, a member of the Girondin party joked that the only way for him and his compatriots to save their skins was to proclaim “the unity of their lives and the indivisibility of their heads.” Exactly! Pushing for agreement to the extreme of violence is the most divisive—and exclusionary—thing you can possibly do.
In the history of ideas and political movements, the legacy of fraternité is twofold: One, it gave birth to the populist nationalisms that would roil Europe and the world for the next two centuries, and two, taken to extremes, it led to the rise of totalitarian democracy in the 20th century.
All these differences in interpreting freedom, equality, and unity led the Americans and the French to very different notions of government.
The modern Left and the French of centuries past have a similar view of equality. It is an illiberal view of nature. To create equality IN THIS SENSE (guaranteed equal outcomes) is an impossible task. I will give you a couple examples of what I mean. The first deals with “special rights” in the attempt to create the [illusion] of choice. In an oft used example of mine I note that by defining when life begins at a later stage of a humans life-span, we see gender abortions (typically a girl is aborted due to cultural preferences for males), but here is a hypothetical of a newly forming protected class:
“If homosexuality is really genetic, we may soon be able to tell if a fetus is predisposed to homosexuality, in which case many parents might choose to abort it. Will gay rights activists continue to support abortion rights if this occurs?”
Dale A. Berryhill, The Liberal Contradiction: How Contemporary Liberalism Violates Its Own Principles and Endangers Its Own Goals (Lafayette, LA: Vital Issues Press, 1994), 172.
Mmmm, do you see an issue here? Under the “health of the mother” as the courts interpret Doe v. Bolton, ensuring a gender outcome or wanting a straight child would be allowed since “stress” or maladies like the baby having a cleft palate, or the mother is struggling financially, or one wished to pursue a career — are grounds for aborting children. Legally. Heck, if financial worries is reason enough… what’s left? Another example of the impossibility of reaching the equality spoken of here is those who felt marginalized BECAUSE of the march. Here are a couple examples:
… In fact, though conventional wisdom would suggest that progressives everywhere were pleased with the demonstration, it turns out some transgender people thought the prevalence of “pussy hats,” vagina costumes and paintings of female genitalia were “oppressive” toward their community.
“[P]ussy hats set the tone for a march that would focus acutely on genitalia at the expense of the transgender community,” Mic . com staff writer Marie Solis reported. “Signs like ‘Pussy power,’ ‘Viva la Vulva’ and ‘Pussy grabs back’ all sent a clear and oppressive message to trans women, especially: having a vagina is essential to womanhood.”…
Transgender activists are upset that the women‘s march over the weekend was not inclusive to biological men who identify as women, as the protest presented an oppressive message that having a vagina is essential to womanhood.
Saturday’s event to oppose the inauguration of Donald Trump was largely a “white cis women march,“ with too many pictures of female reproductive organs and pink hats, according to trans women and nonbinary individuals
The women‘s march had an over-reliance on slogans and posters depicting gender norms, like using pink to represent women and girls, said some transgender activists who boycotted the march.
Sorry, trannies, but until you can have abortions, the feminist movement isn’t that interested in you.
So just by having an inclusive march many were excluded. This is the trouble with the Left’s egalitarianism. It cannot work and merely creates more division and eventual cannibalism, as Christian Hoff Sommers notes:
FIRST and FOREMOST… when categories are compared properly, we see women tend to make more than men…
Among college-educated, never-married individuals with no children who worked fill-time and were from 40 to 64 years old— that is, beyond the child-bearing years— men averaged $40,000 a year in income, while women averaged $47,000.30 But, despite the fact that women in this category earned more than men in the same category, gross income differences in favor of men continue to reflect differences in work patterns between the sexes, so that women and men are not in the same categories to the same extent.
Even women who have graduated from top-level universities like Harvard and Yale have not worked full-time, or worked at all, to the same extent that male graduates of these same institutions have. Among Yale alumni in their forties, “only 56 percent of the women still worked, compared with 90 percent of the men,” according to the New York Times. It was much the same story at Harvard:
A 2001 survey of Harvard Business School graduates found that 31 percent of the women from the classes of 1981, 1985 and 1991 who answered the survey worked only part time or on contract, and another 31 percent did not work at all, levels strikingly similar to the percentages of the Yale students interviewed who predicted they would stay at home or work part time in their 30’s and 40’s.
Thomas Sowell, Economic Facts and Fallacies (New York, NY: Basic Books, 2008), 70.
What typically happen with women around age thirty? The word rhymes with manly.
…The Department of Labor’s Time Use survey shows that full-time working women spend an average of 8.01 hours per day on the job, compared to 8.75 hours for full-time working men. One would expect that someone who works 9% more would also earn more. This one fact alone accounts for more than a third of the wage gap.
Choice of occupation also plays an important role in earnings. While feminists suggest that women are coerced into lower-paying job sectors, most women know that something else is often at work. Women gravitate toward jobs with fewer risks, more comfortable conditions, regular hours, more personal fulfillment and greater flexibility. Simply put, many women—not all, but enough to have a big impact on the statistics—are willing to trade higher pay for other desirable job characteristics.
Men, by contrast, often take on jobs that involve physical labor, outdoor work, overnight shifts and dangerous conditions (which is also why men suffer the overwhelming majority of injuries and deaths at the workplace). They put up with these unpleasant factors so that they can earn more.
Recent studies have shown that the wage gap shrinks—or even reverses—when relevant factors are taken into account and comparisons are made between men and women in similar circumstances. In a 2010 study of single, childless urban workers between the ages of 22 and 30, the research firm Reach Advisors found that women earned an average of 8% more than their male counterparts. Given that women are outpacing men in educational attainment, and that our economy is increasingly geared toward knowledge-based jobs, it makes sense that women’s earnings are going up compared to men’s….
Another reason there is a broad variance in pay are for a few reasons. Women tend to choose different career paths than men (choice), and also take time out to care for children (nature).
…various countries’ economies, there are still particular industries today where considerable physical strength remains a requirement. Women are obviously not as likely to work in such fields as men are— and some of these are fields with jobs that pay more than the national average. While women have been 74 percent of what the U.S. Census Bureau classifies as “clerical and kindred workers,” they have been less than 5 percent of “transport equipment operatives.” In other words, women are far more likely to be sitting behind a desk than to be sitting behind the steering wheel of an eighteen-wheel truck. Women are also less than 4 percent of the workers in “construction, extraction, and maintenance.” They are less than 3 percent of construction workers or loggers, less than 2 percent of roofers or masons and less than one percent of the mechanics and technicians who service heavy vehicles arid mobile equipment.
Such occupational distributions have obvious economic implications, since miners earn nearly double the income of office clerks when both work full-time and year-round 20 There is still a premium paid for workers doing heavy physical work, as well as for hazardous work, which often overlaps work requiring physical strength. While men are 54 percent of the labor force, they are 92 percent of the job-related deaths.
Thomas Sowell, Economic Facts and Fallacies (New York, NY: Basic Books, 2008), 64-65.
The first thing to say is the Higher Court settled this — I says settled with “air quotes.” However, many fine gay men and women I know would reject this decision either because they think marriage between heterosexuals has benefits for society same-sex marriages cannot offer. And/or they support the idea in the Constitution that what isn’t clearly enumerated in the Constitution for the Federal Government to concern itself with, then these decisions should be left to the states.
In our sometimes misguided efforts to expand our freedom, selfish adults have systematically dismantled that which is most precious to children as they grow and develop. That’s why I am now speaking out against same-sex marriage.
By the way, I am gay.
A few days ago I testified against pending same-sex marriage legislation in Minnesota’s Senate Judiciary and House Civil Law Committees.
The atmosphere at these events (I’ve also testified elsewhere) seems tinged with unreality—almost a carnival-like surrealism. Natural law, tradition, religion, intellectual curiosity, and free inquiry no longer play a role in deliberations. Same-sex marriage legislation is defended solely on grounds of moral relativism and emotions.
Pure sophistry is pitted against reason. Reason is losing.
[….]
Same-sex marriage will do the same, depriving children of their right to either a mom or a dad. This is not a small deal. Children are being reduced to chattel-like sources of fulfillment. On one side, their family tree consists not of ancestors, but of a small army of anonymous surrogates, donors, and attorneys who pinch-hit for the absent gender in genderless marriages. Gays and lesbians demand that they have a “right” to have children to complete their sense of personal fulfillment, and in so doing, are trumping the right that children have to both a mother and a father—a right that same-sex marriage tramples over.
Same-sex marriage will undefine marriage and unravel it, and in so doing, it will undefine children. It will ultimately lead to undefining humanity. This is neither “progressive” nor “conservative” legislation. It is “regressive” legislation.
Another examples comes from respected Canadian sociologist/scholar/homosexual, Paul Nathanson, writes that there are at least five functions that marriage serves–things that every culture must do in order to survive and thrive. They are:
Foster the bonding between men and women
Foster the birth and rearing of children
Foster the bonding between men and children
Foster some form of healthy masculine identity
Foster the transformation of adolescents into sexually responsible adults
Note that Nathanson considers these points critical to the continued survival of any culture. He continues “Because heterosexuality is directly related to both reproduction and survival,… every human societ[y] has had to promote it actively…. Heterosexuality is always fostered by a cultural norm” that limits marriage to unions of men and women. He adds that people “are wrong in assuming that any society can do without it.” Going further he stated that “same sex marriage is a bad idea”… [he] only opposed “gay marriage, not gay relationships.”
…moving on…
Not Immutable
Some persons think being gay is immutable, and so apply the 14th Amendment to the issue. However, this is not the case. Homosexuality is often times due to trauma early in the person’s life. Or sexual activity at a young age:
So, for instance, my mom knew quite a few lesbians throughout her life as a hippie/druggy, who now loves Jesus. In her mobile-home park living experience she has become friends, acquaintances with and met quite a few lesbians over the years. She told me that most had been abused by some older man (often a family member) when they were young. Also, the men I have known well-enough to intimate to me their early lives also have corroborated such encounters (one was a family member, the other not). Which brings me to a quote by a lesbian author I love:
“Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is,* instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS”
Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville, CA: Prima Publishers, 2003), 99.
*By the age of 18 or 19 years, three quarters of American youth, regardless of their sexual orientation, have had sexual relations with another person. Gay males are more likely than heterosexual males to become sexually active at a younger age (12.7 vs. 15.7 years) and to have had multiple sexual partners. The ages at the time of the first sexual experience with another person are closer for lesbians and heterosexual females (15.4 vs. 16.2 years).
You see, much like Walt Heyer, a man who had a sex operation, lived as a woman for 8-years, and then one day started to confront the “demons” from his childhood. He started to deal with these earlier issues in his life after taking some courses to get a degree in counseling at U.C. Irvine — he realized his gender dysphoria was because of trauma at a young age (HERE). To put a stamp of approval via society on a “choice” that is caused by anothers “choice” in making these relationships equal, is doing more harm to the individual than good (as Walt Heyer also points out in his book, mentioned in the link). Many have changed their sexual orientation from gay to hetero… but if this is the case, then one’s fluid sexuality is very UNLIKE ethnic origins (an ex-gay tells his story; a man raised by lesbians and who’s own early sexuality was in flux tells his story).
Here we find the indomitable Camille Paglia, a lesbian scholar, noting some of the above:
More than twenty years ago, the influential lesbian author Camille Paglia had this to say about the “born gay” myth: “Homosexuality is not normal. On the contrary it is a challenge to the norm…. Nature exists whether academics like it or not. And in nature, procreation is the single relentless rule. That is the norm…. Our sexual bodies were designed for reproduction…. No one is born gay. The idea is ridiculous… homosexuality is an adaptation, not an inborn trait.”
But she was just getting started as she asked:
“Is the gay identity so fragile that it cannot bear the thought that some people may not wish to be gay? Sexuality is highly fluid, and reversals are theoretically possible. However, habit is refractory, once sensory pathways have been blazed and deepened by repetition—a phenomenon obvious with obesity, smoking, alcoholism or drug addiction—helping gays to learn how to function heterosexually, if they wish is a perfectly worthy aim. We should be honest enough to consider whether or not homosexuality may not indeed, be a pausing at the prepubescent stage where children band together by gender…. Current gay cant insists that homosexuality is not a choice; that no one would choose to be gay in a homophobic society. But there is an element of choice in all behavior, sexual or otherwise. It takes an effort to deal with the opposite sex; it is safer with your own kind. The issue is one of challenge versus comfort.”
Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 162.
IN CASE you are not tracking… one cannot change his or her ethnicity/color.
Equality – LGBT [Must] Be Accepted By Everyone
Here is the actual quote from the paragraph mentioned at the top of the post:
“LGBT WOULD have just the same rights to be married, get a job, be accepted by EVERYONE”
In order to impose some essence of equality, the government has to homogenize ALL interactions. In doing so, and getting to the “accepted by everyone” level, you would have to have something more that what Orwell wrote of in 1984. This is in actuality impossible, and is a sign of the Utopian goals of the Left.
For thousands of years human beings have dreamt of perfect worlds, worlds free of conflict, hunger and unhappiness. But can these worlds ever exist in reality? In 1516 Sir Thomas More wrote the first ‘Utopia’. He coined the word ‘utopia’ from the Greek ou-topos meaning ‘no place’ or ‘nowhere’. But this was a pun – the almost identical Greek word eu-topos means a good place. So at the very heart of the word is a vital question: can a perfect world ever be realised?
All societies and movements that have attempted this have failed, miserably. This is no different. It curbs the freedom of contract between two individuals for a product or a service. Same-sex marriage as pushed by liberals is in direct conflict to enumerated protections in the Constitution. In Massachusetts, and now it is happening in Illinois. The oldest (in the nation), most successful foster and adoption care organization has closed its doors because they would be forced to adopt to same-sex couples. Lets peer into who this would affect:
“Everyone’s still reeling from the decision,” Marylou Sudders, executive director of the Massachusetts Society for the Prevention of Cruelty to Children (MSPCC), said yesterday. “Ultimately, the only losers are the kids,” said Maureen Flatley, a Boston adoption consultant and lobbyist. (more on RPT & WT)
And business are bankrupted by government to impose these unreachable norms.
Again, this is not a straight versus gay category. This is a Left/Right issue in our body politic. For example, here is a Christian, conservative, apologist — Frank Turek — making a point:
“….Imagine a homosexual videographer being forced to video a speech that a conservative makes against homosexual behavior and same sex marriage. Should that homosexual videographer be forced to do so? Of course not! Then why Elane Photography?….”
Now, here is a “conservatarian” blogger, Gay Patriot’s, input:
“…it’s a bad law, a law that violates natural human rights to freedom of association and to freely-chosen work. It is not good for gays; picture a gay photographer being required by law to serve the wedding of some social conservative whom he or she despises.”
AGAIN, there are many gay men and women that GET IT:
GAY PATRIOT shot me over to The Blaze’s article on this… good stuff, and I LOVE these two ladies.
[Kathy Trautvetter and Diane DiGeloromo, a lesbian couple who own and operate BMP T-shirts, a New Jersey-based printing company, sat down with Glenn Beck Thursday night to explain why they are standing up for an embattled Christian printer who refused to make shirts for a gay pride festival.]
[….]
The lesbian couple are standing up for Christian t-shirt maker Blaine Adamson, who refused to print shirts for a gay pride festival because it compromised his values. Adamson has come under attack for his stance, but this couple supports him. The story is a microcosm for what should be happening in America as we navigate the way the world is changing.
“As a business owner, it struck a chord with me when I read the story, because I know how hard it is to build a business. You put your blood and your sweat and your tears into every bit of it. When I put myself in his place, I immediately felt like if that were to happen to us, I couldn’t create or print anti-gay T-shirts, you know, for a group. I couldn’t do it,” Kathy explained.
Diane added, “We feel this really isn’t a gay or straight issue. This is a human issue. No one really should be forced to do something against what they believe in. It’s as simple as that, and we feel likewise. If we were approached by an organization such as the Westboro Baptist Church, I highly doubt we would be doing business with them.”“Everybody votes with their dollars, you know?” Kathy said. “And why you would want to go with somebody who doesn’t agree with you, [when] there’s others who do agree with you, that’s who I want to do business with.”
Nice. If only all gay people were so tolerant and open-minded.
Love is Love
A story via GAY PATRIOT and his very humorous way to bring to light the deeper issue at hand, we find another example of the deteriorating acidic colloquialisms of the Left falling apart at the expense of civil society:
A mother and son whose forbidden love affair could land them each a lengthy jail sentence have declared they are ‘madly in love’ and nothing will tear them apart.
Monica Mares, 36, and her son Caleb Peterson, 19, face up to 18 months in prison if found guilty of incest at a trial later this year in New Mexico.
But the mother and son couple have vowed to fight for their right to have a sexual relationship and are appealing to the public to donate to their legal fund.
Can you believe that The Patriarchy actually wants to put them in jail for being in love? Probably because of Thoecracy and stuff. “Government everywhere but in our bedrooms, yo!”
However, here is GAY PATRIOT noting what is really going on:
“Don’t be ridiculous,” they said. “No way does same sex marriage lead to legalized polygamy. The slippery slope argument is a complete fallacy, because enactment of one liberal social policy has never, ever led to the subsequent enactment of the logical extension of that liberal social policy. Ever!”
Well, they may have been wrong about the coefficient of friction on that particular incline. Commenter Richard Bell notes the following: Judge Cites Same-Sex Marriage in Declaring Polygamy Ban Unconstitutional.
[….]
Since marriage is no longer about creating a stable environment for children, and has become (and this mainly the fault of heterosexual liberals) about personal fulfillment, validation, and access to social benefits, there literally is no constraint on how much more broadly it can be redefined.
Goals
There have been quite a few admissions like this, but here is one example by a wel known LGBT activist cataloged by THE BLAZE:
A 2012 speech by Masha Gessen, an author and outspoken activist for the LGBT community, is just now going viral and it includes a theory that many supporters of traditional marriage have speculated about for years: The push for gay marriage has less to do with the right to marry – it is about diminishing and eventually destroying the institution of marriage and redefining the “traditional family.”
The subject of gay marriage stirs powerful reactions on both sides of the argument. There are those who argue that legalizing it would diminish traditional marriage. And those advocating for gay marriage have long stated that the issue will not harm traditional marriage. Ms. Gessen’s comments on the subject seem to contradict the pro-gay-marriage party lines.
Gessen shared her views on the subject and very specifically stated;
“Gay marriage is a lie.”
“Fighting for gay marriage generally involves lying about what we’re going to do with marriage when we get there.”
“It’s a no-brainer that the institution of marriage should not exist.” (This statement is met with very loud applause.)
As mentioned above, Gessen also talked about redefining the traditional family. This may have something to do with the fact that she has “three children with five parents”:
“I don’t see why they (her children) shouldn’t have five parents legally. I don’t see why we should choose two of those parents and make them a sanctioned couple.”…
Here again we run into the issue of EQUALITY as the Left views it. Not an equality in the sight of the law but an equality in outcomes. This is actually REALLY easy to show as wrong. But the 100% thingy made me chuckle. It reminded me of this call into the Larry Elder show:
Too Funny! But this is the thinking of these egalitarian tyrants. Take note that I will deal with the SHOOTING OF BLACK MEN first, then deal with Traffic stops. Remember, studies show police officers are MORE likely to shoot a white criminal than a black (cue shocked faces): Shootings
A study by a Harvard professor released this month found no evidence of racial bias in police shootings even though officers were more likely to interact physically with non-whites than whites.
The paper for the National Bureau of Economic Research, which examined thousands of incidents at 10 large police departments in California, Florida and Texas, concluded that police were no more likely to shoot non-whites than whites after factoring in extenuating circumstances.
“On the most extreme use of force — officer-involved shootings — we find no racial differences in either the raw data or when contextual factors are taken into account,” said Harvard economics professor Roland G. Fryer Jr. in the abstract of the July 2016 paper.
Mr. Fryer, who is black, told The New York Times that the finding of no racial discrimination in police shootings was “the most surprising result of my career.”
At the same time, the study found blacks and Hispanics were more than 50 percent more likely to experience physical interactions with police, including touching, pushing, handcuffing, drawing a weapon, and using a baton or pepper spray.
The 63-page study, “An Empirical Analysis of Racial Differences in Police Use of Force,” appears to support research conducted at Washington State University showing that officers in simulation tests were actually less likely to shoot at blacks than whites.
The paper also challenges the contention by the new wave of civil-rights groups such as Black Lives Matter that racist police are singling out blacks for shootings….
Listen, these next two media pieces are a bit long, but you get to hear real-world statistics. The first pice of media is from Larry Elder via my YouTube channel. The video following Elder is a Bill Whittle production… good stuff for the serious student of truth:
Where to start with actor Jesse Williams’ widely praised rant on police brutality and white racism delivered at this year’s Black Entertainment Television awards show?
To his enthusiastic audience, Williams reeled off lie after lie, all in the name of black “resistance” over the “oppressor” – meaning anyone he believes benefits from “this invention called whiteness.” Time magazine called his discourse “powerful.”
Where are fact-checkers when the fact-devoid desperately need fact-checking? After all, Williams practically begged to be fact-checked when he said, “What we’ve been doing is looking at the data, and we know that police somehow manage to de-escalate, disarm and not kill white people every day.”
The “police … manage to … not kill white people every day”?
Let’s start with 2014, the last year for which there are official records. According to the Centers for Disease Control, the police killed 261 whites and 131 blacks. The CDC also found that from 1999 to 2013, the police killed almost twice the number of whites compared to blacks, 3,160 and 1,724, respectively.
Activists promptly note that whites account for nearly 65 percent of the population and that, therefore, one would expect whites to comprise most of those killed by cops. And we are told that blacks, while 13 percent of the population, represent a much greater percentage of those killed by cops. Institutional, systemic, structural racism!
Here’s what those promoting the “police disproportionately kill black people” narrative consistently omit. Whites, despite being almost 65 percent of the population, disproportionately commit less of the nation’s violent crime – 10 percent. Blacks, at 13 percent of the population, disproportionately commit more violent crime. As to murders, black commit nearly half. Yet whites are 50 percent of cop killings.
Criminology professor Peter Moskos looked at the numbers of those killed by officers from May 2013 to April 2015 and found that 49 percent were white, while 30 percent were black. “Adjusted for the homicide rate,” says Moskos, “whites are 1.7 times more likely than blacks to die at the hands of police.” So if anything, whites have more to complain about than Mr. Williams….
Just a very quick explanation of the above. Using newer stats, if you had 100 black men lined up on a street on one side, and on the other side you had one-hundred white men lined up on the street, and a white man walked down the middle of the street… he would be 27-times more likely to be assaulted and then killed by the black men. Again, keep in mind that blacks make up almost 12.6% of the population and whites make up 77.35% of the population.
Traffic Stops
Here Larry Elder (a statistician in his own right) notes reports from the DOJ and other sources to bring the reader into alignment with something beyond a false narrative they heard from a friend:
…The National Institute of Justice is the research and evaluation agency of the DOJ. In 2013, the NIJ published its study called “Race, Trust and Police Legitimacy.” Unlike when responding to dispatch calls, police officers exercise more discretion when it comes to traffic stops. Thus, the supposedly “racial profiling” cops can have a field day when it comes to traffic stops, right?
But according to the NIJ, 3 out of 4 black drivers admit being stopped by police for a “legitimate reason.” Blacks, compared to whites, were on average more likely to commit speeding or other traffic offenses. “Seatbelt usage,” said the NIJ, “is chronically lower among black drivers. If a law enforcement agency aggressively enforces seatbelt violations, police will stop more black drivers.” The NIJ conclusion? Numerical disparities result from “differences in offending” in addition to “differences in exposure to the police” and “differences in driving patterns.”
President Obama, backed by research from the left and from the right, said, “Children who grow up without a father are five times more likely to live in poverty and commit crime; nine times more likely to drop out of school and 20 times more likely to end up in prison.”
Richmond, Virginia, is a city of 214,000, with a black population of 50 percent. Eighty-six percent of black Richmond families are headed by a single parent. Of Ferguson’s 67 percent black population, how many kids grew up in fatherless homes?
Whatever the answer, isn’t this a far more relevant statistic?
President Clinton said that women make .73 cents on every man’s dollar. He used this as a campaign issue to try and smear Republicans. Kerry said that women make .76 cents on every man’s dollar, and likewise used this stat as a political smear. The question then is this, are these two persons correct?
YES! If you compare all men to all women, then yes, there is a disparage. This stat doesn’t take into account a few things. It doesn’t consider the fact that women tend to choose the humanities when entering college and men seem to choose the hard sciences. So by choice women tend to choose professions that pay less. Not only that, when you compare Oranges to Oranges, you get something much different than expected, or that we would expect from the liberal side of things. If a woman and a man have had the same level of education and have been on the same job for an equal amount of time, the woman makes $1,005 while a man makes $1,000, a difference of $5 dollars every thousand dollars a man earns.
So part of the problem — exemplified by this article in the NYT’s by a woman Medical Doctor — is the amount of time put into the career versus a male counterpart:
…But the productivity of the doctors currently practicing is also an important factor. About 30 percent of doctors in the United States are female, and women received 48 percent of the medical degrees awarded in 2010. But their productivity doesn’t match that of men. In a 2006 survey by the American Medical Association and the Association of American Medical Colleges, even full-time female doctors reported working on average 4.5 fewer hours each week and seeing fewer patients than their male colleagues. The American Academy of Pediatrics estimates that 71 percent of female pediatricians take extended leave at some point — five times higher than the percentage for male pediatricians.
This gap is especially problematic because women are more likely to go into primary care fields — where the doctor shortage is most pronounced — than men are. Today 53 percent of family practice residents, 63 percent of pediatric residents and nearly 80 percent of obstetrics and gynecology residents are female. In the low-income areas that lack primary and prenatal care, there are more emergency room visits, more preventable hospitalizations and more patients who die of treatable conditions. Foreign doctors emigrate to the United States to help fill these positions, but this drains their native countries of desperately needed medical care.
If medical training were available in infinite supply, it wouldn’t matter how many doctors worked part time or quit, because there would always be new graduates to fill their spots. But medical schools can only afford to accept a fraction of the students who apply…
Continuing with the medical profession example, the L.A. Times [partly] correctly pointed out that many women look for these lower paying jobs because they allow for greater (family rearing) flexibility:
…The answer, they speculate, is that women are choosing lower-paying jobs on purpose because they offer greater flexibility in hours and are generally more family-friendly. The researchers acknowledge they don’t have the data to prove that this is the case, but the data they do have is consistent with this theory.
If so, they say, that would be a victory for women (and even men.) Studies show that many doctors are burned out and would rather take jobs that allow them to have a good quality of life. Now — thanks in large part to the growing ranks of female doctors — such jobs are available. They just come with lower salaries.
“Instead of being penalized because of their gender, female physicians may be seeking out employment arrangements that compensate them in other — nonfinancial — ways, and more employers may be beginning to offer such arrangements,” the researchers wrote….
…..Thomas Sowell is the most well written on this subject. In fact, in his book, Economic Facts and Fallacies, he devotes a whole chapter to this topic. In one area he points the following out, and keep in mind that in most countries mining or other hard-labor jobs are much more the norm than in America:
…various countries’ economies, there are still particular industries today where considerable physical strength remains a requirement. Women are obviously not as likely to work in such fields as men are— and some of these are fields with jobs that pay more than the national average. While women have been 74 percent of what the U.S. Census Bureau classifies as “clerical and kindred workers,” they have been less than 5 percent of “transport equipment operatives.” In other words, women are far more likely to be sitting behind a desk than to be sitting behind the steering wheel of an eighteen-wheel truck. Women are also less than 4 percent of the workers in “construction, extraction, and maintenance.” They are less than 3 percent of construction workers or loggers, less than 2 percent of roofers or masons and less than one percent of the mechanics and technicians who service heavy vehicles arid mobile equipment.
Such occupational distributions have obvious economic implications, since miners earn nearly double the income of office clerks when both work full-time and year-round 20 There is still a premium paid for workers doing heavy physical work, as well as for hazardous work, which often overlaps work requiring physical strength. While men are 54 percent of the labor force, they are 92 percent of the job-related deaths.
He goes on to point out that this volunteerism of choices continues onto Ph.D.s,
Given the asymmetrical effects of career obsolescence on women and men, it is hardly surprising that women tend to work in fields with lower rates of obsolescence— as teachers and librarians, for example, rather than as computer engineers or tax accountants. Even as the proportion of women receiving Ph.D.s rose dramatically from the 1970s on, male-female differences in the fields of specialization remained large. As of 2005, for example, women received more than 60 percent of the doctorates in education but less than 20 percent of the doctorates in engineering.
He then goes on to point out that do to life choices based on being close to family [kids], and choices made around work and family:
The most important reason why women earn less than men is not that they are paid less for doing the very same work but that they are distributed differently among jobs and have fewer hours and less continuity in the labor force. Among college-educated, never-married individuals with no children who worked fill-time and were from 40 to 64 years old— that is, beyond the child-bearing years— men averaged $40,000 a year in income, while women averaged $47,000.30 But, despite the fact that women in this category earned more than men in the same category, gross income differences in favor of men continue to reflect differences in work patterns between the sexes, so that women and men are not in the same categories to the same extent.
Even women who have graduated from top-level universities like Harvard and Yale have not worked full-time, or worked at all, to the same extent that male graduates of these same institutions have. Among Yale alumni in their forties, “only 56 percent of the women still worked, compared with 90 percent of the men,” according to the New York Times. It was much the same story at Harvard:
A 2001 survey of Harvard Business School graduates found that 31 percent of the women from the classes of 1981, 1985 and 1991 who answered the survey worked only part time or on contract, and another 31 percent did not work at all, levels strikingly similar to the percentages of the Yale students interviewed who predicted they would stay at home or work part time in their 30’s and 40’s.
In fact, as of a few years ago, women make more of the enrollment statistics in college, but will, through life choices, spend less time on the job that they went to school for than their male counterparts. All this brings me full circle to a great article that updates the above via the Wall Street Journal. They point out that much of the emphasis on this are by special interest groups that want to fix the problem — in my mind’s eye — with outdated thinking that no longer fits the evidence. In a recent VIRAL article found at The Atlantic Monthly “Why Women Still Can’t Have It All,” Anne-Marie Slaughter talks about the talent businesses lose due to their inflexibility of allowing women to juggle family and work via a work schedule that doesn’t force an “either-or” schedule on them. BECAUSE when forced into an either-or situation, women choose family. Its in their nature. Here she talks a bit about her column:
Mona Charen, a favorite author of mine, columnist, and part of the Clare Booth Luce Institute (a conservative policy institute for women), comments on Slaughter’s article in her’s, “Grow up: Life Has Trade-offs,” by agreeing with her that women were sold a lie. Both in the prevailing view by the left that counters women’s nature as well as statistical lies:
…Even with a supportive husband who was willing to “take on the lion’s share of parenting … (while) I was in Washington,” she found that she didn’t want to be away from her two teenaged sons, particularly when one was having trouble in school.
“Want” is the critical word here. Slaughter made a choice, as adults do. She writes, “I realized that I didn’t just need to go home. Deep down, I wanted to go home. I wanted to be able to spend time with my children in the last few years that they are likely to live at home, crucial years for their development into responsible, productive, happy, and caring adults.”
Slaughter’s wants mirror those of other women (high-earning and otherwise). A 2007 Pew survey found that among working mothers with children 17 and younger, fully 79 percent said that they would prefer part-time (60 percent) or zero (19 percent) work outside the home. Only 21 percent said they would choose full-time employment while their children were young. This was down from 32 percent who preferred to work full time in 1997.
Despite endless repetition by Democrats and feminists, the idea that women earn less than men for the same work is fiction. Single women without children earn just as much, and sometimes more, than comparably qualified young men. Women earn less (over their whole careers) because they choose to. And they choose to because they place more value on child rearing than on money or status.
A better feminist would applaud women for this and stress the incomparable contribution mothers make to society. Instead, feminists define progress as the “first” woman this or that and the degree to which a woman’s life parallels a man’s. Feminists have been missing what’s best about womanhood for decades…
Tuesday is Equal Pay Day—so dubbed by the National Committee for Pay Equity, which represents feminist groups including the National Organization for Women, Feminist Majority, the National Council of Women’s Organizations and others. The day falls on April 12 because, according to feminist logic, women have to work that far into a calendar year before they earn what men already earned the year before.
In years past, feminist leaders marked the occasion by rallying outside the U.S. Capitol to decry the pernicious wage gap and call for government action to address systematic discrimination against women. This year will be relatively quiet. Perhaps feminists feel awkward protesting a liberal-dominated government—or perhaps they know that the recent economic downturn has exposed as ridiculous their claims that our economy is ruled by a sexist patriarchy.
The unemployment rate is consistently higher among men than among women. The Bureau of Labor Statistics reports that 9.3% of men over the age of 16 are currently out of work. The figure for women is 8.3%. Unemployment fell for both sexes over the past year, but labor force participation (the percentage of working age people employed) also dropped. The participation rate fell more among men (to 70.4% today from 71.4% in March 2010) than women (to 58.3% from 58.8%). That means much of the improvement in unemployment numbers comes from discouraged workers—particularly male ones—giving up their job searches entirely.
Men have been hit harder by this recession because they tend to work in fields like construction, manufacturing and trucking, which are disproportionately affected by bad economic conditions. Women cluster in more insulated occupations, such as teaching, health care and service industries.
Yet if you can accept that the job choices of men and women lead to different unemployment rates, then you shouldn’t be surprised by other differences—like differences in average pay.
Feminist hand-wringing about the wage gap relies on the assumption that the differences in average earnings stem from discrimination. Thus the mantra that women make only 77% of what men earn for equal work. But even a cursory review of the data proves this assumption false.
The Department of Labor’s Time Use survey shows that full-time working women spend an average of 8.01 hours per day on the job, compared to 8.75 hours for full-time working men. One would expect that someone who works 9% more would also earn more. This one fact alone accounts for more than a third of the wage gap.
Choice of occupation also plays an important role in earnings. While feminists suggest that women are coerced into lower-paying job sectors, most women know that something else is often at work. Women gravitate toward jobs with fewer risks, more comfortable conditions, regular hours, more personal fulfillment and greater flexibility. Simply put, many women—not all, but enough to have a big impact on the statistics—are willing to trade higher pay for other desirable job characteristics.
Men, by contrast, often take on jobs that involve physical labor, outdoor work, overnight shifts and dangerous conditions (which is also why men suffer the overwhelming majority of injuries and deaths at the workplace). They put up with these unpleasant factors so that they can earn more.
Recent studies have shown that the wage gap shrinks—or even reverses—when relevant factors are taken into account and comparisons are made between men and women in similar circumstances. In a 2010 study of single, childless urban workers between the ages of 22 and 30, the research firm Reach Advisors found that women earned an average of 8% more than their male counterparts. Given that women are outpacing men in educational attainment, and that our economy is increasingly geared toward knowledge-based jobs, it makes sense that women’s earnings are going up compared to men’s.
In a response to a reader in a previous blogpost on this subject, I pointed out that there are physiological differences between the sexes that are undeniable and that promote women making choices to pause a career and build a home life. Here is my response:
You should know that there is a hard wired difference between men and women, whether by evolutionary means or creative means. A most recent example is what wakes the sexes at night:
Psychologist Dr David Lewis said: ‘There is nothing more likely to leave you feeling drained and depressed than disturbed sleep, especially when this happens over several nights.
A graphic explaining the different sounds which will wake men and women
‘As this unique study shows while some sounds, for instance your partner coughing or snoring beside you, disturb men and women equally, other noises such as a howling wind cause men to be more disturbed than women.
‘Women are more likely to be disturbed by a crying baby.
‘These differing sensitivities may represent evolutionary differences that make women sensitive to sounds associated with a potential threat to their children while men are more finely tuned to disturbances posing a possible threat to the whole family.’
I could call my husband lazy, sexist and insensitive but his failure to hear a crying child while he’s sleeping might not be his fault at all. Researchers have actually found that women are hard-wired to wake up to the sound of a sobbing baby. A 2009 study by the British Mindlab sleeping lab found that a baby’s crying is the number one sound most likely to rouse a woman and didn’t even factor into the male top 10. Men were more likely to wake to the sounds of a car alarm, howling wind, or a buzzing fly.
This difference is what the market responds to. The fact that women typically WANT to be at home with their family MORE than the man… AND, women typically CHOOSE jobs that pay less. But free markets is not what the left is about, egalitarianism is.
Token Liberty Girl nails the seemingly misplaced values of selling out to culture while at the same time demanding their fellow peer pay for their habits by supporting their “cultural mores” in the bedroom — and other places that a true conservative/libertarian do not feel tax-payer money should be spent. Or is allowed to be spent by Constitutional enumeration. Video Description:
Why are there so few female libertarians? It has nothing to do with our philosophy. It is because libertarianism is not yet mainstream and part of popular culture. Women are more likely to care about being socially accepted and fitting in with their peers. There is more societal pressure for them to fit in and be “normal” by popular culture standards. They are less likely to have political views that are considered outside the mainstream.
“Mr. Obama told aides he was impressed with the Egyptian leader’s pragmatic confidence,” the Times reported. “He sensed an engineer’s precision with surprisingly little ideology. Most important, Mr. Obama told aides that he considered Mr. Morsi a straight shooter who delivered on what he promised and did not promise what he could not deliver.”
Going on in this gushing vein, the Times concluded: “As for Mr. Obama, his aides said they were willing to live with some of Mr. Morsi’s more populist talk as long as he proves constructive on substance. ‘The way we’ve been able to work with Morsi,’ said one official, ‘indicates we could be a partner on a broader set of issues going forward.’ “
A day after this era of good feelings had begun, Mr. Morsi awarded himself dictatorial powers. The worst that White House spokesman Jay Carney would say is that the administration is “concerned.”
Talk about a “War on Women”: this past week, the White House welcomed members of Egypt’s Muslim Brotherhood, the radical Islamist organization whose Freedom and Justice Party won the largest number of seats in that country’s parliamentary elections and which may take the Egyptian presidency as well.
The Brotherhood remains staunchly anti-American, anti-Israeli, anti-Christian, anti-Jew — and anti-woman [and may I add anti-gay, the dead kind of anti]. In an interview posted today by Kerry Picket of the Washington Times, a member of the Brotherhood’s delegation confirmed that sharia, or Islamic law, would guide all lawmaking in Egypt under his party’s rule.
Since its origins in Egypt in the 1950, the Muslim Brotherhood has established branches throughout the Middle East, and contacts in the West as well. It has carried out and supported countless acts of terror and murder, and spread the radical Islamist ideology that sustains public support for terrorism.
Al Qaeda itself was inspired by the Muslim Brotherhood and its leaders. The current leader of Al Qaeda, Ayman al-Zawahiri, began his terrorist career in Egypt with the Muslim Brotherhood. There are alarming connections between the party taking over in Egypt and the 9/11 attacks in New York and Washington, D.C.
Yet President Barack Obama has decided that the United States should “engage” the Brotherhood, apparently believing that doing so will deter the Brotherhood from its radical course, and grant the United States a voice in the new Egyptian government–as it once had in the dictatorial regime of ousted president Hosni Mubarak, the man Obama abandoned during the so-called Arab Spring. This wasn’t a spur-of-the-moment decision; Obama was always pro-Muslim Brotherhood, going out of his way in February 2009 to finagle invitations for them to his Cairo speech.
Melanie Phillips in her most excellent book explains well why the Left in our country continuously supports such horrible regimes:
These curious coalitions are frequently explained as merely opportunistic alliances, where certain groups make common cause with ideological opponents in pursuit of the shared aim of bringing down Western society. This explanation surely is only partly correct. What these various movements have in common goes much deeper: they are all utopian. Each in its own way wants to bring about the perfect society, to create a new man and a new world.
Each therefore thinks of itself as progressive; the supporters of each believe themselves to be warriors in the most noble of causes. The greens believe they will save the planet. The leftists believe they will create the brotherhood of man. The fascists believe they will purge mankind of corruption. And the Islamists believe they will create the Kingdom of God on earth.
What they all have in common, therefore, is a totalitarian mindset in pursuit of the creation of their alternative reality. These are all worldviews that can accommodate no deviation and must therefore be imposed by coercion. Because their end product is a state of perfection, nothing can be allowed to stand in its way. This is itself a projected pathology. As Eric Hoffer suggested in The True Believer, the individual involved in a mass movement is in some way acutely alienated from his own society, an alienation to which he is completely blind. Projecting his own unacknowledged deficiencies onto his surroundings, he thinks instead there is something wrong with society and fantasizes about building a new world where he will finally fit.” This belief that humanity can be shaped into a perfect form has been the cause of the most vicious tyrannies on the planet from the French Revolution onwards.
As Jamie Glazov notes in his book United in Hate, the totalitarian believer publicly denies the violent pathologies within the system that he worships. Privately, however, these are what drew him towards that system in the first place because he is aware that violence is necessary to destroy the old order so that utopia can arise from its ashes. Pretending he is attracted to “peace,” “justice” and “equality,” he actually stands for their opposite. He needs to empathize with the”martyrs” and the downtrodden in order to validate himself vicariously. The Third World, intrinsically noble since it is uncorrupted by the developed world, provides an apparently inexhaustible supply of such validation. That’s why the image of the Palestinian youth armed with only a slingshot touches the radical soul so deeply, and why the radical does not want to hear—why he even denies—the guns that are ranged just behind that youth as he throws his stones.”
Later, after following through with the history of the coining and idea behind the term “Westoxification,” she has a fabulouse paragraph that puts in a pretty bow why the Progressive Left so often finds solice in these radical views you would think it would reject:
The Islamists committing mass murder in New York’s Twin Towers or a Jerusalem cafe really do believe they are fighting for justice and to bring about the Kingdom of God on earth. The communists and the fascists really did think they were ending, respectively, the oppression and the corruption of man. The environmentalists really do think they are saving the planet from extinction. The radical left really do think they will erase prejudice from the human heart and suffering from the world. And those who want Israel no longer to exist as a Jewish state really do believe that as a result they will turn suicide bomb belts into cucumber frames, and that they are moving in the way that history intended.
CAIRO, March 28 (UPI) — A fisherman saved the life of a young Egyptian woman after her parents threw her into the Nile River for divorcing an abusive, elderly husband, police said.
Women’s rights groups in Egypt said they are working with authorities to gather more information about the attempted honor killing, Bikyamasr.com reported Wednesday.
“If this is really what happened, then it shows there is a lot of work to counter honor violence in this country, where women and girls are killed because, simply, they are women,” said Nora Tarek, a women’s rights researcher in Cairo.
The young woman initially refused to marry the elderly man but later bowed to family pressure, Bikyamasr.com reported.
Her parents tossed her into the river when she returned home after divorcing him.
Last year, a 22-year-old Egyptian woman was found dead on a coastal road with a noose around her neck. A family member said the woman was killed by her brother for leaving home with a stranger. Read the rest.
Take note also this imperative in Islamic Scripture/tradition from The Religion of Peace:
Question: Why are rape victims often punished by Islamic courts as adulterers?
Summary Answer: Under Islamic law, rape can only be proven if the rapist confesses or if there are four male witnesses. Women who allege rape, without the benefit of the act having been witnessed by four men who subsequently develop a conscience, are actually confessing to having sex. If they or the accused happens to be married, then it is considered to be adultery.
The Qur’an:
Qur’an (2:282) – Establishes that a woman’s testimony is worth only half that of a man’s in court (there is no “he said/she said” gridlock in Islam).
Qur’an (24:4) – “And those who accuse free women then do not bring four witnesses (to adultery), flog them…” Strictly speaking, this verse addresses adultery (revealed at the very time that Muhammad’s favorite wife was being accused of adultery on the basis of only three witnesses, coincidentally enough) however it is a part of the theological underpinning of the Sharia rule.
Qur’an (24:13) – “Why did they not bring four witnesses of it? But as they have not brought witnesses they are liars before Allah.”
Qur’an (2:223) – “Your wives are as a tilth unto you; so approach your tilth when or how ye will…” There is no such thing as rape in marriage, as a man is permitted unrestricted sexual access to his wives.
From the Hadith:
Bukhari (5:59:462) – The background for the Qur’anic requirement of four witnesses to adultery. Muhammad’s favorite wife, Aisha, was accused of cheating [on her polygamous husband]. Three witnesses corroborated the event, but Muhammad apparently did not want to believe it, and so established the arbitrary rule that four witnesses are required.
Additional Notes:
Rape is virtually impossible to prove under strict Islamic law (Sharia). If the man claims that the act was consensual sex, there is very little that the woman can do to refute this. Islam places the burden of avoiding sexual encounters of any sort on the woman.
A recent fatwa from a mainstream Islamic site echoes this rule and even chides a victim of incest for complaining when she has no “evidence”:
However, it is not permissible to accuse the father of rape without evidence. Indeed, the Sharee’ah put some special conditions for proving Zina (fornication or adultery) that are not required in case of other crimes. The crime of Zina is not confirmed except if the fornicator admits it, or with the testimony of four trustworthy men, while the testimony of women is not accepted.
Hence, the statement of this girl or the statement of her mother in itself does not Islamically prove anything against the father, especially that the latter denies it.
Therefore, if this daughter has no evidence to prove that her accusations are true, she should not have claimed that she was raped by her father and she should not have taken him to the court. (IslamWeb.net, Image)
Since it is incredibly unlikely that a child molester will violate his victim in front of “four trustworthy men”, Islamic law amounts to a free pass for sexual predators.
Islamic law rejects forensic evidence (such as DNA) in favor of testimony. An interesting situation thus sometimes develops in cases where a victim alleges rape and the man denies that sex even took place. In the absence of four male witnesses, rape cannot be proven. The woman’s testimony then becomes a “confession” of adultery. She can be stoned, even though the male is unpunished, since he never “confessed” to a sexual act!
Also, there can be no such thing as rape in marriage, even if the husband has to hit the wife in order to bring about her submission. Another recent fatwa reminds a woman, she “does not have the right to refuse her husband, rather she must respond to his request every time he calls her.” (Islam Q&A, Fatwa No. 33597).
Keep in mind that most Muslim countries do not operate under strict Islamic law, but rather under legal codes imported from the West. Therefore rape victims in these countries can and often do receive justice under more reasonable standards of proof.
…Speaking at a ceremony marking 40 years since the operation to free hostages on hijacked Sabena Flight 571, during which as a young commando he was shot and wounded, Netanyahu said Israel must constantly fight against those who perpetrate and plan terrorism.” Israel must always fight terrorism, he continued, “It will not stop if we do not fight it.”
Sinai, he continued, has become a terrorism zone, something he said Israel is “dealing with.” The security fence being built along the southern border will not stop missiles, but a solution for that too will be found, he said.
A Grad-type rocket fired from Sinai exploded in a residential neighborhood of Israel’s southernmost city early Thursday morning. Residents reported hearing three explosions, but police sappers only located the remnants of one Grad rocket…
Today the Muslim Brotherhood candidate Khairat al-Shater told reporters that Sharia law would be his “first and final” objective as president. Reuters reported:
The Muslim Brotherhood’s candidate for the Egyptian presidency, Khairat al-Shater, declared that introducing sharia law would be his “first and final” objective if he wins elections in May and June.
Making his first reported statements since the Brotherhood’s surprise decision to field him in the elections, Shater also promised to reform the Interior Ministry which long played a leading role in suppressing dissent.
However, he denied he had struck a deal with the military on his candidacy, announced last Saturday, even though it may help candidates close to the old order of ousted President Hosni Mubarak by splintering the Islamist vote.
“Sharia was and will always be my first and final project and objective,” Shater was quoted on Wednesday as telling a meeting of the Religious Association for Rights and Reform – a group of which he is a member, along with figures who belong to the hard-line Salafi school of Islam.
In comments reported in a statement issued by the Association, Shater told the meeting held on Tuesday night that he would establish a special entity to help parliament achieve this objective.
The Brotherhood’s reversal of its promise not to contest the elections has drawn criticism from inside and outside the group, whose party controls the biggest bloc in parliament and which dominates an assembly that is drawing up the constitution.
Shater called for reform of Interior Ministry to curb its “involvement in all aspects of the state”.
The 61-year-old millionaire businessman is set to present his candidacy documents on Thursday. He is viewed as a front-runners because of the Brotherhood’s organisational clout and grassroots network.
This next video is a great summation of the promises made and broke by the Muslim Brotherhood. However, the person being interviewed continues to mention secularists and liberals feared this outcome. FALSE! Conservatives have said from the beginning this will end like a nightmare, and in fact liberals/progressives, and radical secularists helped them attain power. So after the video I will re-post an older blog on the topic. Enjoy:
If the Arab Spring was seeded by a liberal insurrection, the Arab Fall has brought a rich harvest for Political Islam. In election after election, parties that embrace various shades of Islamist ideology have spanked liberal rivals. In Tunisia, the first country to hold elections after toppling a long-standing dictator, the Ennahda party won a plurality in the Oct. 23 vote for an assembly that will write a new constitution. A month later, the Justice and Development Party and its allies won a majority in Morocco’s general elections. Now, in perhaps the most important election the Middle East has ever witnessed, Egypt’s Islamist parties are poised to dominate the country’s first freely elected parliament.
In the first of three rounds of voting, two Islamist groups won a clear majority between them: a coalition led by the Freedom and Justice Party (FJP) got 37% of the vote, while the al-Nour Party won 24.4%. The Egyptian Block, a coalition of mostly liberal parties, was a distant third, with 13.4%. The FJP is the political arm of the Muslim Brotherhood, a mostly moderate Islamist group; al-Nour represents more-hard-line Salafis. With momentum on their side, the Islamists are expected to do even better in the second and third rounds, scheduled for Dec. 14 and Jan. 3. (See pictures of Egyptians flocking to the polls.)
Why have the liberals, leaders of the Arab Spring revolution, fared so poorly in elections? In Cairo, as the votes were being counted, I heard a raft of explanations from disheartened liberals. They were almost identical to the ones I’d heard the previous week, in Tunis. The litany goes like this: The liberals only had eight months to prepare for elections, whereas the Brotherhood has 80 years’ experience in political organization. The Islamists, thanks to their powerful financial backing from Saudi Arabia and Qatar, outspent the liberals. The generals currently ruling Egypt, resentful of the liberals for ousting their old boss Hosni Mubarak, fixed the vote in favor of the Islamists. The Brotherhood and the Salafists used religious propaganda — Vote for us or you’re a bad Muslim — to mislead a largely poor, illiterate electorate.
These excuses are all plausible, as far as they go. But they don’t go very far. After all, the Salafis had no political organization until 10 months ago, and they still managed to do well. The liberals were hardly penurious: free-spending telecom billionaire Naguib Sawiris is a leading member of the Egyptian Block. Even if you buy the notion that the generals — themselves brought up in strict secular tradition — prefer the Islamists to the liberals, international observers found no evidence of systematic ballot fixing. (See photos of the recent clashes between police and protesters in Cairo.)
And to argue that voters were hoodwinked by the Islamists is to suggest that the majority of the electorate are gullible fools. This tells you something about the attitude of liberal politicians toward their constituency. And that in turn may hold the key to why they fared so badly.
The Islamists, it turns out, understand democracy much better than the liberals do. The Ennahda and the FJP were not just better organized, they also campaigned harder and smarter. Anticipating allegations that they would seek to impose an Iranian-style theocracy in North Africa, the Islamists formed alliances with some secular and leftist parties and very early on announced they would not be seeking the presidency in either country. Like smart retail politicians everywhere, they played to their strengths, capitalizing on goodwill generated by years of providing social services — free hospitals and clinics, soup kitchens — in poor neighborhoods. And they used their piety to assure voters that they would provide clean government, no small consideration for a population fed up with decades of corrupt rule. Even the Salafis, who openly pursue an irredentist agenda and seek a return to Islam’s earliest days, benefited from the perception that they are scrupulously honest….
“This is the most wonderful time in which to live and be among the young people who are helping your country and bringing about change during this exceptional transitional period to a real democratic state,” Ginsburg said, according to the U.S. Embassy in Cairo. “Think of the people who lived before you and did not have this opportunity because they lived under a dictatorial regime.”
Two things to note that have already happened before Justice Ginsburg’s praises:
We meet the president of the Salafist Al Nour party as he leads prayers at a mosque in Alexandria. “Before the revolution prayers were on more general subjects…now we are freer and we can be more frank,” Emad Abdul Ghafour tells us.
Like fellow members, he’s brimming with confidence. They’ve just scored 24% of the vote in Egypt’s landmark elections, making them the second biggest bloc in parliament. Not bad for a political party founded just nine months ago.
Hosni Mubarak’s departure in February 2011 has seen Egypt’s Salafists emerge from the shadows. Before, they operated in the half-light, in little mosques like these, the former leader’s security services – wary of Islamists – never far away.
Now, they can openly advocate their agenda. Their ideal society is that of the first Muslims, one based on a strict adherence to the Koran and Sharia law.
What is striking among the party’s leaders and supporters is the belief that this model will soon become reality. They’re buoyed by election results which have seen Egyptians vote overwhelmingly for Islam – the Salafists coming in second only to the Muslim Brotherhood.
Whatever their disagreements may be about how Sharia should be implemented, if the Muslim Brotherhood and the Salafis do succeed in imposing Sharia upon Egypt, we will see restrictions on the freedom of speech, the freedom of conscience, and the rights of women and non-Muslims. Wherever and whenever Sharia has been implemented, this has been the case. Yet in the U.S., we are forced to believe on pain of “Islamophobia” charges that Sharia is so multiform as to have no particular content and is fully compatible with Constitutionally protected freedoms — and on the basis of these false claims, anti-Sharia legislation is struck down.
