Eschatology

Mark 11:20-25 | With A Dash of Eschatological Angst

Published by Papa Giorgio

The below is based in part on my first “sermon” I gave at the Fireside Chat Room on Masters College campus (April 2010):

Mark 11:20-25, “Moving Mountains: Faith in Faith” (My First Sermon)

(I removed the very long intro to get to the point quicker.)

With that PapaG’ism in mind, do not forget that this verse is connected to Christ overturning tables for a second time on the Temple Mount and cursing the fig-tree as representative of Israel’s faithlessness, another seemingly insurmountable task.

As applicable and connective as I think these comments are, there is yet another often overlooked understanding which keeps Christ firmly in context, and not us.

Again, James Brooks mentions that Jesus may have been referencing “the Mount of Olives and the Dead Sea,” the “latter being seen from the summit of the former.”

William Lane expands on this in his commentary on Mark, mentioning likewise that the,

Dead Sea is visible from the Mount of Olives and it is appropriate to take the reference to “this mountain” quite literally. An allusion may be intended to Zech. 14:4. In the eschatological day described there the Mount of Olives is to be split in two, and when the Lord assumes his kingship “the whole land shall be turned into a plain” (Zech. 14:10). The prayer in question is then specifically a Passover prayer for God to establish his reign.

Evangelical scholar Walter Elwell likewise hits on this idea:

Jesus has acted out two parables of terrible impending judgment of unbelief—the withering of the fig tree and the cleansing of the temple; now, in response to Peter’s remark, he turns to the vital component in the eschatological drama that is inexorably coming to pass, namely, faith in God. This Israel does not have, but the disciples can and must have faith if they are to participate as victors in the coming destruction of the enemy-occupied land which will split at the Mount of Olives when the terrible day comes that precedes the kingly reign of the Lord over the whole earth (so Zech. 14:1–11). Jesus urges his disciples to pray with the faith expressed in Isaiah 65:24 and participate with him in the new exodus, and so avoid the coming destruction of Jerusalem and the faithless land. But they must humbly seek forgiveness and harbor no resentment (v. 25), as Israel has not done in the presence of Jesus the Son, if they are to stand in the Father’s righteousness through this cataclysmic time.

[See these and more commentaries in the Appendix]

So like the parable of the faithful and wise servant (Luke 12:35-48), we must watch over this great gift of faith and its awesome responsibility by prayer to the object of our faith… asking for these mountains of faithlessness, self-centeredness, and our unforgiving hearts to be cleared daily by God’s word and our union with Him… always saying like John did, “come Lord Jesus, come!”

Amen?

…Amen.

Bibliography

  • Boice, James Montgomery. Foundations of the Christian Faith. Downers Grove, Illinoise: Inter Varsity Press, 1986.
  • Bowman, Robert M. The Word-Faith Controversy: Understanding the Health and Wealth Gospel. Grand Rapids, Michigan: Baker Books, 2001.
  • Budziszewski, J. The Revenge of Conscience: Politics and the Fall of Man. Dallas, Texas: Spence Publishing, 2004.
  • Dewaay,Bob. The Emerging Church: Undefining Christianity. Saint Louise Park, Minnesota: Bob Dewaay, 2009.
  • Geisler, Norman, Thomas Howe. When Critics Ask: A Popular Handbook On Bible Difficulties. Wheaton, Illinoise: Victor Books, 1992.
  • Hall, David W., Peter A. Lillback, ed. A Theological Guide to Calvin’s Institutes: Essays and Analysis. Phillipsburg, New Jersey: P & R Publishing, 2008.
  • Hanegraaff, Hank. Christianity In Crisis: 21st Century. Nashville, Tennessee: Thomas Nelson, 2009.
  • Keener, Craig S. The IVP Bible Background Commentary: New Testament. Downers Grove, Illinoise: Inter Varsity Press, 1993.
  • Kelly, Douglas F. Systematic Theology: The God Who Is: The Holy Trinity. Vol. 1. Ross-Shire: Christian Focus Publications, 2008.
  • Kenyon, E.W. The Two Kinds of Faith: Faith’s Secret Revealed. Lynnwood, Washington: Kenyon’s Gospel Publishing Society, 1969.
  • Lane, William L. The Gospel According to Mark. Edited by F.F. Bruce. Vol. 2. Grand Rapids, Michigan: William B. Eerdman’s Publishing, 1974.
  • Lewis, C.S. The Problem of Pain. New York, New York: Simon and Schuster, 1996.
  • Lewis, Gordon R., Bruce A. Demarest. Integrative Theology. Grand Rapids, Michigan: Zondervan, 1996.
  • MacArthur, John. The MacArthur New Testament Commentary. Nashville, Tennessee: Thomas Nelson Publishers, 2007.
  • McConnell, D.R. A Different Gospel: Biblical and Historical Insights Into the Word of Faith Movement. Peabody, Massachusetts: Hendrickson Publishers, 1995.
  • Oden, Thomas C. Systematic Theology: The Living God. Vol. 1. Peabody, Massachusettes: Hendrickson Publishers, 2006.
  • Strong, A.H. Systematic Theology. New York, New York: A.C. Armstrong and Son, 1896.
  • Yungen, Ray. A Time of Departing. 2nd. ed. Silverton, Oregon: Lighthouse Trails Publishing, 2006.

Post Script

I wanted to point out just a couple of after thoughts. The first part of the verse we read from (v. 20), there is an interesting event that is mentioned.

Something I know the Jewish mind would have surely known considering how well the pharisees knew (at least memorized) Scripture. in verse 20 we read this:

  • “Now in the morning, as they passed by, they saw the fig tree dried up from the roots.”

Now let’s read from Hosea 9:16, and then from Job 18:16, respectively.

Ephraim is stricken;
their root is dried up ;
they shall bear no fruit.
Even though they give birth,
I will put their beloved children to death.

 

His roots dry up beneath,
and his branches wither above.

This miracle of Jesus cursing the fig-tree can be seen as one of the many instances Jesus showed Israel He was their Messiah through fulfilling of Old Testament prophecy.

Another quick thing I wish to point out is that many Bibles separate verse 25 from verses 20-24.

This shouldn’t be.

I think you can completely drop verse 26 and not include that at all, however, verses 20-25 should be looked at as a cohesive pericope.

Definition of Praxeology

Just so the reader knows how I understand this term: “right” theology into “right” action. The “Word Faith movement/theology,” “Liberation theology,” as well as “Emergent theology” distorts this interpretation. Here is a more in-depth definition:

PRAXIS AND ORTHOPRAXIS. `Praxis’ essentially means ‘action’. Traditionally, the concept refers to the application of theory or socially innovative human behaviour. Its long history begins with Aristotle but the concept achieved contemporary prominence through Marx, who used it in various ways but, most commonly, to mean revolutionary action through which the world Was changed. In theology it has gained currency through liberation theology.” Theology usually emphasizes orthodoxy, i.e., right belief or conceptual reflection on truth. Political theology balances this with an emphasis on action (praxis) and right action (orthopraxis). Gutierrez typically complains that ‘the church has for centuries devoted her attention to formulating truth and meanwhile did almost nothing to better the world’. It not only advocates action but questions whether knowledge can be detached; and it insists that truth can only be known through action. Knowing and doing are dialectically related, and right action becomes the criterion for truth. The danger is, as Miguez Bonino has observed, that theology is reduced to ethics, the vertical dimension equated with the horizontal and the concept built on Marxism. Positively, however, it can claim biblical roots. God communicates with his world, not through a conceptual frame of reference, but in creative activity; in John’s gospel knowing truth is contingent on doing it (Jn. 3:21).

Sinclair B. Ferguson, David F. Wright, J.I. Packer, eds., New Dictionary of Theology (Downers Grove, IL: InterVasity Press, 1988), 527. 

APPENDIX

(Commentaries on Mark 11:20-25)

There is good Scriptural connection that makes Mark 11:23-24 an eschatological verse. Of course rabbinical use of “moving mountains” was a phrase referring to seemingly impossible difficulties:

…But it also shows that we cannot pray in faith for anything that we like. In this matter, Jesus was “thinking God’s thoughts after him” and willing his father’s will. That sort of prayer, if asked in faith, will always be answered, for it is praying that God’s will may be done (as Jesus prayed in Gethsemane). We can only move the mountains that God wants removed, not those that we want moved. “Moving mountains” was a phrase used by the rabbis to describe overcoming seemingly impossible difficulties; we must not of course take it in the literal sense. If we pray in this way, we can give thanks for the result before we see it, for the answer is sure in the will and purpose of God.

There is one other condition for effectual prayer: we must freely forgive others, as God forgives us (25). If we do not, how could we pray “in Jesus’ name,” that is, in the way in which he would and did? This verse may indicate that Mark knew the Lord’s Prayer, though he does not record it in his gospel.

D.A. Carson, R.T. France, J.A. Motyer, and G.J. Wenham, New Bible Commentary: 21st Century Edition (Downers Grove, IL: InterVasity Press, 1997), 968.

Matthew Henry speaks to the miracle of faith, which rightfully understood, truly is one of the most miraculous of all:

Now this is to be applied, [1] To that faith of miracles which the apostles and first preachers of the gospel were endued with, which did wonders in things natural, healing the sick, raising the dead, casting out devils; these were, in effect, the removing of mountains. The apostles speak of a faith which would do that, and yet might be found where holy love was not, 1 Co. 13:2. [2] It may be applied to that miracle of faith, which all true Christians are endued with, which doeth wonders in things spiritual. It justifies us (Rom. 5:1), and so removes the mountains of guilt, and casts them into the depths of the sea, never to rise up in judgment against us, Mic. 7:19. It purifies the heart (Acts 15:9), and so removes mountains of corruption, and makes them plains before the grace of God, Zec. 4:7. It is by faith that the world is conquered, Satan’s fiery darts are quenched, a soul is crucified with Christ, and yet lives; by faith we set the Lord always before us, and see him that is invisible, and have him present to our minds; and this is effectual to remove mountains, for at the presence of the Lord, at the presence of the God of Jacob, the mountains were not only moved, but removed, Ps. 114:4-7.

Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1996), Mk 11:12.

Whenever I read Henry I have to say “Amen.” This faith is not only miraculously accomplished, but is imported to us through the work of the Holy Spirit, as Augustine rightly notes this continuous miracle:

Whether they are going to speak before a congregation or any other body, or to dictate something to be spoken before a congregation or read by others who are able and willing to do so, speakers must pray that God will place a good sermon on their lips. If Queen Esther, when about to plead before the king for the temporal salvation of her people, prayed that God would place a suitable speech on her lips [Esther 4:16], how much more important is it for those who work for people’s eternal salvation “by teaching God’s word” [1 Tim. 5:17] to pray to receive such a gift?

Douglas F. Kelley, Systematic Theology, Volume One: The God Who Is: The Holy Trinity (Ross-shire, Scotland: Christian Focus Publications, 2008), 54.

Many of these early thinkers referenced Isaiah 7:9 which basically says this: “If you don’t take your stand in faith, you won’t have a leg to stand on.” So here we are, mentioning some good interpretations of these verses, I believe that in context with the fig tree and some of Jesus’ other teachings, we can almost see that these verses tend to speak to the end-times, one of my favorite commentaries points this out:

The Dead Sea is visible from the Mount of Olives and it is appropriate to take the reference to “this mountain” quite literally. An allusion may be intended to Zech. 14:4. In the eschatological day described there the Mount of Olives is to be split in two, and when the Lord assumes his kingship “the whole land shall be turned into a plain” (Zech. 14:10). The prayer in question is then specifically a Passover prayer for God to establish his reign. What is affirmed is God’s absolute readiness to respond to the resolute faith that prays (cf. Isa. 65:24). What distin­guishes the faith for which Jesus calls from that self-intoxication which reduces a man and his work to a fiasco is the discipline of prayer through faith. When prayer is the source of faith’s power and the means of its strength, God’s sovereignty is its only restriction. The assertion in verse 24 reiterates this assurance in more comprehensive and general terms. The man who bows his head before the hidden glory of God in the fulness of faith does so in the certainty that God can deal with every situation and any difficulty and that with him nothing is impossible (10:27).

William L. Lane, The Gospel According to Mark (New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 1974), 410.

Evangelical scholar Walter Elwell likewise hits on this idea:

Jesus has acted out two parables of terrible impending judgment of unbelief—the withering of the fig tree and the cleansing of the temple; now, in response to Peter’s remark, he turns to the vital component in the eschatological drama that is inexorably coming to pass, namely, faith in God. This Israel does not have, but the disciples can and must have faith if they are to participate as victors in the coming destruction of the enemy-occupied land which will split at the Mount of Olives when the terrible day comes that precedes the kingly reign of the Lord over the whole earth (so Zech. 14:1–11). Jesus urges his disciples to pray with the faith expressed in Isaiah 65:24 and participate with him in the new exodus, and so avoid the coming destruction of Jerusalem and the faithless land. But they must humbly seek forgiveness and harbor no resentment (v. 25), as Israel has not done in the presence of Jesus the Son, if they are to stand in the Father’s righteousness through this cataclysmic time.

Walter A. Elwell, Evangelical Commentary on the Bible (electronic ed.; Grand Rapids: Baker Book House, 1996), Mk 11:20.

Another commentator mentions this eschatological allusion:

…Jesus was speaking generally, but there may be some allusion to the Mount of Olives (11:1) and the Dead Sea. On a clear day the latter can be seen from the summit of the former. Alternately, the allusion may be to the temple mount, in which case faith in God makes the temple system obsolete (cf. John 4:19–24).

James A. Brooks, vol. 23, Mark (electronic ed.; Logos Library System; The New American Commentary Nashville: Broadman & Holman Publishers, 2001), 183.

And this great working through the verses by a favored theologian of mine:

11:21 The Fig Tree Which You Cursed Has Withered

  • ADMONITION FOR THOSE PREPARING TO BE BAPTIZED. CYRIL OF JERUSALEM: You are now being joined with the holy vine.’ If, then, you abide in the vine, you grow into a fruitful branch, but if you do not so abide, you will be burnt in the fire. Let us therefore bring forth worthy fruit. For let it not come about that it should happen to us what happened to the barren fig tree in the Gospel.’ Let not Jesus come in these days and utter the same curse upon the fruitless. But instead may all of you say, “I am like a green olive tree in the house of God.”

11:23 Whoever Does Not Doubt in His Heart but Believes

  • THE POWER OF PRAYER. CHRYSOSTOM: Prayer is an all-efficient panoply, a treasure undiminished, a mine never exhausted, a sky unobstructed by clouds, a haven unruffled by storm. It is the root, the fountain, and the mother of a thousand blessings. It exceeds a monarch’s power…. I speak not of the prayer which is cold and feeble and devoid of zeal. I speak of that which proceeds from a mind outstretched, the child of a contrite spirit,’ the offspring of a soul converted—this is the prayer which mounts to heaven…. The power of prayer has subdued the strength of fire, bridled the rage of lions, silenced anarchy, extinguished wars, appeased the elements, expelled demons, burst the chains of death, enlarged the gates of heaven, relieved diseases, averted frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. In sum prayer has power to destroy whatever is at enmity with the good. I speak not of the prayer of the lips, but of the prayer that ascends from the inmost recesses of the heart.

11:24 Believe That. You Will Receive It and You Will

  • FULL CONFIDENCE. JOHN CASSIAN: While we are praying, there should be no hesitation that would intervene or break down the confidence of our petition by any shadow of despair. We know that by pouring forth our prayer we are obtaining already what we are asking for. We have no doubt that our prayers have effectually reached God.’ For to that degree that one believes that he is regarded by God, and that God can grant it, just so far will one be heard and obtain an answer

11:23 It Will Be Done for Him

  • DIVINE GIVING AND HUMAN WILLING. AUGUSTINE: Note that Jesus said “for him,” not “for me,” and not “for the Father.” Yet it is certain that no human being does such a thing without God’s gift and workings. Mark well that even if no actual instances of perfect righteousness may be found among humans, that does not rule out perfect righteousness as if it were formally impossible. For it might have been realized if only sufficient responsive willing had been applied, enough to suffice for so great a deed.

Thomas C. Oden and Christopher A. Hall, eds., Ancient Christian Commentary on Scripture: New Testament II, Mark (Downers Grove, IL: InterVasity Press,1998), 162-163.

Five Future Events | John Walvoord

Published by Papa Giorgio

This first of 5 lessons on future events that affect the Christian and the church is on THE RAPTURE. This topic is not addressed very often and there are many erroneous ideas as a result. A right understanding of the rapture will give you much hope.

Lesson 2 in 5 future events concerning the church has to do with THE “WEDDING FEAST.” What is this and when will it occur? What does this have to do with me?

The 3rd Future Event is THE TRIBULATION. What is this? When does it occur? Do true Christians and the church have to go through these judgments? Why?

The 4th of 5 Future Events, THE BATTLE OF ARMAGEDDON. Who is involved in this battle? What is it’s significance? What role will today’s Christian have in this?

The 5th Future Event is the Millennial Kingdom (Christ’s future kingdom). Who will participate in this? What will life be like for me during this time?

Joe Rogan Reads Bible Prophecy | Mark of the Beast

Published by Papa Giorgio

Joe Rogan Discusses the Mark of the Beast & Cashless Society

No, Rogan is not gonna become a Christian because he talks loopy stuff about eschatology… He has some interesting people on, but I haven’t seen a “come to Jesus moment” yet. I pray it happens, but his use of psychedelics withholds him from conviction.

Thinking Through Revelation

Published by Papa Giorgio

We are getting our waders on at church to get knee deep in chapter two of John’s Revelation. However, this opening portion of this new series was excerpted here with my addition of graphics, a small audio addition by J. Vernon McGee. Our pastors first sermon (week 1) was a great intro that smooths out the creases in “where the chips fall” regarding varying views on this “omega” book of the Bible.

Here are some related J-Vern sermons/commentary I went through as well

A few books I recommend on the subject that were listed in the video near the end:

I use a quote from Walter Elwell in the video that says the Millennial time-period is only mentioned in Revelation 20. But here, Dr. Michael J. Vlach, shows us that allll the waay back in Genesis, this time-period is referenced:

Genesis 1:26, 28 and Millennial Views

A comparison of how the millennial views of Premillennialism, Postmillennialism, and Amillennialism relate to Genesis 1:26, 28 and the kingdom mandate for man to rule from and over the earth

Israel and The End Times Prophecies of Ezekiel 38-39

Published by Papa Giorgio

Israel faces war both in the North and South, and in this conflict antisemitism is on the rise in every nation. Alliances with Iran and Russia a few years ago unthinkable are now iron clad. Many in Israel and around the world are looking at the prophecies of Ezekiel 38-39 and asking are we in this war or in the precursor to these end times events? Dr. Erez Soref and Dr. Golan Broshi dive into the scripture and the events of our days and seek to answer where we are in this prophetic time.

Israel Declared War… Day 2

Published by Papa Giorgio

POWERLINE:

  • Hamas’s 10/7 attack is something like Israel’s 9/11, only worse. Israel’s death toll has hit more than 350. Adjusting for population and measuring by the deaths inflicted so far, Israel has suffered (is suffering) an attack that is something like three times more damaging than 9/11.
  • Hamas is a genocidal terrorist organization. It is waging war by atrocity, as it always does. The fire this time should be its last.
  • As I write on 10/8, Hamas’s attack continues and deaths mount. Israel seems not yet to have concluded the fighting on its own territory.
  • The Israeli intelligence, defense, and political establishments were caught napping. The complete failure of intelligence is comparable to the one that preceded the Yom Kippur War 50 years ago.
  • Speaking of the Yom Kippur war, we can infer that the attack was timed to coincide with its 50th anniversary. Given the planning and preparation that preceded the attack, disruption of Israel’s possible peace with Saudi Arabia must constitute an added benefit rather than its immediate object.
  • By comparison with the Yom Kippur War, it seems to me that the consequences of this war are more dire and the effects more difficult to contemplate. Last night Prime Minister Netanyahu declared that Hamas would be destroy Hamas’s military and governmental capabilities. What happens next?
  • Hamas has taken numerous hostages and removed them to Gaza. The Israeli embassy to the United States is reporting that 100 soldiers and civilians have been kidnapped. So long as Hamas holds these hostages, it will necessarily constrain Israel’s freedom of action to achieve its stated objectives, as does Israel’s meticulous compliance with the laws of war. The IDF is not free to combat savagery with savagery.
  • As Elliott Abrams puts it at NRO: “There is no way around the fact that Hamas has new assets and that future negotiations over the captured Israelis will be excruciating. That is one reason a government of national unity is called for — to stop opposition parties from politicizing tough decisions by making them partly responsible for Israeli policy in the coming months.”
  • Hezbollah aggravates Israel’s military challenge at present. Their forces and their arsenal exceed Hamas and hold Lebanon in thrall.
  • The intelligence and readiness failures underlying Yom Kippur War brought down the government of Prime Minister Golda Meir. The government of Prime Minister Benjamin Netanyahu faces the same after a commission of inquiry does its work.
  • Iran is of course behind this war: Hamas spokesman Ghazi Hamad tells the BBC that Iran gave its support to the Palestinian terror group to launch its surprise multi-front attack on Israel on Saturday. Yet the Biden administration remains in doubt about that.
  • Which raises the question of our own failure of intelligence. Thus spake National Security Advisor Jake Sullivan only a few days ago. This didn’t age well. Unfortunately, these people are incapable of shame.

Like POWERLINE….

  • When a country is attacked, the only appropriate course is to respond with massively disproportionate force, as we did against the Japanese in World War II. Israel should treat Gaza as the Allies treated Dresden and other German and Japanese cities to end that war. Israel made a mistake in withdrawing from Gaza, and Gaza has been a thorn in its side ever since. This should be the last time.

…. the FEDERALIST discusses overwhelming power to unconditional surrender. Here is a good addition by them:

What does unconditional surrender look like? Let history be our guide. As Allied forces swept into Germany in 1945, tin plates bearing this proclamation from Gen. Eisenhower were nailed to posts and walls in both English and German:

I, General Dwight D. Eisenhower, Supreme Commander Allied Expeditionary Force, do hereby proclaim as follows:

  1. The Allied forces serving under my command have now entered Germany. We come as conquerors, but not as oppressors. In the area of Germany occupied by the forces under my command we shall obliterate nazism and German militarism. We shall overthrow the Nazi rule, dissolve the Nazi party and abolish the cruel, oppressive and discriminatory laws and institutions which the party has created. We shall eradicate that German militarism which has so often disrupted the peace of the world. Military and party leaders, the Gestapo and others suspected of crimes and atrocities will be tried and, if guilty, punished as they deserve.
  2. Supreme legislative, judicial and executive authority and powers within the occupied territory are vested in me as Supreme Commander of the Allied forces and as military governor, and the military government is established to exercise these powers under my direction. All persons in the occupied territory will obey immediately and without question all the enactments and orders of the military government. Military government courts will be established for punishment of offenders. Resistance to the Allied forces will be ruthlessly stamped out. Other serious offenses will be dealt with severely.
  3. All German courts and educational institutions within the occupied territory are suspended. The Volksgerichtshof, the Sondergerichte, the SS police courts and other special courts are deprived of authority throughout the occupied territory. Reopening of the criminal and civil courts and educational institutions will be authorized when conditions permit. All officials are charged with the duty of remaining at their posts until further orders and obeying and enforcing all orders or directions of military government or the Allied authorities addressed to the German Government or the German people. This applies also to officials, employees and workers of all public undertakings and utilities and to all other persons engaged in essential work.

DWIGHT D. EISENHOWER, General, Supreme Commander, Allied Expeditionary Force

Not only that, but you know there are non-thinking Lefties in the Biden administration’s Office of Palestinian Affairs when they deleted a post advising Israel not to retaliate after Saturday’s massive attack by the Islamist group Hamas, according to multiple reports.

The United States’ Office for Palestinian Affairs has deleted a post from their X account that called for Israelis to “refrain from violence and retaliatory attacks” in response to Hamas attacking Israel.

The post on X had said “We unequivocally condemn the attack of Hamas terrorists and the loss of life that has incurred. We urge all sides to refrain from violence and retaliatory attacks. Terror and violence solve nothing.”

(JERUSALEM POST | NEWSMAX)

Of course the anti-Israel schills on the media (MSNBC, CNN) are saying the quite part out load. But the DEMOCRAT SOCIALISTS OF AMERICA take the cake (BREITBART):

The Democratic Socialists of America (DSA) will host an “All Out for Palestine” rally in New York’s Times Square on Sunday, gathering in the wake of the Hamas terrorist attack on Israel that has claimed more than 500 lives and left several thousand more injured.

[….]

“The NYC-DSA is revealing itself for what it truly is: an antisemitic stain on the soul of America’s largest city.”

THE NEW YORK POST notes that the organizers are telling people “Wear a mask so you’re not recognized.” Kinda like the KKK. They go on to rightly note that “The DSA is the party of Ilhan Omar, Cori Bush, Rashida Talib — and oh yes, New York’s very own Alexandria Ocasio-Cortez and Jamaal ‘Fire Alarm’ Bowman.” RED STATE has a good post on this, and put the onus on these far-Left Democrats in office:

In case that isn’t clear, they’re not advising wearing a mask for COVID protection; they’re advising masks and not posting pictures so they can’t be identified by the police when the “action” starts to go potentially criminal. 

So here’s a good question for reporters: Ask AOC and her other DSA-associated brethren in Congress their opinion on this “action” by the DSA. Put them on the spot and hold them accountable for such actions. Ask if they will renounce this group that is now explicitly supporting such attacks. I doubt you will get any kind of honest response. Many people called out the association with the Democrats and called out this “protest.” 

[….]

Some worthwhile links over at LEGAL INSURRECTION on this war.

Democrat and Obama supporting Code Pink joins the Wall Of Shame designation as well:

Israel Declared War… Day 1

Published by Papa Giorgio

Hamas Fires 5,000 rockets Into Tel Aviv and Jerusalem, Israel declares ‘state of war’ — More than 100 Israelis are dead and 900 Israelis have been injured in the Hamas rocket and terror assault from Beersheba to Jerusalem, the Health Ministry said.

Israel Declared War…

“Since this morning, the State of Israel has been at war. Our first objective is to clear out the hostile forces that infiltrated our territory and restore the security and quiet to the communities that have been attacked.

The second objective, at the same time, is to exact an immense price from the enemy, within the Gaza Strip as well. The third objective is to reinforce other fronts so that nobody should mistakenly join this war.

We are at war. In war, one needs to be level-headed. I call on all citizens of Israel to unite in order to achieve our highest goal – victory in the war.”

— Benjamin Netanyahu

  • POWERLINE | ADVICE TO ISRAEL [UPDATED]
  • RED STATE | BREAKING: Hamas Fires 5,000 Rockets Into Tel Aviv and Jerusalem, Israel Declares ‘State of War’
  • RIGHT SCOOP | BREAKING: Benjamin Netanyahu announces Israel is at WAR after Hamas infiltrates Israel
  • RED STATE | WATCH: Horrifying Videos Out of Israel, as Biden Administration Delivers Shockingly Grotesque 
  • RIGHT SCOOP | Hamas terrorist group releases disturbing video showing Israeli women they have captured
  • JERUSALEM POST | Israel at War: IDF Confirms That Hamas Has Israeli Hostages
  • NATIONAL REVIEW | Israel at War: What We Know about the Barbaric Hamas Attacks

The “Mark” Is Essentially Here – Not Planetary Yet

Published by Papa Giorgio

See my VACCINE PASSPORT version of the mark as well.

UPDATED ADDITION:

AXIOS has this story…. and of course, if you wish to get a large CHUNK of the population to enroll into a biometric landscape, make booze the lynchpin!

Move over, fake IDs: Biometric systems that can “read” a person’s face or palm image and determine if they’re too young for a beer are gaining traction at sports stadiums and liquor shops.

Why it matters: While these tools are handy for alcohol sellers — and can offer more privacy for consumers than handing over a driver’s license to a store clerk — they tap into fears about potential abuses of facial recognition systems.

Driving the news: Legislative proposals in New York and Washington state would let bars, restaurants and other purveyors of adult products verify a customer’s age through biometric data — like a finger or palm image, or a retinal or face scan.

  • The New York bill would require all biometric data to be encrypted and prohibit businesses from selling it to third parties.
  • “This is the new frontier of age verification,” state Sen. and bill sponsor James Skoufis told the New York Post. “It does advance the interests of convenience.”

(Read It All)

Whole Foods (Amazon) making convenience an architype for the mark as well for a move to a cashless society:

    • …and that no one may be able to buy, or to sell, except he who is having [has] the mark, or the name of the beast, or the number of his name. (Revelation 19:17)

(THE MIRROR) The clip shows Piers approaching the front of the store after picking up a punnet of strawberries, where he announces: “I’m going to buy some strawberries, and I’m offering exactly the right amount of money” before placing coins on the help desk. Addressing members of staff, he then urges them to “take that money – £1.90 – and I will go outside”.

A person believed to be an ALDI worker then pleads with him not to leave and tells him “police are on their way” as he forcibly exits through the entrance gates, which can only be opened with a dedicated app. As he reiterates that he has “paid by legal tender”, a small group of Piers’ supporters then applaud and congratulate him when he walks out into the car park.

We are watching an increase of the “Mark of the Beast Technology” rapidly accelerate all over the world. In this report you will hear that Amazon is now rolling out to all their 500 stores across the country the “pay with your palm” system. In addition, Aldi stores will not allow you enter without a QR Code. World Coin wants to scan your eyes for a New “World ID” and FedNow is finally live! These headlines are STRONG indications that the Mark of the Beast is here, it only needs to be implemented.

Europe Decision to Ban Cash Payments Over 1,000 Euros

Published by Papa Giorgio

Christine Lagarde: ” … above 1,000 euros, you cannot pay cash. If you do, you’re on the gray market. You take your risk. [If] you get caught, you are fined, or you go in jail.”

Tucker: “So you go to jail for spending your money if they don’t control it.”

They Really Want To Control Our Every Move

Published by Papa Giorgio

“Indonesia has achieved… G20 countries have agreed to have this digital certificate using WHO standards, and we will suck it into the next World Assembly in Geneva as the revision to international health regulations. So hopefully, for the next pandemic, we can still see some movement of the people, some movement of the goods, and some movement of the economy.” (GATEWAY PUNDIT)

The New World Order (Secular Humanism > God)

Published by Papa Giorgio
  • Humanism is man-centered philosophy. Man himself, not God’s glory, is the primary concern and our world’s problems can be solved by the intelligent effort of man. They gladly point to the United Nations [or: World Economic Forum; G20; CDC, or the like] to exemplify humanistic accomplishment. Any concept of faith is generally eschewed and supernatural revelation is rejected. They seek no higher source for moral values and do not normally believe in an afterlife. Colossians 1:12-29 clearly condemns their thinking. (See more at: TRUTH & TIDINGS | GOT QUESTIONS)

These three excerpts from the videos below are related in that the New World Order has simply been people in power who want no borders and power to decide for others how they should live and eat for the betterment of the world and their egos. Control of Elections, control of lives – bigger government… the wet dream of the Left throughout history. From Lycurgus (Sparta) to Soros/Schwab. The DNC is onboard for a borderless, “world worker” collective.

The son of famous atheist, Madalyn Murray O’Hair, notes the collective nature of Sparta and man’s search to be like God since the Garden (Genesis 3:1; 5 —  “…did God really say…. For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” Planning for mankind what man thinks is good/bad apart from God’s revelation.):

The Grecian city-state of Sparta and Plato’s descriptions of the supposedly perfect society in his Republic and in the Laws (a twelve-book series) have been the inspiration for utopian tyrants throughout history. Sparta was a collectivist, centrally planned city-state. Individuality was discouraged, and all were expected to live their lives in obedience to the dictates of the totalitarian leadership. Boys were raised from birth to be soldiers and not much more.

Sparta moved to utopian tyranny under the rule of Lycurgus, who imposed a series of laws on the Spartans around 800 BC. Lycurgus turned Sparta into a disciplined war machine, a country where freedom was nonexistent and where cultural creativity died. Regrettably, his influence over this nation-state lasted some five hundred years. Sparta eventually decayed from within, and outside invasions decimated its population.

Before Lycurgus imposed his draconian laws upon Spartan’s citizens, there had been art and creativity in the city-state’s culture; however, Lycurgus ordered all Spartans to disregard art (with the exception of some martial-style songs, music, and poetry). He taught them to distrust philosophy and to avoid excess in all things. Even their speech patterns were restricted to avoid pointless chatter, gossip, or too much speaking of any kind.

[….]

The historian Plutarch described how Lycurgus traveled to other parts of the known world to study various forms of government and cultures before returning to Sparta to implement his totalitarian plans. lie searched for a society based on virtue and a warrior ethos. Lycurgus then traveled to the Greek Oracle of Delphi (a priestess of the god Apollo) to obtain instructions from the “gods” on how to rule Sparta, or at least claimed that as his purpose.

According to Plutarch, the oracle taught Lycurgus that he himself was a “god” and confirmed his ruthless plans for governing Sparta as purposed by the gods.

With apparent “divine” approval through this mystical oracle, Lycurgus began to remake Sparta in the utopian image he imagined. Plutarch related how he first established a council of elders who would have an equal vote with the two kings who ruled Sparta at the time. According to Plutarch, “eight-and-twenty elders would lend the kings their support in the suppression of democracy, but would use the people to suppress any tendency to despotism.”

Long before Karl Marx, Lycurgus was the ideal collectivist and cen­tral planner. He believed that Sparta’s citizens were the property of the state and that they had no higher purpose than to obey the dictates of the rulers throughout their lives. The concept of individual liberty and of freedom of conscience and action soon became nonexistent in Sparta. The state rather than the family was the center of each person’s life.

Unlike Marx or Lenin, Lycurgus never produced an overall doctrine in writing for Sparta. Using this tactic, he could add to the rules or change them as he pleased, just as other despotic rulers over Sparta did who followed after his death.

As a good collectivist, Lycurgus hated wealth and private property, so he decided that wealthy landowners should be stripped of all their property so it could be given to the poor. He engaged in what current collectives describe as “redistributing” the wealth. In the twentieth century, Communists called this land-theft process “agrarian reform.” According to Plutarch, Lycurgus accomplished this without murder:

Lycurgus abolished all the mass of pride, envy, crime, and luxury which flowed from those old and more terrible evils of riches and poverty, by inducing all land-owners to offer their estates for redis­tribution, and prevailing upon them to live on equal terms one with another, and with equal incomes, striving only to surpass each other in courage and virtue, there being henceforth no social inequalities among them except such as praise or blame can create.

Lycurgus also hated the concept of money because it supposedly resulted in greed and avarice. His solution was to abolish the use of gold and silver money and to make iron money the only legal tender in his city-state. The iron money was so large that it had to be carried by a yoke of oxen. The destruction of the gold and silver standard also made it impossible for Sparta to effectively trade with other countries.

[….]

Lycurgus controlled every aspect of Spartan life. There were even precise regulations as to how a Spartan home could be roofed. The beams of each house had to be constructed with an axe, while the doors had to be built with a saw and no other tools.

[….]

Lycurgus was an advocate of infanticide, which became an insti­tution in Sparta. Whenever a child was born, it was considered state property and, if a boy, he was destined to spend most of his life training or engaging in warfare against Sparta’s enemies. Thus, he had to be strong and indifferent to pain and privation. Babies that appeared to have defects or weakness at birth were eliminated, as they could not serve the Spartan state and thus had no value.

The manner of death of the unwanted babies was not as sterile as it is today at a Planned Parenthood clinic. Newborns were taken to a group of elders for examination. If those elders chose a child for disposal, it was taken to the top of a mountain cliff and thrown off, to be eaten by wild animals.

[….]

crops and services to the Spartan elites. To keep the Helots enslaved and in constant fear, Sparta’s leaders created a secret police much like the Soviet KGB or the Nazi Gestapo to terrorize them on a regular basis. This force was called the Krypteia.

William J. Murray, Utopian Road to Hell: Enslaving America and the World with Central Planning (Washington, D.C.: WND Books, 2016), 42-44, 45, 46, 47.