Shawn Ryan Show: The Resurrection | Lee Strobel & John Burke

Shawn said that they would probably go down some rabbit holes, which is what they started and ended with. It is all good discussion between three dudes.

  • Lee Strobel is a best-selling author, journalist, and Christian apologist best known for The Case for Christ, which recounts his journey from atheism to faith. A former award-winning legal editor at the Chicago Tribune, Strobel has written over 40 books, including The Case for Faith and The Case for a Creator. He founded the Strobel Center at Colorado Christian University and continues to write, speak, and equip others to explore and share their faith.
  • John Burke is the New York Times bestselling author of Imagine Heaven and Imagine the God of Heaven, based on his research of over 1,500 near-death experiences. A frequent speaker and media guest, John co-founded Gateway Community Church in Austin, Texas, which he led for 26 years. He now hosts “The Imagine Heaven Podcast” and continues to speak globally on faith and the afterlife.

NDEs Via GARY HABERMAS

What Near-Death Experiences (NDE) May Be Enlightening for Christians

  • What did Dr. Gary Habermas find in Near-Death Experiences (NDE)
  • What Near-Death Experiences (NDE) may be enlightening for Christians
  • A lot of data supports the authenticity of Christianity

EVIDENCE-BASED VALIDATION for LIFE AFTER DEATH!

Dr. Gary Habermas shares decades of research about near-death experiences (NDEs). Are near-death experiences nothing more than the product of the experiencer’s imagination? Is there any evidence to support the idea that near-death experiences represent a genuine experience of another realm? How does this phenomenon come to bear upon the western world’s reigning scientific paradigm, namely, philosophical naturalism? Check out this video for answers to these questions and more.

 

 

Happy First Fruits

Jesus is the center of history… in more ways than one!

Some Historical Reflections

Napoleon said this about Jesus:

  • I know men and I tell you that Jesus Christ is no mere man. Between Him and every other person in the world there is no possible term of comparison. Alexander, Caesar, Charlemagne, and I have founded empires. But on what did we rest the creation of our genius? Upon force. Jesus Christ founded His empire upon love; and at this hour millions of men would die for Him.

H.G. Wells, the famous novelist and historian in his own right agreed:

  • I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.

Albert Einstein adds his intellect:

  • As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene….No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.

Church historian Philip Schaff concludes:

  • Jesus of Nazareth, without money and arms, conquered more millions than Alexander the Great, Caesar, Mohammed, and Napoleon; without science and learning, he shed more light on things human and divine than all philosophers and scholars combined; without the eloquence of school, he spoke such words of life as were never spoken before or since, and produced effects which lie beyond the reach of orator or poet; without writing a single line, he set more pens in motion, and furnished themes for more sermons, orations, discussions, learned volumes, works of art, and songs of praise than the whole army of great men of ancient and modern times.

Robert Hume

The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission. Two of the nine, Mahavira and Buddha, were men so strong-minded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshipped, even with multitudinous idols.

All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character. All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances.

Jesus Christ alone is reported as having had a consistent God consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.

(Robert Hume, The World’s Living Religions [New York, NY: Charles Scribner’s Sons, 1959], 285-286.)

RESURRECTION PRESENTATIONS

The Joy of the Resurrection by Dr. Gary Habermas


Lee Strobel

A SEASONED JOURNALIST CHASES DOWN THE BIGGEST STORY IN HISTORY – Is there credible evidence that Jesus of Nazareth really is the Son of God? Retracing his own spiritual journey from atheism to faith, Lee Strobel, former legal editor of the Chicago Tribune, cross-examines a dozen experts with doctorates who are specialists in the areas of old manuscripts, textual criticism, and biblical studies. Strobel challenges them with questions like; How reliable is the New Testament? Does evidence for Jesus exist outside the Bible? Is there any reason to believe the resurrection was an actual event? Strobel s tough, point-blank questions make this bestselling book read like a captivating, fast-paced novel. But it is not fiction. It is a riveting quest for the truth about history s most compelling figure. What will your verdict be in The Case for Christ?


Lecture by Dr. Craig Hazen | “Evidence For The Resurrection Of Jesus”

Answering Skeptics


Matthew 27:52-53


While this is cute, it is how skeptics view this passage… as myth. I DO NOT.

The tombs were also opened and many bodies of the saints who had fallen asleep were raised. And they came out of the tombs after His resurrection, entered the holy city, and appeared to many. (Matthew 27:52-53, HCSB)

On this Easter and a verse at church about the first-fruits and then ending with the new heaven and new earth… I remembered a book I read from many, many years ago. So I dug it out and excerpted the portion I was thinking of. Enjoy and happy “First-fruits”!

  • Grant R. Jeffrey, Heaven: The Last Frontier (Toronto, Ontario: Frontier Research Publications, 1990), 25-28.

The Firstfruits of Resurrection

The Bible uses the word “firstfruits” to describe this First Resurrection which leads to eternal life in Heaven. In Israel the Feast of Firstfruits happened in the spring of the year to celebrate the first fruits of the harvest. As the Jews brought these tokens of the bounty of the coming harvest to the Temple they were acknowledging that God was the provider of the harvest. This word “firstfruits” became a proper symbol of this first group of resurrected saints, a token of the great harvest when Jesus, the Lord of the Harvest, will come to gather the saints to meet Him in the air.

The writer of the book of Hebrews, after recounting the many acts of faith of Old Testament saints, told his readers about their life in Heaven. He declares “we are surrounded by so great a cloud of witnesses” (Hebrews 12:1). They still live! They have been transformed and are now in Paradise, watching our walk of faith. Many of those Old Testament saints participated in this first stage of the First Resurrection, when Jesus rose from the grave.

Matthew 27:52-53 describes the amazing and exciting events that happened after Jesus rose from the dead, during the Feast of the Firstfruits: “And the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His Resurrection, they went into the holy city and appeared to many.”

The various writers who observed this miraculous resurrection recounted it in their histories of the day. Jesus Christ had risen from the dead and won victory over death, not only for Himself as the Son of God, but also for those saints who had died centuries before and for all who would believe in Him as their Lord and Savior for centuries to follow.

Writings by Christians of that time have been collected in the Ante-Nicene Library. They describe that more than twelve thousand of these Old Testament saints walked through Galilee for forty days, appeared in Jerusalem before many, and later ascended into Heaven when Jesus Christ ascended to His Father.

This undeniable fact of Christ’s Resurrection and the resurrection of Old Testament saints who identified themselves to many Jews created a ground swell of belief in the claims of Christ that He was the Messiah and the true Son of God. The Lord proved forever that His power of resurrection and eternal life was available to all who would receive His offer of salvation. God will not force you to accept eternal life, nor will He force you to live in Heaven if you choose not to claim this “indescribable gift” (2 Corinthians 9:15) as Lord and Savior.

These saints who rose from the dead when Christ arose were the “firstfruits” of the first resurrection to eternal life in Heaven. It is no coincidence that this seventeenth day of Nisan in A.D. 32 was the Feast of the Firstfruits. Other notable events connected with resurrection also happened on this anniversary.

On this day the ark of Noah rested on Mount Ararat and the human race was resurrected following the flood. Almost a thousand years later, on this anniversary, Moses led the people of Israel through the Red Sea to be resurrected as a nation from the bondage of Egypt. Forty years later, Israel crossed the Jordan on the seventeenth day of Nisan, and the people enjoyed the firstfruits of the Promised Land. In the sovereignty of God, He caused Jesus Christ to rise from the dead and to bring these saints with Him into new life on this same day, during the Feast of Firstfruits.

These resurrected saints had bodies that were real. Several documents from this era claim that among those raised by Jesus were the Temple priest, Simeon, who had once waited in the Temple to see the baby Jesus, and his two sons who lived in Arimathaea. The records state their resurrection was specifically investigated since they were well-known to the Sanhedrin because of their Temple service as priests. After so many centuries, it is impossible to ascertain the documentary accuracy of these ancient texts, but it is interesting to note that they confirm the details of the event which Matthew recorded in his Gospel.

These records in the Ante-Nicene Library claim that during the investigation each of the sons of Simeon was separately and simultaneously interrogated. They both told the same story, namely that Christ had appeared to them in Hades, preached to all, and that those who had earlier responded to God were miraculously given new bodies and resurrected when Christ rose from the grave.

Matthew’s record of this event is tantalising in both what it reveals and what it conceals. He states that these Old Testament saints “went into the holy city and appeared to many.” Remember that all the events involved with the death and resurrection of Jesus happened in Jerusalem during the busiest season of the year, the Feast of Passover. Every Israelite male who was capable made an effort to come to Jerusalem for the Passover festival. Deuteronomy 16:2 records this as a command of God. Each home in the holy city had upper rooms which were supplied without cost to fellow Israelites who came on these pilgrimages. Therefore, during this Feast of Passover, the population of Jerusalem had swollen to five times the normal number. Flavius Josephus, the Jewish historian, says in his Jewish Wars that, according to Roman records, the number of sheep sacrificed during the Passover was 256,500. Since one sheep would serve as a sacrifice for five people, the conclusion is that during the time of Christ up to 1,250,000 people would come to the city during Passover instead of the usual 250,000 city dwellers.

Both the New Testament and letters of first-century Christians record that these resurrected saints identified themselves to the people as historical, biblical characters. With 1,000,000 visitors already in the city, obviously these resurrected saints must have appeared different in some way from other men, or they would simply have been lost in the crowd. Possibly their faces were transfigured with God’s reflected glory as the faces of Moses and Elijah were on the Mount of Transfiguration.

Those saints who rose with Christ did not die again, according to the writings of the first century. They were raptured to Heaven when Christ was raptured. These saints are now enjoying a “better that is, a heavenly countryfor He has prepared a city for them” (Hebrews 11:16). These raptured believers are the firstfruits of the first resurrection, which is “the resurrection of life” (John 5:29).

Paul described this resurrection in his first epistle to the church at Thessalonica: “If we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus” and if we are still alive on earth, “we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (4:14,17) in eternal life in the New Jerusalem forever. The rapture of the saints will be discussed in greater detail in the next chapter. Those who miss the first resurrection will also rise again, but they will partake of the dreaded second resurrection, which is a spiritual, eternal death in the Lake of Fire (Revelation 20:15).

Some Early Church Father’s Take:

This gem comes from BIBLICAL HERMENEUTICSAsk A Question section

It is defended regularly by Early church fathers such as:

Ignatius to the Trallians (c. AD 70-115)

  • “For Says the Scripture, ‘May bodies of the saints that slept arose,’ their graves being opened. He descended, indeed, into Hades alone, but He arose accompanied by a multitude” (chap. Ix, The Ante-Nicene Fathers, vol. I, p. 70).

Ignatius to the Magnesians (c. AD 70-115)

  • [T]herefore endure, that we may be found the disciples of Jesus Christ, our only Master—how shall we be able to live apart from Him, whose disciples the prophets themselves in the Spirit did wait for Him as their Teacher? And therefore He who they rightly waited for, being come, raised them from the dead” [Chap. IX] (Alexander Roberts and James Donaldson, eds. The Ante-Nicene Fathers, vol. I (1885). Reprinted by Grand Rapids, MI: Eerdmans, p. 62. Emphasis added in all these citations).

Irenaeus (c. AD 120-200)

  • He [Christ] suffered who can lead those souls aloft that followed His ascension. This event was also an indication of the fact that when the holy hour of Christ descended [to Hades], many souls ascended and were seen in their bodies” (Fragments from the Lost Writings of Irenaeus XXVIII, Ante-Nicene Fathers, vol. I, Alexander Roberts, ibid., 572-573).

Clement of Alexandria (c. AD 155-200)

  • “‘But those who had fallen asleep descended dead, but ascended alive.’ Further, the Gospel says, ‘that many bodies of those that slept arose,’—plainly as having been translated to a better state” (Alexander Roberts, ed. Stromata, Ante-Nicene Fathers, vol. II, chap. VI, 491).

This does not include the *multiple times the phrase was quoted by later church Fathers (Tertullian, Hippolytus, Origen, Cyril, etc). If one suggests that it was added to the text, they must first grapple with its extended use in these and other very early documents and decide how an error was placed within the text so early in transmission.

The below is most likely where the above responder got his quotes from:

*TO WIT…

This comes by way of an excellent dealing with the topic/Scripture, DEFENDING INERRANCY — via Dr. Norman Geisler titled:

(Emphasis in the original) BTW, this section is titled: “A Survey Of The Great Teachers Of The Church On The Passage,” as, “early Church Fathers” are not the only persons listed below.

Tertullian (AD 160-222)

  • The Father of Latin Christianity wrote:  “’And the sun grew dark at mid-day;’ (and when did it ‘shudder exceedingly’ except at the passion of Christ, when the earth trembled to her centre, and the veil of the temple was rent, and the tombs burst asunder?) ‘because these two evils hath My People done’” (Alexander Roberts, ed. An Answer to the Jews, Chap XIII, Ante-Nicene Fathers, vol. 3, 170).

Hippolytus (AD 170-235)

  • “And again he exclaims, ‘The dead shall start forth from the graves,’ that is, from the earthly bodies, being born again spiritual, not carnal.  For this he says, is the Resurrection that takes place through the gate of heaven, through which, he says, all those that do not enter remain dead” (Alexander Roberts, Ante-Nicene Fathers, vol. 5,  The Refutation of All Heresy, BooK V, chap. 3, p. 54).  The editor of the Ante-Nicene Fathers footnotes this as a reference to the resurrection of the saints in Matthew 27:52, 53 (in Note  6,  p. 54.), as indeed it is.

Origen (AD 185-254)

  • Despite the fact that Origen was known for his Neoplatonic spritualizing of some biblical texts, Origen declared that Matthew 27 spoke of a literal historical resurrection of these saints.  He wrote:  “Now to this question, although we are able to show the striking and miraculous character of the events which befell Him, yet from what other source can we furnish an answer than the Gospel narratives, which state that ‘there was an earth quake, and that the rock were split asunder, and the tombs were opened, and the veil of the temple was rent in twain from top to bottom, an the darkness prevailed in the day-time, the sun failing to give light’” (Against Celsus, Book II, XXXIII. Alexander Roberts, ed.  Ante-Nicene Fathers, vol. 4, 444-445).
  • “But if this Celsus, who, in order to find matter of accusation against Jesus and the Christians, extracts from the Gospel even passages which are incorrectly interpreted, but passes over in silence the evidences of the divinity of Jesus, would listen to divine portents, let him read the Gospel, and see that even the centurion, and they who with him kept watch over Jesus, on seeing the earthquake, and the events that occurred [viz., the resurrection of the saints], were greatly afraid, saying, ‘This man was the Son of God’” (Ibid., XXVI, p. 446).

Cyril of Jerusalem (c. AD 315-c. 386)

  • Early Fathers in the East also verified the historicity of the Matthew text.  Cyril of Jerusalem wrote: “But it is impossible, some one will say, that the dead should rise; and yet Eliseus [Elisha] twice raised the dead,–when he was live and also when deadand is Christ not risen? But in this case both the Dead of whom we speak Himself arose, and many dead were raised without having even touched Him.  For many bodies of the Saints which slept arose, and they came out of the graves after His Resurrection, and went into the Holy City(evidently this city in which we now are,) and appeared to many” (Catechetical Lectures XIV, 16,  Nicene Fathers, Second Series, vol. 7, p. 98).
  • Further, “I believe that Christ was also raised from the dead, both from the Divine Scriptures, and from the operative power even at this day of Him who arose,–who descended into hell alone, but ascended thence with a great company for He went down to death, and many bodies of the saints which slept arose through Him (ibid., XIV, 18, vol. 7, p. 99).

Gregory of Nazianzus (c. AD 330-c. 389)

  • “He [Christ] lays down His life, but He has the power to take it again; and the veil rent, for the mysterious doors of Heaven are opened;5 the rocks are cleft, the dead arise.  He dies but he gives life, and by His death destroys death.  He is buried, but He rises again. He goes down to Hell, but He brings up the souls; He ascends to Heaven, and shall come again to judge the quick and the dead, and to put to the test such words are yours” (Schaff, ibid., vol. VII, Sect XX, p. 309).

Jerome (AD 342-420)

  • Speaking of the Matthew 27 text, he wrote: “It is not doubtful to any what these great signs signify according to the letter, namely, that heaven and earth and all things should bear witness to their crucified Lord” (cited in Aquinas, Commentary on the Four Gospels, vol. I, part III: St. Matthew (Oxford: John Henry Parker, 1841)964.
  • “As Lazarus rose from the dead, so also did many bodies of the Saints rise again to shew forth the Lord’s resurrection; yet notwithstanding that the graves were opened, they did not rise again before the Lord rose, that He might be the first-born of the resurrection from the dead” (cited by Aquinas, ibid., 963).

Hilary of Poitiers (c. AD 315-c.357)

  • The graves were opened, for the bands of death were loosed.  And many bodies  of the saints which slept arose, for illuminating the darkness of death, and shedding light upon the gloom of Hades, He robbed the spirits of death” (cited by Aquinas, ibid., 963).

Chrysostom (AD 347-407)

  • When He [Christ] remained on the cross they had said tauntingly, He saved others, himself he cannot save. But what He should not do for Himself, that He did and more than that for the bodies of the saints.  For if it was a great thing to raise Lazarus after four days, much more was it that they who had long slept should not shew themselves above; this is indeed a proof of the resurrection to come.  But that it might not be thought that that which was done was an appearance merely, the Evangelist adds, and come out of the graves after his resurrection, and went into the holy city, and appeared unto many” (cited by Aquinas, ibid., 963-964).

St. Augustine (AD 354-430)

  • The greatest scholar at the beginning of the Middle Ages, St. Augustine, wrote: “As if Moses’ body could not have been hid somewhereand be raised up therefrom by divine power at the time when Elias and he were seen with Christ: Just as at the time of Christ’s passion many bodies of the saints arose, and after his resurrection appeared, according to the Scriptures, to many in the holy city” (Augustine, On the Gospel of St. John, Tractate cxxiv, 3, Philip Schaff, Nicene and Post-Nicene Fathers, vol. VII, 448).
  • “Matthew proceeds thus: ‘And the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arise, and come out of the graves after the resurrection, and went into the holy city, and appeared unto many.’ There is no reason to fear that these facts, which have been related only by Matthew, may appear to be inconsistent with the narrative present by any one of the rest [of the Gospel writers)…. For as the said Matthew not only tells how the centurion ‘saw the earthquake,’ but also appends the words [in v. 54], ‘and those things that were done’….  Although Matthew has not added any such statement, it would still have been perfectly legitimate to suppose, that as many astonishing things did place at that time…, the historians were at liberty to select for narration any particular incident which they were severally disposed to instance as the subject of the wonder.  And it would not be fair to impeach them with inconsistency, simply because one of them may have specified one occurrence as the immediate cause of the centurion’s amazement, while another introduces a different incident” (St. Augustine, The Harmony of the Gospels, Book III, chap. xxi in Schaff, ibid., vol. VI, p. 206, emphasis added).

St. Remigius (c. 438-c. 533) “Apostle of the Franks”

  • “But someone will ask, what became of those who rose again when the Lord rose.  We must believe that they rose again to be witnesses of the Lord’s resurrection.  Some have said that they died again, and were turned to dust, as Lazarus and the rest whom the Lord raised.  But we must by no means give credit to these men’s sayings, since if they were to die again, it would be greater torment to them, than if they had not risen again.  We ought therefore to believe without hesitation that they who rose from the dead at the Lord’s resurrection, ascended also into heaven together with Him” (cited in Aquinas, ibid., 964).

Thomas Aquinas (1224-1274)

  • As Augustine was the greatest Christian thinker at the beginning of the Middle Ages, Aquinas was the greatest teacher at the end.  And too he held to the historicity of the resurrection of the saints in Matthew 27, as is evident from his citations from the Fathers (with approval) in his great commentary on the Gospels (The Golden Chain), as all the above Aquinas references indicate, including Jerome, Hilary of Poitiers, Chrysostom, and Remigius (see Aquinas, ibid., 963-964).

John Calvin (1509-1564)

The chain of great Christian teachers holding to the historicity of this text continued into the Reformation and beyond.  John Calvin wrote:

  • Matt. 27.52.  And the tombs were opened. This was a particular portent in which God testified that His Son had entered death’s prison, not to stay there shut up, but to lead all free who were there held captive….  That is the reason why He, who was soon to be shut in a tomb opened the tombs elsewhere.  Yet we may doubt whether this opening of the tombs happened before the resurrection, for the resurrection of the saints which is shortly after added followed in my opinion the resurrection of Christ.  It is absurd for some interpreters to image that they spent three days alive and breathing, hidden in tombs.  It seems likely to me that at Christ’s death the tombs at once opened; at His resurrection some of the godly men received breath and came out and were seen in the city.  Christ is called the Firstborn from the dead (1 Cor. 15:20; Col. 1:18)…. This reasoning agrees very well, seeing that the breaking of the tombs was the presage of new life, and the fruit itself, the effect, appeared three days later, as Christ rising again led other companions from the graves with Himself.  And in this sign it was shown that neither His dying nor His resurrection were private to himself, but breathe the odour of life into all the faithful (Calvin’s New Testament Commentaries, trans. A. W. Morrison. Eds. David and Thomas Torrance.  Wm. B. Eerdmans, 1972, vol. 3, pp. 211-212).

CONCLUDING COMMENTS

Of course, there are some aspects of this Matthew 27 text of the saints on which the Fathers were uncertain.  For example, there is the question as to whether the saints were resurrected before or after Jesus was and whether it was a resuscitation to a mortal body or a permanent resurrection to an immortal body.  However, there is no reason for serious doubt that all the Fathers surveyed accepted the historicity of this account.  Their testimony is very convincing for many reasons:

First, the earliest confirmation as to the historical nature of the resurrection of the saints in the Matthew 27 passage goes all the way back to Ignatius, a contemporary of the apostle John (who died. c. AD 90).  One could not ask for an earlier verification that the resurrection of these saints than that of Ignatius (AD 70-115).  He wrote: “He who they rightly waited for, being come, raised them from the dead”[Chap. IX]. And in the Epistle to the Trallians he added, “For Says the Scripture, ‘May bodies of the saints that slept arose,’ their graves being opened.  He descended, indeed, into Hades alone, but He arose accompanied by a multitude” (chap.IX, The Ante-Nicene Fathers, vol. I, p. 70). The author who is a contemporary of the last apostle (John) is speaking unmistakably of the saints in Matthew 27 who were literally resurrected after Jesus was.

Second, the next testimony to the historicity of this passage is Irenaeus who knew Polycarp, a disciple of the apostle John.  Other than the apostolic Fathers, Irenaeus is a good as any witness to the earliest post-apostolic understanding of the Matthew 27 text.  And he made it clear that “many” persons “ascended and were seen in their bodies”(Fragments from the Lost Writings of Irenaeus XXVIII. Ante-Nicene Fathers, vol. I, ibid., 572-573).

Third, there is a virtually unbroken chain of great Fathers of the church after Irenaeus (2nd cent.) who took this passage as historical (see above).  Much of the alleged “confusion” and “conflict” about the text is cleared up when one understands that, while the tombs were opened at the time of the death of Christ, nonetheless, the resurrection of these saints did not occur until “after his resurrection” (Mt. 27:53, emphasis added) 7  since Jesus is the “firstfruits” (1 Cor. 15:23) of the resurrection.

Fourth, the great church Father St. Augustine stressed the historicity of the Matthew 27 text about the resurrection of the saints, speaking of them as “facts” and “things that were done” as recorded by the Gospel “historians” (St. Augustine, The Harmony of the Gospels, Book III, chap. xxi in Schaff, ibid., vol. VI, p. 206, emphasis added).

Fifth, many of the Fathers used this passage in an apologetic sense as evidence of the resurrection of Christ.  This reveals their conviction that it was a historical event resulting from the historical event of the resurrection of Christ.  Irenaeus was explicit on this point, declaring, “Matthew also, who had a still greater desire [to establish this point], took particular pains to afford them convincing proof that Christ is the seed of David” (Irenaeus, ibid., 573).

Some, like Chrysostom, took it as evidence for the resurrection to come.  “For if it was a great thing to raise Lazarus after four days, much more was it that they who had long slept should not shew themselves above; this is indeed a proof of the resurrection to come” (cited by Aquinas, ibid., 963-964).

Origen understood it as “evidences of the divinity of Jesus” (Origen, ibid., Book II, chap. XXXVI. Ante-Nicene Fathers, 446).  None of these Fathers would have given it such apologetic weight had they not been convinced of the historicity of the resurrection of these saints after Jesus’ resurrection in Matthew 27.

Sixth, even the Church Father Origen, who was the most prone to allegorizing away literal events in the Bible, took this text to refer to a literal historical resurrection of saints.  He wrote of the events in Matthew 27 that they are “the evidences of the divinity of Jesus” (Origen, ibid., Book II, chap. XXXVI. Ante-Nicene Fathers, 446).

Seventh, some of the great teachers of the Church were careful to mention that the saints rose as a result of Jesus’ resurrection which is a further verification of the historical nature of the resurrection of the saints in Mathew 27.  Jerome wrote: “As Lazarus rose from the dead, so also did many bodies of the Saints rise again to shew forth the Lord’s resurrection; yet notwithstanding that the graves were opened, they did not rise again before the Lord rose, that He might be the first-born of the resurrection from the dead” (cited by Aquinas, ibid., 963).  John Calvin added, “Yet we may doubt whether this opening of the tombs happened before the resurrection, for the resurrection of the saints which is shortly after added followed in my opinion the resurrection of Christ.  It is absurd for some interpreters to image that they spent three days alive and breathing, hidden in tombs.”  For “It seems likely to me that at Christ’s death the tombs at once opened; at His resurrection some of the godly men received breath and came out and were seen in the city.  Christ is called the Firstborn from the dead (1 Cor. 15:20; Col. 1:18” (Calvin’s New Testament Commentaries, vol. 3, pp. 211-212).

Eighth, St. Augustine provides an answer to the false premise of contemporary critics that there must be another reference to a New Testament event like this in order to confirm that it is historical.  He wrote, “It would not be fair to impeach them with inconsistency, simply because one of them may have specified one occurrence as the immediate cause of the centurion’s amazement, while another introduces a different incident” (St. Augustine, ibid., emphasis added).

So, contrary to the claims of many current New Testament critics, the Matthew 27 account of the resurrection of the saints is a clear and unambiguous affirmation of the historicity of the resurrection of the saints. This is supported by a virtually unbroken line of the great commentators of the Early Church and through the Middle Ages and into the Reformation period (John Calvin).  Not a single example was found of any Father surveyed who believed this was a legend.  Such a belief is due to the acceptance of modern critical methodology, not to either a historical-grammatical exposition of the text or to the supporting testimony of the main orthodox teachers of the Church up to and through the Reformation Period.

Ninth, the impetus for rejecting the story of the resurrection of the saints in Matthew 27 is not based on good exegesis of the text or on the early support of the Fathers but is based on fallacious premises:

(1) First of all, there is an anti-supernatural bias beginning in the 17th century and lying beneath much of contemporary scholarship.  But there is no philosophical basis for the rejection of miracles (see our Miracles and the Modern Mind, Grand Rapids: Baker, 1992), and there is no exegetical basis for rejecting it in this text.  Indeed on the same ground one could reject the resurrection of Christ since it supernatural and is found in the same text.

(2) Further, there is also the fallacious premise of double reference which affirms that if an event is not mentioned at least twice in the Gospels, then its historicity is questioned.  But on this grounds many other events must be rejected as well, such as, the story of Nicodemus (Jn. 3), the Samaritan woman at the well (Jn. 4), the story of Zaccchaeus (Lk. 19), the resurrection of Lazarus (Jn. 11), and even the birth of Christ in the stable and the angel chorus (Lk. 2), as well as many other events in the Gospels.  How many times does an event have to be mentioned in a first century piece of literature based on reliable witnesses in order to be true?

(3) There is another argument that seems to infect much of contemporary New Testament scholarship on this matter.  It is theorized that an event like this, if literal, would have involved enough people and graves to have drawn significant evidence of it in a small place like Jerusalem.  Raymond Brown alludes to this, noting that “many interpreters balk at the thought of many known risen dead being seen in Jerusalem—such a large scale phenomenon should have left some traces in Jewish and/or secular history!”  8 However, at best this is simply the fallacious Argument from Silence.  What is more, “many” can mean only a small group, not hundreds of thousands. Further, the story drew enough attention to make it into one of the canonical Gospels, right along side of the resurrection of Christ and with other miraculous events.  In brief, it is in a historical book; it is said to result from the resurrection of Christ; it was cited apologetically by the early Fathers as evidence of the resurrection of Christ and proof of the resurrection to come.  No other evidence is needed for its authenticity.

(MUCH MORE TO READ!)

Some more various views from commentaries can be found here:

Neil Young All Of a Sudden Believes In Free Speech?

A year ago Joe Rogan said this:

This is a partial excerpt of an excellent article by NEWSBUSTERS

I will reproduce the WaPo article that is behind a paywall following the Newsbusters piece:

…. Young eventually returned his music to Spotify. Time has been kind to some of Rogan’s “problematic” pandemic views.

Meanwhile, Young said nothing about the media’s misinformation campaign tied to COVID-19. Remember how the jab would prevent the recipient from getting the virus and spreading it?

What about the six-foot rule? [article below – JUMP] St. Anthony Fauci? The serial attacks on the lab leak theory?

Young stayed mum through it all, even though he was outraged by Rogan’s so-called lies.

It gets worse.

In recent years, Young has said nothing publicly while Cancel Culture ravaged the arts. “Sensitivity readers” sliced and diced novels by Ian Fleming, Roald Dahl and Agatha Christie. Comedians watched what they said for fear of career repercussions.

The Twitter Files scandal found a major tech platform silenced right-leaning Americans. Competing platforms booted a former President from their digital shelves.

The Biden administration, along with the disinformation czar dubbed “Scary Poppins,” vowed to censor more “misinformation” (like the Hunter Biden laptop story).

Where was Young during this crisis? Some free speech hero.

Now, Young is warning us that President Donald Trump might prevent him from touring stateside due to his negative comments about the 47th president.

“If I talk about Donald J. Trump, I may be one of those returning to America who is barred or put in jail to sleep on a cement floor with an aluminum blanket…That is happening all the time now.”

His proof? He has nothing save innuendo from a UK punk outfit who lobbed similar complaints without backing them up with facts.

Suddenly, Young cares about free speech again. That’s all well and good, but his silence during the Cancel Culture years and eagerness to shut down Rogan tell a different story.

He’s a fraud, a partisan who only pipes up when it suits his self-interests or political ideology. ….

Until just a few days ago saying some of these things could get you BANNED from Twitter, Facebook, or Youtube for spreading “COVID misinformation”—and now the experts are finally admitting many of the claims they originally dismissed as “conspiracy theories” were true all along.

In March of 2021, Rachel Maddow aired a segment about the COVID vaccines that was chock full of misinformation and outright deceptions, as the MSNBC host alleged that vaccines prevented both infection and transmission — statements that did not reflect the science at the time nor have they been borne out by subsequent research. Yet the segment remains viewable on social media platforms and Maddow faces ZERO consequences for perpetuating these blatant lies.

Jimmy shares his disgust with Maddow’s duplicity.

See the NEW YORK POST’S: 10 myths told by COVID experts — and now debunked

WASHINGTON POST (via ARCHIVE) June 2024

In The Pandemic, We Were Told To Keep 6 Feet Apart. There’s No Science To Support That.

In a congressional appearance, infectious-disease expert Anthony S. Fauci characterized the recommendation as “an empiric decision that wasn’t based on data.”

The nation’s top mental health official had spent months asking for evidence behind the Centers for Disease Control and Prevention’s social distancing guidelines, warning that keeping Americans physically apart during the coronavirus pandemic would harm patients, businesses, and overall health and wellness.

Now, Elinore McCance-Katz, the Trump administration’s assistant secretary for mental health and substance use, was urging the CDC to justify its recommendation that Americans stay six feet apart to avoid contracting covid-19 — or get rid of it.

“I very much hope that CDC will revisit this decision or at least tell us that there is more and stronger data to support this rule than what I have been able to find online,” McCance-Katz wrote in a June 2020 memo submitted to the CDC and other health agency leaders and obtained by The Washington Post. “If not, they should pull it back.”

The CDC would keep its six-foot social distance recommendation in place until August 2022, with some modifications as Americans got vaccinated against the virus and officials pushed to reopen schools. Now, congressional investigators are set Monday to press Anthony S. Fauci, the infectious-disease doctor who served as a key coronavirus adviser during the Trump and Biden administrations, on why the CDC’s recommendation was allowed to shape so much of American life for so long, particularly given Fauci and other officials’ recent acknowledgments that there was little science behind the six-foot rule after all.

“It sort of just appeared, that six feet is going to be the distance,” Fauci testified to Congress in a January closed-door hearing, according to a transcribed interview released Friday. Fauci characterized the recommendation as “an empiric decision that wasn’t based on data.”

Francis S. Collins, former director of the National Institutes of Health, also privately testified to Congress in January that he was not aware of evidence behind the social distancing recommendation, according to a transcript released in May.

Four years later, visible reminders of the six-foot rule remain with us, particularly in cities that rushed to adopt the CDC’s guidelines hoping to protect residents and keep businesses open. D.C. is dotted with signs in stores and schools — even on sidewalks or in government buildings — urging people to stand six feet apart.

Experts agree that social distancing saved lives, particularly early in the pandemic when Americans had no protections against a novel virus sickening millions of people. One recent paper published by the Brookings Institution, a nonpartisan think tank, concludes that behavior changes to avoid developing covid-19, followed later by vaccinations, prevented about 800,000 deaths. But that achievement came at enormous cost, the authors added, with inflexible strategies that weren’t driven by evidence.

“We never did the study about what works,” said Andrew Atkeson, a UCLA economist and co-author of the paper, lamenting the lack of evidence around the six-foot rule. He warned that persistent frustrations over social distancing and other measures might lead Americans to ignore public health advice during the next crisis.

The U.S. distancing measure was particularly stringent, as other countries adopted shorter distances; the World Health Organization set a distance of one meter, or slightly more than three feet, which experts concluded was roughly as effective as the six-foot mark at deterring infections, and would have allowed schools to reopen more rapidly.

The six-foot rule was “probably the single most costly intervention the CDC recommended that was consistently applied throughout the pandemic,” Scott Gottlieb, former Food and Drug Administration commissioner, wrote in his book about the pandemic, “Uncontrolled Spread.”

It’s still not clear who at the CDC settled on the six-foot distance; the agency has repeatedly declined to specify the authors of the guidance, which resembled its recommendations on how to avoid contracting the flu. A CDC spokesperson credited a team of experts, who drew from research such as a 1955 study on respiratory droplets. In his book, Gottlieb wrote that the Trump White House pushed back on the CDC’s initial recommendation of 10 feet of social distance, saying it would be too difficult to implement.

Perhaps the rule’s biggest impact was on children, despite ample evidence they were at relatively low risk of covid-related complications. Many schools were unable to accommodate six feet of space between students’ desks and forced to rely on virtual education for more than a year, said Joseph Allen, a Harvard University expert in environmental health, who called in 2020 for schools to adopt three feet of social distance.

“The six-foot rule was really an error that had been propagated for several decades, based on a misunderstanding of how particles traveled through indoor spaces,” Allen said, adding that health experts often wrongly focused on avoiding droplets from infected people rather than improving ventilation and filtration inside buildings.

Social distancing had champions before the pandemic. Bush administration officials, working on plans to fight bioterrorism, concluded that social distancing could save lives in a health crisis and renewed their calls as the coronavirus approached. The idea also took hold when public health experts initially believed that the coronavirus was often transmitted by droplets expelled by infected people, which could land several feet away; the CDC later acknowledged the virus was airborne and people could be exposed just by sharing the same air in a room, even if they were farther than six feet apart.

“There was no magic around six feet,” Robert R. Redfield, who served as CDC director during the Trump administration, told a congressional committee in March 2022. “It’s just historically that’s what was used for other respiratory pathogens. So that really became the first piece” of a strategy to protect Americans in the early days of the virus, he said.

It also became the standard that states and businesses adopted, with swift pressure on holdouts. Lawmakers and workers urged meat processing plants, delivery companies and other essential businesses to adopt the CDC’s social distancing recommendations as their employees continued reporting to work during the pandemic.

Some business leaders weren’t sure the measures made sense. Jeff Bezos, founder of online retail giant Amazon, petitioned the White House in March 2020 to consider revising the six-foot recommendation, said Adam Boehler, then a senior Trump administration official helping with the coronavirus response. At the time, Amazon was facing questions about a rising number of infections in its warehouses, and Democratic senators were urging the company to adopt social distancing.

“Bezos called me and asked, is there any real science behind this rule?” Boehler said, adding that Bezos pushed on whether Amazon could adopt an alternative distance if workers were masked, physically separated by dividers or other precautions were taken. “He said … it’s the backbone of trying to keep America running here, and when you separate somebody five feet versus six feet, it’s a big difference,” Boehler recalled. Bezos owns The Washington Post.

Kelly Nantel, an Amazon spokesperson, confirmed that Bezos called Boehler and said the Amazon founder’s focus was the discrepancy between the U.S. recommendation and the WHO’s shorter distance. The company soon said it would follow the CDC’s six-foot social distancing guidelines in its warehouses and later developed technologies to try to enforce those guidelines. “We did it globally everywhere because it was the right thing to do,” Nantel said.

Boehler said he spoke with Redfield and Fauci about testing alternatives to the six-foot recommendation but that he was not aware of what happened to those tests or what they found. Fauci declined to comment. Redfield did not respond to requests for comment.

But challenging the six-foot recommendation, particularly in the pandemic’s early days, was seen as politically difficult. Rochelle Walensky, then chief of infectious disease at Massachusetts General Hospital, argued in a July 2020 email that “if people are masked it is quite safe and much more practical to be at 3 feet” in many school settings.

Five months later, incoming president Joe Biden would tap Walensky as his CDC director. Walensky swiftly endorsed the six-foot distance before working to loosen it, announcing in March 2021 that elementary school students could sit three feet apart if they were masked. Walensky declined to comment.

The most persistent government critic of the social distancing guidelines may have been McCance-Katz, who did not respond to requests for comment for this article. Trump’s mental health chief had spent several years clashing with other Department of Health and Human Services officials on various matters and had few internal defenders by the time the pandemic arrived, hampering her message. But while her pleas failed to move the CDC, her warnings about the risks to mental health found an audience with Trump and his allies, who blamed federal bureaucrats for the six-foot rule and other measures.

“What is this nonsense that somehow it’s unsafe to return to school?” McCance-Katz said in September 2020 on an HHS podcast, lamenting the broader shutdown of American life. “I do think that Americans are smart people, and I think that they need to start asking questions about why is it this way.”

Predictions by #NeverTrumpers Go Down in Flames

A short video I did from work April 4th immediately caused a response from a #NeverTrump follower. But first, the first thing I thought of when he engaged in this worse case scenario the DAY OF the tariff war against China — because this was all about getting our allies to be fairer with us with their own markets as well as getting them on the same page against China — were the price of eggs. (POWERLINE – April 4th is when I posted this April 2nd story on my sites FB):

Democrats thought they had a great issue in the high price of eggs, due mostly to avian bird flu. In January, they were touting record-high egg prices as proof of the failure of Trump’s administration–even though the figures released in January were for December, before Trump’s inauguration.

Weirdly, the Democrats’ harping on eggs has continued even as the price has plummeted, as in this LA Times column, published on March 8:

As their party struggles to navigate the early days of Donald Trump’s second presidency, some Democrats are convinced that their road to recovery lies in the price of eggs.

Instead of leaning into Trump’s tear-down of the federal government or his alliance with billionaire lieutenant Elon Musk, they’re steering to what they perceive as the everyday concerns of Americans — none more important than grocery prices and eggs in particular.

U.S. egg prices hit a record average of $4.95 per dozen in January, surpassing a previous record set in January 2023, according to federal data.

Meanwhile, what has actually happened to the price of eggs:

What was it that cartoon villains used to say? Curses, foiled again! It’s almost enough to make you feel sorry for the Democrats. They apparently are left with no better strategy than torching Teslas.

I also posted this graphic March 14th with this comment:

  • If the Left thought the argument in February was effective – egg prices being higher than when Trump took office – what does that do to the argument now that egg prices are lower slightly than when Trump took office? (FYI, egg prices will rise temporarily as we get into April. BTW, if you do not know why, have a kid, or go to church. Preferably both.)

CLICK TO ENLARGE

Similar to the idea above… Tim Walz is having an aneurism today. But the upside is that his states investment portfolio is involved in Tesla stock:

Which brings me to my #NeverTrumper thorn. Here is his day-of comments with mine:

JIM G: How bad will it have to get before you admit that Trump’s tariff’s are absolutely foolish? How much of a YTD decline in the Dow, S&P 500, or Nasdaq would make you admit that he doesn’t understand basic economics? Give me a number. Would a 25% decline be enough?

RPT:uhm, okay you got me. One day in. I give up. 😆

JIM G: how many days we’re into the tariffs (1 day) or into the new administration (over 2 months now) is irrelevant. Give me a number at which point you would say, “Uh oh. Maybe he doesn’t know what he’s doing. This is really bad.”

RPT: let’s see where we are at after 8 years of Vance. 😉

JIM G: you can’t answer my simple question, can you? Why would anyone want 8 years of Vance? That would be adding more lies, incompetence, arrogance, pride, and foolishness on top of the lies, ignorance, foolishness, and lies we already have had with Trump.

RPT: you are in the minority of #NeverTrumpers

The best way to express what happened is by comparing it to something that happened in elementary schools when my boys went. There was a time when my sone could bring invites to his birthday party to a few friends. But school administrators said this was unfair, so the new rule was the birthday child had to invite the entire class.

The same with wanting to checking China’s ambitions and hurting them in their war against us. Because they are part of the World Trade Organization, the United States just couldn’t raise tariffs against China alone. So we had to raise tariffs on the world. (This of course had it’s benefits as well with countries wanting to have free trade for reals.) But as soon as China responded with tariffs of their own, the U.S. had carte blanche to deal with China as we see fit.

So, the stock market and DOW have made some comebacks already… this will be a long term goal to fight China’s war with the West. So ups and downs will be expected. But the immediacy and not understanding the goals and pigeon holing the outcome literally in the first days is – well – someone with TDS would do.

A good book on the whole issue?

For more than forty years, the United States has played an indispensable role helping the Chinese government build a booming economy, develop its scientific and military capabilities, and take its place on the world stage, in the belief that China’s rise will bring us cooperation, diplomacy, and free trade. But what if the “China Dream” is to replace us, just as America replaced the British Empire, without firing a shot?

Based on interviews with Chinese defectors and newly declassified, previously undisclosed national security documents, The Hundred-Year Marathon reveals China’s secret strategy to supplant the United States as the world’s dominant power, and to do so by 2049, the one-hundredth anniversary of the founding of the People’s Republic. Michael Pillsbury, a fluent Mandarin speaker who has served in senior national security positions in the U.S. government since the days of Richard Nixon and Henry Kissinger, draws on his decades of contact with the “hawks” in China’s military and intelligence agencies and translates their documents, speeches, and books to show how the teachings of traditional Chinese statecraft underpin their actions. He offers an inside look at how the Chinese really view America and its leaders – as barbarians who will be the architects of their own demise.

Pillsbury also explains how the U.S. government has helped – sometimes unwittingly and sometimes deliberately – to make this “China Dream” come true, and he calls for the United States to implement a new, more competitive strategy toward China as it really is, and not as we might wish it to be. The Hundred-Year Marathon is a wake-up call as we face the greatest national security challenge of the twenty-first century.

Armstrong and Getty Critique Ezra Klein w/Some Tom Sowell!

SPECIAL APPEARANCES BY: John Cleese, Obama, and Sam Harris.

FOR FURTHER TOPIC STUDY, SEE:

The Argument from Reason | David Wood (PLUS: Greg Bahnsen)
Love Is Illusory (Wolpert | Sizer/Ammi | Provine | + Lennox)

Evolution Cannot Account for: Logic, Reasoning, Love, Truth, or Justice

Lies My Leftist Teacher Told Me | Wilfred Reilly and John Stossel

SLAVERY:

Schools teach children that, when it comes to slavery, America was the worst.

But Wilfred Reilly, author of “Lies My Liberal Teacher Taught Me,” says that’s just not true.

“Slavery around the world, was slavery,” says Reilly in our new video.

He believes it’s better to teach the truth – that almost every society had slavery: the Aztecs, Persians, Egyptians, Greeks, Romans, Vikings, and most of all, the Islamic world.

American slavery was horrible. But it wasn’t unique.

Our culture would be healthier if we learned about that.

NOBLE WARRIOR:

Americans are taught that the native people were stewards of the environment.

Movies like Pocahontas sell that message.

But Wilfred Reilly’s new book, “Lies My Liberal Teacher Told Me” debunks this and other myths about America’s history.

Government guides for teachers say, “Native Americans lived in harmony with nature… They did not kill anything they could not use.”

I believed it!

But Reilly points out the Natives took slaves, set big forest fires to clear land, and often were just as cruel as white Europeans.

Our new video looks at myths American schools still teach.

Oligarchy Malarkey (Plus Other Democrat Mantras Refuted)

This is an update to an older post. Some of it predating 2010 (2006/2009) and much of it refuting the myths in the propaganda when they were fomented. (I did update the “old/young divide” portion when comparing Democrats and Republicans – mainly because I was curious how the demographics have changed. As well as the 2016, 2020, and 2024 election/richest counties stats.) So some of the links may be bad. I apologize.

A VICTOR DAVIS HANSON’S  OLIGARCHY MALARKEY UPDATE:

(This is via TWITCHY and my upload to RUMBLE)

Political commentator Victor Davis Hanson says the Democrats’ anti-oligarchy stance makes no sense. Why? They are the party of the wealthy class. They are the billionaires’ party. Instead, he says the party is using the ‘oligarchy’ term to go after billionaires who have left the Democrat Party. Democrats don’t hate billionaires, they just hate the ones they no longer control and who are no longer on their side.

“They don’t tolerate apostates” | VDH tears the Democrat “Oligarchy” narrative to absolute SHREDS:

“They use this term to castigate the relationship between Donald Trump and Elon Musk.”

“The ten wealthiest people in the US until recently were all lavish donors for the Democrats….So why are they so angry at the “oligarchs” when they were synonymous with Democrats?”

“They don’t tolerate apostates, so they are angry. They are angry they don’t have a lock on the oligarchs.”

“They demand absolute loyalty…any defections or apostates causes them to go ballistic…that anyone would doubt their ability to control big money in the United States.”

WESTERN LENSMAN


RICHEST COUNTIES UPDATE:
(Jump to OBAMA STATS)


2016 ELECTION

… Hillary Clinton lost the presidential election, but won the balloting in regions that generate nearly two-thirds of the American economy, a new analysis shows.

According to the Brookings Institution analysis, the less-than-500 counties Clinton won nationwide combined to generate 64 percent of America’s economic activity in 2015, the Washington Post reported.

The more-than-2,600 counties President-elect Donald Trump won combined to generate 36 percent of the country’s economic activity last year.

With the exceptions of the Phoenix, Ariz., and Fort Worth, Texas, areas, and a large part of Long Island, N.Y., Clinton won every large-sized economic county in the country, the researchers found. ….

(NEWSMAX)

2020 ELECTION

President Donald Trump carried 2,497 counties across the country that together generate 29% of the American economy, according to a new study by the Brookings Institution. President-elect Joe Biden won 477 counties that together generate 70% of U.S. GDP.

Republicans represent a far greater number of smaller counties with less-educated, more-homogenous workforces that, on average, tend to rely on manufacturing, agriculture and mining. …

(CNBC)

2024 ELECTION

In America’s 15 wealthiest counties by median household income, a total of 3,863,906 people voted for either Trump or Harris. Other candidates, of course, received a handful of votes, but this analysis excludes them.

Of those 3,863,906 voters, 1,368,528 voted for Trump, compared to 2,495,378 who voted for Harris. In other words, voters in America’s 15 wealthiest counties chose the former vice president by a margin of nearly 30 percentage points (64.58-35.42).

As massive as that margin appears, however, it only begins to tell the story.

For instance, the top six counties on that list all have something in common. Namely, they are located either in Silicon Valley (#2 Santa Clara, California; and #3 San Mateo, California) or in the suburbs of Washington, D.C. (#1 Loudoun, Virginia; #4 Falls Church, Virginia; #5 Fairfax, Virginia; and #6 Howard, Maryland).

Of course, Big Tech and connections to the federal government account for concentrations of wealth in those counties.

In 2024, 2,013,974 people in those six wealthiest counties voted for Trump or Harris. The president received 612,587 votes compared to 1,401,387 votes for the former vice president, a margin of nearly 40 percentage points in Harris’ favor (69.58-30.42). …

(WESTERN JOURNAL [ARCHIVE])

OLDER POSTS:
Rich Get Poorer | Poor Get Richer (+More Mantras Destroyed)
May of 2015

A JOHN STOSSEL UPDATE:



I changed the very beginning of this Yahoo News article to include both the headlines of the NYTs:

The New York Times headline of Oct. 26 even more dubious and deceptive, “Top Earners Doubled Share of Nation’s Income, Study Finds”. The subhead announces “The top 1 percent of earners more than doubled their share of the nation’s income over the last three decades,” but readers must make their way to the sixth paragraph to find that the referenced “report” is actually a historical analysis by the Congressional Budget Office, covering a 28-year span between 1979 and 2007, and pointedly concluding before the economic meltdown of 2008.

Figures from the IRS, however, demonstrate that since the recession began the rich hardly got richer:  the number of Americans earning $1 million or more fell a staggering 40 percent between 2007 and 2009 (declining to 236,883), while their combined incomes fell by nearly 50 percent—a vastly greater loss than the 2 percent drop in total incomes of those making $50,000 or less. Could anyone make a plausible case for how a massive reduction in the number of top earners (with nearly 200,000 fewer million-dollar incomes) could conceivably benefit the economy, or count as good news for anyone?

Nevertheless, the Times chose to stress the inflammatory finding that in the 29 years preceding the Great Recession the top 1 percent of earners (those pesky millionaires and billionaires) boosted their average, inflation-adjusted, after-tax income by 275 percent. 

Surely worried readers might conclude that such “obscene” enrichment by the greediest would inevitably impoverish the neediest, leaving only miserable crumbs for the beleaguered middle class. But the CBO numbers actually showed that big gains for top earners did nothing to prevent simultaneous (if more modest) improvements by every other income group. For instance, the middle class (the 60 percent of the population in the 21st through 80th percentiles), raised their average inflation-adjusted, after-tax household income by a healthy 40 percent. Even the bottom 20 percent of the population moved ahead during the Reagan, Clinton and George W. Bush booms, lifting their earnings 18 percent….

…read it all…

Here is another visual help:

This next section shows that when Presidents are in office that support unions, the income disparity gap-widens.

Investors Business Daily makes some key points that are hard to ignore:

Income Inequality Rose Most Under President Clinton

But it turns out that the rich actually got poorer under President Bush, and the income gap has been climbing under Obama.

What’s more, the biggest increase in income inequality over the past three decades took place when Democrat Bill Clinton was in the White House.

The wealthiest 5% of U.S. households saw incomes fall 7% after inflation in Bush’s eight years in office, according to an IBD analysis of Census Bureau data. A widely used household income inequality measure, the Gini index, was essentially flat over that span. Another inequality gauge, the Theil index, showed a decline.

In contrast, the Gini index rose — slightly — in Obama’s first two years. Another Census measure of inequality shows it’s climbed 5.7% since he took office.

Meanwhile, during Clinton’s eight years, the wealthiest 5% of American households saw their incomes jump 45% vs. 26% under Reagan. The Gini index shot up 6.7% under Clinton, more than any other president since 1980

[….]

As University of Michigan economist Mark Perry notes, while the income gap has grown since 1979, almost the entire increase occurred before the mid-1990s: “There is absolutely no statistical support for the commonly held view that income inequality has been rising recently.”

A similar analysis found that income inequality has fallen among individuals since the early 1990s, but risen among households due to factors such as more marriages of people with similar education levels and earnings potential.

Others argue that income mobility matters more than equality.

One study found that more than half of the families who started in the lowest income bracket in 1996 had moved to a higher one by 2005. At the other end of the spectrum, more than 57% of families fell out of the top 1%.

…read more…

Another smaller post points out nearly the same:

BUSTING THE 1% VS. 99% MYTH

The left says current levels of income inequality echo the late 1920s and the Gilded Age. They’ve zeroed in on the richest 1%, citing Census Bureau data showing these top earners “grabbing” more income than the bottom 90%.

But the census stats are misleading.

For one, they are a snapshot of income distribution at a single point in time. Yet income is not static. It changes over time. Low-paying jobs from early adulthood give way to better-paying jobs later in life.

And income groups in America are not fixed. There’s no caste system here, really no such thing even as a middle “class.” The poor aren’t stuck in poverty. And the rich don’t enjoy lifetime membership in an exclusive club.

A 2007 Treasury Department study bears this out. Nearly 58% of U.S. households in the lowest-income quintile in 1996 moved to a higher level by 2005. The reverse also held true. Of those households that were in the top 1% in income in 1996, more than 57% dropped to a lower-income group by 2005.

Every day in America, the poor join the ranks of the rich, and the rich fall out of comfort.

So even if income equality is increasing, it does not mean income mobility is decreasing. There is still a great deal of movement in and out of the richest and poorest groups in America.

…READ MORE…

The Republicans are the Party of the rich, and run by old, rich white guys who like to say “no” all the time.

Thinking through leftist mantras:

✪ Average age of Democrat’s in the House (average age): 74

“I could run 20 years from now and still be about the same age as the former Secretary of State (Hillary Clinton) is right now” ~ Rep. Governor Scott Brown

✪ Average age of House Republicans? 53

Seven of the top ten richest people in Congress are Democrats. The top five donors to unrestricted super PACs reads like a billionaire boys club and are Democratic donors/supporters. Here is more:

(Politifact)

Nor are we the party of “NO”


ERGO:

the Democratic Party are run by old,
rich, white, obstructionist, men.
“Not the Republican Party.

AS AN ASIDE… I wrote the above years ago when these accusations were all the rage. TODAY the stats are pretty even ~ as of January 2025:

  • Overall, the median age of House Democrats is 57.6, while the median age of House Republicans is 57.5.  
  • In the Senate, the median age of all Democrats is 66.0, a bit higher than the median for Republicans (64.5).

In fact, the richest 8-of-10 counties voted for Obama… and consistently when the states are separated by red-and-blue, the most charitable states are red, the most stingy (greedy) are blue states. And the richest Congressmen are typically Democrats.

Here is a partial reproduction of an old series I did on this site… the USPS driver for the warehouse I use to work at was a Leftie but would bring me small articles from a “local” small magazine. He enjoyed reading my rebuttals I presume. The author of the “Concepts” articles has passed away many years ago.

(You can enlarge the article by clicking it.) This is a local, small town magazine, and John Van Huizum writes a regular piece that I will critique here-and-there. Here is my first installment:

I wish to write a response to a recent Concepts article by John Van Huizum, entitled “What Does ‘Free’ Mean?” There are a couple issues worth responding to or in-the-least offering a differing viewpoint on. The first of Mr. Huizum’s positions that needs de”concept”ualizing is the idea of “greed.” Mr. Huizum spoke of history, something Dr. Sowell reminds us of in the telling of Richard Sears ferocious greed in wanting to overtake Montgomery Ward.[1] This type of greed leads to lower prices. Alternatively the Fords, Rockefellers, and the Carnegies found ways to offer goods at lower prices. This type of greed leads to Carnegie — for instance — becoming a “prodigious philanthrop[ist] – building more than 3,000 public libraries in 47 states…, founding Carnegie-Mellon University and the Carnegie Institute of Technology (C.I.T.), establishing Carnegie Hall in New York, the Carnegie Endowment for International Peace, and much more.”[2]

In a wonderful response to Donahue’s 1979 challenge to Milton Freidman on the issue of greed and if greed has ever caused Dr. Friedman to doubt capitalism. Milton Friedman responded that “the world runs on individuals pursuing their own interests, the great achievements of civilization have not come from government bureaus. Einstein didn’t construct his theory from an order of a bureaucrat. Henry Ford didn’t revolutionize the automobile industry that way. In the only cases in which the masses have escaped from the kind of the grinding poverty you’re talking about, the only cases in recorded history are where they have had capitalism and free trade.”[3] So I wish to proffer another history that maybe, just possibly Forbes is taking into account and Mr. Huizum is not.

Another point worth politely rejecting is the definition given to Forbes by Mr. Huizum on freedom: “free from ANY government regulation.”[4] This is a fallacy of straw-man.[5] Mr. Huizum does not show a full knowledge of Forbes understanding on this matter. Nor does the facile dealing with this complex issue and the putting forth of a false definition as if-it-were Forbes do this topic justice.

One last point, the most important. Unlike big business when it makes mistakes, big government cannot go out of business. Unlike corrupt government, corrupt business cannot print money and thereby devalue a nation’s currency. Businesses cannot coerce you by force (tax liens, garnishing of wages, or armed IRS officials, etc) into an action. So the “greed” of the corporation pales in comparison to the greed of government.[6] Which is why our Founders stated that, “The Constitution is not an instrument for the government to restrain the people, it is an instrument for the people to restrain the government” (Patrick Henry); “Government is not reason; it is not eloquence. It is force. And force, like fire, is a dangerous servant and a fearful master” (George Washington).

Footnotes:

[1] Thomas Sowell, Basic Economics (New York, NY: Basic Books, 2004), 361.
[2] Michael Medved, The 10 biggest Lies About America (New York, NY: Crown Forum, 2008), 132; see also, “What Did He Get for That Money?
[3] youtu.be/RWsx1X8PV_A
[4] John Van Huizum, Agua Dulce/Acton Country Journal, Vol. XXII, Issue 21 (May 26, 2012), 19.
[5] a) Person A has position X; b) Person B presents position Y (which is a distorted version of X); c) Person B attacks position Y; d) Therefore X is false/incorrect/flawed.
[6] Dennis Prager, Still the Best Hope (New York, NY: Broadside Books, 2012), 35-36.

DEI Is Dying | John Stossel w/ Robby Starbuck (Dennis Prager)

UPDATED!
(Original Post Below This Update Dated Aug 17, 2024)

For years, major corporations bragged about their wonderful Diversity, Equity, and Inclusion (DEI) programs. They’re good for business and morally correct, they said. So why are they now cutting those programs?

Read more here:

President Donald Trump ended federal DEI programs.

Even before, companies were having second thoughts.

Victoria’s Secret changed “Diversity, Equity and Inclusion” to “inclusion and belonging.”

Now, even woke Disney, despite squandering 270 million shareholder dollars on a moronic new version of “Snow White,” joined the mob of companies dropping DEI programs.

Why? Diversity, equity and inclusion sound good.

The problem is that DEI programs were captured by activists who obsess about victimhood. They divide people more than they empower.

“Diversity, equity and inclusion,” says activist Robby Starbuck in my newest video, “don’t mean what they pretend to mean.”

Before Trump ended federal DEI programs by executive order, Starbuck ended them at some companies merely by using the power of speech. His strategy: warn companies that he’ll tell his social media followers what stupid things they do.

Remarkably, that worked!

After he criticized John Deere on Twitter for encouraging “preferred pronouns” and holding woke diversity trainings, John Deere quickly dropped those policies.

Toyota, Target and Harley Davidson did, too.

“Why did they listen to you?” I ask. ….

CON’T ….

ORIGINAL POST:

(Tue, Aug 6, 2024) Dennis talks to conservative activist, Robby Starbuck. He’s leading a campaign against the wokeism at, of all places, Harley Davidson. (More links at video description)