In August of 2019, the New York Times published The 1619 Project. Its goal is to redefine the American experiment as rooted not in liberty but in slavery. In this video, Wilfred Reilly, Associate Professor of Political Science at Kentucky State University, responds to The 1619 Project’s major claims.
Everyone listen to Naomi Wolf realize on live radio that the historical thesis of the book she’s there to promote is based on her misunderstanding a legal term pic.twitter.com/a3tB77g3c1
— Edmund Hochreiter (@thymetikon) May 23, 2019
DAILY CALLER has the story:
Same As Above – Just YouTube
PJ-MEDIA has a great story on two fabricating authors, Wolf and Wolff in sheep’s clothing:
Some say that Zinn has such a distorted view on history that it is like if Zinn saying “to you, ‘Would you like to see Versailles?’ and then took you on a tour of a broken shed on the outskirts of the palace grounds. ‘You see, pretty shabby, isn’t it?‘” I think its worse than that. Rather, I like what Harvard University professor Oscar Handlin said in his 1980 review of Zinn’s book when he denounced the “deranged quality of his fairy tale, in which the incidents are made to fit the legend, no matter how intractable the evidence of American history.” That’s better. A bit more of Handlin’s review:“It simply is not true,” Mr. Handlin noted,
One should remember that Columbus and his people were not American Settlers, but part of the Spanish Conquistadors, as D’Souza notes:
Which causes one to ask JUST HOW GOOD is Zinn’s historical “narrative” from his Marxist “red colored glasses”? Reason.com asks the same question, “JUST HOW POOR IS ZINN’S HISTORY?“
They then answer it:
They end this “eulogy” with this thought, “Call him what you will—activist, dissident, left-wing muckraker. Just don’t call him a historian.”
You see, many of Zinn’s critiques came from the left ~ combined from a few sources:
“Virtuous Intentions” is the worst type of tyranny! Many evils on this planet have been done in the name of “good intentions.” CS Lewis says as much in this often used quote:
Howard is a Marxist/Anarchist, perfectly matched with Shane Claiborne’s view of history.
Even the socialist magazine DISSENT had to say that,
- Pointing out what’s wrong with Zinn’s passionate tome is not difficult for anyone with a smattering of knowledge about the American past.
They continue to point out that this is merely a “polemic disguised as history.” EAG.ORG notes this DISSENT article and more:
I especially like the honesty of David Horowitz’s “eulogy.” It is called “SPITTING ON HOWARD ZINN’S GRAVE?“
…one last note…
(First Video) Dennis Prager speaks with Howard Zinn, leading leftist, professor emeritus at Boston University and college campus icon discusses American Indian history. In this gracious interview excerpted herein, some real numbers emerge of what killed most of the Native American population:
- From the 16th century through the early 20th century, no fewer than 93 confirmed epidemics and pandemics — all of which can be attributed to European contagions — decimated the American Indian population. Native American populations in the American Southwest plummeted by a staggering 90 percent or more.
The entire audio of which the below is only an excerpt can be heard here at AMERICAN CONSERVATIVE UNIVERSITY:
This is a short excerpt from Dinesh D’Souza’s documentary, AMERICA: Imagine a World Without Her.
Some Native American History Revisited:
- Native American History In Public School (Howard Zinn Refuted);
- Johnny Depp & Disney vs. History (h/t ~ Brad Thor);
- A Rebuttal Of The Lefts View of Columbus and the New World;
- Did the United States Practice Genocide Against Native-Americans?
- Smallpox Blanket Myths and Truths
- Trail of Tears, Death Toll Myths Dispelled (This is a link to an article, here is the first paragraph):
(Editor’s note: A recent federal bill memorializing as a National Historic Trail what has come to be known as the Cherokee Indian Trail of Tears is based on false history, argues William R. Higginbotham. In this article, the Texas-based writer delves into the historic record and concludes that about 840 Indians not the 4,000 figure commonly accepted died in the 1837-38 trek west; that the government-financed march was conducted by the Indians themselves; and that the phrase “Trail of Tears” was a label that was added 70 years later under questionable circumstances.) The problem with some of our accounts of history is that they have been manipulated to fit conclusions not borne out by facts. Nothing could be more intellectually dishonest. This is about a vivid case in point.
I don’t typically like to give anyone too much grief for what could easily be an innocent mental-to-verbal lapse, but… c’mon, now. Given that she took to the House floor to explicitly argue against the constitutionality of the GOP’s proposed Enforce The Law Act, I must say that her argument might have been a teeny bit more convincing if she was a little more firm in her background knowledge of the actual Constitution. Yikes.
Huh. I didn’t know.
I found this interesting, and it comes via with a h/t to Brad Thor(novelist) via his Twitter (a Daily Mail article), this adds to the information in my critique of some homework assigned to my oldest son when he was in elementary school, “Native American History In Public School (Howard Zinn Refuted)“:
The truth Johnny Depp wants to hide about the real-life Tontos: How Comanche Indians butchered babies, roasted enemies alive and would ride 1,000 miles to wipe out one family
- Comanche Indians were responsible for one of the most brutal slaughters in the history of the Wild West
- However, Johnny Depp wants to play Tonto in a more sympathetic light
The 16-year-old girl’s once-beautiful face was grotesque. She had been disfigured beyond all recognition in the 18 months she had been held captive by the Comanche Indians.
Now, she was being offered back to the Texan authorities by Indian chiefs as part of a peace negotiation.
To gasps of horror from the watching crowds, the Indians presented her at the Council House in the ranching town of San Antonio in 1840, the year Queen Victoria married Prince Albert.
‘Her head, arms and face were full of bruises and sores,’ wrote one witness, Mary Maverick. ‘And her nose was actually burnt off to the bone. Both nostrils were wide open and denuded of flesh.’
Once handed over, Matilda Lockhart broke down as she described the horrors she had endured — the rape, the relentless sexual humiliation and the way Comanche squaws had tortured her with fire. It wasn’t just her nose, her thin body was hideously scarred all over with burns.
When she mentioned she thought there were 15 other white captives at the Indians’ camp, all of them being subjected to a similar fate, the Texan lawmakers and officials said they were detaining the Comanche chiefs while they rescued the others.
It was a decision that prompted one of the most brutal slaughters in the history of the Wild West — and showed just how bloodthirsty the Comanche could be in revenge.
S C Gwynne, author of Empire Of The Summer Moon about the rise and fall of the Comanche, says simply: ‘No tribe in the history of the Spanish, French, Mexican, Texan, and American occupations of this land had ever caused so much havoc and death. None was even a close second.’
He refers to the ‘demonic immorality’ of Comanche attacks on white settlers, the way in which torture, killings and gang-rapes were routine. ‘The logic of Comanche raids was straightforward,’ he explains.
For reasons best know to themselves, the film-makers have changed Tonto’s tribe to Comanche — in the original TV version, he was a member of the comparatively peace-loving Potowatomi tribe.
And yet he and his fellow native Americans are presented in the film as saintly victims of a Old West where it is the white settlers — the men who built America — who represent nothing but exploitation, brutality, environmental destruction and genocide.
Depp has said he wanted to play Tonto in order to portray Native Americans in a more sympathetic light. But the Comanche never showed sympathy themselves.
When that Indian delegation to San Antonio realised they were to be detained, they tried to fight their way out with bows and arrows and knives — killing any Texan they could get at. In turn, Texan soldiers opened fire, slaughtering 35 Comanche, injuring many more and taking 29 prisoner.
But the Comanche tribe’s furious response knew no bounds. When the Texans suggested they swap the Comanche prisoners for their captives, the Indians tortured every one of those captives to death instead.
‘One by one, the children and young women were pegged out naked beside the camp fire,’ according to a contemporary account. ‘They were skinned, sliced, and horribly mutilated, and finally burned alive by vengeful women determined to wring the last shriek and convulsion from their agonised bodies. Matilda Lockhart’s six-year-old sister was among these unfortunates who died screaming under the high plains moon.’
Not only were the Comanche specialists in torture, they were also the most ferocious and successful warriors — indeed, they become known as ‘Lords of the Plains’.
They terrorised Mexico and brought the expansion of Spanish colonisation of America to a halt. They stole horses to ride and cattle to sell, often in return for firearms.
Other livestock they slaughtered along with babies and the elderly (older women were usually raped before being killed), leaving what one Mexican called ‘a thousand deserts’. When their warriors were killed they felt honour-bound to exact a revenge that involved torture and death.
Settlers in Texas were utterly terrified of the Comanche, who would travel almost a thousand miles to slaughter a single white family.
The historian T R Fehrenbach, author of Comanche: The History Of A People, tells of a raid on an early settler family called the Parkers, who with other families had set up a stockade known as Fort Parker. In 1836, 100 mounted Comanche warriors appeared outside the fort’s walls, one of them waving a white flag to trick the Parkers.
‘Benjamin Parker went outside the gate to parley with the Comanche,’ he says. ‘The people inside the fort saw the riders suddenly surround him and drive their lances into him. Then with loud whoops, mounted warriors dashed for the gate. Silas Parker was cut down before he could bar their entry; horsemen poured inside the walls.’
Survivors described the slaughter: ‘The two Frosts, father and son, died in front of the women; Elder John Parker, his wife ‘Granny’ and others tried to flee. The warriors scattered and rode them down.
‘John Parker was pinned to the ground, he was scalped and his genitals ripped off. Then he was killed. Granny Parker was stripped and fixed to the earth with a lance driven through her flesh. Several warriors raped her while she screamed.
‘Silas Parker’s wife Lucy fled through the gate with her four small children. But the Comanche overtook them near the river. They threw her and the four children over their horses to take them as captives.’
So intimidating was Comanche cruelty, almost all raids by Indians were blamed on them. Texans, Mexicans and other Indians living in the region all developed a particular dread of the full moon — still known as a ‘Comanche Moon’ in Texas — because that was when the Comanche came for cattle, horses and captives.
They were infamous for their inventive tortures, and women were usually in charge of the torture process.
The Comanche roasted captive American and Mexican soldiers to death over open fires. Others were castrated and scalped while alive. The most agonising Comanche tortures included burying captives up to the chin and cutting off their eyelids so their eyes were seared by the burning sun before they starved to death.
Contemporary accounts also describe them staking out male captives spread-eagled and naked over a red-ant bed. Sometimes this was done after excising the victim’s private parts, putting them in his mouth and then sewing his lips together.
One band sewed up captives in untanned leather and left them out in the sun. The green rawhide would slowly shrink and squeeze the prisoner to death.
T R Fehrenbach quotes a Spanish account that has Comanche torturing Tonkawa Indian captives by burning their hands and feet until the nerves in them were destroyed, then amputating these extremities and starting the fire treatment again on the fresh wounds. Scalped alive, the Tonkawas had their tongues torn out to stop the screaming.
But the Comanche found their match with the Texas Rangers. Brilliantly portrayed in the Larry McMurtry’s Lonesome Dove books, the Rangers began to be recruited in 1823, specifically to fight the Comanche and their allies. They were a tough guerilla force, as merciless as their Comanche opponents.
They also respected them. As one of McMurtry’s Ranger characters wryly tells a man who claims to have seen a thousand-strong band of Comanche: ‘If there’d ever been a thousand Comanche in a band they’d have taken Washington DC.”
The Texas Rangers often fared badly against their enemy until they learned how to fight like them, and until they were given the new Colt revolver.
During the Civil War, when the Rangers left to fight for the Confederacy, the Comanche rolled back the American frontier and white settlements by 100 miles.
Even after the Rangers came back and the U.S. Army joined the campaigns against Comanche raiders, Texas lost an average of 200 settlers a year until the Red River War of 1874, where the full might of the Army — and the destruction of great buffalo herds on which they depended — ended Commanche depredations.
Interestingly the Comanche, though hostile to all competing tribes and people they came across, had no sense of race. They supplemented their numbers with young American or Mexican captives, who could become full-fledged members of the tribe if they had warrior potential and could survive initiation rites.
Weaker captives might be sold to Mexican traders as slaves, but more often were slaughtered. But despite the cruelty, some of the young captives who were subsequently ransomed found themselves unable to adapt to settled ‘civilised life and ran away to rejoin their brothers.
One of the great chiefs, Quanah, was the son of the white captive Cynthia Ann Parker. His father was killed in a raid by Texas Rangers that resulted in her being rescued from the tribe. She never adjusted to life back in civilisation and starved herself to death.
Quanah surrendered to the Army in 1874. He adapted well to life in a reservation, and indeed the Comanche, rather amazingly, become one of the most economically successful and best assimilated tribes.
As a result, the main Comanche reservation was closed in 1901, and Comanche soldiers served in the U.S. Army with distinction in the World Wars. Even today they are among the most prosperous native Americans, with a reputation for education.
By casting the cruelest, most aggressive tribe of Indians as mere saps and victims of oppression, Johnny Depp’s Lone Ranger perpetuates the patronising and ignorant cartoon of the ‘noble savage’.
Not only is it a travesty of the truth, it does no favours to the Indians Depp is so keen to support.
Two Must see posts on this issue (besides the ones below):
- Are US Tax Dollars being spent to espouse the belief that “the U.S. military and its veterans constitute an imperialistic, oppressive force”?
- More on the NEH-funded WWII conference
American Thinker has this post on the event that should enrage the normal person. It is entitled, Ripping the USA: Revising History Dismally
It happened in July. A group of 25 selected professor historians met in Hawaii at a workshop sponsored by the National Endowment for the Humanities (NEH). They were to present and hear scholarly papers on the history of these United States in World War II. It was to be a high-level intellectual rendering of that war receding now into history.
It turned out to be a largely left-liberal diatribe about our nation’s sinful past. It was partisan as hell and, worst of all, an awkward attempt to rewrite history to make America out to be the world’s worst villain and all-around Bad Guy. Some speaker/presenters, presumably sticklers for historical accuracy, even made the USA out to be the moral equivalent of Nazi Germany and Imperial Japan. Yes, you read that correctly.
One of the 25 scholars invited was Professor Penelope A. Blake of Rock Valley College in Rockford, Illinois. Daughter of two World War II veterans, she had looked forward to this conference owing to her deep interest and scholarship in World War II history. Instead, she left the scholars’ conference incensed, ready to “do something” to remedy its patently absurd wrongs done to American history.
Instead of honest, fact-based analyses, Dr. Blake found a partisan howling, an agenda “driven by overt political bias and a blatant anti-American agenda,” reports Scott Johnson of Powerline,…
What a travesty of the Left. Here is the Powerline list-o’-stuff from there investigative post on this:
1. The U.S. military and its veterans constitute an imperialistic, oppressive force which has created and perpetuated its own mythology of liberation and heroism, insisting on a “pristine collective memory” of the war. The authors/presenters equate this to Japan’s almost total amnesia and denial about its own war atrocities (Fujitani, White, Yoneyama, 9, 23). One presenter specifically wrote about turning down a job offer when he realized that his office would overlook a fleet of U.S. Naval warships, “the symbol of American power and the symbol of our [Hawaiians’] dispossession…I decided they could not pay me enough” (Osorio 5). Later he claimed that electric and oil companies were at the root of WWII, and that the U.S. developed a naval base at Pearl Harbor to ensure that its own coasts would not be attacked (9, 13).
2. The Japanese attack on Pearl Harbor should be seen from the perspective of Japan being a victim of western oppression (one speaker likened the attack to 9-11, saying that the U.S. could be seen as “both victim and aggressor” in both attacks); that American “imperial expansion” forced Japan’s hand: “For the Japanese, it was a war to defend their unique culture against Western Imperialism” (Yoneyama 335-336); and the Pearl Harbor attack could be seen as a “pre-emptive strike.” (No mention of the main reason for the Pearl Harbor attack: the U.S. had cut off Japan’s oil supply in order to stop the wholesale slaughter of Chinese civilians at the hands of the Japanese military.) Another author argued that the Japanese attack was no more “infamous” or “sneaky” than American actions in Korea or Vietnam (Rosenberg 31-32).
3. War memorials, such as the Punchbowl National Memorial Cemetery (where many WWII dead are buried, including those executed by the Japanese on Wake Island and the beloved American journalist Ernie Pyle), are symbols of military aggression and brutality “that pacify death, sanitize war and enable future wars to be fought” (Ferguson and Turnbull, 1). One author stated that the memorials represent American propaganda, “the right to alter a story” (Camacho 201).
The appellants—fifteen former “comfort women” (six South Koreans, Four Chinese, three Filipinos, and one Taiwanese) — were forcibly abducted from their homes and coerced into serving as sex slaves for the Japanese military before and during World War II. The women allege that they endured rape, torture and other degrading treatment under a system of human trafficking and slavery. Between 1937 and 1945, the Japanese Imperial Forces abducted an estimated 200,000 young women—some as young as 12—from Asian countries to serve as sex slaves, or “comfort women,” for more than 2 million Japanese soldiers and officers.
4. The U.S. military has repeatedly committed rapes and other violent crimes throughout its past through the present day. Cited here was the handful of cases of attacks by Marines in Okinawa (Fujitani, et al, 13ff). (What was not cited were the mass-murders, rapes, mutilations of hundreds of thousands of Chinese at the hands of the Japanese throughout the 1930s and 40s. This issue is a perfect example of the numerous instances of assertions made without balance or historical context.) Another author stated that the segregation in place within our military and our “occupation” of Germany after the war was comparable to Nazism (‘we were as capable of as much evil as the Germans”) even though the author admits, with some incredulity, that he “saw no genuine torture, despite all the [American] arrogance, xenophobia and insensitivity.” He attributes American kindness towards conquered Germans to our “wealth and power” which allowed us to “forego the extreme kinds of barbarism” (Davis 586). Another author/presenter compared the temporary relocation camps erected by Americans during the war to Nazi extermination camps (Camacho 206). (This is perhaps the most outrageous, offensive and blatantly false statement I have ever read in a supposedly scholarly work).
5. Those misguided members of the WWII generation on islands like Guam and Saipan who feel gratitude to the Americans for saving them from the Japanese are blinded by propaganda supporting “the image of a compassionate America” or by their own advanced age. One author/presenter questioned whether the Americans had saved anyone from anything (Camacho 177, 209), arguing that the Americans could be seen as easily and justifiably as “conquerors and invaders” (199).
6. It was “the practice” of the U.S. military in WWII to desecrate and disrespect the bodies of dead Japanese (Camacho 186). (Knowing this to be absolutely false, I challenged the speaker/author, who then admitted that this was not the “practice” of our military. Still, the word remains in his publication. As he obviously knew this to be false, I can only assume that his objective was not scholarship but anti-military propaganda.)
7. Conservatives and veterans in the U.S. have had an undue and corrupt influence on how WWII is remembered, for example, successfully lobbying to remove from the Smithsonian Enola Gay exhibit images of the destruction caused by the atom bomb and the revisionist portrayal of the Japanese as victims in the war (Yoneyama). (What the presenter and author, Ms. Yoneyama, failed to explain was why all representations of Japan’s murderous rampages throughout China and the Philippines were removed from the exhibit as well…surely not at the request of American veterans or conservatives. When I challenged Ms. Yoneyama to explain this issue, a tense exchange ensued, but I finally established that Japanese influences had also played a role in “shaping” the exhibit. This never would have been mentioned had I not demanded the speaker address this distortion in her presentation. Ms. Yoneyama clearly intended to present a one-sided attack on those who wanted the exhibit to emphasize the many reasons why the atom bombs were necessary.) Ms. Yoneyama concluded her essay with a parting shot at the veterans, whom she mockingly labels “martyrs of their sacred war,” and “conservative elites” who objected to the Smithsonian’s revisionist history: “the Smithsonian debate ended in the defeat of those who sought critical rethinking, as well as the defeat of those who questioned the self-evident…, and the victory of those who felt threatened by obfuscation of the contours of conventional knowledge” (emphasis mine, 329,339). The author’s elitist dismissal of those who questioned the Enola Gay exhibit is representative of the perspectives and tone of much of the conference, as illustrated by the following point.
8. Conservatives are reactionary nationalists (no distinction was made between nationalism and patriotism), pro-military “tea baggers” who are incapable of “critical thinking.” Comments were made about “people who watch Fox News” not caring if the news “is accurate or not” (Yoneyama, Lecture). The end result of this deprecation within the conference room was to discourage debate and create an atmosphere of intolerance to opposing views, in direct violation of the stated objectives of the NEH. Several participants told me privately that they considered me “brave” for speaking up, thus begging the question: At a conference supposedly committed to openness and tolerance of all views, why should it take bravery to speak one’s mind?
9. Relating to the above, even members of the NEH review board are not immune to “reactionary” pro-military views. One essay recounts how an earlier attempt to receive funding for a similar conference was denied because some NEH reviewers thought the “program lacked diversity and balance among points of view”….and that the organizers possessed “a very specific, ‘politically correct’ agenda,” noting that “bias is dangerously threatening throughout.” The authors of the essay dismissed and denigrated these NEH reviewers with the same elitist attitude they exhibited towards the “Fox News” viewers: “Clearly this reviewer was unable to comprehend our understanding” of the conference objectives (in other words, he/she is stupid), and “what he or she really desired was the inclusion of defenders of American nationalism and militarism” (Fujitani, et al, 24).
10. Veterans’ memories of their own experiences in the war are suspect and influenced by media and their own self-delusion (Rosenberg, 18, 24). Therefore, it is the role of academics to “correct” their history. As one organizer commented, this will be more easily accomplished once the WWII generation has passed away. Another wrote, “America’s nostalgic war memories are beginning to fray around the edges” (White, 267).
11. War memorials like the Arizona Memorial should be recast as “peace memorials,” sensitive to all viewers from all countries, especially the many visitors from Japan. The conference dedicated significant time to the discussion of whether or not a Japanese memorial in honor of victims of the atom bombs should be erected at the Arizona Memorial site, in order to pacify Japanese visitors who may be offended by the “racism” [anti-Japanese] of the Arizona Memorial. To this end, the conference organizers discussed a revised film (1992) shown to visitors to the Arizona Memorial which removed some of the earlier (1980) film’s “Japan-bashing” and warnings about the need for the American military to remain prepared in the future. The new film, which emphasizes the reasons (justifications?) for the Japanese bombings of Pearl Harbor, includes fewer battle scenes and “transforms the triumphant feelings of victory with a more mournful reflection of losses inflicted by war” (White 285), thus sending a more pacifist, anti-war message and offering a perspective which makes people “less angry” after viewing the film (the author acknowledges that this has worked well, except for “older citizens” who are outraged by the “revisionist” sympathy towards the Japanese) (287). The new, more “inclusive” film features visual images of both American and Japanese dead, Japanese Buddhist monks visiting the memorial, and a culminating text which reads “Mourn the dead” as opposed to “Mourn American dead” or “Mourn our dead” so that “it represented the U.S. and Japanese” (emphasis mine, 288). The memorial’s superintendent, Donald Magee, summed up the tone of the new film: “We don’t take sides….here at Pearl Harbor we don’t condemn the Japanese” (292). Based on the author’s description, I refused to attend a viewing of the film, in protest of its appeasement of treachery and attempts to revise historical fact.
The American Legion has a list of some of the presenters. (This post should be read.) I am sure you can contact these professors through emails found on their schools websites.
Emily Rosenberg, Professor of History, University of California, Irvine
Yujin Yaguchi, Professor of American Studies, University of Tokyo
Warren Nishimoto, Director of the University of Hawai‘i Center for Oral History
Jonathan Kamakawiwo‘ole Osorio, Professor of Hawaiian Studies, University of Hawai‘i
Lisa Yoneyama, Professor of Literature and Cultural Studies at UC San Diego
Tessa Morris-Suzuki, Professor of Pacific and Asian History, Australian National University
Yuma Totani, Assistant Professor of History, University of Hawai‘i