I came across this Tweet and I loved the self introspection of the spiritual “feeling” the Left offers in their myriad of social movements that create a false sense of unified purpose.
This was Neil Shenvi’s response that led me to a co-authored article that is well worth the read:
The last few years have witnessed a great revival in the United States, as people have gathered to hear a message of sin and repentance proclaimed by spiritual leaders like Robin DiAngelo and Ibram X.Kendi. While the antiracist, antisexist, anti-oppressive message of the Great Awokening is allegedly secular rather than religious, its promises of equity, diversity, absolution, and inclusion have captured the imaginations and allegiances of everyone from scholars, to H.R. administrators, to entertainers, to mainstream journalists.
As many cultural commentators have suggested, we are witnessing the emergence of a new, secular religion, which views all reality through the lens of oppression, power dynamics, and social justice. But many people are also noticing a dark side. Last summer, the Smithsonian Institute released an infographic describing “rational, linear thinking” and “cause-and-effect relationships” as attributes of “whiteness.” Public school trainings accuse educators of the “spirit murdering of black and brown children,” and the Brighton and Sussex University Hospitals announced a “gender-inclusive language” policy that replaced the word “breastfeeding” with “chestfeeding.”
Worried by these developments, we join with classical liberals, moderates, and conservatives to oppose the growing illiberalism we’re seeing in our culture. But while secular liberalism is in many respects a procedural set of principles (with an assumption of moral authority) for settling disputes through open dialogue and the rule of law, the ideology of the moment is a grand metanarrative about reality. Trying to oppose an epic metanarrative by appealing to abstract principles may be a fool’s errand. As Christians, we believe this ideology is best challenged not by the secularism from which it emerged, but by an older vision—the one preached by Christianity for thousands of years.
[….]
Second, Christianity knows that we’re all seeking moral justification, whether we explain it with religious or non-religious language. In other words, all of us are seeking to be considered “righteous,” “good,” and “worthy.” While many accusations of performative “virtue signaling” are, no doubt, accurate, some people actually believe what they are saying. When they loudly lament their whiteness, abase themselves for the smallest infractions (microaggressions), and promise to “do better,” they are motivated by the same drive that led Medieval peasants to wear hair shirts, kiss cathedral steps, and buy indulgences.
Christianity doesn’t scoff at this impulse, but redirects it. Our deep, human urge to be justified, to be declared righteous, can ultimately only be met by God’s forgiveness. It won’t be achieved through a never-ending cycle of grievance and absolution.
[….]
The unremitting bitterness and mercilessness of cancel culture flows out of this ideology that draws a sharp line between the bad people and the good people. In contrast, Christianity draws a line between the bad people (all of us) and Jesus. Our hope is not in that we have lived up to God’s righteousness, but in that Jesus did so on our behalf, in his life, death, and resurrection. Thus, every Christian has reason to be overflowing with gentleness and grace: the one who has been shown mercy, shows mercy.
Christians understand C.S. Lewis’s warning that “spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.” Hence, we believe that the true, Christian story of creation, fall, redemption, and restoration in the gospel of Jesus Christ is the most effective and complete way to dislodge the mythos of critical social justice. But for those who believe that no such transcendent story exists, fighting wokeness will be an uphill battle.
Judaism and Christianity hold that people are not basically good. Leftism holds that people are basically good. Therefore, Judaism and Christianity believe evil comes from human nature, and leftism believes evil comes from capitalism, religion, the nation-state (i.e. nationalism), corporations, the patriarchy and virtually every other traditional value.
Judaism and Christianity hold that utopia on Earth is impossible — it will only come in God’s good time as a Messianic age or in the afterlife. Leftism holds that utopia is to be created here on Earth — and as soon as possible. That is why leftists find America so contemptible. They do not compare it to other nations but to a utopian ideal — a society with no inequality, no racism, no differences between the sexes (indeed, no sexes) and no greed in which everything important is obtained free.
Judaism and Christianity believe God and the Bible are to instruct us on how to live a good life and how the heart is the last place to look for moral guidance. Leftists have contempt for anyone who is guided by the Bible and its God, and substitute the heart and feelings for divine instruction.
Now for some past posts/uploads of mine… in full….
A NEW RELIGION
This is a great article via the WALL STREET JOURNAL. I clipped the base of the article as it might not be viewable at WSJ’s website. A great and insightful read (h-t to Dennis Prager):
When a mob at Vermont’s Middlebury College shut down a speech by social scientist Charles Murray a few weeks ago, most of us saw it as another instance of campus illiberalism. Jonathan Haidt saw something more—a ritual carried out by adherents of what he calls a “new religion,” an auto-da-fé against a heretic for a violation of orthodoxy.
“The great majority of college students want to learn. They’re perfectly reasonable, and they’re uncomfortable with a lot of what’s going on,” Mr. Haidt, a psychologist and professor of ethical leadership at New York University’s Stern School of Business, tells me during a recent visit to his office. “But on each campus there are some true believers who have reoriented their lives around the fight against evil.”
THESE BELIEVERS ARE TRANSFORMING THE CAMPUS FROM A CITADEL OF INTELLECTUAL FREEDOM INTO A HOLY SPACE—WHERE WHITE PRIVILEGE HAS REPLACED ORIGINAL SIN, THE TRANSGRESSIONS OF CLASS AND RACE AND GENDER ARE CONFESSED NOT TO PRIESTS BUT TO “THE COMMUNITY,” VICTIM GROUPS ARE WORSHIPED LIKE GODS, AND THE SINNED-AGAINST ARE SUPPLICATED WITH “SAFE SPACES” AND “TRIGGER WARNINGS.”
The fundamentalists may be few, Mr. Haidt says, but they are “very intimidating” since they wield the threat of public shame. On some campuses, “they’ve been given the heckler’s veto, and are often granted it by an administration who won’t stand up to them either.”
ALL THIS HAS BECOME SOMETHING OF A PREOCCUPATION FOR THE 53-YEAR-OLD MR. HAIDT. A LONGTIME LIBERAL—HE RAN A GUN-CONTROL GROUP AS AN UNDERGRADUATE AT YALE—HE ADMITS HE “HAD NEVER ENCOUNTERED CONSERVATIVE IDEAS” UNTIL HIS MID-40S.
[…..]
“What we’re beginning to see now at Berkeley and at Middlebury hints that this [campus] religion has the potential to turn violent,” Mr. Haidt says. “The attack on the professor at Middlebury really frightened people,” he adds, referring to political scientist Allison Stanger, who wound up in a neck brace after protesters assaulted her as she left the venue.
The Berkeley episode Mr. Haidt mentions illustrates the Orwellian aspect of campus orthodoxy. A scheduled February appearance by right-wing provocateur Milo Yiannopoulos prompted masked agitators to throw Molotov cocktails, smash windows, hurl rocks at police, and ultimately cause $100,000 worth of damage. The student newspaper ran an op-ed justifying the rioting under the headline “Violence helped ensure safety of students.” Read that twice.
Mr. Haidt can explain. Students like the op-ed author “are armed with a set of concepts and words that do not mean what you think they mean,” he says. “People older than 30 think that ‘violence’ generally involves some sort of physical threat or harm. But as students are using the word today, ‘violence’ is words that have a negative effect on members of the sacred victim groups. And so even silence can be violence.” It follows that if offensive speech is “violence,” then actual violence can be a form of self-defense.
Down the hall from Mr. Haidt’s office, I noticed a poster advertising a “bias response hotline” students can call “to report an experience of bias, discrimination or harassment.” I joke that NYU seems to have its own version of the morality police in Islamic countries like Saudi Arabia. “It’s like East Germany,” Mr. Haidt replies—with students, at least some of them, playing the part of the Stasi.
How did we get here, and what can be done? On the first question, Mr. Haidt points to a braided set of causes. There’s the rise in political polarization, which is related to the relatively recent “political purification of the universities.” While the academy has leaned left since at least the 1920s, Mr. Haidt says “it was always just a lean.” Beginning in the early 1990s, as the professors of the Greatest Generation retired, it became a full-on tilt.
“Now there are no more conservative voices on the faculty or administration,” he says, exaggerating only a little. Heterodox Academy cites research showing that the ratio of left to right professors in 1995 was 2 to 1. Now it is 5 to 1.
The left, meanwhile, has undergone an ideological transformation. A generation ago, social justice was understood as equality of treatment and opportunity: “If gay people don’t have to right to marry and you organize a protest to apply pressure to get them that right, that’s justice,” Mr. Haidt says. “If black people are getting discriminated against in hiring and you fight that, that’s justice.”
Today justice means equal outcomes. “There are two ideas now in the academic left that weren’t there 10 years ago,” he says. “One is that everyone is racist because of unconscious bias, and the other is that everything is racist because of systemic racism.” That makes justice impossible to achieve: “When you cross that line into insisting if there’s not equal outcomes then some people and some institutions and some systems are racist, sexist, then you’re setting yourself up for eternal conflict and injustice.”
Perhaps most troubling, Mr. Haidt cites the new protectiveness in child-rearing over the past few decades. Historically, American children were left to their own devices and had to learn to deal with bullies. Today’s parents, out of compassion, handle it for them. “By the time students get to college they have much, much less experience with unpleasant social encounters, or even being insulted, excluded or marginalized,” Mr. Haidt says. “They expect there will be some adult, some authority, to rectify things.”
Combine that with the universities’ shift to a “customer is always right” mind-set. Add in social media. Suddenly it’s “very, very easy to bring mobs together,” Mr. Haidt says, and make “people very afraid to stand out or stand up for what they think is right.” Students and professors know, he adds, that “if you step out of line at all, you will be called a racist, sexist or homophobe. In fact it’s gotten so bad out there that there’s a new term—‘ophobophobia,’ which is the fear of being called x-ophobic.”
That fear runs deep—including in Mr. Haidt. When I ask him about how political homogeneity on campus informs the understanding of so-called rape culture, he clams up: “I can’t talk about that.” The topic of sexual assault—along with Islam—is too sensitive.
It’s a painfully ironic answer from a man dedicating his career to free thought and speech. But choosing his battles doesn’t mean Mr. Haidt is unwilling to fight. And he’s finding allies across the political spectrum.
[….]
Following the Middlebury incident, the unlikely duo of Democratic Socialist Cornel West and conservative Robert P. George published a statement denouncing “campus illiberalism” and calling for “truth seeking, democracy and freedom of thought and expression.” More than 2,500 scholars and other intellectuals have signed it. At Northwestern the student government became the first in the country to pass a resolution calling for academic freedom and viewpoint diversity.
[….]
He offers this real-world example: “I think that the ‘deplorables’ comment could well have changed the course of human history.”
Darwin’s Finches… The Galapagos finches are one of the most famous illustrations of natural selection in action. Michael Denton explains why these birds are a double-edged sword for Darwinian theory. For more information about Michael Denton, or to purchase his new book, “Evolution: Still a Theory in Crisis.”
MORE Dr. Denton from his post on the matter (H/T Evolution News):
…The Galápagos finches put on display the two strict requirements that must be present in order for natural selection to work its magic. If these two factors are not present, natural selection is impotent to change any creature at all, much less create a new species.
First, the finches’ beaks are clearly adaptive. Each distinct variation gives the lucky individual a definitive leg-up in its specific environment. There is an obvious, practical reason why the differentiation is helpful to the species in question. This is absolutely essential in order for natural selection to pick between variations in species. Natural selection can only “see” those variations that are adaptive — causing one individual to live, and carry on its genes, and another to die and not leave offspring. If a variation is neutral or does not somehow increase fitness in the specific environment the creature lives in, Darwin’s mechanism cannot select it.
Second, there is a functional continuum among the finches’ beaks. That is, between a finch with a tiny beak and a finch with a large beak, there are tiny, step-by-step changes, and each change makes the creature slightly more fit in its environment. This is also essential for natural selection to work.
The problem for Darwinian theory comes in explaining evolutionary change where, unlike the case of Darwin’s finches, these requirements are absent. First, there may not be a continuum. That is, natural selection cannot make large jumps or drastic changes. There must be small steps. Secondly, each single step must be beneficial to the individual. It is not enough for the first and last versions of the adaptation to be helpful — all the intervening steps must increase fitness as well.
There are examples of creatures throughout the biological world that break one or both of these rules. Many creatures just don’t fit the natural selection story like the Galápagos finches do….
UPDATE
Natural History Museums everywhere feature Darwin’s Finches as evidence for evolution theory. How do these finches support the idea of evolution? Are the changes we observe in finch beaks due to evolution or epigenetics?
The prevailing theory for the molecular basis of evolution involves genetic mutations that ultimately generate the heritable phenotypic variation on which natural selection acts. However, epigenetic transgenerational inheritance of phenotypic variation may also play an important role in evolutionary change. A growing number of studies have demonstrated the presence of epigenetic inheritance in a variety of different organisms that can persist for hundreds of generations. The possibility that epigenetic changes can accumulate over longer periods of evolutionary time has seldom been tested empirically. This study was designed to compare epigenetic changes among several closely related species of Darwin’s finches, a well-known example of adaptive radiation. Erythrocyte DNA was obtained from five species of sympatric Darwin’s finches that vary in phylogenetic relatedness. Genome-wide alterations in genetic mutations using copy number variation (CNV) were compared with epigenetic alterations associated with differential DNA methylation regions (epimutations). Epimutations were more common than genetic CNV mutations among the five species; furthermore, the number of epimutations increased monotonically with phylogenetic distance. Interestingly, the number of genetic CNV mutations did not consistently increase with phylogenetic distance. The number, chromosomal locations, regional clustering, and lack of overlap of epimutations and genetic mutations suggest that epigenetic changes are distinct and that they correlate with the evolutionary history of Darwin’s finches. The potential functional significance of the epimutations was explored by comparing their locations on the genome to the location of evolutionarily important genes and cellular pathways in birds. Specific epimutations were associated with genes related to the bone morphogenic protein, toll receptor, and melanogenesis signaling pathways. Species-specific epimutations were significantly overrepresented in these pathways. As environmental factors are known to result in heritable changes in the epigenome, it is possible that epigenetic changes contribute to the molecular basis of the evolution of Darwin’s finches.
Wait a minute. Average beak size increased slightly during one drought, only to return to normal after the rains return. Then average beak size decreased slightly during another drought. A region of DNA is correlated with beak size. And somehow that tells us how finches evolved in the first place? As Winston Churchill might say, “Never in the field of science was so much based by so many on so little.”
(The following was originally published in July 2010 as well as July 2020… and today)
What exactly is the connection between Darwinian evolutionary theory and what is often called “social Darwinism” that emerged out of it—that includes eugenics and race based selection and preferences. Historian Richard Weikart has been with us before on the ideological roots of Naziism, and he extends his past work to connect the philosophy underlying Darwinian evolutionary theory and the race based implications coming out of it, both in Nazi Germany and the current white nationalist movement. Join Scott and Sean for this fascinating historical look at some of the ideas that came out of Darwin’s work on evolution.
Dr. Richard Weikart is Professor Emeritus of History at California State University, Stanislaus. He is also Senior Fellow for the Center for Science and Culture at the Discovery Institute. He is the author of several books including Hitler’s Religion.
Darwinian Racism with Richard Weikart Sean McDowell, Scott Rae — June 16, 2022
Consider the following excerpt from a letter written by Charles Darwin in 1881:
“I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit…. The more civilized so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.”[1]
Lest this be considered merely an aberration, note that Darwin repeated this sentiment in his book The Descent of Man, he speculated, “At some future period, not very distant as measured by centuries, the civilized races of man will almost certainly exterminate and replace the savage races throughout the world. At the same time the anthropomorphous apes … will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilized state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla.”[2] In addition, he subtitled his magnum opus, “The Origin of Species: The Preservation of Favored Races in the Struggle for Life.”
“Biological arguments for racism may have been common before 1850, but they have increased by orders of magnitude following the acceptance of evolutionary theory”— Stephen Jay Gould[a]
And Darwin was not alone in his racist ideology. Thomas Huxley, who coined the term agnostic and was the man most responsible for advancing Darwinian doctrine, he argued that:
“No rational man, cognizant of the facts, believes that the average negro is the equal, still less the superior, of the white man. And if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilization will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest. But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between Nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.”[3]
Huxley was not only militantly racist but also lectured frequently against the resurrection of Christ, in whom “[we] are all one” (Galatians 3:28). In sharp distinction to the writings of such noted evolutionists as Hrdlicka, Haeckel, and Hooton, biblical Christianity makes it crystal clear that in Christ “there is neither Jew nor Greek, slave nor free, male nor female” (Galatians 3:28). In Christianity we sing, “Red and yellow, black and white, all are precious in His sight, Jesus loves the little children of the world.” In the evolutionary hierarchy blacks are placed at the bottom, yellows and reds somewhere in the middle, and whites on top. As H. F. Osborn, director of the American Museum of National History and one of the most prominent American anthropologists of the first half of the twentieth century, put it:
“If an unbiased zoölogist were to descend upon the earth from Mars and study the races of man with the same impartiality as the races of fishes, birds and mammals, he would undoubtedly divide the existing races of man into several genera and into a very large number of species and subspecies. … This is the recognition that the genus Homo is subdivided into three absolutely distinct stocks, which in zoölogy would be given the rank of species, if not of genera, stocks popularly known as the Caucasian, the Mongolian and the Negroid. The spiritual, intellectual, moral, and physical characters which separate these three great human stocks are far more profound and ancient than those which divide the Nordic, Alpine and Mediterranean races. In my opinion these three primary stocks diverged from each other before the beginning of the Pleistocene or Ice Age. The Negroid stock is even more ancient than the Caucasian and Mongolian, as may be proved by an examination not only of the brain, of the hair, of the bodily characters, such as the teeth, the genitalia, the sense organs, but of the instincts, the intelligence. The standard of intelligence of the average adult Negro is similar to that of the eleven-year-old youth of the species Homo sapiens.”[4]
Think of the historical consequences that are the direct and logical results of the naturalist worldview. For instance, Adolf Hitler, appealed to the people of his country to have a backbone to advance the logical outworking of their worldview. Now mind you, not all naturalists are racists or killers of the less fortunate… however, this is a logical outworking of philosophical [or, metaphysical] naturalism.
“The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature. Only the born weakling can look upon this principle as cruel, and if he does so it is merely because he is of a feebler nature and narrower mind; for if such a law [natural selection] did not direct the process of evolution then the higher development of organic life would not be conceivable at all…. If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile.”[5]
Hitler referred to this dispensation of nature as “quite logical.” In fact, it was so logical to the Nazis that they built concentration camps to carry out their convictions about the human race as being “nothing but the product of heredity and environment” or as the Nazis liked to say, “of blood and soil.”[6]
It is significant to note that some of the Crusaders and others who used force to further their creeds in the name of God were acting in direct opposition to the teachings of Christ. [7]
The teachings of Osborn, Huxley, Hitler and others like them, however, are completely consistent with the teachings of Darwinian evolution. Indeed, social Darwinism has provided the scientific substructure for some of the most significant atrocities in human history. For evolution to succeed, it is as crucial that the unfit die as the fittest survive. Marvin Lubenow graphically portrays the ghastly consequences of such beliefs in his book Bones of Contention:
“If the unfit survived indefinitely, they would continue to ‘infect’ the fit with their less fit genes. The result is that the more fit genes would be diluted and compromised by the less fit genes, and evolution could not take place. The concept of evolution demands death. Death is thus as natural to evolution as it is foreign to biblical creation. The Bible teaches that death is a ‘foreigner,’ a condition superimposed upon humans and nature after creation. Death is an enemy, Christ has conquered it, and he will eventually destroy it. Their respective attitudes toward death reveal how many light years separate the concept of evolution from Biblical creation.”[8]
Adolph Hitler’s philosophy that Jews were subhuman and that Aryans were supermen (mirroring the beliefs Margaret Sanger, founder of Planned Parenthood) led to the extermination of about six million Jews. In the words of Sir Arthur Keith, a militant anti-Christian physical anthropologist: “The German Fuhrer, as I have consistently maintained, is an evolutionist; he has consistently sought to make the practices of Germany conform to the theory of evolution.”[9]
Karl Marx, the father of communism, saw in Darwinism the scientific and sociological support for an economic experiment that eclipsed even the carnage of Hitler’s Germany. His hatred of Christ and Christianity led to the mass murder of multiplied millions worldwide. Karl Marx so revered Darwin that his desire was to dedicate a portion of Das Kapital to him. In 1983, the dissident Soviet author Alexander Solzhenitsyn had been awarded the prestigious Templeton Prize for religious progress. In accepting the award, he gave a clear assessment of the tragedy that had been so devastating to his homeland:
“I have spent well-nigh fifty tears working on the history of our Revolution. In the process, I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own towards the effort of clearing away the rubble left by that upheaval. But if I were to asked today the main cause of the ruinous Revolution that has swallowed up some sixty-million of our people, I could not put it more accurately than to repeat: ‘Men have forgotten God; that’s why all this has happened’.”
It should be noted as well that Darwinian evolution (man evolving from lower creatures) is sexist as well. Under the subheading “Difference in the Mental Powers of the Two Sexes,” Darwin attempted to persuade followers that…
“The chief distinction in the intellectual powers of the two sexes is shown by mans attaining to a higher eminence, in whatever he takes up, than can women – whether requiring deep thought, reason, or imagination, or merely the use of the senses and hands…We may also infer…[that] the average of mental power in man must be above that of women.”
In sharp contrast to the evolutionary dogma, Scripture makes it clear that all humanity is created in the image of God (Genesis 1:27; Acts 17:29); that there is essential equality between the sexes (Galatians 3:28); and that slavery is as repugnant to God as murder and adultery (1 Timothy 1:10).
Appendix
Sir Arthur Keith, Evolution and Ethics (New York: G. P. Putnam’s Sons, 1947).
p 15
“Meantime let me say that the conclusion I have come to is this: the law of Christ is incompatible with the law of evolution … as far as the law of evolution has worked hitherto. Nay, the two laws are at war with each other; the law of Christ can never prevail until the law of evolution is destroyed.”
p 28
“To see evolutionary measures and tribal morality being applied rigorously to the affairs of a great modern nation we must turn again to Germany of 1942. We see Hitler devoutly convinced that evolution produces the only real basis for a national policy.”
p 72
“Christianity makes no distinction of race or of color; it seeks to break down all racial barriers. In this respect, the hand of Christianity is against that of Nature, for are not the races of mankind the evolutionary harvest which Nature has toiled through long ages to produce? May we not say, then, that Christianity is anti-evolutionary in its aim? This may be a merit, but if so it is one which has not been openly acknowledged by Christian philosophers.”
p 150
“The law of evolution, as formulated by Darwin, provides an explanation of wars between nations, the only reasonable explanation known to us. The law was in existence, and wars were waged, for aeons of time before Darwin was born; he did not invent the law, he only made it known to his fellow men.”
Charles Darwin, Origin of Species, last paragraph.
“Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely the production of the higher animals, directly follows.”
Footnotes
[1]Charles Darwin, Life and Letters, I, Letter to W. Graham, July 3, 1881, p. 316; cited in Darwin and the Darwinian Revolution, by Gertrude Himmelfarb (London: Chatto & Windus, 1959), p. 343.
[2]Charles Darwin, The Descent of Man, 2nd ed. (New York: A. L. Burt Co., 1874), p.178.
[a]Ontogeny and Phylogeny (Cambridge, MA: Harvard Press, 1977), 127.
[3]Thomas Huxley, Lay Sermons, Addresses and Reviews (New York: Appleton, 1871), pp 20-1.
[4] Henry Fairfield Osborn, “The Evolution of Human Races,”Natural History (January/February 1926), reprinted in Natural History, vol. 89 (April 1980), p. 129.
[5] Adolf Hitler, Mein Kampf, translator/annotator, James Murphy (New York: Hurst and Blackett, 1942), pp. 161-162.
[6]“The SS Blood and Soul,” one of four videos in a video series entitled, The Occult History of the Third Reich (St. Lauret, Quebec: Madacy Entertainment Group, 1998); Now in DVD – ISBN: 0974319465).
[7]This is a side note for those who are of the Christian faith: The Bible does not teach the horrible practices that some have committed in its name. It is true that it’s possible that religion can produce evil, and generally when we look closer at the details it produces evil because the individual people [“Christians”] are actually living in rejection of the tenets of Christianity and a rejection of the God that they are supposed to be following. So it [religion] can produce evil, but the historical fact is that outright rejection of God and institutionalizing of atheism (non-religious practices) actually does produce evil on incredible levels. We’re talking about tens of millions of people as a result of the rejection of à God. For example: the Inquisitions (2), Crusades (7), and the Salem Witch Trials killed about 40,000 persons combined (World Book Encyclopedia and Encyclopedia Americana). A blight on Christianity? Certainty. Something wrong? Dismally wrong. A tragedy? Of course. Millions and millions of people killed? No. The numbers are tragic, but pale in comparison to the statistics of what non-religious criminals have committed; the Chinese regime of Mao Tse Tung, 60 million [+] dead (1945-1965), Stalin and Khrushchev, 66 million dead (USSR 1917-1959), Khmer Rouge (Cambodia 1975-1979) and Pol Pot, one-third of their respective populations dead; etc, etc. The difference here is that these non-God movements are merely living out their worldview, the struggle for power, survival of the fittest and all that, no natural law is being violated in other words (as atheists reduce everything to natural law – materialism). However, when people have misused the Christian religion for personal gain, they are in direct violation to what Christ taught, as well as to Natural Law.
[8]Marvin L. Lubenow, Bones of Contention: A Creationist Assessment of Human Fossils (Grand Rapids, Michigan: Baker Book House, 1992), p. 47.
[9]Sir Arthur Keith, Evolution and Ethics (New York: G. P. Putnam’s Sons, 1947), p. 230. See appendix for more quotes by Keith.
PART ZOO
This is a not-too-well-known subtitle of Charles Darwin’s work. I have an introduction to this idea entitled, “Racism and Evolutionary Thought“. Stephen Jay Gould notes the affects of Darwinism on culture:
“Biological arguments for racism may have been common before 1850, but they have increased by orders of magnitude following the acceptance of evolutionary theory”
Stephen Jay Gould, Ontogeny and Phylogeny (Cambridge, MA: Harvard Press, 1977), 127.
Human Zoos tells the shocking story of how thousands of indigenous peoples were put on public display in America in the early decades of the twentieth century.
Above video description:
Often touted as “missing links” between man and apes, these native peoples were harassed and demeaned. Their public display was arranged with the enthusiastic support of the most elite members of the scientific community, and it was promoted uncritically by American’s leading newspapers. This award-winning documentary explores the heartbreaking story of what happened, shows how African-American ministers and other people of faith tried to push back, and reveals how some people today are still drawing on Social Darwinism in order to dehumanize others. The film also explores the tragic story of eugenics in America, the effort to breed human beings based on Darwinian principles.
Human Zoos was an official selection of the African World Documentary Film Festival and has won awards for Best Editing (Oregon Documentary Film Festival), Best in Show (Cinema WorldFest Awards) and Awards of Excellence from the Impact Docs Awards and the Hollywood Independent Documentary Awards.
Be sure to check out these other videos about social Darwinism.
Skull-hunters killed Aborigines and legitimized this act asserting that they were doing it for science. The skulls of the hunted natives were sold to museums after some chemical reactions that would make them look old. The skulls with bullet holes were filled in with utmost attention. According to Creation Magazine published in Australia, a group of observers that came in from South Galler were shocked when they saw that dozens of women, children and men were killed by evolutionists. Forty five skulls were chosen among the killed Aborigines, the flesh of them were set aside and boiled. The best ten were packaged to be sent to England.
Today, thousands of skulls of Aborigines are still in the warehouse of Smithsonian Institution. Some of these skulls belong to the corpses dug from the graves where as some others are the skulls of innocent people killed to prove evolution.
There were also African victims of the evolutionist violence. The most famous one was the pigmy Ota Benga who was taken to the world of the white men to be displayed as a transitional form. Oto Benga was caught in 1904 by a researcher Samuel Verner in Kongo then a colony of Belgium. The native whose name meant friend in his native language, was married and had two kids. Yet he was chained, put into a cage and sent by a boat to the evolutionist scientists who within the same year displayed him in the St. Louis World Fair together with other monkey species as the closest transitional form to humankind. Two years later, he was taken to Bronx Zoo in New York where he was, this time displayed as one of the ancestors of human beings together with a few chimpanzees, a gorilla called Dinah and an orangutan called Dohung. Dr. William T. Hornaday, the director of the zoo who was also a fanatical evolutionist delivered long speeches about how he was proud of having such a precious transitional form. The guests, on the other hand, treated Ota Benga as an ordinary animal. Ota Benga could not bear the treatment he received and committed suicide. (Here is a reggae song dedicated to Oto on A BITTA WORLD by BORROW SHANGO.)
….The many factors motivating Verner to bring Ota to the United States were complex, but he was evidently .much influenced by the theories of Charles Darwin” a theory which, as it developed, increasingly divided humankind into human contrived races (Rymer, 1992, p. 3). Darwin also believed that the blacks were an inferior race’ (Vemer, 1908a, p. 10717). Although biological racism did not begin with Darwinism, Darwin did more than any other man to popularize it among the masses. As early as 1699, English Physician Edward Tyson studied a skeleton which he believed belonged to a pygmy, concluding that this race was apes, although it was discovered that the skeleton on which this conclusion was based was actually a chimpanzee (Bradford and Blume, 1992, p. 20).
The conclusion in Vemer’s day accepted by most scientists was that after Darwin showed “that all humans descended from apes, the suspicion remained that some races had descended farther than others … [and that] some races, namely the white ones, had left the ape far behind, while other races, pygmies especially, had hardly matured at all” (Bradford and Blume, 1992, p. 20). Many scholars agreed with Sir Harry Johnson, a pygmy scholar who stated that the pygmies were “very apelike in appearance [and] their hairy skins, the length of their arms, the strength of their thickset frames, their furtive ways, all point to these people as representing man in one of his earlier forms’ (Keane 1907, p. 99). One of the most extensive early studies of the pygmies concluded that they were “queer little freaks” and
The low state of their mental development is shown by the following facts. They have no regard for time, nor have they any records or traditions of the past; no religion is known among them, nor have they any fetish rights; they do not seek to know the future by occult means… in short, they are… the closest link with the original Darwinian anthropoid ape extant” (Burrows, 1905, pp. 172, 182)….
There is documented evidence that the remains of perhaps 10,000 of Australia’s Aboriginal people were shipped to British museums in a frenzied attempt to prove the widespread belief that they were the ‘missing link.’2 A major item in a leading Australian weekly, The Bulletin, revealed other shocking new facts. Some of the points covered in the article, written by Australian journalist David Monaghan, make up much of this chapter.
Evolutionists in the United States were also strongly involved in this flourishing ‘industry’ of gathering specimens of subhumans. The Smithsonian Institution in Washington holds the remains of 15,000 individuals of various races.
Along with museum curators from around the world, Monaghan says, some of the top names in British science were involved in this large-scale grave-robbing trade. These included anatomist Sir Richard Owen, anthropologist Sir Arthur Keith and Charles Darwin himself. Darwin wrote asking for Tasmanian skulls when only four of the island’s Aborigines were left alive, provided his request would not ‘upset’ their feelings. Museums were not only interested in bones, but in fresh skins as well. These would provide interesting evolutionary displays when stuffed.3
Pickled Aboriginal brains were also in demand to try to prove that they were inferior to those of whites. It was Darwin, after all, who wrote that the civilized races would inevitably wipe out such lesser-evolved ‘savage’ ones.
Good prices were being offered for such specimens. There is no doubt from written evidence that many of the ‘fresh’ specimens were obtained by simply going out and killing the Aboriginal people. The way in which the requests for specimens were announced was often a poorly disguised invitation to do just that. A deathbed memoir from Korah Wills, who became mayor of Bowen, Queensland, in 1866,4 graphically describes how he killed and dismembered a local tribesman in 1865 to provide a scientific specimen.5
Edward Ramsay, curator of the Australian Museum in Sydney for 20 years starting in 1874, was particularly heavily involved. He published a museum booklet, which appeared to include Aborigines under the designation of ‘Australian animals.’ It also gave instructions not only on how to rob graves, but also on how to plug up bullet wounds in freshly killed ‘specimens.’ Many freelance collectors worked under his guidance. Four weeks after he had requested skulls of Bungee (Russell River) blacks, a keen young science student sent him two, announcing that they, the last of their tribe, had just been shot.6 In the 1880s, Ramsay complained that laws recently passed in Queensland to stop Aborigines being slaughtered were affecting his supply.
Angel of Black Death
A German evolutionist, Amalie Dietrich (nicknamed the ‘Angel of Black Death’) came to Australia asking station (‘ranch’) owners for Aborigines to be shot for specimens, particularly skin for stuffing and mounting for her museum employers.7 Although evicted from at least one property, she shortly returned home with her specimens.
A New South Wales missionary was a horrified witness to the slaughter by mounted police of a group of dozens of Aboriginal men, women and children.8 Forty-five heads were then boiled down and the 10 best skulls were packed off for overseas.
Darwinist views about the racial inferiority of Aborigines (backed up by biased distortions of the evidence since shown to be false) drastically influenced their treatment. In 1908 an inspector from the Department of Aborigines in the West Kimberley region wrote that he was glad to have received an order to transport all half-castes away from their tribe to the mission. He said it was ‘the duty of the State’ to give these children (who, by evolutionary reasoning, were going to be intellectually superior) a ‘chance to lead a better life than their mothers.’ He wrote, ‘I would not hesitate for one moment to separate a half-caste from an Aboriginal mother, no matter how frantic her momentary grief.’9
Such separation policies continued until the 1960s.
The demand has not entirely abated. Aboriginal bones have still been sought by major institutions in quite modern times.
Men Of One Blood
And where was the Church in all this? It was much more influential back then, but it had already begun to be influenced itself by the ‘new thinking’ about origins and was not prepared to take a stand on creation issues. However, the apostle Paul’s ringing declaration, backed up by the facts of human history revealed in Genesis, was that God had ‘made all men of one blood’ (Acts 17:26). This is now reinforced by modern biology as well.
The issue of these pilfered remains is becoming politically sensitive in Australia. There is now much pressure from Aboriginal leaders and others for the remains to be returned.
Aboriginal rage at this desecration of their ancestors would also be appropriately directed at the anti-biblical thought patterns of evolution responsible for this outrage.
This phenomenon of mild-mannered museum officials, respected scientists and mayors, for example, casually going about their daily respectable lives while they were involved in monstrous acts justified by a scientific doctrine, was unparalleled in history to that point.
A similar horror reappeared in the 1930s, when the blatantly evolutionary doctrines of Nazism allowed the consciences of hundreds of doctors, scientists, psychiatrists and other officials to be seared as they set up the machinery to help nature eliminate the unfit. First, it was the genetically ‘inferior’—the mentally and physically disabled. Next, gypsies, Jews and others. The rest of the story is well known.
Today, evolutionary thinking enables ordinary, respectable professionals, otherwise dedicated to the saving of life, to justify their involvement in the slaughter of millions of unborn human beings, who, like the Aborigines of earlier Darwinian thinking, are also deemed ‘not yet fully human.’
References and notes
1) Originally published in Creation14(2):16–18, March–May 1992.
2) Darwin’s Body Snatchers, Creation12(3):21, June–August 1990.
3) David Monaghan, The Body-Snatchers, The Bulletin, 12 November 1991, p. 30–38. (The article states that journalist Monaghan spent 18 months researching this subject in London, culminating in a television documentary called Darwin’s Body-Ssnatchers, which was aired in Britain on 8 October 1990.)
4) According to the records of the Bowen Shire Council.
5) Monaghan, The Body-Snatchers, p. 33. In this article, Monaghan quotes two long paragraphs from Korah Will’s five-page manuscript.
6) Ibid., p. 34. Monaghan identifies the student as W.S. Day.
7) Ibid., p. 33. Monaghan is here quoting Dr Rae Sumner, a lecturer at the Queensland Institute of Technology’s School of Language and Literacy Education.
8) Ibid., p. 34. Monaghan identifies the missionary as Lancelot Threlkeld.
Between this post here, and a multi-part post at True Free Thinker, the reader should get all the answers available for skeptic.
This will be a critique of some points in a presentation by gay, lesbian, and transgender about homosexuality, the Bible, and Christianity. This long article attempts to pick apart some major premises of the Christian faith that many believe are a given, but would not know how to respond to it. May I also say that we as Christians should be welcoming to the gay community, while at the same time not affirming. This can be tough and should be a challenge in one’s life to show the loving kindness we have already through Christ by applying it to our cultural surroundings while not giving up the Gospel and its absoluteness. Paul was a missionary to his surroundings as we should be as well. One of the major arguments in the same sex marriage debate deals with this accepting but not affirming aspect. We want the state to accept the homosexual lifestyle by not impinging on the privacy of one’s home, but also to not affirm as a body politik this behavior by allowing marriage.
These links are not up for debate, merely a posting of my position in regards to this topic exhumed. Okay. onto this critique of some bad thinking and application. And I truly think that ultimately this debate is not about homosexuality, but about which hermeneutic one used to interpret the Bible. This was dealt with many years ago and can be found in a free book pictured and linked to the right. The Rev. Mel White, who happens to be the co-founder of Soulforce, wrote an article entitled “What the Bible Says – And Doesn’t Say – About Homosexuality.” (For those interested, I read Mel’s first book, Stranger at the Gate.) It is some of the points in this article I will critique and use my resources to critique as well. My first critique comes from premise number one, and is the only point I will take from this first premise. It deals with Jesus Christ and is short and sweet:
“Jesus says nothing about same-sex behavior.”
Partially true. But one can surmise from other statements and positions that God (Jesus Christ) accepts the goodness of His creation as the norm, making outright other acts inferior in form. This norm is something Soulforce stands against as the Anti-Heterosexism Meeting hints at. Where does Jesus stand on this? Let us read Matthew 19:3-6:
Some Pharisees approached Him to test Him. They asked, “Is it lawful for a man to divorce his wife on any grounds?” “Haven’t you read,” He replied, “that He who created them in the beginning made them male and female , and He also said: For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh? So they are no longer two, but one flesh. Therefore what God has joined together, man must not separate.”
This seems pretty straight forward. Not only is Jesus affirming young earth creationism here, in contradistinction to evolutionary thought (Adam and Eve), he is also affirming a norm. A model for those reading his words to follow. Jesus like wise affirms other main aspects of “fundamentalism” that are worth listing to show the literal interpretation He had on historical events:
Abel as the first prophet who was killed (Luke 11:50–51);
Back to the verse at hand [Matt 19:3-6]. Here Jesus is not merely mentioning a historical event that the prophets, Apostles, God, and I believe to have happened. Jesus is accessing a moral category that stems from biology. A more modern author talks about this in natural law and biological/scientific terms:
Matrimonial law has traditionally understood marriage as consummated by – and only by – the reproductive-type acts of spouses[1]whom make this biological whole. Robert George mentions a thought experiment by Professor of Christian Ethics at Mount St. Mary’s University in Emmitsburg, Maryland, Germain Grisez:
Imagine a type of bodily, rational being that reproduces, not by mating, but by some act performed by individuals. Imagine that for these same beings, however, locomotion or digestion is performed not by individuals, but only by complementary pairs that unite for this purpose. Would anybody acquainted with such beings have difficulty understanding that in respect of reproduction the organism performing the function is the individual, while in respect of locomotion or digestion, the organism performing the function is the united pair? Would anybody deny that the union effected for purposes of locomotion is an organic unity? [2]
In this short analogy, one can see that because of biology, law is fashioned to affirm one action as naturally well for society over another. Not because of bias or phobia, but because inherent in the male and female are two potential parts of a different organism, one that can reproduce naturally. What did I mean by inherent? Professor George explains:
“…take gold as an example, it has inherent in its nature intrinsic qualities that make it expensive: good conductor of electricity, rare, never tarnishes, and the like. The male and female have the potential to become a single biological organism, or single organic unit, or principle. Two essentially becoming one. The male and female, then, have inherent to their nature intrinsic qualities that two mated males or two mated females never actualize in their courtship… nor can they ever. The potential stays just that, potential, never being realized…“ (Q&A: PapaG Style)
This is what God (Jesus) was accessing… the created order and its inherent qualities that define moral categories via Natural Law. In a wonderful book, The Apologetics of Jesus, Geisler and Zukeran in their chapter on Jesus’ use of reason, quote Dallas Willard, the Professor in the School of Philosophy at the University of Southern California in Los Angeles:
We need to understand that Jesus is a thinker, that this is not a dirty word but an essential work, and that his other attributes do not preclude thought, but only insure that he is certainly the greatest thinker of the human race: “the most intelligent person who ever lived on earth.” He constantly uses the power of logical insight to enable people to come to the truth about themselves and about God from the inside of their own heart and mind. Quite certainly it also played a role in his own growth in “wisdom.”[3]
Indeed. Jesus was a thinker who accessed Natural Law, the Laws of Thought, and the like. His use of such demand our response and understanding of what He was wielding. That is point number one.
Point number two comes along lines I am very familiar to. Ad hominem attacks. I will quote the Revs second premise:
Over the centuries people who misunderstood or misinterpreted the Bible have done terrible things. The Bible has been misused to defend bloody crusades and tragic inquisitions; to support slavery, apartheid, and segregation; to persecute Jews and other non-Christian people of faith; to support Hitler’s Third Reich and the Holocaust; to oppose medical science; to condemn interracial marriage; to execute women as witches; and to support the Ku Klux Klan.
This is a lot to deal with, so I will deal with just a few, historically and logically. Logic first. Assuming that all of the above is correct in the way Mel White understands it, so what? How does this affect the veracity of the argument at hand? It would be like me quoting all the cases of homosexual violence against heterosexuals negate any argument from Mel’s side. See for instance:
(Even most of the priestly attacks were male on male.) Cataloging these crimes makes no judgment on whether or not this particular argument is Biblical or sound.[4] It has no bearing on whether there are degrees of offense to God and his created order. None. They are non-sequiturs. I could likewise quote the same exact thing and mention that this view Rev. White holds to is just like the examples I gave, a misuse of the Bible. Again, the one has nothing to do with the other, other than to engender feelings of animosity that drive the progressive to action. Rightly or wrongly. One author puts it thus:
…he [Mel White] uses a lot of anecdotal arguments about this inexcusable behavior, but that is not really a substantive argument. We could just as easily speak about the Crusades, slavery, the treatment of women, etc. None of the anecdotes deal with the heart issue, namely, what the Bible says about homosexuality. Still, it’s fine for him to use these to get an emotional appeal going before he dives into his argument.[4a]
That aside, I would love to deal with a few of the historical aspects of this point number two by the Reverend White.
The Crusades
This is from a philosophy 101 class my son and I took at a local community college. Francis Collins, one of America’s leading scientists and head of the Genome Project for America – one of the most important scientific programs of our day, stepped outside his expertise and tried to don on a cap of a historian at times. Here is my critique of a portion of Collins book[5] for class:
b. Faith in God is harmful, since “throughout history terrible things have been done in the name of religion” (p. 39).
Another favorite of the skeptic. Here Collins drops the ball in my opinion. I will critique two aspects of his work: i. his understanding of Islam, and ii. His understanding of comparative crimes.
i.Collins is getting out of his genre a bit. If I met him I would probably hand him two books by Robert Spencer. Quickly, before I quote Spencer. Muhammad personally ordered (and partook in) the slitting of 900 throats of men, women, and children. Jesus, when Peter cut off the Roman soldiers ear, told Peter to put the sword away and healed the soldiers ear.
The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission. Two of the nine, Mahavira and Buddha, were men so strongminded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshipped, even with multitudinous idols.
All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character. All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances.
Jesus Christ alone is reported as having had a consistent God-consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.[6]
Not to mention that just saying the Crusades were wrong is almost jeuvinile. Robert Spencer talks a bit about the lead up to Christendom finally responding — rightly at first, woefully latter.
The Third Crusade (1188-1192). This crusade was proclaimed by Pope Gregory VIII in the wake of Saladin’s capture of Jerusalem and destruction of the Crusader forces of Hattin in 1187. This venture failed to retake Jerusalem, but it did strengthen Outremer, the crusader state that stretched along the coast of the Levant.[7]
The almost Political Correct myth is that the crusades were an unprovoked attack by Europe against the Islamic world.[8] I can see with quoting Tillich and Bonhoeffer, although worthy men to quote, they are typically favorites of the religious left. Robert Schuller and Desmond Tutu on the back of the cover of Collins first edition are also dead give a ways. So PC thought is entrenched in Collins general outlook on religion and life. Continuing:
The conquest of Jerusalem in 638 stood as the beginning of centuries of Muslim aggression, and Christians in the Holy Land faced an escalating spiral of persecution. A few examples: Early in the eighth century, sixty Christian pilgrims from Amorium were crucified; around the same time, the Muslim governor of Caesarea seized a group of pilgrims from Iconium and had them all executed as spies – except for a small number who converted to Islam; and Muslims demanded money from pilgrims, threatening to ransack the Church of the Resurrection if they didn’t pay. Later in the eighth century, a Muslim ruler banned displays of the cross in Jerusalem. He also increased the anti-religious tax (jizya) that Christians had to pay and forbade Christians to engage in religious instruction to others, even their own children.
Brutal subordinations and violence became the rules of the day for Christians in the Holy Land. In 772, the caliph al-Mansur ordered the hands of Christians and Jews in Jerusalem to be stamped with a distinctive symbol. Conversions to Christianity were dealt with particularly harshly. In 789, Muslims beheaded a monk who had converted from Islam and plundered the Bethlehem monastery of Saint Theodosius, killing many more monks. Other monasteries in the region suffered the same fate. Early in the ninth century, the persecutions grew so severe that large numbers of Christians fled to Constantinople and other Christians cities. More persecutions in 923 saw additional churches destroyed, and in 937, Muslims went on a Palm Sunday rampage in Jerusalem, plundering and destroying the Church of Calvary and the Church of the Resurrection.[9]
A pastor once made mention to me that to paint a picture of the crusaders in a single year in history is like showing photos and video of Hitler hugging children and receiving flowers from them and then showing photos and video of the Allies attacking the German army. It completely forgets what Hitler and Germany had done prior.
While the church withheld the Bible from most, so the misuse of it wasn’t the case as much as a drive for political supremacy — and in fact was the catalyst for the Reformers and pre-Reformers getting copies of it into the laities hand so they could actually read what the Bible said on such matters — the response by the West’s only large organization to the Islamo-Fascism of the day was in fact a net-good. (Actually showing that God can bring good out of the bad.) This response may have been carried out wrongly at times engendering people’s fears and prejudices, however, the Bible played no role in these fears or prejudices. Mainly because the people involved in these atrocities had no access to a Bible. That aside, the totality of the Crusades [good and bad] was a net moral good for our planet and shows God’s providence over the course of history.
…between June and September of 1692 five men and fourteen women were eventually convicted and hanged because English law called for the death penalty for witchcraft (which, incidentally, was the same as the Old Testament). During this time there were over 150 others that were imprisoned. Things finally ended in September 1692 when Governor William Phipps dissolved the court because his wife had been accused. He said enough of this insanity. It was the colony’s leading minister, by the way, who finally ended the witch hunt in 1693 and those that remained in prison were released. The judge that was presiding over the trials publicly confessed his guilt in 1697. By the way, it’s interesting to note that this particular judge was very concerned about the plight of the American Indian and was opposed to slavery. These are views that don’t sit well with the common caricature of the radical Puritans in the witch hunt. In 1711 the colony’s legislatures made reparation to the heirs of the victims. They annulled the convictions.
A man of God ended the trials. The question then is, was this guilty judge misusing Scripture as well for his care for the Native-American and the slave as well? Or, was there issues of misapplying law in cases of religious matters? And it took a religious man to set things straight? The argument Rev. White makes is again a non-sequitur, being able to be used against his position, not to mention banal.
Hitler’s Third Reich
This is so often misused I almost grow tired of refuting it. I can mainly supply some resources to understand some of the thinking behind the paganism found in Germany, and some of the progressive liberalism found in fascist Italy. Let us first start with a highly recommended book by Rabbi David Dalin, The Myth of Hitler’s Pope: Pope Pius XII And His Secret War Against Nazi Germany, in which, for example, the inside leaf of the book has some mind blowing points (mind blowing to the progressive):
The true history of Pope Pius XII and the Holocaust—how the Catholic Church did more than any other religious body to save Jewish lives
The real history of the Church and the Nazis—including the Nazi plan to kidnap the pope
The real agenda of the myth-makers: hijacking the Holocaust to attack the very idea of the papacy—especially the papacy of the late Pope John Paul II—as well as Christianity and traditional religion as a whole
How Hitler’s cleric, Hajj Amin al-Husseini, advised and assisted the Nazis in carrying out Hitler’s Final Solution
How Pope Pius XII rescued Jews—and deserves to be called a “righteous gentile”—while the grand mufti of Jerusalem called for their extermination
Many times people forget that 3 million Catholics were killed in Poland. Which brings me to ask if Christianity played any role in brainwashing the youth?
We are the happy Hitler Youth;
We have no need of Christian virtue;
For Adolf Hitler is our intercessor
And our redeemer.
No priest, no evil one
Can keep us
From feeling like Hitler’s children.
Not Christ do we follow, but Horst Wessel!
Away with incense and holy water pots.
Singing we follow Hitler’s banners;
Only then are we worthy of our ancestors.
I am no Christian and no Catholic.
I go with the SA through thick and thin.
The Church can be stolen from me for all I care.
The swastika makes me happy here on earth.
Him will I follow in marching step;
Baldur Von Schirach, take me along.
~ Hitler Youth Song [10]~
In fact, there is a plaque hung on a entrance wall to the building many people (mostly Jews) lost their lives in at Auschwitz. It quotes Hitler:
“I freed Germany from the stupid and degrading fallacies of conscience and morality…. We will train young people before whom the world will tremble. I want young people capable of violence — imperious, relentless and cruel.”[11]
Likewise, Hitler said:
“The war is going to be over. The last great task of our age will be to solve the church problem. It is only then that the nation will be wholly secure…. When I was young, my position was: Dynamite. It was only later that I understood that this sort of thing cannot be rushed. It must rot away like a gangrened member. The point that must be reached is to have the pulpits filled with none but boobs, and the congregations with none but old women. The healthy young people are with us.”[12]
So if not in the name of Christianity and in fact a rejection of the Bible… what was it done in the name of and accepting which worldview? I have some ideas on this. The first is in what name. Philosophical Naturalism, or the Neo-Darwinian Worldview. For instance, Hitler himself mentions this in Mein Kampf:
“The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature. Only the born weakling can look upon this principle as cruel, and if he does so it is merely because he is of a feebler nature and narrower mind; for if such a law [natural selection] did not direct the process of evolution then the higher development of organic life would not be conceivable at all…. If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile.”[13]
Hitler referred to this dispensation of nature as “quite logical.” In fact, it was so logical to the Nazis that they built concentration camps to carry out their convictions about the human race as being “nothing but the product of heredity and environment” or as the Nazis liked to say, “of blood and soil.”[14]It is significant to note that some of the Crusaders and others who used force to further their creeds in the name of God were acting in direct opposition to the teachings of Christ.[15]
Here is where the German Nazi’s diverged from what is known to be fascism as lived in Italy under Mussolini (dealt with later). I will present here some occultic ties that twisted the Super Man into the monster he became. Again, showing that this movement had nothing to do with the Bible[16]:
Many of the Nazi emblems, such as the swastika, the double lightning bolt “SS” symbol, and even the inverted triangle symbol used to identify classes of prisoners in the concentration camps, originated among homosexual occultists in Germany (some, such as the swastika, are actually quite ancient symbols which were merely revived by these homosexual groups). In 1907, Jorg Lanz Von Liebenfels (Lanz), a former Cistercian monk whom the church excommunicated because of his homosexual activities, flew the swastika flag above his castle in Austria. After his expulsion from the church, Lanz founded the Ordo Novi Templi (“Order of the New Temple”), which merged occultism with violent anti-Semitism. A 1958 study of Lanz called, “Der Mann der Hitler die Ideen gab” – or, “The Man Who Gave Hitler His Ideas” – by Austrian psychologist Wilhelm Daim, called Lanz the true “father” of National Socialism.
List, a close associate of Lanz, formed the Guido Von List Society in Vienna in 1904. The Guido Von List Society was accused of practicing a form of Hindu Tantrism, which featured sexual perversions in its rituals (the swastika is originally from India). A man named Aleister Crowley, who, according to Hitler biographer J. Sydney Jones, enjoyed “playing with black magic and little boys,” popularized this form of sexual perversion in occult circles. List was “accused of being the Aleister Crowley of Vienna”. Like Lanz, List was an occultist; he wrote several books on the magic principles of rune letters (from which he chose the “SS” symbol). In 1908, List “was unmasked as the leader of a blood brotherhood which went in for sexual perversion and substituted the swastika for the cross”. The Nazis borrowed heavily from Lis’s occult theories and research. List also formed an elitist occult priesthood called the Armanen Order, to which Hitler himself may have belonged.
The Nazi dream of an Aryan super-race was adopted from an occult group called the Thule Society, founded in 1917 by followers of Lanz and List. The occult doctrine of the Thule Society held that the survivors of an ancient and highly developed lost civilization could endow Thule initiates with esoteric powers and wisdom. The initiates would use these powers to create a new race of Aryan supermen who would eliminate all “inferior” races.
This is the first known Swastika known to be in Germany, and it is a political poster by the occult Thule Society
Hitler dedicated his book, Mein Kampf, to Dietrich Eckart, one of the Thule Society’s inner circle and a former leading figure in the German Worker’s Party (when they met at the gay bar mentioned earlier).
“…And among them I want also to count that man, one of the best, who devoted his life to the awakening of his, our people, in his writings and his thoughts…”
After the above dedication, the notes in this edition of Mein Kampf read, “Dietrich Eckart was the spiritual founder of the National Socialist Party.” The various occult groups mentioned above were outgrowths of the Theosophical Society, whose founder, Helen Petrovna Blavatsky, was a lesbian, and whose “bishop” was a notorious pederast Charles Leadbeater. Heinrich Himmler, head of the SS, was obsessed with Freemasonry, which is full of occultic influences and practices.
The dreaded SA Brownshirts or Sturmabteilung (“Storm Troopers”, the SA) were largely the creation of another homosexual, Gerhard Rossbach.
“…the SA, under its leader Ernst Rohm, was administered to a large extent by homosexuals. And elaborate pimping service had been developed to satisfy the appetites of Rohm and his cohort…”
Rossbach, who historian Gruber says “was a open homosexual,” formed the Rossbachbund (“Rossbach Brotherhood”), a homosexual unit of the Freikorps (“Free Corps”), The Freikorps were independent inactive military reserve units, which became home to the hundreds of thousands of unemployed World War I veterans in Germany. Rossbach also formed a youth organization under the Rossbuchbund, calling it the Schilljugend (“Schill Youth”). Rossbach’s staff assistant, Lieutenant Edmund Heines, a pederast and murderer, was put in charge of the Schilljugend. The Rossbuchbund later changed its name to Storm Troopers (in honor of Wotan, the ancient German God of storms).
(See also: Was Hitler a Christian) So again the question is this: “Is Reverend White correct in connecting the Third-Reich and the Holocaust to Christianity?” The obvious answer is a resounding “NO!” One last aspect before moving on. Mussolini was a very intelligent man and even had a masters degree in philosophy and in one of his books he defined what fascism is, lets read:
“Everything I have said and done in these last years is relativism by intuition…. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… then there is nothing more relativistic than fascistic attitudes and activity…. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”[17]
So we can deduce from this definition given by the father of the only true fascist movement yet that it stood in direct contradistinction to Christianity. One last point before moving on to the next point. Mel documents a murder of a homosexual by a person claiming Scripture in his act. I wish not to get into said persons bad hermeneutic, exegesis, cultural and historical applications, but instead wish to bring to the attention of the reader some points of interest. Most serial killers have been either homosexual or bi-sexual. In fact, one study puts 69% of the serial killers as being homosexuals (i.e., people who were self-described homosexuals or people who had engaged in homosexual behavior immediately prior to, during, or after committing their murders).[18]
In a paper presented at the Midwestern Psychological Association in Chicago by Dr. Paul Cameron in 1983, he documented that of 518 sexually-tinged mass murders in the U.S. from 1966 to 1983, 68% of the victims were killed by homosexuals! And remember that they only make up 1% to 3% of the total population.[19]
I guarantee I would be able to find some Scriptural use or understanding in the manifesto of one of these serial killers towards their victims. Would I then discount Rev. White’s stance with this? No, it is a non-sequitur. I will bring up, however, this lopsided percentage I quoted above later; as I believe it to show something else about this topic. Mel White thinks “it’s important to hear these stories, because [he] not writing this little pamphlet as a scholarly exercise… [but as]… a matter of life and death.” Using his own thinking, I will write with this in mind. Which brings me to the next topic, his fourth premise.
Mel writes:
“organizations representing 1,500,000 American health professionals (doctors, psychiatrists, psychologists, counselors, and educators) have said clearly that homosexual orientation is as natural as heterosexual orientation, a combination of yet unknown pre-and-post-natal influences.”
This is partially true. There is good evidence that some influence comes from pre-natal influences. And there is work being done that may not only allow for the parent to catch and correct down-syndrome in the womb, but also to make sure their child is heterosexual. However, this being said, most of the homosexuals in the real world have been affected by outside influence and is correctable by counseling. And this graphic (below) Reverend White has on his site doesn’t explain how the American Psychiatric Association (APA) came to this conclusion.
The APA vote to normalize homosexuality was driven by politics, not science. Even sympathizers acknowledged this. Ronald Bayer was then a Fellow at the Hastings Institute in New York. He reported how in 1970 the leadership of a homosexual faction within the APA planned a “systematic effort to disrupt the annual meetings of the American Psychiatric Association” [R. Bayer, Homosexuality and American Psychiatry: The Politics of Diagnosis (New York: Basic Books, 1981), p. 102.]They defended this method of “influence” on the grounds that the APA represented “psychiatry as a social institution” rather than a scientific body or professional guild.
At the 1970 meetings, Irving Bieber, an eminent psychoanalyst and psychiatrist, was presenting a paper on “homosexuality and transsexualism.” He was abruptly challenged:
[Bieber’s] efforts to explain his position … were met with derisive laughter…. [One] protester to call him a . “I’ve read your book, Dr. Bieber, and if that book talked about black people the way it talks about homosexuals, you’d be drawn and quartered and you’d deserve it.” [102-103]
The tactics worked. Acceding to pressure, the organizers of the following APA conference in 1971 agreed to sponsor a special panel—not on homosexuality, but by homosexuals. If the panel was not approved, the program chairman had been warned, “They’re [the homosexual activists] not going to break up just one section” [104].
But the panel was not enough. Bayer continues:
Despite the agreement to allow homosexuals to conduct their own panel discussion at the 1971 convention, gay activists in Washington felt that they had to provide yet another jolt to the psychiatric profession…. Too smooth a transition… would have deprived the movement of its most important weapon—the threat of disorder…. [They] turned to a Gay Liberation Front collective in Washington to plan the May 1971 demonstration. Together with the collective [they] developed a detailed strategy for disruption, paying attention to the most intricate logistical details.[104-105]
On May 3, 1971, the protesting psychiatrists broke into a meeting of distinguished members of the profession. They grabbed the microphone and turned it over to an outside activist, who declared:
Psychiatry is the enemy incarnate. Psychiatry has waged a relentless war of extermination against us. You may take this as a declaration of war against you…. We’re rejecting you all as our owners.[105-106]
No one raised an objection. The activists then secured an appearance before the APA’s Committee on Nomenclature. Its chairman allowed that perhaps homosexual behavior was not a sign of psychiatric disorder, and that the Diagnostic and Statistical Manual (DSM) should probably therefore reflect this new understanding.
When the committee met formally to consider the issue in 1973 the outcome had already been arranged behind closed doors. No new data was introduced, and objectors were given only fifteen minutes to present a rebuttal that summarized seventy years of psychiatric and psychoanalytic opinion. When the committee voted as planned, a few voices formally appealed to the membership at large, which can overrule committee decisions even on “scientific” matters.
The activists responded swiftly and effectively. They drafted a letter and sent it to the over thirty thousand members of the APA, urging them “to vote to retain the nomenclature change” [145]. How could the activists afford such a mailing? They purchased the APA membership mailing list after the National Gay Task Force (NGTF) sent out a fund-raising appeal to their membership.
Bayer comments:
Though the NGTF played a central role in this effort, a decision was made not to indicate on the letter that it was written, at least in part, by the Gay Task Force, nor to reveal that its distribution was funded by contributions the Task Force had raised. Indeed, the letter gave every indication of having been conceived and mailed by those [psychiatrists] who [originally] signed it. . . . Though each signer publicly denied any role in the dissimulation, at least one signer had warned privately that to acknowledge the organizational role of the gay community would have been the “kiss of death.”
There is no question however about the extent to which the officers of the APA were aware of both the letter’s origins and the mechanics of its distribution. They, as well as the National Gay Task Force, understood the letter as performing a vital role in the effort to turn back the challenge.[146]
Because a majority of the APA members who responded voted to support the change in the classification of homosexuality, the decision of the Board of Trustees was allowed to stand. But in fact only one-third of the membership did respond. (Four years later the journal Medical Aspects of Human Sexuality reported on a survey it conducted. The survey showed that 69 percent of psychiatrists disagreed with the vote and still considered homosexuality a disorder.) Bayer remarks:
The result was not a conclusion based upon an approximation of the scientific truth as dictated by reason, but was instead an action demanded by the ideological temper of the times. [3-4]
Two years later the American Psychological Association—the professional psychology guild that is three times larger than the APA—voted to follow suit.
How much the 1973 APA decision was motivated by politics is only becoming clear even now While attending a conference in England in 1994, I met a man who told me an account that he had told no one else. He had been in the gay life for years but had left the lifestyle. He recounted how after the 1973 APA decision he and his lover, along with a certain very highly placed officer of the APA Board of Trustees and his lover, all sat around the officer’s apartment celebrating their victory. For among the gay activists placed high in the APA who maneuvered to ensure a victory was this man—suborning from the top what was presented to both the membership and the public as a disinterested search for truth.
So this graphic by the Reverend White means nothing. Most women I know who are lesbians who have intimated family members of mine their past have all said they were abused by a man in the family. Likewise, the two homosexual men I know well enough to ask, both had a sexual encounter with an older man when they were 14 years old and younger. Lesbian author Tammy Bruce intimates this story in her book:
… and now all manner of sexual perversion enjoys the protection and support of once what was a legitimate civil-rights effort for decent people. The real slippery slope has been the one leading into the Left’s moral vacuum. It is a singular attitude that prohibits any judgment about obvious moral decay because of the paranoid belief that judgment of any sort would destroy the gay lifestyle, whatever that is…. Here come[s] the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is, instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS.[21]
Do you think… I am asking you… do you think this is psychological in nature? I mean, raping of boys and these boys growing into men confused, hurt, traumatized (often by a close family confidant) and expressing this confusion in unhealthy lifestyle choices? These men and women are hurting and need counseling, compassion, care, and understanding. But the best way to get this to them is not to normalize the actions done to them and they do to themselves. One author mentions the timing this “reclassification came about:
…it may be just a coincidence that just about at the height of the “sexual revolution” (or devolution) the “evidence from science” changed. Keep in mind that psychiatry and psychology are soft sciences and that secular counseling and education is largely based on the societal trends de jour.[22]
Which brings me to a point I left off with in premise four. Homosexuals make up one to three percent of the population, yet, almost 70% of serial killers are homosexuals… this non-diagnosis in lieu of political correctness and the sexual revolution seems a bit quick and non-scientific, considering the abuse that leads to this lifestyle and crime stemming from this lifestyle.
In Mel’s fifth premise, you will find this:
“all kinds of relationships that don’t lead to having children:
couples who are unable to have children
couples who are too old to have children
couples who choose not to have children
people who are single”
Are these relationships (or lack of relationships) “unnatural”? There’s nothing said here that condemns or approves the love that people of the same sex have for each other, including the love I have for my partner, Gary.
In this Mr. White is saying that acts by these categories are just like acts by homosexuals. However, there is no potential in same-sex couples acts like we understand marital acts. That apparent conundrum offered by Mel has nothing on Professor Robert George’s understanding of the situation and the logical end of these acts:
ONE
Properly understood in light of a non-dualistic account of the human person, the goodness of marriage and marital intercourse simply cannot be reduced to the status of a mere means to pleasure, feelings of closeness, or any other extrinsic goal. Indeed, it cannot legitimately be treated (as some Christians have, admittedly, sought to treat it) as a mere means to procreation, though children are among the central purposes of marriage and help to specify its meaning as a moral reality even for married couples who cannot have children.
So marital acts realize the unity of marriage, which includes the coming to be of children. In consensual nonmarital sex acts, then, people damage this unity, the integrity of the marriage, inasmuch as the body is part of the personal reality of the human being and no mere sub-personal instrument to be used and disposed of to satisfy the subjective wants of the conscious and desiring part of the “self.”
The psychosomatic integrity of the person is another of the basic or intrinsic goods of the human person. This integrity is disrupted in any sexual act that lacks the common good of marriage as its central specifying point. Where sex is sought purely for pleasure, or as a means of inducing feelings of emotional closeness, or for some other extrinsic end, the body is treated as a sub-personal, purely instrumental, reality. This existential separation of the body and the conscious and desiring part of the self serves literally to dis-integrate the person. It takes the person apart, disrupting the good of acting as the dynamically unified being one truly is.[23]
TWO
(1) Marriage, considered not as a mere legal convention, but, rather, as a two-in-one-flesh communion of persons that is consummated and actualized by sexual acts of the reproductive type, is an intrinsic . . . human good; as such, marriage provides a non-instrumental reason for spouses, whether or not they are capable of conceiving children in their acts of genital union, to perform such acts.
(2) In choosing to perform non-marital orgasmic acts, including sodomitical acts—irrespective of whether the persons performing such acts are of the same or opposite sexes (and even if those persons are validly married to each other)—persons necessarily treat their bodies and those of their sexual partners (if any) as means or instruments in ways that damage their personal (and interpersonal) integrity; thus, regard for the basic human good of integrity provides a conclusive moral reason not to engage in sodomitical and other non-marital sex acts.[24]
THREE
It is sometimes thought that defenders of traditional marriage law deny the possibility of something whose possibility critics of the law affirm. “Love” these critics say “makes a family” And it is committed love that justifies homosexual sex as much as it justifies
heterosexual sex. If marriage is the proper, or best, context for sexual love, the argument goes, then marriage should be made available to loving, committed same-sex as well as opposite-sex partners on terms of strict equality. To think otherwise is to suppose that same-sex partners cannot really love each other, or love each other in a committed way, or that the orgasmic “sexual expression” of their love is somehow inferior to the orgasmic “sexual expression” of couples who “arrange the plumbing differently.”
In fact, however, at the bottom of the debate is a possibility that defenders of traditional marriage law affirm and its critics deny, namely, the possibility of marriage as a one-flesh communion of persons. The denial of this possibility is central to any argument designed to show that the moral judgment at the heart of the traditional understanding of marriage as inherently heterosexual is unreasonable, unsound, or untrue. If reproductive-type acts in fact unite spouses interpersonally, as traditional sexual morality and marriage law suppose, then such acts differ fundamentally in meaning, value, and significance from the only types of sexual acts that can be performed by same-sex partners.
Liberal sexual morality which denies that marriage is inherently heterosexual necessarily supposes that the value of sex must be instrumental either to procreation or pleasure. considered, in turn, as an end-in-itself or as a means of expressing affection, tender feelings, etc. Thus, proponents of the liberal view suppose that homosexual sex acts are indistinguishable from heterosexual acts whenever the motivation for such acts is something other than procreation. The sexual act of homosexual partners, that is to say, are indistinguishable in motivation, meaning, value, and significance from the marital acts of spouses who know that at least one spouse is temporarily or permanently infertile. Thus, the liberal argument goes, traditional matrimonial law is guilty of unfairness in treating sterile heterosexuals as capable of marrying while treating homosexual partners as ineligible to marry.
….it is a central tenet of the traditional view that the value (and point) of sex is the intrinsic good of marriage itself which is actualized in sexual acts which unite spouses biologically and, thus, interpersonally. The traditional view rejects the instrumentalization of sex (and, thus, of the bodies of sexual partners) to any extrinsic end. This does not mean that procreation and pleasure are not rightly sought in marital acts; it means merely that they are rightly sought when they are integrated with the basic good and justifying point of marital sex, namely, the one-flesh union of marriage itself.
It is necessary, therefore, for critics of traditional matrimonial law to argue that the apparent one-flesh unity that distinguishes marital acts from sodomitical acts is illusory, and, thus, that the apparent bodily communion of spouses in reproductive-type acts—which, according to the traditional view, form the biological matrix of their marital relationship is not really possible.[25]
I will import a critique by someone I consider a friend. He has an excellent series of posts dealing with this same article I am. I will let him comment a bit on Reverend White’s misuse of Genesis:
While appealing to Genesis ch. 1 and 2 Rev. Dr. Mel White only quotes five words, “In the beginning” and “it’s good.” This, of course, offers no context whatsoever. Yet, he concludes,
“We can also learn from this story that ultimately God is our Creator, that God shaped us, and said, ‘It’s good.’ Isn’t this the heart of the text?”
God proclaimed His creations “good” and the entirety of His creation “very good” while it was in the un-fallen state in which He had created all things-this is the heart of the text.
Now, let us consider an extremely important aspect of the story of creation as regards our discussion of human sexuality.
“And the Lord God said, It is not good that the man should be alone. I will make a helper suitable for him. And out of the ground the Lord God formed every animal of the field and every fowl of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. And Adam gave names to all the cattle, and to the birds of the air, and to every animal of the field. But there was not found a suitable helper for Adam. And the Lord God caused a deep sleep to fall on Adam, and he slept. And He took one of his ribs, and closed up the flesh underneath. And the Lord God made the rib (which He had taken from the man) into a woman. And He brought her to the man. And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh. And they were both naked, the man and his wife; and they were not ashamed” (Genesis 2:18-25).
Notice the intermixing of a discussion of Adam being alone and that of animals being brought before Adam to be named. What were the names Adam gave the animals? What language did he speak? Can etymology disclose these original names? As interesting as these questions may be they are neither as relevant nor as important as what the text is relating to us. What is the text relating?
Firstly, note that Adam’s being alone was described as “not good” and that the solution is to make “a helper suitable for him.” At this point we do not know what or whom (or what gender) this helper will be. Adam then witnesses all of the animals and yet, “there was not found a suitable helper for Adam.” Next the Lord created Eve and brought her to Adam who said, “This is now bone of my bones and flesh of my flesh.” Understand the picture and Adam’s astonished excitement. He has just seen every sort of living being and has apparently noticed that they are not like him, “This one has wings-I don’t, this one has a trunk-I don’t, this one has a tail-I don’t,” we may imagine Adam thinking. But when he sees Eve he makes a statement that expresses his acknowledgment of her as being like him, “bone of my bones and flesh of my flesh”-the perfect match for a lonely man, the companion, the helper, is a woman.
What Rev. Dr. Mel White did not point out is that the creation story has been viewed for millennia as the model for marriage. This is why “a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh” (Genesis 2:18-25). One man and one woman leaving their families in order to come together for life. Keep in mind that Adam and Eve did not have human parents, which is an indication that this is meant to be a model for future generations.[26]
In dealing with these Scriptures and positions the Reverend takes, I would read forward from the link provided in footnote number twenty-six. Ken Ammi is a Messianic Jew who has an excellent grasp of the Old Testament and the created order.
I wish to end this long post by dealing with White’s (and the progressive’s) understanding of equality. In other articles the Reverend White pushes the idea that we all should be treated equal. The progressive left envisions an egalitarian society. The left values equality above other values. You cannot have equality AND liberty at the same time. You must choose one or the other.
[THERE WAS A VIDEO HERE… BUT IT IS LONG GONE IN THE ETHER OF YOUTUBE]
Prager:
Societies that did not place boundaries around sexuality were stymied in their development. The subsequent dominance of the Western world can largely be attributed to the sexual revolution initiated by Judaism and later carried forward by Christianity. This revolution consisted of forcing the sexual genie into the marital bottle. It ensured that sex no longer dominated society, heightened male-female love and sexuality (and thereby almost alone created the possibility of love and eroticism within marriage), and began the arduous task of elevating the status of women.[27]
FOOTNOTES
[1]Robert P. George, The Clash Of Orthodoxies: Law, Religion, and Morality in Crisis (Wilmington: ISI Books, 2001), 79. This is from my online chapter, Roman Epicurean’ism: Natural Law and Homosexuality.
[2] Ibid., 344.
[3]Dallas Willard, “Jesus the Logician,” Christian Scholars Review (summer 1999): 610; taken from Norman Geisler and Patrick Zukeran, The Apologetics of Jesus: A Caring Approach to Dealing With Doubters (Grand Rapids, MI: Baker Books, 2009), 66.
[4]This is a tactic used often by the left. See my recent debate entitled “Discussing Mosques and Men,” especially point number two.
[5] Francis S. Collins, The Language of God: A Scientist Presents Evidence for Belief (New York, NY: Free Press, 2006).
[6]Robert Hume, The World’s Living Religions (New York, NY: Charles Scribner’s Sons, 1959), 285-286.
[7] Robert Spencer, The Politically Correct Guide to Islam and the Crusades (Washington, DC: Regnery Publishing, 2005), 147-148.
[8]Ibid., 122.
[9] Ibid., 122-123.
[10] Gene Edward Veith, Modern Fascism: Liquidating the Judeo-Christian Worldview (Saint Louis, MO: Concordia Publishing House, 1993), 67; See Ernst Christian Helmreich, The German Churches Under Hitler: Background, Struggle, and Epilogue (Detroit, MI: Wayne State University Press, 1979), 267; Horst Wessel was the composer of the party anthem. Baldur von Schirach was the Reich Youth Leader – See Hermann Glaser, The Cultural Roots of National Socialism (Austin, TX: University Texas Press, 1978), 43, 56n.
[11]Ravi Zacharias, Can Man Live Without God (Nashville, TN: W Publishing, 1994), 23.
[12]From Hitler’s Tabletalk (December 1941); quoted in the Joachim Remake ed., The Nazi Years: A Documentary History (Lon Grove, IL: Waveland Press, 1990), 105.
[13]Adolf Hitler, Mein Kampf, translator/annotator, James Murphy (New York: Hurst and Blackett, 1942), 161-162.
[14] “The SS Blood and Soul,” one of four videos in a video series entitled, The Occult History of the Third Reich (St. Lauret, Quebec: Madacy Entertainment Group, 1998); Now in DVD – ISBN: 0974319465).
A friend asked the following: “Question… Can you tell me what Liberal Christian means. In short form so Lisa can understand….”The Gospel Coalition defines it thus:
Liberal theology is rooted in modern, secular theories of knowledge and has moved towards participation in the work of the church as the priority for Christians at the expense of delineating theological belief, which has led to the abandonment of many orthodox beliefs in many mainline denominations.
Likewise, a friend noted, “I understand liberal theology as subscribing to the Enlightenment presuppositions concerning naturalism. Thus, liberal theology is skeptical concerning supernaturalism. Like Occam, they look for a logical/natural explanation for everything, including the 10 plagues of Egypt, the virgin birth, and the resurrection.”
But this seemingly short definition is followed by a larger article discussing it’s origins. The enlightenment and the differing forms it took were also heavily influential on liberalism both in religious and political reals, as well as “critical theory” stressed by Jacques Derrida:
Jacques Derrida (1930–2004) was the founder of “deconstruction,” a way of criticizing not only both literary and philosophical texts but also political institutions. Although Derrida at times expressed regret concerning the fate of the word “deconstruction,” its popularity indicates the wide-ranging influence of his thought, in philosophy, in literary criticism and theory, in art and, in particular, architectural theory, and in political theory. Indeed, Derrida’s fame nearly reached the status of a media star, with hundreds of people filling auditoriums to hear him speak, with films and televisions programs devoted to him, with countless books and articles devoted to his thinking. Beside critique, Derridean deconstruction consists in an attempt to re-conceive the difference that divides self-consciousnes (the difference of the “of” in consciousness of oneself). But even more than the re-conception of difference, and perhaps more importantly, deconstruction attempts to render justice. Indeed, deconstruction is relentless in this pursuit since justice is impossible to achieve.
What follows below will travel between the theological aspects of liberalism, as well as the attacks on our Founding documents (political).
Ravi Zacharias does a decent job in showing the basics of liberalism in it’s “questioning” aspect, and that this has been around a long time — that is — the postmodern tendency:
The following quotes by the author who put a warning shot across the bow of the modern “liberal” attack of the church… J. Gresham Machen. However, these quotes can in some sense be applied to the Constitutionas well (more on this in a bit).
The chief modern rival of Christianity is “liberalism.” An examination of the teachings of liberalism in comparison with those of Christianity will show that at every point the two movements are in direct opposition.
Here is found the most fundamental difference between liberalism and Christianity–liberalism is altogether in the imperative mood, while Christianity begins with a triumphant indicative; liberalism appeals to man’s will, while Christianity announces, first, a gracious act of God.
It is no wonder, then, that liberalism is totally different from Christianity, for the foundation is different. Christianity is founded upon the Bible. It bases upon the Bible both its thinking and its life. Liberalism on the other hand is founded upon the shifting emotions of sinful men.
The movement designated as “liberalism” is regarded as “liberal” only by its friends; to its opponents it seems to involve a narrow ignoring of many relevant facts.
According to the Christian conception, a creed is not a mere expression of Christian experience, but on the contrary it is a setting forth of those facts upon which experience is based.
But if any one fact is clear, on the basis of this evidence, it is that the Christian movement at its inception was not just a way of life in the modern sense, but a way of life founded upon a message. It was based, not upon mere feeling, not upon a mere program of work, but upon an account of facts. In other words it was based upon doctrine.
Faith is essentially dogmatic. Despite all you can do, you cannot remove the element of intellectual assent from it.
So here is a “Basic” rundown… but a good definition comes from IMPACT 360 INSTITUTE (a long article):
Theology matters because beliefs are connected with behavior. In addition to this fact, one’s theology also reveals the true source of authority serving as the ultimate foundation. Am I going to be faithful to Scripture or conform to what is culturally comfortable? A recent example of this is the book, Untamed, by Glennon Doyle, which is #1 on Amazon’s “Christian self-help” category and currently #1 on the New York Times best-seller list. It is written from a loosely Christian perspective, utilizes Scripture, and speaks about God, faith, Christianity, and morality. It also teaches that you can find God within yourself, promotes moral relativism, teaches that sexuality and gender are fluid, and blames the Bible for creating a culture that oppresses women.
Blogger, speaker and apologist Alisa Childers (author of the IMPACT 360 article [linked] above) talks to us about a dangerous form of Christianity invading our churches. (Alicia has a YouTube Channel HERE)
Liberal Christianity does not mean a “politically leftist form” of the Christian Faith. Although, the same “sickness” applies that lead to similar outcomes, whether in religious beliefs or political beliefs.
That is, true conservatives conserve ideas born from natural rights, as immutable and objective — written in stone so-to-speak… the liberal progressive sees things not “in situ” (situated in the original, natural, or existing place or position) but in flux.
Changing in that, modern definitions and understandings supersedethe previous outdated ideas and definitions as applied by those earlier thinkers. Dennis Prager talks about a popular saying when he was going to college in the 60’s/70’s, it was, “don’t trust anyone over 35 [years old].”
What do I mean about the same sickness?
Here is a must read (a bit long) for the avid fan of Dr. Norman Geisler who enumerates the founding “in situ” nature of the political conservationist. He deals with our countries Founding ideas:
Take for instance Joe Biden’s saying that he won’t be “satisfied” until half of the U.S. Supreme Court is filled with women who hold a “living document” view of the Constitution. To wit, a poll taken by C-SPAN a few years back notes “that 48 percent of voters overall agree that ‘the Constitution is a living document which should evolve to recognize ‘new rights’ and changing circumstances.’ That includes 80 percent of liberals and 66 percent of Democrats — but only 22 percent of conservatives and 26 percent of Republicans. Another 42 percent of voters overall say that the Constitution “should be interpreted according to its original words and meaning.” The survey found that 15 percent of liberals and 23 percent of Democrats agree with this, compared to 68 percent of conservatives and 64 percent of Republicans.”
To read the Constitution through an originalist framework means we seek to interpret and apply it in the way people understood it at the time of ratification. Human nature was no different or advanced then as now. In other words, we look at what supporters said each provision meant as they were “selling” the Constitution to the people and trying to overcome intense opposition to ratification. The assertions of supporters served as the basis upon which the ratifiers – the elected representatives of the people – agreed to adopt the Constitution.
The U.S. Constitution is essentially a contract forming a union of states. In any contract, provisions have a fixed meaning. [One author notes that The U.S. Constitution is a Contract, Not a Rule Book] When you sign on the dotted line, you expect them to remain constant over time. When disputes arise, you always attempt to ascertain what the parties believed they were agreeing to. The ratifiers acted with this expectation.
James Wilson was a Pennsylvania lawyer and politician. He was a key member of the Philadelphia Convention that drafted the Constitution, and one of its most influential supporters during the ratification process. His State House Yard Speech laid the foundation for the ratification effort. In 1790 and 1791, Wilson delivered a series of lectures titled Of the Study of Law in the United States. In one of these lectures, he asserted this was the proper way to interpret legal documents.
✦ “The first and governing maxim in the interpretation of a statute is to discover the meaning of those who made it.”
Think about it. Would you sign a living, breathing mortgage? Would you enter into a living, breathing employment contract? Would you sign a living, breathing agreement with a builder to build an addition on your house?
Of course not! Because you would have no idea what that contract really means. And you certainly wouldn’t agree that the other party to the contract gets to decide how it will be interpreted.
[….]
Progressives want a living, breathing Constitution because they want to mold society into their own image. They crave power. Originalism constrains power. And despite their lip-service to constitutional fidelity, conservatives want the same thing – power.
But the rule of law requires consistency. Otherwise, government becomes arbitrary. When the limits on government power become subject to reinterpretation by the government itself, it becomes limitless in power and authority…..
Essential Christian doctrines are open for re-interpretation….
Historic terms are re-defined….
The heart of the gospel message shifts from sin and redemption to social justice.
LONG PRESENTATIONS:
We are living in a day when liberal theology has made deep inroads in the church. Many professing Christians and even ordained ministers no longer believe in the authority of Scripture or the resurrection of Jesus Christ. How can people deny these essential doctrines and still call themselves Christians? In this message, Dr. Sproul explains that liberal Christianity is not Christianity at all. It is nothing more than unbelief.
In this in-person interview, I sit down with Alisa Childers to discuss “Progressive Christianity.” Is this new movement dangerous to Christianity?
What was the infectious inroad into Democrats thinking about the Constitution being alive and breathing? Darwinism and his evolutionary view of biology, via Woodrow Wilson’s impact on progressivism. This is a large excerpt from Gary Demar’s article, Charles Darwin, Woodrow Wilson, And The Evolving Constitution
APPENDIX
“In Wilson’s book, Constitutional Government (1908), he came out in favor of implementing a Darwinian view of evolution to civil government.
“Constitutional Government praised the presidency as the central political office: head of the party. This was a self-conscious break from the Constitution’s view of the office. The Constitution does not mention political parties, and the Framers had hated political factions in 1787. Wilson, having switched to Progressivism, had to undermine this older political faith. He turned to Darwin as the solution.
“The framers had been Whigs because they had been Newtonians, he correctly argued. This Newtonian Whig worldview is incorrect, he insisted, and so is the Constitutional order that assumes it. ‘The government of the United States was constructed upon the Whig theory of political dynamics, which was a sort of unconscious copy of the Newtonian theory of the universe. In our own day, whenever we discuss the structure or development of anything, whether in nature or in society, we consciously or unconsciously follow Mr. Darwin; but before Mr. Darwin, they followed Newton.
Some single law, like the law of gravitation, swung each system of thought and gave it its principle of unity’ (pp. 54-55). The checks and balances built into the Federal government by the Constitution are now a hindrance to effective political action, he said. This language of balances reflects mechanism. We need to overcome this mechanical way of thinking, Wilson wrote.
“The trouble with the theory is that government is not a machine, but a living thing. It falls, not under the theory of the universe, but under the theory of organic life. It is accountable to Darwin, not to Newton. It is modified by its environment, necessitated by its tasks, shaped to its functions by the sheer pressure of life. No living thing can have its organs offset against each other as checks, and live. On the contrary, its life is dependent upon their quick cooperation, their ready response to the commands of instinct or intelligence, their amicable community of purpose. Government is not a body of blind forces; it is a body of men, with highly differentiated functions, no doubt, in our modern day of specialization, but with a common task and purpose. Their cooperation is indispensable, their warfare fatal. There can be no successful government without leadership or without the intimate, almost instinctive, coordination of the organs of life and action” (pp. 56-57).
Does any of this sound familiar? The Constitution is a “living, evolving document” to be directed in its evolutionary development by leaders who believe that government is the divine force for change.
So the next time you hear someone talk about how the Constitution is a living document, think of Woodrow Wilson, but more specifically, think of Charles Darwin.
(Post’s thumbnail picture is of Karl Popper) Even though I use the neo-Darwinian theory as my prime example, this applies just as readily to the conspiracy theories revolving around the New World Order, and the like. You can visit my “Conspiracy Mantras” page to go to some of my posts on the various topics, there.
“Darwinian explanations for such things are often too supple: Natural selection makes humans self-centered and aggressive—except when it makes them altruistic and peaceable. Or natural selection produces virile men who eagerly spread their seed—except when it prefers men who are faithful protectors and providers. When an explanation is so supple that it can explain any behavior, it is difficult to test it experimentally, much less use it as a catalyst for scientific discovery.”
Skell, P.S., Why do we invoke Darwin? Evolutionary theory contributes little to experimental biology, The Scientist 19(16):10, 2005; quoted by Jonathan Sarfati in Creation 36(4):1 September 2014.
Charles “The Hammer” Krauthammer makes this point in regards to the Climate Change frenzy:
The following is one of the reasons I reject Darwinian evolution (and, frankly, conspiracy theories like WTC-7 being a conspiracy), and any scientist would reject anything for.
“Insofar as a scientific statement speaks about reality, it must be falsifiable: and insofar as it is not falsifiable, it does not speak about reality.”
K.R. Popper, The Logic of Scientific Discovery (London, England: Hutchinson & Co, 1959), 316; found in, Werner Gitt, Did God Use Evolution?Observations from a Scientist of Faith (Portland, OR: Master Books, 2006), 11. (See also: SCIENCE AS FALSIFICATION)
That is to say, if a theory explains everything it explains nothing:
“The underlying problem is that a key Darwinian term is not defined. Darwinism supposedly explains how organisms become more ‘fit,’ or better adapted to their environment. But fitness is not and cannot be defined except in terms of existence. If an animal exists, it is ‘fit’ (otherwise it wouldn’t exist). It is not possible to specify all the useful parts of that animal in order to give an exhaustive causal account of fitness. [I will add here that there is no way to quantify those unknowable animal parts in regards to the many aspects that nature could or would impose on all those parts.] If an organism possesses features that appears on the surface to be an inconvenient – such as the peacock’s tail or the top-heavy antlers of a stag – the existence of stags and peacocks proves that these animals are in fact fit.
So the Darwinian theory is not falsifiable by any observation. It ‘explains’ everything, and therefore nothing. It barely qualifies as a scientific theory for that reason….
The truth is that Darwinism is so shapeless that it can be enlisted is support of any cause whatsoever…. Darwinism has over the years been championed by eugenicists, social Darwinists, racialists, free-market economists, liberals galore, Wilsonian progressives, and National Socialists, to give only a partial list. Karl Marx and Herbert Spencer, Communists and libertarians, and almost anyone in between, have at times found Darwinism to their liking.”
The above is from an article by Tom Bethell in The American Spectator (magazine), July/August 2007, pp. 44-46.
Another Quote:
DARWIN CONCEIVED OF EVOLUTION in terms of small variations among organisms, variations which by a process of accretion allow one species to change continuously into another. This suggests a view in which living creatures are spread out smoothly over the great manifold of biological possibilities, like colors merging imperceptibly in a color chart.
Life, however, is absolutely nothing like this. Wherever one looks there is singularity, quirkiness, oddness, defiant individuality, and just plain weirdness. The male redback spider (Latrodectus hasselti), for example, is often consumed during copulation. Such is sexual cannibalism the result, biologists have long assumed, of “predatory females overcoming the defenses of weaker males.” But it now appears that among Latrodectus hasselti, the male is complicit in his own consumption. Having achieved intromission, this schnook performs a characteristi somersault, placing his abdomen directly over his partner’s mouth. Such is sexual suicide—awfulness taken to a higher power.
It might seem that sexual suicide confers no advantage on the spider, the male passing from ecstasy to extinction in the course of one and the same act. But spiders willing to pay for love are apparently favored by female spiders (no surprise, there); and female spiders with whom they mate, entomologists claim, are less likely to mate again. The male spider perishes; his preposterous line persists.
This explanation resolves one question only at the cost of inviting another: why such bizarre behavior? In no other Latrodectus species does the male perform that obliging somersault, offering his partner the oblation of his life as well as his love. Are there general principles that specify sexual suicide among this species, but that forbid sexual suicide elsewhere? If so, what are they Once asked, such questions tend to multiply like party guests. If evolutionary theory cannot answer them, what, then, is its use? Why is the Pitcher plant carnivorous, but not the thorn bush, and why does the Pacific salmon require fresh water to spawn, but not the Chilean sea bass? Why has the British thrush learned to hammer snails upon rocks, but not the British blackbird, which often starves to death in the midst of plenty? Why did the firefly discover bioluminescence, but not the wasp or the warrior ant; why do the bees do their dance, but not the spider or the flies; and why are women, but not cats, born without the sleek tails that would make them even more alluring than they already are?
Why? Yes, why? The question, simple, clear, intellectually respectable, was put to the Nobel laureate George Wald. “Various organisms try various things,” he finally answered, his words functioning as a verbal shrug, “they keep what works and discard the rest.”
But suppose the manifold of life were to be given a good solid yank, so that the Chilean sea bass but not the Pacific salmon required fresh water to spawn, or that ants but not fireflies flickered enticingly at twilight, or that women but not cats were born with lush tails. What then? An inversion of life’s fundamental facts would, I suspect, present evolutionary biologists with few difficulties. Various organisms try various things. This idea is adapted to any contingency whatsoever, an interesting example of a Darwinian mechanism in the development of Darwinian thought itself.
A comparison with geology is instructive. No geological theory makes it possible to specify precisely a particular mountain’s shape; but the underlying process of upthrust and crumbling is well understood, and geologists can specify something like a mountain’s generic shape. This provides geological theory with a firm connection to reality. A mountain arranging itself in the shape of the letter “A” is not a physically possible object; it is excluded by geological theory.
The theory of evolution, by contrast, is incapable of ruling anything out of court. That job must be done by nature. But a theory that can confront any contingency with unflagging success cannot be falsified. Its control of the facts is an illusion.
David Berlinski, The Deniable Darwin & Other Essays (Seattle, WA: Discovery Institute Press, 2009), 45-47.
One last example via:
PIVOT:
So too is the conspiratorial view of history (Bilderbergers, Council of Foreign Relations, Banking Institutions, Rosicrucians, The Knights Templars, on-and-on). It is used as an over-arching meta-narrative by Marxists, libertarians, anarcho-leftists, conservatives, Republicans, Democrats, druggies (stoners), to Christian Evangelicals.
If someone or something disproves an aspect of this theory that person is branded a “shill” ~ or the fact has been “planted” by those in power who wish people to believe this “counter-point.” It explains everything and therefore nothing.
It becomes a metaphysical explanation… religious, so-to-speak. God, or theism, while having evidential aspects, IS ultimately a metaphysical program, and thus, outside of material explanations. So is evolutionary naturalism as well as the New World Order — taking into account the above.
Post-Script
Before getting to two fun videos, I want to give an example of the depth of people not self-reflecting on what they are saying… applying it to themselves to see if their sweeping statements are true or just platitudes. After explaining via another site’s excellent work refuting yet another convoluted “matrix” of conspiratorial shenanigans regarding World Trade Tower Seven (WTC-7), I got this “challenge”?
Shaun your proof that Chemtrails are working!
Besides spelling my name wrong, here is my response (reformatted for ease of reading… but response 100% intact):
Jeffrey M.C., you believe in chem-trails?
As with other issues, like with an atheist saying Christianity is a crutch… not realizing that this argument cuts both ways and that atheism can be a crutch to escape judgement and wanting to live under an umbrella of full autonomy in the universe [being your own god]… this argument cuts both ways.
If chemtrails were a program to control one’s thinking in some way, why would it be proof if someone rejected “conspiracies”? Why couldn’t people who believe in whatever conspiracy theory be evidence for the program?
Like I point out in my “Alex Jones Section,” and elsewhere… conspiracy people think Jones is being controlled by the New World Order to spread misinformation — leading people away from the more important conspiracies.
And that is the point… small phrases like “pull-it” are taken [ripped] from their context, the evidence from the two parties involved in those [actual] conversations are ignored, and a matrix of unfounded and false evidence is then laid on top of this phrase… and then after this is distorted… people move on to the next myopic point to do the same.
MUCH LIKE when skeptics or the cults come in and rip a small portion of the text out of context, ignore the clear testimony of those involved in the verse itself, and lay a false history or hermeneutic over the text… moving on to do the same with another verse. [Like Jehovah’s Witnesses as an example with John 1:1]
In other words…
your contention,
or the person who says these programs are to obfuscate the “real conspiracies,”
…use the same amount of evidence [hint, inference only] and the competing contentions raised by conspiracy theorists are not provable of disprovable. BECAUSE there will always be another contention [twisted as discussed… inferred] to explain away the refutation.
For instance, I make good arguments against the main propositions used to support the deliberated destruction of WTC-7… and I am tricked by chemtrails. You see, there is no winning
…[and I linked to this post]…
And thus, no information [truth] is passed on.
I further explain for people who cannot pick-up what I am laying down:
In other words…
I could simply respond to Vytas S. when he said,
“Sean, I remember watching a CNN video of the countdown to when Building 7 came down,”
by saying:
Vytas, you’re proof that Chemtrails work!
[“Proof” ~ as used above ~ should be in quotation marks signifying another intent for it.]
Here is M.C.’s response (try not to laugh):
On the same Note Sean how do you know your information is correct… think about it. Most media information is impregnated with NWO progressive Liberal Spinbull. Alex has dedicated his life exposing mainstream media no matter who is in White House. If he is only right 30% of the time we are screwed. I will say he is right about 83% of the time and have watched his truths come to the forefront. ChemTrails are real…. and a threat to all of us. Weather Manipulation IS FOR REAL!. The Fight between Republicans and Democraps is a manipulated NWO Farce to keep us occupied and seperated…. WAKE UP AMERICA!
There is no way to argue reasonably with such a person… he will explain e v e r y t h i n g as a conspiracy — so I tap out — as truth is unknowable in his scenario.
…..You won’t be startled to hear that alt-right believers were more inclined to dehumanize, in evolutionary terms, their disfavored racial and ethnic groups, rating “White people” as more “evolved” than, say, “Mexicans, Nigerians, and Blacks.” Or rather you won’t be startled if you’ve been paying attention to our reporting here on the role of evolutionary thinking among racist right-wingers. (The left has its own racialists, but that’s a different discussion.)
Before anyone was talking about the alt-right, the racialist right was enamored with Darwinian theory as a justification for its prejudices. Not unlike some more conventional conservatives, they were impressed by its academic prestige and the way that it seemed to give support to preferred opinions.
As of a couple of days ago, white nationalist and neo-Nazi groups were being pulled offline by their web hosts. One of those groups is Stormfront.org. Back in 2009, in the wake of a shooting at the Holocaust Memorial Museum, I described Googling the phrase “natural selection” as it appeared among writings of the website’s users. The shooter, James von Brunn, had composed a manifesto, highlighting his idea that “Natural Law: the species are improved through in-breeding, natural selection and mutation. Only the strong survive. Cross-breeding Whites with species lower on the evolutionary scale diminishes the White gene-pool.” Such thinking, more or less sophisticated in how it presents itself, finds an audience on the less extreme right.
Even the most respectable conservatives have to be wary. In 2012, I wrote about how National Reviewhad acted correctly in cleaning out two contributors with racialist or white nationalist ties. One was John Derbyshire, long known to us as a vitriolic critic of intelligent design. The other, Robert Weissberg, had spoken at an event that, I pointed out, was “heavy with evolutionary, Darwinian and eugenic themes, sponsored by a group [American Renaissance] with similar interests.” See “With Concerns about Darwinist Racialism in Mind, National Review Cleans House.”
In 2015, another white nationalist shooter, Dylann Roof, contributed his own manifesto, complete with a nod to pseudoscientific racism. Media reports tied Roof through a series of associations to activists who lean on scholarly sounding evolutionary racial theory. See “In Explaining Dylann Roof’s Inspiration, the Media Ignore Ties to Evolutionary Racism.”
In 2016, when the alt-right came to light under that now familiar name, I noted that, “Though this has escaped focused attention, the alternative right draws heavily on themes of evolution-based racism,” including eugenics, evolutionary psychology, evolutionary “race realism,” and more. I pointed to alt-right leader Richard Spencer’s Radix Journal (also now shut down by its web host) as the “mother lode of pseudo-conservative, pseudo-scientific racism.” See “Evolution and the Alt-Right.”
Of Spencer and his journal, National Review noted the other day that “The Alt-Right Carries on Margaret Sanger’s Legacy of Eugenics.” The evolutionary backdrop to this is, though, typically missed. Darwin himself, of course, a kindly figure, was no proto-Nazi. However, Darwinian theory and Darwin’s own writings have fueled racial and eugenic thinking for more than a century and a half, including that of Margaret Sanger, as John West has detailed at The Stream (“The Line Running from Charles Darwin through Margaret Sanger to Planned Parenthood”) and as we have noted here repeatedly. In his books, historian and Discovery Institute Senior Fellow Richard Weikart meticulously describes the intellectual descent from Darwin to Hitler. Ranking the human races in relationship to gorillas is straight out of Darwin’s Descent of Man…….
What is the alt-right? What is its worldview? How big is it? Michael Knowles, bestselling author and host of The Michael Knowles Show, took a deep dive into alt-right culture. Here’s what he learned.
Darwinism is the ruling paradigm of the scientific community. Yet, hear a world renowned scientist explain how Darwin was limited in his understanding of today’s modern scientific discoveries, and how this led to numerous mistakes on his part. But the mistakes did not stop just at science.
BEFORE getting to the main story meant to be read via PROSLOGION (click here to jump to it if you wish), the book mentioned is partly a book about how an evolutionary specialist came to believe in God. Some scientists/specialists in their field are convinced by science and complexity that God exists (studies from their own field), but yet others are influenced by other “arguments” — like in the case of Dr. Wayne Rossiter. He acknowledged the logical conclusions of his atheism, and was disturbed by them… here is a post about the book: ANOTHER ATHEIST WHO BECAME A CHRISTIAN
…but I did want to point out what I have found to be the most interesting part of the book so far: the conversion story of its author, Dr. Wayne D. Rossiter.
Dr. Rossiter earned his Ph.D. in ecology and evolution from Rutgers University in February of 2012 and is currently an assistant professor of biology at Waynesburg University. One thing I found so fascinating about his conversion story is that it is rather different from mine. Science caused me to doubt my atheism, and an investigation of the evidence led me to a belief in Christianity. For Dr. Rossiter, however, it was not science itself that caused him to doubt his atheism. Instead, what he saw as the consequences of atheistic science caused him to fall into the Savior’s arms. Here is how he begins his conversion story:
…I had developed into a staunch and cantankerous atheist by the time I got to Rutgers to pursue a Ph.D. This was aided by an equally atheistic advisor who was of Dawkins’s ilk. Advanced education at our best universities is surprisingly insular. Like bobbleheads, we tend to read and agree on the same things, and give little to no countenance to critics of our views. (pp. 3-4)
I couldn’t agree more with his take on the insular nature of advanced education in the U.S. I vividly remember several instances from my early years in academia where a “senior” member of a research group would make fun of a position with which he disagreed, and the rest of us would bob our heads in agreement without even trying to suggest that there might be good reason to at least examine that position seriously. At the time, I didn’t understand how anti-science such actions were, but now that I look back on them, I shake my head at the sorry state of our advanced education system.
What caused Dr. Rossiter to doubt his atheism? After achieving an important milestone in every academic’s life (publication in a major journal of his field), he and his wife celebrated. He stayed up after his wife went to bed, and he became plagued by the “big questions” about life:
On what rational grounds could I care about the state of the planet (or even my family) after I’m gone? And what did I even mean by “good” or “bad”? I couldn’t argue that any objective morality existed apart from our subjective experiences. Any moral laws that might objectively exist – whether or not anyone ascribes to them – would be beyond our grasp, and we would have no objective or rational reason to obey them if they did exist. Nothing mattered. This is Dennett’s “universal acid,” and Darwin’s ideas applied that acid to the human condition. If molecules led to cells, and cells to organs, and organs to bodies, then the “molecules-to-man” hypothesis was true. We really were just wet computers responding to external stimuli in mechanical and unconscious ways. No soul, no consciousness. Just machines. I was completely and utterly devastated. (pp. 4-5)
This led to some serious soul-searching, which included psychiatric counseling. His counselor was a Christian, and that intrigued him, so he read some intellectuals who found belief in God to be both rational and compelling. This caused him to doubt his atheistic view of science, and eventually, he became a Christian. The university at which he now teaches is a Christian university….
OKAY, here is the excerpt I wish to highlight, and mind you, the ENTIRE post is well worth reading. It is in regard to the supposition based on little evidence in the classic neo-Darwinian theory (which is crumbling mind you) that the genetic code is universal… as is discussed, it is not. Here is the introduction to the information from a group via Facebook:
Hi guys, this is an extremely interesting article and the links in there too, it shows that there is not a universal genetic code, but about 19 of them, that makes a universal common ancestor impossible, one of the links takes us to the NCBI website where all the codes are listed (by the way, two members of our group made comments there, Philip C. and Otangelo G.
I am still reading Shadow of Oz by Dr. Wayne Rossiter, and I definitely plan to post a review of it when I am finished. However, I wanted to write a separate blog post about one point that he makes in Chapter 6, which is entitled “Biological Evolution.”He says:
To date, the National Center for Biotechnology Information (NCBI), which houses all published DNA sequences (as well as RNA and protein sequences), currently acknowledges nineteen different coding languages for DNA…
This was a shock to me. As an impressionable young student at the University of Rochester, I was taught quite definitively that there is only one code for DNA, and it is universal. This, of course, is often cited as evidence for evolution. Consider, for example, this statement from The Biology Encyclopedia:
For almost all organisms tested, including humans, flies, yeast, and bacteria, the same codons are used to code for the same amino acids. Therefore, the genetic code is said to be universal. The universality of the genetic code strongly implies a common evolutionary origin to all organisms, even those in which the small differences have evolved. These include a few bacteria and protozoa that have a few variations, usually involving stop codons.
Dr. Rossiter points out that this isn’t anywhere close to correct, and it presents serious problems for the idea that all life descended from a single, common ancestor.
To understand the importance of Dr. Rossiter’s point, you need to know how a cell makes proteins. The basic steps of the process are illustrated in the image at the top of this post. The “recipe” for each protein is stored in DNA, and it is coded by four different nucleotide bases (abbreviated A, T, G, and C). That “recipe” is copied to a different molecule, RNA, in a process called transcription. During that process, the nucleotide base “U” is used instead of “T,” so the copy has A, U, G, and C as its four nucleotide bases. The copy then goes to the place where the proteins are actually made, which is called the ribosome. The ribosome reads the recipe in units called codons. Each codon, which consists of three nucleotide bases, specifies a particular amino acid. When the amino acids are strung together in the order given by the codons, the proper protein is made.
The genetic code tells the cell which codon specifies which amino acid. Look, for example, at the illustration at the top of the page. The first codon in the RNA “recipe” is AUG. According to the supposedly universal genetic code, those three nucleotide bases in that order are supposed to code for one specific amino acid:methionine (abbreviated as “Met” in the illustration). The next codon (CCG) is supposed to code for the amino acid proline (abbreviated as Pro). Each possible three-letter sequence (each possible codon) codes for a specific amino acid, and the collection of all those possible codons and what they code for is often called the genetic code.
Now, once again, according to The Biology Encyclopedia (and many, many other sources), the genetic code is nearly universal. Aside from a few minor exceptions, all organisms use the same genetic code, and that points strongly to the idea that all organisms evolved from a common ancestor. However, according to the NCBI, that isn’t even close to correct. There are all sorts of exceptions to this “universal” genetic code, and I would think that some of them result in serious problems for the hypothesis of evolution….
Great stuff Maynard. Another blow to naturalistic theories and another gift to the ever growing catalog of the complexity of life.
This is not to suggest that new paradigms triumph ultimately through some mystical aesthetic. On the contrary, very few men desert a tradition for these reasons alone. Often those who do turn out to have been misled. But if a paradigm is ever to triumph it must gain some first supporters, men who will develop it to the point where hardheaded arguments can be produced and multiplied. And even those arguments, when they come, are not individually decisive. Because scientists are reasonable men, one or another argument will ultimately persuade many of them. But there is no single argument that can or should persuade them all. Rather than a single group conversion, what occurs is an increasing shift in the distribution of professional allegiances.
At the start a new candidate for paradigm may have few supporters, and on occasions the supporters’ motives may be suspect. Nevertheless, if they are competent, they will improve it, explore its possibilities, and show what it would be like to belong to the community guided by it. And as that goes on, if the paradigm is one destined to win its fight, the number and strength of the persuasive arguments in its favor will increase. More scientists will then be converted, and the exploration of the new paradigm will go on. Gradually the number of experiments, instruments, articles, and books based upon the paradigm will multiply. Still more men, convinced of the new view’s fruitfulness, will adopt the new mode of practicing normal science, until at last only a few elderly hold-outs remain.
Thomas S. Kuhn, The Structure of Scientific Revolutions, 2nd Edition (Chicago, IL: Chicago University Press, 1970), 158-159
(This is recovered audio from Vimeo*) I wanted to isolate how Denis Noble defines “what a gene is”? To wit, a great question starts out the above video — and as science advances, the neo-Darwinian model weakens immensely. See Dr. Noble’s lecture on this (here:
British Biologist Denis Noble Debunks… ). I do wish to add that biology… our physiology really, is also made via influences on the quantum level. ALL THIS is to say that the simplistic view of “gene to organism” is a lagging theory NOT based in current science… AND, it makes the irreducible complexity issue worse for the naturalist.
A great definition of the Modern Synthesis can be found HERE
The first two articles are a report about the Royal Society meeting in regards to the failure of the neo-Darwinian model. The Royal Society is the world’s most distinguished and historic scientific organizations. The first article is an introduction to the upcoming event, the second is a partial description of it. What follows it are articles from scientific literature calling into question the General Theory of Evolution (GTE/NDT).
SCIENCE ALERT, “The world’s top biologists have met to discuss whether we should update evolution: Bringing Darwin’s theory into the 21st century,” Nov. 28, 2016
The world’s top biologists have met to discuss whether we should update evolution: Bringing Darwin’s theory into the 21st century. (Science Alert)
Evolutionary biology has helped scientists understand why the world looks the way it does for more than 150 years, since Charles Darwin released On the Origin of Species back in 1859.
But a team of researchers has now proposed an update to our current understanding of evolution – one that could completely shift our understanding of how species evolve.
Some of the world’s best known biologists just converged in London as part of a Royal Society meeting to discuss if it’s time to upgrade one of the most fundamental theories in science.
[….]
The researchers also argue that natural selection isn’t necessarily the primary force in evolution – the limitations of development and the environments organisms live in can also play a role.
MINA, “Scientists see the obvious, confirm Darwinism is Broken,” Dec. 14, 2016
Darwinian theory is broken and may not be fixable. That was the takeaway from a meeting last month organized by the world’s most distinguished and historic scientific organization, which went mostly unreported by the media.
The three-day conference at the Royal Society in London was remarkable in confirming something that advocates of intelligent design (ID), a controversial scientific alternative to evolution, have said for years. ID proponents point to a chasm that divides how evolution and its evidence are presented to the public, and how scientists themselves discuss it behind closed doors and in technical publications. This chasm has been well hidden from laypeople, yet it was clear to anyone who attended the Royal Society conference, as did a number of ID-friendly scientists.
[….]
The opening presentation at the Royal Society by one of those world-class biologists, Austrian evolutionary theorist Gerd Müller, underscored exactly Meyer’s contention. Dr. Müller opened the meeting by discussing several of the fundamental “explanatory deficits” of “the modern synthesis,” that is, textbook neo-Darwinian theory. According to Müller, the as yet unsolved problems include those of explaining:
-Phenotypic complexity (the origin of eyes, ears, body plans, i.e., the anatomical and structural features of living creatures);
-Phenotypic novelty, i.e., the origin of new forms throughout the history of life (for example, the mammalian radiation some 66 million years ago, in which the major orders of mammals, such as cetaceans, bats, carnivores, enter the fossil record, or even more dramatically, the Cambrian explosion, with most animal body plans appearing more or less without antecedents); and finally
-Non-gradual forms or modes of transition, where you see abrupt discontinuities in the fossil record between different types.
As Müller has explained in a 2003 work (“On the Origin of Organismal Form,” with Stuart Newman), although “the neo-Darwinian paradigm still represents the central explanatory framework of evolution, as represented by recent textbooks” it “has no theory of the generative.” In other words, the neo-Darwinian mechanism of mutation and natural selection lacks the creative power to generate the novel anatomical traits and forms of life that have arisen during the history of life. Yet, as Müller noted, neo-Darwinian theory continues to be presented to the public via textbooks as the canonical understanding of how new living forms arose – reflecting precisely the tension between the perceived and actual status of the theory that Meyer described in “Darwin’s Doubt.”
Much of the conference after Müller’s talk did discuss various other proposed evolutionary mechanisms. Indeed, the prime movers in the Royal Society event, Müller, James Shapiro, Denis Noble, and Eva Jablonka – known to evolutionary biologists as the “Third Way of Evolution” crowd, neither ID theorists nor orthodox Darwinists – have proposed repairing the explanatory deficits of the modern synthesis by highlighting evolutionary mechanisms other than random mutation and natural selection. Much debate at the conference centered around the question of whether these new mechanisms could be incorporated into the basic population genetics framework of neo-Darwinism, thus making possible a new “extended” evolutionary synthesis, or whether the emphasis on new mechanisms of evolutionary change represented a radical, and theoretically incommensurable, break with established theory. This largely semantic, or classificatory, issue obscured a deeper question that few, if any, of the presentations confronted head on: the issue of the origin of genuine phenotypic novelty – the problem that Müller described in his opening talk.
Indeed, by the end of Day 3 of the meeting, it seemed clear to many of our scientists, and others in attendance with whom they talked, that the puzzle of life’s novelties remained unsolved – if, indeed, it had been addressed at all. As a prominent German paleontologist in the crowd concluded, “All elements of the Extended Synthesis [as discussed at the conference] fail to offer adequate explanations for the crucial explanatory deficits of the Modern Synthesis (aka neo-Darwinism) that were explicitly highlighted in the first talk of the meeting by Gerd Müller.”
[….]
Rather, these complex behaviors were taken as givens, leaving the critical question of their origins more or less untouched. While there is abundant evidence that animals can learn and transmit new behaviors to their offspring – crows in Japan, for instance, have learned how to use automobile traffic to crack open nuts – all such evidence presupposes the prior existence of specific functional capacities enabling observation, learning, and the like. The evolutionary accounts of niche construction theory therefore collide repeatedly with a brick wall marked “ORIGINAL COMPLEX FUNCTIONAL CAPACITY REQUIRED HERE” – without, or beyond which, there would simply be nothing interesting to observe.James Shapiro’s talk, clearly one of the most interesting of the conference, highlighted this difficulty in its most fundamental form. Shapiro presented fascinating evidence showing, contra neo-Darwinism, the non-random nature of many mutational processes – processes that allow organisms to respond to various environmental challenges or stresses. The evidence he presented suggests that many organisms possess a kind of pre-programmed adaptive capacity – a capacity that Shapiro has elsewhere described as operating under “algorithmic control.” Yet, neither Shapiro, nor anyone else at the conference, attempted to explain how the information inherent in such algorithmic control or pre-programmed capacity might have originated. …
So one should be aware, while almost all the info posted here are from evolutionists or journals and magazines in the evolutionary field of study, intelligent design theorists have been ringing this bell for a LONG time. The more recent line of thinking that has devestated neo-Darwinian thinking the most started in 1986 with Michael Denton’s Evolution: A Theory In Crisis. Then came Phillip Johnson’s 1990 book, Darwin on Trial. Then came Darwin’s Black Box by Michael Behe (1996). (I would include in the mix a 1993 book by a non-theist, Richard Milton entitled Shattering the Myths of Darwinism.)
Here are some key definitions defined and built upon by Dr. Jay Richards:
Scientific Journals/Magazines
Now, here are some journal or science magazine partial comments that call into question the Darwinian theory:
NEW SCIENTIST, “Evolution evolves: Beyond the selfish gene — For more than 150 years it has been one of science’s most successful theories, but we need to rethink evolution for the 21st century,” Sept. 21, 2016
…Some biologists are trying to shoehorn the new knowledge into traditional evolutionary thinking. Others, myself included, believe a more radical approach may be required. We don’t deny the roles of genetic inheritance and natural selection, but think we should look at evolution in a markedly different way. It is time for the theory of evolution to evolve.
NATURE, “Does evolutionary theory need a rethink?” Oct 8, 2014
Does evolutionary theory need a rethink? Yes, urgently
Without an extended evolutionary framework, the theory neglects key processes, say Kevin Laland and colleagues.
Charles Darwin conceived of evolution by natural selection without knowing that genes exist. Now mainstream evolutionary theory has come to focus almost exclusively on genetic inheritance and processes that change gene frequencies.
Yet new data pouring out of adjacent fields are starting to undermine this narrow stance. An alternative vision of evolution is beginning to crystallize, in which the processes by which organisms grow and develop are recognized as causes of evolution.
Some of us first met to discuss these advances six years ago. In the time since, as members of an interdisciplinary team, we have worked intensively to develop a broader framework, termed the extended evolutionary synthesis (EES), and to flesh out its structure, assumptions and predictions. In essence, this synthesis maintains that important drivers of evolution, ones that cannot be reduced to genes, must be woven into the very fabric of evolutionary theory.
We believe that the EES will shed new light on how evolution works. We hold that organisms are constructed in development, not simply ‘programmed’ to develop by genes. Living things do not evolve to fit into pre-existing environments, but co-construct and coevolve with their environments, in the process changing the structure of ecosystems.
The number of biologists calling for change in how evolution is conceptualized is growing rapidly. Strong support comes from allied disciplines, particularly developmental biology, but also genomics, epigenetics, ecology and social science. We contend that evolutionary biology needs revision if it is to benefit fully from these other disciplines. The data supporting our position gets stronger every day….
NEW SCIENTIST, “The chaos theory of evolution,” Oct 13, 2010
…Palaeoecologists like me are now bringing a new perspective to the problem. If macroevolution really is an extrapolation of natural selection and adaptation, we would expect to see environmental change driving evolutionary change. Major climatic events such as ice ages ought to leave their imprint on life as species adapt to the new conditions. Is that what actually happens?
[….]
“The link between environmental change and evolutionary change is weak – not what Darwinists might have predicted”
[….]
This view of life leads to certain consequences. Macroevolution is not the simple accumulation of microevolutionary changes but has its own processes and patterns. There can be no “laws” of evolution….
JOURNAL OF EXPERIMENTAL BIOLOGY, “Epigenetics: Scope And Mechanisms | Evolution beyond neo-Darwinism: a new conceptual framework,” 2015 (218: 7-13); doi: 10.1242/jeb.106310.
Experimental results in epigenetics and related fields of biological research show that the Modern Synthesis (neo-Darwinist) theory of evolution requires either extension or replacement. This article examines the conceptual framework of neo-Darwinism, including the concepts of ‘gene’, ‘selfish’, ‘code’, ‘program’, ‘blueprint’, ‘book of life’, ‘replicator’ and ‘vehicle’. This form of representation is a barrier to extending or replacing existing theory as it confuses conceptual and empirical matters. These need to be clearly distinguished. In the case of the central concept of ‘gene’, the definition has moved all the way from describing a necessary cause (defined in terms of the inheritable phenotype itself) to an empirically testable hypothesis (in terms of causation by DNA sequences). Neo-Darwinism also privileges ‘genes’ in causation, whereas in multi-way networks of interactions there can be no privileged cause. An alternative conceptual framework is proposed that avoids these problems, and which is more favourable to an integrated systems view of evolution.
Denis Noble developed the first mathematical model of cardiac cells in 1960 using his discovery, with his supervisor Otto Hutter, of two of the main cardiac potassium ion channels. These discoveries were published in Nature (1960) and The Journal of Physiology (1962). The work was later developed with Dick Tsien, Dario DiFrancesco, Don Hilgemann and others to become the canonical models on which more than 100 cardiac cell models are based today. All are available on the CellML website.
He was elected President of the International Union of Physiological Sciences (IUPS) at its Congress in Kyoto in 2009, and the opening speech is available as a pdf on this page. He was then elected for a second term at the 2013 Congress in Birmingham, UK. He also delivered the opening plenary lecture at the Congress (see Music of Life link) which is also published as an article in Experimental Physiology (2013).
He is the author of the first popular book on Systems Biology, The Music of Life, and his most recent lectures concern the implications for evolutionary biology. To follow the debate on this see the FAQ (Answers) pages on the Music of Life website.
Denis Noble has published more than 500 papers and 11 books. A new book is in preparation. (SOURCE)
The Below presentation notes at the 40:40 mark he asks:
do we know what the precise mechanisms for speciation are?
Then he said:
I think the honest answer is that we don’t know yet.
“The science of neo-Darwinism was poor all along, and supported by very few facts. I have become ever more convinced that, although Darwinism has been promoted as science, its unstated role has been to prop up a philosophy—the philosophy of materialism—and atheism along with it.” (Page 20)
“The scientific evidence for evolution is not only weaker than is generally supposed, but as new discoveries have been made since 1959, the reasons for accepting the theory have diminished rather than increased.” (Page 45)
“Darwinian evolution can be seen as a way of looking at the history of life through the distorting lens of Progress. Given enough time, society in general, including human beings, would be transformed into something superior and perhaps unrecognizably different.” (Page 248)
“Lewontin’s worldview encouraged him to take a critical look at natural selection, which Darwinians have almost always been reluctant to do. Today, in fact, some of those who might well agree with Lewontin about natural selection are likely to remain silent lest their unorthodoxy should attract reprisals within the academy. Lewontin had no such fears, and he made an impression on me and many others for that reason.” (Page 69)
“Darwin might well have been dismayed if the meager evidence for natural selection, assembled over many years, had been presented to him 150 years after The Origin was published. ‘A change in the ratio of preexisting varieties? That is all you have been able to come up with?’ he might reasonably have asked. It is worth bearing in mind how feeble this evidence is, any time someone tells you that Darwinism is a fact.” (Page 79)
“Natural selection functions in the realm of philosophy, not science.” (Page 81)
“Evolutionists, of course, believe that they are appealing to science, in contrast to the religionists’ reliance on faith. But the truth is that when they utter their two-word incantation, ‘natural selection,’ they are not being remotely scientific. Nor are they expected to provide any details.” (Page 123)
The idea that Behe’s flagellum motor has been answered is wishful thinking at best, and corrupt science at it’s worst (scientism: which is an insertion of a metaphysical principle stating things like “the only quantifiable reality known is the one made up of atoms, and, science [thus defined] is the best means to understanding said reality”). Really, then, it is an “evolution-of-the-gaps” type thinking.
✿ Ken Miller’s challenge can be read here; ✿ Responses to it and derivatives to it can be found here.
But as one can see… these giants of I.D. did truly wipe the floor with their critics [full exchange].
