The San Francisco Gate newspaper quotes the work of a large study that “three out of 4 [gay] people described non-monogamy as a positive thing…“, and the NEW YORK TIMES mentions this:
…New research at San Francisco State University reveals just how common open relationships are among gay men and lesbians in the Bay Area. The Gay Couples Study has followed 556 male couples for three years — about 50 percent of those surveyed have sex outside their relationships, with the knowledge and approval of their partners.
That consent is key. “With straight people, it’s called affairs or cheating,” said Colleen Hoff, the study’s principal investigator, “but with gay people it does not have such negative connotations.”…
The nation’s increasingly visible and influential gay community embraces the notion of sexual orientation as an innate, immutable characteristic, like left-handedness or eye color. But a major federal sex survey suggests a far more fluid, varied life experience for those who acknowledge same-sex attraction. (from Medved article)
The results of this scientific research shouldn’t undermine the hard-won respect recently achieved by gay Americans, but they do suggest that choice and change play larger roles in sexual identity than commonly assumed. The prestigious study in question (released in March by the National Center for Health Statistics and the Centers for Disease Control and Prevention) discovered a much smaller number of “gays, lesbians and homosexuals” than generally reported by the news media. While pop-culture frequently cites the figure of one in 10 (based on 60-year-old, widely discredited conclusions from pioneering sex researcher Alfred Kinsey) the new study finds only 1.4% of the population identifying with same-sex orientation.
Moreover, even among those who describe themselves as homosexual or bisexual (a grand total of 3.7% of the 18-44 age group), overwhelming majorities (81%) say they’ve experienced sex with partners of the opposite gender. Among those who call themselves heterosexual, on the other hand, only a tiny minority (6%) ever engaged in physical intimacy of any kind with a member of the same sex These figure indicate that 94% of those living heterosexual lives felt no physical attraction to members of the same sex, but the great bulk of self-identified homosexuals and bisexuals feel enough intimate interest in the opposite gender to engage in erotic contact at some stage in their development.
A one-way street
Gay pride advocates applaud the courage of those who “come out,” discovering their true nature as homosexual after many years of heterosexual experience. But enlightened opinion denies a similar possibility of change in the other direction, deriding anyone who claims straight orientation after even the briefest interlude of homosexual behavior and insisting they are phony and self-deluding. By this logic, heterosexual orientation among those with past gay relationships is always the product of repression and denial, but homosexual commitment after a straight background is invariably natural and healthy. In fact, numbers show huge majorities of those who “ever had same sex sexual contact” do not identify long-term as gay. Among women 18-44, for instance, 12.5% report some form of same sex contact at some point in their lives, but among the older segment of that group (35-44), only 0.7% identify as homosexual and 1.1% as bisexual.
In other words, for the minority who may have experimented with gay relationships at some juncture in their lives, well over 80% explicitly renounced homosexual (or even bisexual) self-identification by age of 35. For the clear majority of males (as well as women) who report gay encounters, homosexual activity appears to represent a passing phase, or even a fleeting episode, rather than an unshakable, genetically pre-determined orientation.
The once popular phrase “sexual preference” has been indignantly replaced with the term “sexual orientation” because political correctness now insists there is no factor of willfulness or volition in the development of erotic identity. This may well be the case for the 94% of males and 87% of females (ages 18-44) who have never experienced same-sex contact of any kind and may never have questioned their unwavering straight outlook — an outlook deemed “normal” in an earlier age….
Contemporary research in a less homophobic environment has counterintuitively resulted in lower estimates rather than higher ones. The Williams Institute at UCLA School of Law, a gay and lesbian think tank, released a study in April 2011 estimating based on its research that just 1.7 percent of Americans between 18 and 44 identify as gay or lesbian, while another 1.8 percent — predominantly women — identify as bisexual. Far from underestimating the ranks of gay people because of homophobia, these figures included a substantial number of people who remained deeply closeted, such as a quarter of the bisexuals. A Centers for Disease Control and Prevention survey of women between 22 and 44 that questioned more than 13,500 respondents between 2006 and 2008 found very similar numbers: Only 1 percent of the women identified themselves as gay, while 4 percent identified as bisexual.
The study shows that an estimated .3% of Americans are transgender. Additionally, the Williams study shows 3.5% of American adults are gay, lesbian, or bisexual, including 1.8% of American adults who are bisexual.
I will add #4from my CUMALATIVE CASEbelow, with an addition from Camille Paglia talking about gender politics at the bottom:
➍MUTABLE CHARACTERISTICS — Homosexuality is often times due to trauma early in the person’s life. So, for instance, my mom knew quite a few lesbians throughout her life as a hippie/druggy, who now loves Jesus but through life choices lives in a mobile home park… where a few more lesbians are friends with my mom and her husband. She told me that they had all been abused by some older man (often a family member) when they were young. Also, the men I have known well-enough to intimate to me their early lives also have corroborated such encounters (one was a family member, the other not). Which brings me to a quote by a lesbian author I love:
“Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is, instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS” (Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values [Roseville: Prima, 2003], 99).
You see, much like this man who had a sex operation, lived as a woman for 8-years, and then was forced to deal with his early life after taking some courses to get a degree in counseling via U.C. Irvine, his gender problems came because of trauma at a young age (Walt Heyer). To put a stamp of approval via society on a “choice” that is caused by anothers “choice” in making these relationships equal, is doing more harm to the individual that good (as Walt Heyer also points out in his book, mentioned in the link). Many have changed their sexual orientation from gay to hetero, as shown above. But if this is the case, then it is very UNLIKE ethnic origins (an ex-gay tells his story): YOUTUBE; a man raised by lesbians and who’s own early sexuality was in flux tells his story: YOUTUBE).
`...Ex-gays outnumber actual gays` ~ Dr. Neil Whitehead
Alan Shlemon talks about the mutability of homosexuality (via STR):
…One study followed approximately 10,800 adolescents between the ages of 16 and 22 years old. Of the 16 year-old males who had exclusively SSA, 61% had opposite-sex attraction at age 17. For same-sex attracted females, 81% changed to opposite attraction in just one year.
The study also compared sexual attraction at ages 17 and 22, with similar results. For example, 75% of adolescent males with SSA at age 17 had opposite-sex attraction at age 22.
Dr. Neil Whitehead, a research scientist who worked for the New Zealand government for 24 years and the United Nations for another four years, analyzed this study. He notes that although a small percentage of heterosexual adolescents developed homosexuality, the vast majority transitioned in the opposite direction. Based on the data, 16 year-olds with SSA are “25 times more likely to change towards heterosexuality at the age of 17 than those with a heterosexual orientation are likely to change towards bi-sexuality or homosexuality.” That means that heterosexuality is 25 times more stable than homosexuality. It also seems to suggest that heterosexuality is more of a “default” orientation…
THE LOVING thing to do is to allow society to not make the private actions of individual illegal, but not to normalize these actions when there is another root cause, or a combination of root causes, other than genetics.
A liberal society might, then, find it prudent to ignore homosexuality. It might well deem it unwise to peer into private bedrooms. However, this is not the issue before us. Today the demand is that homosexuality be endorsed and promoted with the full power of the law. This would require us to abandon the standard of nature, the one standard that can teach us the difference between freedom and slavery, between right and wrong. (SOURCE)
Dennis Prager notes in a quick segment that the American Medical Association (AMA) is calling for a nation-wide ban on convertion therapy. What is it? Does it work? Here is an honest article on the issue, as, the author of it went through a version of it: “If We Don’t Ban Fortune Tellers, We Shouldn’t Ban ‘Gay Conversion Therapy’” (THE FEDERALIST). There are gay men and women who hear the call of the Lord and want to serve him in various ways. One is to live as commanded by Scripture, with a family of their own (see my “Gay Christians” ). THEY cannot choose therapy but in a back-alley? We are going to have “back-alley counseling sessions” now? (taken from “back-alley abortions”). Dr. Brown notes well that “Ex-Gay Is Here To Stay“.
…and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me (Galatians 2:20)
“Yet not I.” That is to say, not in mine own person, nor in mine own substance. Here he plainly showeth by what means he liveth; and he teacheth what true Christian righteousness is, namely, that righteousness whereby Christ liveth in us, and not that which is in our own person. And here Christ and my conscience must become one body, so that nothing remain in my sight but Christ crucified, and raised from the dead. But if I behold myself only, and set Christ aside, I am gone. For Christ being lost, there is no counsel nor succour, but certain desperation and destruction must follow.
The following story starts will quote first BREITBART, following it will be a portion of an article (and audio) from an NPR PIECE.
(BREITBART) National Public Radio aired a remarkable interview on Sunday’s Weekend Edition with Allan Edwards, a Presbyterian pastor who is gay, yet lives a heterosexual life. Torn between his sexuality and his faith, he chose his faith–without trying to “convert” his attraction to men, and without trying to change his religion to fit his personal preferences. The conversation between NPR’s Weekend Edition and Edwards–and his wife–sheds light on an often overlooked constituency in the debate over gay marriage.
Edwards explains that he began to realize he was attracted to men during his teenage years, at the same time he was active in his church youth movement. He realized immediately that there was a conflict between his sexuality and his faith, and tried to find a justification in the Bible for living a gay life as a Christian. He could not, he says–and so he chose to live a heterosexual life, in accordance with the teachings of his church. He does not deny his gay sexuality, but does not act on those feelings, he says.
In that way, Edwards says, he is no different than anyone else. Everyone, he says, experiences some kinds of forbidden desire, or a sense of discontentment with their lives, and they have to adjust their behavior to their values and goals. He and his wife have a sexual relationship, despite his attraction to men, and they are expecting their first child. He is reluctant to judge others, but when pressed by Montaigne, says that he believes those who try to adjust Christianity to accept same-sex marriage are “in error.”
He acknowledges that others might call his lifestyle one of suppression–one that is doomed to divorce or suicide. He disagrees, and says that his relationship with God comes before other parts of his identity, including his sexuality….
Allan Edwards is the pastor of Kiski Valley Presbyterian Church in western Pennsylvania, a congregation of the Presbyterian Church in America. He’s attracted to men, but considers acting on that attraction a sin. Accordingly, Edwards has chosen not to act on it.
“I think we all have part of our desires that we choose not to act on, right?” he says. “So for me, it’s not just that the religion was important to me, but communion with a God who loves me, who accepts me right where I am.”
Where he is now is married. He and his wife, Leanne Edwards, are joyfully expecting a baby in July.
He didn’t understand how he could resolve his feelings, he says, and had little support from his friends. “I didn’t know anyone else who experienced same-sex attractions, so I didn’t talk about it much at all,” Allan says.
But at a small, Christian liberal arts college, he did start talking.
“My expectation was, if I started talking to other guys about this, I’m going to get ostracized and lambasted,” Allan says. “I actually had the exact opposite experience … I actually was received with a lot of love, grace, charity: some confusion, but openness to dialogue.”
Allan considered following a Christian denomination that accepts gay relationships, but his interpretation of the Bible wouldn’t allow it, he says.
“I studied different methods of reading the scripture and it all came down to this: Jesus accepts the rest of the scripture as divined from God,” he says. “So if Jesus is who he says he is, then we kind of have to believe what he believes.”
In other words, Christ’s claims and later His backing his claim with the Resurrection should make any one WANT to thank his/her creator by worshiping Him in obedience for the work done for each of us on Calvary. Pastor Edwards is building riches in his heavenly home in his obedience.
Wesley Hill, who is a scholar of New Testament studies and happens to be an openly gay Christian. He says the Bible makes it clear that marriage is between one man and one woman. And so, subjects himself to the will of the Lamb… not subjecting the Lamb to his will:
Now… I would be remiss to note as well that there are many people who once were gay, but through Christ’s redeeming power they no longer identify as homosexual. There is a play list of some testimony in this regard at Theology, Philosophy and Science’s YouTube Channel: Ex-Gay People.
The above testimonies and viewpoints add to a previous upload of mine a while back with three church leaders talking about this same-sex attraction but duty to God ~ and it is this duty to God that gives a new identity (a “new man” if you will):
The three men in the above interview (see below) have a powerful testimony to God working in their lives. They take Scripture serious and share their struggles openly and honestly in this interview by Justin Brierley of Premier Christian Radio for his show, “Unbelievable” (http://tinyurl.com/d2sgjrz). This interview and some other recent insights via Stand to Reason and Girls Just Wanna Have Guns, has me evolving and honing my apologetic on this more and more (See #4 of my cumulative case: http://tinyurl.com/acqhcfv).
▼ Sean Doherty is associate minister at St Francis, Dalgarno Way in London and teaches theology at St Mellitus College; ▼ Sam Allberry is associate minister at St Mary’s Church, Maidenhead; ▼ Ed Shaw is part of the leadership of Emmanuel Church, Bristol.
This is the larger interview of which I isolated Sean Doherty’s portion here.
And Savi Hensman of the Lesbian and Gay Christian Movement and Anglican blogger Peter Ould debate the issues in the interview.
Here I am adding a video by First Things, and it is a short talk about a woman who is gay but has chosen to live towards truth. While I am not a Catholic, I am an admirer of people who sacrifice for the faith:
Eve Tushnet is a lesbian and celibate Catholic freelance writer. She studied philosophy at Yale University, where she was received into the Catholic Church in 1998. She writes from D.C., and has been published in (among others) Commonweal, First Things, The National Catholic Register, National Review, and The Washington Blade. Eve blogs at Patheos.com.
Keep in mind that the Left says that sex is by choice (men and women who feel like another sex or no sex). But they say that people are always gay, and cannot be otherwise. You see, “Gender is fluid,” but being gay is not.
Stanton L. Jones describes his and Mark A. Yarhouse’s “longitudinal study of religiously mediated change in sexual orientation,” which used current social science research standards to address the questions Is changing homosexual orientation possible? and Might the attempt to change be harmful? In this video, Jones focuses on previous research and the methods used in this study.
In this video, Jones focuses on the specific results and wider implications of this study.
In this video, Jones answers questions about possible bias in the study due to its funding and publishing by two religious organizations, Exodus and InterVarsity.
The California Legislature is fast-tracking a bill that would make it illegal to publish, sell or exchange any book critical of transgenderism or not critical of the idea that sexual behavior can be changed. I am not making this up.
They are claiming that promoting (or even discussing) the idea that humans can choose to control their own sexual behavior is “consumer fraud,” because it’s obviously impossible for any human being to manage their sexual urges. Except for straight intoxicated college men, who are expected to behave like chaste monks.
AB 2943, as amended, Low. Unlawful business practices: sexual orientation change efforts.
Existing law, the Consumer Legal Remedies Act, makes unlawful certain unfair methods of competition and unfair or deceptive acts or practices undertaken by any person in a transaction intended to result result, or whichresults results, in the sale or lease of goods or services to any consumer. Existing law authorizes any consumer who suffers damages as a result of these unlawful practices to bring an action against that person to recover damages, among other things.
Existing law prohibits mental health providers, as defined, from performing sexual orientation change efforts, as specified, with a patient under 18 years of age. Existing law requires a violation of this provision to be considered unprofessional conduct and subjects the provider to discipline by the provider’s licensing entity.
This bill would include, as an unlawful practice prohibited under the Consumer Legal Remedies Act, advertising, offering to engage in, or engaging in sexual orientation change efforts with an individual. The bill would also declare the intent of the Legislature in this regard.
David French notes “the California State Assembly is set to vote on a bill that would actually — among other things — ban the sale of books expressing orthodox Christian beliefs about sexual morality.” Continuing in NATIONAL REVIEW, French notes,
Yes, ban the sale of books.
Assembly Bill 2943 would make it an “unlawful business practice” to engage in “a transaction intended to result or that results in the sale or lease of goods or services to any consumer” that advertise, offer to engage in, or do engage in “sexual orientation change efforts with an individual.”
The bill then defines “sexual orientations change efforts” as “any practices that seek to change an individual’s sexual orientation. This includes efforts to change behaviors or gender expressions, or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same sex.” (Emphasis added.)
AB 2943 prohibits: (1) advertising sexual orientation change efforts, (2) offering to engage in sexual orientation change efforts, and (3) engaging in sexual orientation change efforts. The bill prohibits every individual, whether a pastor, clergy, or licensed therapist, from advertising, offering to engage in, or engaging in sexual orientation change efforts.
FETUS (Latin)That which is born, an offspring (usu of beast occ. of human being, ect) b (sg. collect.) the young (of an animal), the children (of a parent). c the young born at one time, brood, litter. d the young while still in the womb – Oxford Latin Dictionary