Clinton Cash, is a feature documentary based on the Peter Schweizer book that the New York Times hailed as “The most anticipated and feared book of a presidential cycle.”
Clinton Cash investigates how Bill and Hillary Clinton went from being “dead broke” after leaving the White House to amassing a net worth of over $150 million, with over $2 billion in donations to their foundation. This wealth was accumulated during Mrs. Clinton’s tenure as US Secretary of State through lucrative speaking fees and contracts paid for by foreign companies and Clinton Foundation donors.
….Topping Hillary’s list is the Saban Capital Group. The “private investment firm,” (read: hedge fund) has given the Clinton campaign more than $10 million this year alone. Founded by Hami Saban, an Jewish Egyptian national, he has said his greatest concern is to protect Israel. He is also part owner of Univision, Hillary Clinton’s greatest Spanish-language cheerleader. Here’s how the New Yorker described his relationship with the Clintons:
By far his most important relationship is with Bill and Hillary Clinton. In 2002, Saban donated five million dollars to Bill Clinton’s Presidential library, and he has given more than five million dollars to the Clinton Foundation. In February, Secretary of State Hillary Clinton delivered a major policy address at the U.S.-Islamic World Forum in Doha, co-sponsored by the Saban Center. And last November Bill Clinton was a featured speaker at the Saban Forum, an annual conference attended by many high-level Israeli and U.S. government officials, which was held in Jerusalem. Ynon Kreiz, an Israeli who was the chairman and chief executive of a Saban company and Saban’s closest associate for many years, attended the conference, and when I commented that his former boss appeared to be positively smitten with Bill Clinton, Kreiz replied, grinning broadly, “No! No! I remember once Haim was talking to me on the phone, and he said in Hebrew, without changing his tone so Clinton would have no idea he was speaking about him, ‘The President of the United States, wearing his boxers, is coming down the stairs, and I am going to have to stop talking and go have breakfast with him.’”
A close second on the list is Renaissance Technologies, another hedge fund. They sunk $9.5 million into Hillary’s campaign this year. Founder James Simons has given more than $30 million to Democrats and their campaigns since 2006.
…It’s important to note that Trump’s top contributor has given a fraction of all the people on Hillary’s list.
The John Powers Middleton Companies gave $150,000 to Trump this year. Middleton is a TV producer who co-producedThe Lego Movie.
Also on the list? A boring group of contributors, really.
There’s a financial group that gave $50,000, a realty company. The AON Corporation. All told, Trump has received zerodollars from Political Action Committees and has self-funded 56 percent of his campaign.
Love him or hate him, he answers to nobody but himself and the American people….
Take note that if you combine the above with this… you have in the Democratic Party EVERYTHING the Republicans are accused of. An example:
Republicans are rightly called “the stupid party” (read here Donald Trump) and the Democrats are called “the evil party” (read here Hillary Clinton).
An old Washington joke is that the Republicans are called “the stupid party” and the Democrats are called “the evil party.” When the Republicans and Democrats get together on legislation, they do something both stupid and evil—and they call it “bipartisanship.”
John Stuart Mill (1806-1873) called conservatives “the stupidest party” in his Considerations on Representative Government (1861). The newspaper columnist Samuel T. Francis (1947-2005) was credited in 1993 with writing “There are two parties in Washington: the Stupid Party and the Evil Party.” It’s probable that Francis wrote the full joke at some time in the 1980s or early 1990s. The joke (cited in print since at least 1999) is also often credited to an unnamed Congressional staffer, who was explaining the U.S. government to someone from Russia (or another country in the former Soviet Union).
I wanted to update my earlier post with this from Andy Bannister (great book BTW) and STAND TO REASON’S clear insight… BEFORE getting to my original post. Enjoy:
The problem is us. We poison everything. And, as it happens, that is precisely why we need Jesus. Far from contradicting Christianity, the existence of sin in the world (even in the church) confirms this central truth of Christianity. “For all have sinned and fall short of the glory of God” (Romans 3:23), and “if we say that we have no sin, we make Him a liar and His word is not in us” (1 John 1:10).
At root, the objection that “Christians are hypocrites” comes down to a fundamental misunderstanding of Christianity. It is widely believed (sadly, even by some who claim to be Christians) that Christianity is mainly about becoming a good person, and that being a good person is the way to heaven. This belief only glorifies the churchgoer, not God, for such a person is his only savior. It also inevitably leads to disillusionment and cynicism because it is false. No one is sinless, and anyone who expects otherwise of Christians will be let down sooner or later.
Christians, we openly recognize our sinfulness, so when someone accuses the church of housing sinners, that’s an opportunity to explain that our sin is the very reason why we go to church. We’re Christians because we know we sin. A Christian’s sin doesn’t contradict Christianity; it confirms it. It’s only more proof that we all need Jesus to take our sin and give us His righteousness….
This was a conversation with a very nice lady from work who wanted to discuss Christianity but couldn’t (or wouldn’t) get pass this point of hypocrites in the church. This wasn’t in conversation with me, but another Christian in my place of work and he asked me for a response and understanding on how to answer such a challenge. I mentioned that the best answer/response that was honest and forthright was one I read in a book by an ex-atheist, Reasons for Believing: A Seekers Guide to Christianity (emphasis added). At a later date the woman and I discussed the topic in the “Pit,” which is the specialty cubicle at Whole Foods:
GOD CONDEMNS HYPOCRISY
The word hypocrite comes from the Greek word hypocrites which means pretender or dissembler. It was originally used of Greek actors who uttered their lines behind masks. The word hypocrite was used to portray someone who was pretending to be someone else. A hypocrite is an actor, a person who pretends to be something he is not. Christ’s harshest words were reserved for hypocrites:
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which appear beautifully outwardly, but inside are full of dead men’s bones and uncleanliness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness (Matt 23:27-28).
Jesus was abrupt with hypocrites because the evil of hypocrisy. The scriptures repeatedly warn against hypocrisy (1 Tim 4:1-2). Warnings are issued for true Christians to avoid association with them (1 Cor 5:11). Jesus foretold the ultimate fate of hypocrites; they will be identified and separated from true Christians for judgment (Matt 7:21-23).
THERE ARE SOME HYPOCRITES IN THE CHURCH
The charge that the church is full of hypocrites is certainly just not true. To even say that the majority of Christians are hypocrites is distantly removed from reality. The reality is that only a small minority of Christians in the Church are hypocrites. This is something that the Church has never denied. There have always been and will always be some hypocrites in the Church.
Throughout history the Church has worked hard to identify and remove hypocrites from its ranks. Such has been the case in recent days with some prominent Christian leaders [book was written in the 90s]. But rather than congratulating the Church for its integrity, critics have focused n the negative.
NOT ALL CHRISTIANS ARE HYPOCRITES
It is wrong to condemn all Christian as hypocrites. Christians do not claim to be perfect. If Christianity claimed to be an organization for perfect people, then all Christians would be hypocrites.
Though not all Christians are hypocrites, all Christians are sinners. In fact, admitting that one is a sinner is a prerequisite to belonging to the Church. Public acknowledgment of one’s sinful condition is a condition for membership. Though hypocrisy is a sin, being a sinner does not necessarily make someone guilty of hypocrisy. The terms sinner and hypocrite are not synonyms.
Many skeptics are actually guilty of imposing a double standard on Christians. They expect Christians to hold to standards they themselves could never dream of attain. Moreover, when Christians do try and live up to these standards, they are often accused of false piety and pretense.
Christians are not perfect; they are forgiven. They are seeking to become more Christ-like and Godly in their conduct. The vast majority of Christians fall into this category. They are sincerely striving to live the Christian life.
CHRIST IS NOT A HYPOCRITE
When someone charges that the Church is full of hypocrites, they are really implying that because Christians fall short, Christianity also falls short. The central truth of Christianity does not rest in the performance of its followers but in the merit of its founder. Christianity stands or falls with the person of Jesus Christ. Thus, the real question is not are there hypocrites in the church, but rather, was Christ a hypocrite? (See Below)
This last point is an important one. Many point fingers to the followers, when, the character of the founder of the religion in question is what we are after — ultimately.
For Christ claimed something that no other founder of a world religion has. That is: to be Creator of the space/time continuum who loves us soo much that He willingly was led to the cross. This is a love story that is missing from all other religious narratives.
The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission. Two of the nine, Mahavira and Buddha, were men so strong-minded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshipped, even with multitudinous idols.
All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character. All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances.
Jesus Christ alone is reported as having had a consistent God consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.
Robert Hume, The World’s Living Religions [New York, NY: Charles Scribner’s Sons, 1959], 285-286.
Josh McDowell put it best on why there has to be judgment for our sins, let me paraphrase him with this story of a judge and his daughter.
There was a district court judge who had been on the bench for thirty years, he was a just judge. He has never taken a bribe, always handed out judgment and leniency in a fair and balanced way, only within the parameters of what the law allowed. In other words, a just, righteous member of the legal system as well as the community. One day while in session, his only child, a daughter, was brought before him with a traffic violation. She had broke the law and was arrested for her excessive speeding. What was he to do? He loved his daughter immensely, so he could fine her only one dollar and no jail time. But this would mean he would be an unjust judge, not worthy of the position he holds.
So instead, he fines her 500 hundred dollars and three days in jail. He is heart broken, but that is what the law requires. Just as soon as his gavel hits the bench, he rises from his chair, removes his robe of authority, steps down from the raised platform to come around to the front of the bench. He, with a tear in his eye, throws an arm around his daughter, whom he loves dearly, and with the other hand pays the fine and puts himself in her place in the three day sentence. This is TRUE love, and TRUE justice.
In the same way, the just God of the Bible is our judge. He would be un-worthy of our worship and honor if he acted any other way. He has pronounced death as the judgment of our rebellion and sin [Death and hell are merely eternal separation from him, and because of that, there will be gnashing of teeth]. As our heavenly Father, who knew us before we were in the womb, he loved us so much (His creation) that he stepped down from his heavenly throne to the earth and paid the price for our infractions against the “court.” No other god in history in any other religious belief cared so much as to offer the only acceptable (free of sin) gift, Himself. This is the beauty of the Christian faith.
God doesn’t put people he loves in “hell”, those people choose that place as a replacement for God’s already done work on the cross.
GAY PATRIOT puts it this way, “Democrats say that more abortions among undesirables will improve the quality of the race.”
“You know what?” Chu replied. “I actually believe that in the end by repealing the Hyde Amendment we will actually save this country money, because rather than having all kinds of unwanted pregnancies, there will be able to be the ability for women to have greater choice over their bodies no matter what their income level is. That’s the importance of repealing the Hyde Amendment.” (CNSNews — Tax-Funded Abortions “Will Actually Save This Country Money”)
Margaret Sanger, the founder of Planned Parenthood, coined the slogan “More children from the fit, less from the unfit.” In language that many of her contemporary admirers would probably like to forget, she described blacks and Eastern European immigrants as “a menace to civilization” and “human weeds.” Concerned that American blacks might protest Planned Parenthood’s special “Negro Project” aimed at promoting sterilization, Sanger wrote to an associate, “We do not want word to get out that we want to exterminate the Negro population.”
The most serious charge that can be brought against modern benevolence is that it encourages the perpetuation of defectives, delinquents, and dependents. These are the most dangerous elements in the world community, the most devastating curse on human progress and expression. Philanthropy is a gesture characteristic of modern business lavishing upon the unfit the profits extorted from the community at large. Looked at impartially, this compensatory generosity is in its final effect probably more dangerous, more dysgenic, more blighting than the initial practice of profiteering.
“More children from the fit, less from the unfit—that is the chief issue of birth control,” she frankly wrote in her 1922 book The Pivot of Civilization. (The book featured an introduction by Wells, in which he proclaimed, “We want fewer and better children … and we cannot make the social life and the world-peace we are deter¬mined to make, with the ill-bred, ill-trained swarms of inferior citizens that you inflict on us.” Two civilizations were at war: that of progress and that which sought a world “swamped by an indiscriminate torrent of progeny.”)
“We do not want word to get out that we want to exterminate the Negro population.” – Sanger’s letter to Dr. Clarence Gamble, Dec. 19, 1939
Forced sterilization was a Democrat legislation… maybe the government should pick this practice back up?
The number of cases of syphilis, a sexually transmitted disease treatable with antibiotics, nearly doubled, from 8,724 to 16,663 between 2005 and 2013, according to the CDC summary of state health department data.
The report from the CDC found that majority of these cases were documented among gay and bisexual men. In 2012, 84% cases of syphilis were reported among gay and bisexual men.
The CDC team says that the increase in syphilis among MSM is a major public health concern, particularly because syphilis and the behaviors associated with acquiring it increase the likelihood of acquiring and transmitting human immunodeficiency virus (HIV)…
In the Central American country of Belize, there is a political debate going on whether to repeal the country’s laws against Anal Sodomy. (a.k.a Buttsecks, for those of you in Rio Linda.) In 2013, the Supreme Court of Belize solicited a report from Dr. Brendan Bain… a renowned AIDS researcher and director of the Regional Coordinating Unit of the Caribbean HIV/AIDS Regional Training (CHART), an organization he helped create as part of his pioneering work studying HIV transmission. Dr. Bain, unfortunately, provided a scientifically accurate but politically incorrect report.
This report shows that the relative risk of contracting HIV is significantly higher among men who have sex with other men (MSM) in Belize than in the general population. This is also true in several other countries for which data are available, including countries that have repealed the law that criminalizes anal sex and countries where the law still applies.
Because of this report, some 35 “advocacy groups” banded together and demanded that Dr. Bain be sacked from CHART, because his report hurt the delicate feelers of gays and lesbians.
I have come to the conclusion that love and concern for the well-being of the same-sex partner resides mostly with couples SS couples who are conservative. Why? Because they ask what is better for societies continued cohesion, and what is better for my partner. The Left destroys most things it touches, yes, even truth bows to their feelings:
Gonorrhea and syphilis are on the rise in the U.S., mostly in men who have sex with men, a trend the government said is linked to inadequate testing among people stymied by homophobia and limited access to health care.
And since the social left has been using every tool in its arsenal… entertainment media, news media, public school indoctrination, and heavy-handed Government… to normalize and celebrate homosexuality for the last twenty years or more; isn’t it admitting failure to claim that homophobia exists?
And here is an excerpt from my cumalative case against making marriage between same-sex couples the same-as hetero marriages:
➋ GENERAL HEALTH — To explain why I end a couple of points with “THIS is the loving thing to do,” is because I was challenged with Scripture to “love my neighbor.” The person was equating acceptance of same-sex marriage with love. So I responded with the really loving thing to do.
If one of my boys came up to me and mentioned they were gay, my first concern would be their physical health. The death rate and the passing of bacteria directly into the blood stream in the gay relationship is very high. The CDC, to use one example, says that In 2008, “men who have sex with men (MSM) accounted for 63% of primary and secondary syphilis cases in the United States.” The gay population of men is about 1.6% of the U.S. population. “… [N]ature designed the human rectum for a single purpose: expelling waste from the body. It is built of a thin layer of columnar cells, different in structure than the plate cells that line the female reproductive tract. Because the wall of the rectum is so thin, it is easily ruptured during intercourse, allowing semen, blood, feces, and saliva to directly enter the bloodstream. The chances for infection increases further when multiple partners are involved, as is frequently the case: Surveys indicate that American male homosexuals average between 10 and 110 sex partners per year (L. Corey and K. K. Holmes, ‘Sexual Transmission of Hepatitis A in Homosexual Men,’ New England Journal of Medicine; and, Paul Cameron et al., ‘Sexual Orientation and Sexually Transmitted Disease,’ Nebraska Medical Journal). Not surprisingly, these diseases shorten life expectancy” (http://tinyurl.com/8jr3tt2). (Other diseases of course include HIV, and also: gonorrhea, herpes, hepatitis A and B, a variety of intestinal parasites including amebiases and giardiasis, and even typhoid fever at much higher rates.)
The chasm between the obvious and extreme health risks associated with “gay” male sex and the CDC’s politically correct, pro-homosexuality mindset reflects public policy malpractice on an Orwellian scale. “Gay” activist ideology and assumptions — including intrinsic (many would claim innate) “gay”/bi/transgender identities — go unquestioned at the CDC. Ironically, the most direct answer to the HIV-youth crisis — teaching young people NOT to practice unhealthy homosexual sex — is the one thing that is essentially forbidden. (CCV)
An in-depth study by a large insurance company which provides quotes from more than 200 insurers to people across the US, pointed out that gay men have a life expectancy 20 years shorter than heterosexual men (http://tinyurl.com/bnuspjv). An ALL POINTS BULLETIN going out to the Left: the gay lifestyle takes more years off of one’s life than smoking. Where are all the campaigns trying to save lives? Do you not care about gay men and women?
Here is a graph from the CDC tracking Syphilis from 2007-2011, something NARTH says that the newest 2012 report “finds that STDs continue to threaten the health and well-being of millions of Americans, particularly gay and bisexual men and young people.”
Click to enlarge
“Trend data available for the first time this year [speaking about the updated 2012 CDC report] show that primary and secondary syphilis cases – the most infectious stages of the disease — are increasing among gay and other men who have sex with men, who now account for more than 70 percent of all infections. If not adequately treated, syphilis can lead to paralysis, dementia and death. Syphilis infection can also place a person at increased risk for HIV infection. Given the high prevalence of HIV in the gay community, increasing syphilis infections among gay and bisexual men are particularly troubling.” (NARTH)
Some more stats and studies:
1) …Gay and bisexual men are at significant risk for developing anal cancer, and testing them for the disease would save many lives, says a new study in the American Journal of Medicine.Anal cancer in gay men is as common as cervical cancer was in women before the use of the Pap smear…. (WebMD)
2) …An in-depth study by a large insurance company which provides quotes from more than 200 insurers to people across the US, pointed out that gay men have a life expectancy 20 years shorter than heterosexual men (http://tinyurl.com/bnuspjv). An ALL POINTS BULLETIN going out to the Left: the gay lifestyle takes more years off of one’s life than smoking. Where are all the campaigns trying to save lives? Do you not care about gay men and women?
3) …primary and secondary syphilis cases – the most infectious stages of the disease — are increasing among gay and other men who have sex with men, who now account for more than 70 percent of all infections. (CDC) [That is less than 1.7% of the population that accounts for this LARGE percentage]
4) The nation’s HIV rate has fallen by a third in the last decade, the federal researchers said in a new report released Saturday. While many population groups shared in this welcome decline in new HIV cases, one group — young gay or bisexual men — saw a 133 percent increase over the time period….. Around 62 percent of HIV cases in the United States are due to MSM [men who have sex with men] sexual contact, the report’s data showed. (Washington Times)
5) Table 2 compares the life expectancy and loss in expectation of life attributable to HIV/AIDS at age 20 years for gay and bisexual men versus all men. Life expectancy at age 20 for gay and bisexual men ranged from 34.0 to 46.3 years for the three scenarios. The lowest figure was for the 3% scenario and highest when 9% of the total male population was assumed to be gay and bisexual. Figures for all three scenarios of gay and bisexual men were considerably lower than the life expectancy for all men of 54.3 years. The loss in life expectancy due to HIV/AIDS for gay and bisexual men ranged from 21.3 years to 9.0 years for the 3% and 9% scenarios respectively. (Oxford Journal)
Take note the number changes per the percentage of gay/bi-sexual men and women. The high percentage of gay is 2.8% ~ the low is 1.4% ~ but is most likely 1.7% — that is total gay men and women as well as bi-sexual. Gay men make up a small percentage of this total and the majority of HIV/AIDS, Syphilis, Hepatitis, anal cancer, and the like ~ which would even increase the mortality rat shown in the study.
All of the above [and much more not cited] lends to the following being confirmed:
WASHINGTON, DC, June 6, 2005 (LifeSiteNews.com) – A new study which analyzed tens of thousands of gay obituaries and compared them with AIDS deaths data from the Centers for Disease Control (CDC), has shown that the life expectancy for homosexuals is about twenty years shorter than that of the general public. The study, entitled “Gay obituaries closely track officially reported deaths from AIDS”, has been published in Psychological Reports (2005;96:693-697).
In an interview with lifesitenews.com, Dr. Paul Cameron, the President of the Family Research Institute and the scientist who headed the study, indicated that he was not at all surprised by the findings. Rather he said that it only served as further confirmation for what had long been known and other studies have already shown.
One such study was conducted in Vancouver British Columbia and published in 1997 in the International Journal of Epidemiology (Vol. 26, 657-61). It almost exactly mirrors the findings of Cameron’s research.
The Vancouver study was conducted by a team of pro-gay researchers, who, upon finding that pro-family advocates were using the results of their research as confirmation for their beliefs about the risks of the homosexual lifestyle, issued a statement trying to curb this unintended after-effect. “The aim of our work,” said the research team, “was to assist health planners with the means of estimating the impact of HIV infection on groups, like gay and bisexual men, not necessarily captured by vital statistics data and not to hinder the rights of these groups worldwide. Overall, we do not condone the use of our research in a manner that restricts the political or human rights of gay and bisexual men or any other group.”…. (LifeSite News)
In a Center for Disease Control fact sheet that was put out in November 2015 with studies from 2014, which outlined the national data for sexually transmitted diseases (STDs) in America, it was “particularly gay and bisexual men” who are at greatest risk for syphilis as rates of syphilis are increasing at an alarming rate. …
According to the fact sheet, “Trend data show rates of syphilis are increasing at an alarming rate (15.1 percent in 2014). While rates have increased among both men and women, men account for more than 90 percent of all primary and secondary syphilis cases. Men who have sex with men (MSM) account for 83 percent of male cases where the sex of the sex partner is known. Primary and secondary syphilis are the most infectious stages of the disease, and if not adequately treated, can lead to long-term infection which can cause visual impairment and stroke. Syphilis infection can also place a person at increased risk for acquiring or transmitting HIV infection. Available surveillance data indicate that an average of half of MSM who have syphilis are also infected with HIV.”
When the leftist social engineers in charge of most everything promote homosexuality, they are not just promoting decadence and degeneracy; they are promoting disease.
So if a homosexual male truly loved his partner, he would abstain from any sodomy type acts (this included hetero as well). If someone has a true friend who happens to be gay, they will in moments of friendship, counsel them to do the same — that is, curb gay sexual acts. In other words, society allows people to smoke, but it doesn’t encourage the action. I grew up in an era where “Marlborough” was on Formula One cars, TV shows had smoking, etc No more, and the truth about the consequences of smoking is passed on to young people. The homosexual lifestyle is not a healthy choice, and it isn’t an alternative lifestyle. And it shouldn’t be held up to young minds as being equal — talking health wise — to the hetero lifestyle. While showing my son love, I would challenge him to curb his desires, as society should as well.
THIS is the LOVING thing to do.
From a previous post
Since marriage is no longer about creating a stable environment for children, and has become (and this mainly the fault of heterosexual liberals [e.g., liberalism]) about personal fulfillment, validation, and access to social benefits, there literally is no constraint on how much more broadly it can be redefined. ~ Gay Patriot
Anyway, the Times, perhaps after failing to find a celebrity to comment on the issue, goes to the next best source for information on epidemiology and behavioral psychology… an English professor from SUNY-Buffalo. Who provides this analysis:
What I learned in my research is that gay men are pursuing bareback sex not just for the thrill of it, but also as a way to experience intimacy, vulnerability and connection. Emotional connection may be symbolized in the idea that something tangible is being exchanged. A desire for connection outweighs adherence to the rules of disease prevention.
And some guys are apparently getting intimate, tangible, emotional connections 10-20 times a night in bathhouses.
It also seems that the readers of the NY Times, based on the comments, are in complete denial that this phenomenon exists, and think the author is just making it up to attack the gay community. Liberals choose to blame the recent dramatic increases in HIV infection rates on “the stigma attached to HIV.” Um, excuse me, but don’t stigmas usually make people avoid those things to which stigmas are attached?
In the real world, stigmatizing a behavior results in less of it: Which is why people don’t use the N-word in public any more and smoking has declined as a social activity. When the social stigma is removed … as with HIV infection and teenage pregnancy … you get more of those things.
Bravo. I just wish to mention that this area of the body is not made for sex. And many will read the following and think that this is an attack on the humanity of the gay lifestyle/choice. It is not, it is a cry for gay men to become monogamous and cease having relations with the people they purport to love in that area. It is out of compassion, not hatred the following is pointed out:
Homosexuals also continue to contract and spread other diseases at rates significantly higher that the community at large. These include syphilis, gonorrhea, herpes, hepatitis A and B, a variety of intestinal parasites including amebiases and giardiasis, and even typhoid fever (David G. Ostrow, Terry Alan Sandholzer, and Yehudi M. Felman, eds., Sexually Transmitted Diseases in Homosexual Men; see also, Sevgi O. Aral and King K. Holmes, “Sexually Transmitted Diseases in the AIDS Era,” Scientific American). This is because rectal intercourse or sodomy, typically practiced by homosexuals, is one of the most efficient methods of transmitting disease. Why? Because nature designed the human rectum for a single purpose: expelling waste from the body. It is built of a thin layer of columnar cells, different in structure than the plate cells that line the female reproductive tract. Because the wall of the rectum is so thin, it is easily ruptured during intercourse, allowing semen, blood, feces, and saliva to directly enter the bloodstream. The chances for infection increases further when multiple partners are involved, as is frequently the case: Surveys indicate that American male homosexuals average between 10 and 110 sex partners per year (L. Corey and K. K. Holmes, “Sexual Transmission of Hepatitis A in Homosexual Men,” New England Journal of Medicine; and, Paul Cameron et al., “Sexual Orientation and Sexually Transmitted Disease,” Nebraska Medical Journal).
Not surprisingly, these diseases shorten life expectancy. Social psychologist Paul Cameron compared over 6,200 obituaries from homosexual magazines and tabloids to a comparable number of obituaries from major American Newspapers. He found that while the median age of death of married American males was 75, for sexually active homosexual American males it is 42. For homosexual males infected with the AIDS virus, it was 39. While 80 percent of married American men lived to 65 or older, less than two percent of the homosexual men covered in the survey lived as long
…these problems don’t remain personal and private. The drive, especially since this issue is associated with the word “gay rights,” is to make sure your worldview reflects theirs. To counter this effort, we must demand that the medical and psychiatric community take off their PC blinders and treat these people responsibly. If we don’t, the next thing you know, your child will be taking a “tolerance” class explaining how “transexuality” is just another “lifestyle choice”…. After all, it is the only way malignant narcissists will ever feel normal, healthy, and acceptable: by remaking society – children – in their image
Many years ago, Tammy Bruce reemphasized this dangerous, self-destructive notion and action:
….What a difference treatment makes! As researchers succeeded in developing ever more effective drugs, AIDS became—like gonorrhea, syphilis, and hepatitis B before it—what many if consider to be a simple “chronic disease.” And many of the gay men who had heeded the initial warning went right back to having promiscuous unprotected sex here is now even a movement—the “bareback” movement—that encourages sex without condoms. The infamous bathhouses are opening up again; drug use, sex parties, and hundreds of sex partners a year are all once again a feature of the “gay lifestyle.” In fact, “sexual liberation” has simply become a code phrase for the abandonment of personal responsibility, respect, and integrity.
In his column for Salon.com, David Horowitz discussed gay radicals like the writer Edmund White. During the 1960s and beyond, White addressed audiences in the New York gay community on the subject of sexual liberation. He told one such audience that “gay men should wear their sexually transmitted diseases like red badges of courage in a war against a sex-negative society.” And did they ever. Then, getting gonorrhea was the so-called courageous act. Today, the stakes are much higher. That red badge is now one of AIDS suffering and death, and not just for gay men themselves. In their effort to transform society, the perpetrators are taking women and children and straight men with them.
Even Camille Paglia, a woman whom I do not often praise, astutely commented some years ago, “Everyone who preached free love in the Sixties is responsible for AIDS. This idea that it was somehow an accident, a microbe that sort of fell from heaven—absurd. We must face what we did.”
The moral vacuum did rear its ugly head during the 1960s with the blurring of the lines of right and wrong (remember “situational ethics”?), the sexual revolution, and the consequent emergence of the feminist and gay civil-rights movements. It’s not the original ideas of these movements, mind you, that caused and have perpetuated the problems we’re discussing. It was and remains the few in power who project their destructive sense of themselves onto the innocent landscape, all the while influencing and conditioning others. Today, not only is the blight not being faced, but in our Looking-Glass world, AIDS is romanticized and sought after….
And take note I talk about the nihilistic culture in the gay community [infected by liberalism] in a more philosophical and religious sense than most places, from my chapter in my book:
…Foucault looked at truth as an object to be constructed by those whom wielded the power to define facts. “Madness, abnormal sex, and criminality were not objective categories but rather social constructs.”He embraced what mainstream society had rejected, which was sadomasochism and drug use. In 1984 Foucault died from contracting AIDS. One should take note that Foucault so enjoyed his hope of dying “of an overdose of pleasure” that he frequented gay bathhouses and sex clubs even after knowing of his communicable disease. Many people were infected because of Foucault and Foucault’s post-modern views. On a lighter note, Dinesh D’Souza tells of a contest about the time Foucault was dying. The story is fitting for those who view hell as a real option:
People were debating whether AIDS victims should be quarantined as syphilis victims had been in the past. [William F.] Buckley said no. The solution was to have a small tattoo on their rear ends to warn potential partners. Buckley’s suggestion caused a bit of a public stir, but the folks at National Review were animated by a different question: What should the tattoo say? A contest was held, and when the entries were reviewed, the winner by unanimous consent was Hart. He [Hart] suggested the lines emblazoned on the gates to Dante’s Inferno: “Abandon all hope, ye who enter here.”
You see, in order to have one’s alternative lifestyle accepted, one must attack “what truth is” in its absolute (Judeo-Christian) sense. Truth is whatever the powerful decided it was, or so Foucault proposed. This is the attack. “We are subjected to the production of truth through power and we cannot exercise power except through the production of truth.” Foucault, sadly, never repented from violating God’s natural order and truth. He was a living example in his death of what Paul said was naturally to follow in their rejection of God’s gracious revelation of Himself to humanity,Romans 1:26-32 reads:
Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.… And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best! 
Foucault said that “sex was worth dying for,” but is it?…
Notes:  Ibid.  Ibid.  Jeffrey Hart, a professor many years ago at Dartmouth Univ.  Dinesh D’ Souza, Letters to a Young Conservative: The Art of Mentoring (New York: Basic Books, 2002), 20. Flynn, 235-237.  Walter A Elwell, Evangelical Commentary on the Bible (Grand Rapids: Baker Books, 1996), Romans 1:21  Eugene H Peterson, The Message: The Bible in Contemporary Language (Colorado Springs: NavPress, 2002), Romans 1:26-27, 30-32. Ibid., 235.
Keep in mind that monogamous gay-male relationships are a myth for the most part.
“This is the most anti-police, anti-law enforcement convention I’ve ever seen in my whole life. There was not a uniformed police officer allowed on the convention floor. I was told that by four high-ranking police officers, two of whom I’ve known for a very long time. And then I walked the floor for very long time and I couldn’t find a single officer. Go look at your footage. You find me a uniform. Hillary Clinton didn’t want uniformed police officers on the convention floor.” (Breitbart)
Democrats often think of themselves as kind and caring, and of Republicans as callous and mean-spirited. But why? Are Progressive policies more likely to raise people out of poverty than conservative ones? And what really counts as “kind”: supporting policies that feel good? Or supporting policies that do good? William Voegeli, Senior Editor of the Claremont Review of Books, explains.
The reason for this post is to respond to the idea that the NAZIs were in any way Christian or were supported by the Church or that Hitler was friends with the church. This post should be connected with my updated post, “NAZI OCCULTISM.” As well as a post discussing Luther’s anti-Semitism and the distinction between [conservative] Confessing Lutheran’s in Germany at the time and the more socially liberal socialist [state-run] Lutherans: Defending “Lutheranism” from Martin Luther’s Fall from Grace
Between these three posts one should be equipped to respond to this lack of knowledge in regards to history.
“Every powerful movement has had its philosophy which has gripped the mind, fired the imagination and captured the devotion of its adherents. One has only to think of the Fascist and the Communist manifestos of this century, of Hitler’s Mein Kampf on the one hand and Marx’s Das Kapital and The Thoughts of Chairman Mao on the other.”
~ John Stott
We are the happy Hitler Youth;
We have no need of Christian virtue;
For Adolf Hitler is our intercessor
And our redeemer.
No priest, no evil one
Can keep us
From feeling like Hitler’s children.
Not Christ do we follow, but Horst Wessel!
Away with incense and holy water pots.
Singing we follow Hitler’s banners;
Only then are we worthy of our ancestors.
I am no Christian and no Catholic.
I go with the SA through thick and thin.
The Church can be stolen from me for all I care.
The swastika makes me happy here on earth.
Him will I follow in marching step;
Baldur Von Schirach, take me along.
~ Hitler Youth Song
(The two books in bold I own)
Gene Edward Veith, Modern Fascism: Liquidating the Judeo-Christian Worldview (Saint Louis, MO: Concordia Publishing House, 1993), 67;
See Ernst Christian Helmreich, The German Churches Under Hitler: Background, Struggle, and Epilogue (Detroit, MI: Wayne State Univ. Press, 1979), 267.
Horst Wessel was the composer of the party anthem. Baldur von Schirach was the Reich Youth Leader. See Hermann Glaser, The Cultural Roots of National Socialism (Austin, TX: Univ. Texas Press, 1978), 43, 56n.
In Mein Kampf, he presented a social Darwinist view of life, life as a struggle, and presented national socialism as an antidote to both Judaism and communism. His party attempted to develope a new form of religion with elements of de-Judaised Christianity infused with German and Nordic pagan myths, but this was resisted by the Christians. ~ Professor Thies
“I freed Germany from the stupid and degrading fallacies of conscience and morality…. We will train young people before whom the world will tremble. I want young people capable of violence — imperious, relentless and cruel.” ~ Hitler
On a plaque hung on the wall at Auschwitz; found in, Ravi Zacharias, Can Man Live Without God (Nashville, TN: W Publising Group, 1994), 23.
“The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature. Only the born weakling can look upon this principle as cruel, and if he does so it is merely because he is of a feebler nature and narrower mind; for if such a law [natural selection] did not direct the process of evolution then the higher development of organic life would not be conceivable at all…. If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile.” ~ Hitler
Adolf Hitler, Mein Kampf, translator/annotator, James Murphy (New York: Hurst and Blackett, 1942), pp. 161-162.
“Everything I have said and done in these last years is relativism by intuition…. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… then there is nothing more relativistic than fascistic attitudes and activity…. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.” ~ Mussolini
Mussolini, Diuturna (1924) pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist (Ignatius Press; 1999), by Peter Kreeft, p. 18.
The Above Video Description:
Nuremberg Day 28 Church Suppression
Colonel Leonard Wheeler, Assistant American Trial Counsel, on Jan. 7, 1946, submitted the case regarding the Oppression of the Christian Churches and other Religious Groups in Germany and the Occupied Countries. He stated that the Nazi conspirators found the Christian churches to be an “obstacle to their complete domination of the German people and contrary to their master race dogma”.
The Indictment charged that “the Nazi conspirators, by promoting beliefs and practices incompatible with Christian teaching, sought to subvert the influence of the churches over the people and in particular the youth of Germany”.
Here as well is a quote from a much lauded biography of Hitler and his time in power. Note that he wanted to ultimately destroy the Christian churches with a materialist faith (Any of the large quotes below come from books I own and have read in full or in-part):
Alan Bullock, Hitler: A Study in Tyranny (New York, NY: Penguin Books, 1952/1962), 388-390.
Hitler had been brought up as a Catholic and was impressed by the organization and power of the Church. Its hierarchical structure, its skill in dealing with human nature and the unalterable character of its Creed, were all features from which he claimed to have learned. For the Protestant clergy he felt only contempt: ‘They are insignificant little people, submissive as dogs, and they sweat with embarrassment when you talk to them.
They have neither a religion they can take seriously nor a great position to defend like Rome.’ It was `the great position’ of the Church that he respected, the fact that it had lasted for so many centuries; towards its teaching he showed the sharpest hostility. In Hitler’s eyes Christianity was a religion fit only for slaves; he detested its ethics in particular. Its teaching, he declared, was a rebellion against the natural law of selection by struggle and the survival of the fittest. “Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure.” From political considerations he restrained his anti-clericalism, seeing clearly the dangers of strengthening the Church by persecution. For this reason he was more circumspect than some of his followers, like Rosenberg and Bormann, in attacking the Church publicly. But, once the war was over, he promised himself, he would root out and destroy the influence of the Christian Churches. “The evil that is gnawing our vitals,” he remarked in February 1942, “is our priests, of both creeds. I can’t at present give them the answer they’ve been asking for but… it’s all written down in my big book. The time will come when I’ll settle my account with them…. They’ll hear from me all right. I shan’t let myself be hampered with judicial samples.”
Earnest efforts to establish self-conscious pagan rites roused Hitler’s scorn: “Nothing would be more foolish”, he declared, “than to reestablish the worship of Wotan. Our old mythology had ceased to be viable when Christianity implanted itself…. I especially wouldn’t want our movement to acquire a religious character and institute a form of worship. It would be appalling for me, if I were to end up in the skin of a Buddha.”
Nor is there any evidence to substantiate the once popular belief that he resorted to astrology. His secretary says categorically that he had nothing but contempt for such practices, although faith in the stars was certainly common among some of his followers like Himmler.
The truth is that, in matters of religion at least, Hitler was a rationalist and a materialist. “The dogma of Christianity,” he declared in one of his wartime conversations, gets worn away before the advances of science…. Gradually the myths crumble. All that is left is to prove that in nature there is no frontier between the organic and the inorganic. When understanding of the universe has become widespread, when the majority of men know that the stars are not sources of light, but worlds, perhaps inhabited worlds like ours, then the Christian doctrine will be convicted of absurdity…. The man who lives in communion with nature necessarily finds himself in opposition to the Churches, and that’s why they’re heading for ruin for science is bound to win.
It was in keeping with this nineteenth-century faith in science replacing the superstitions of religion that Hitler’s plans for the rebuilding of Linz included a great observatory and planetarium as its centrepiece.
Thousands of excursionists will make a pilgrimage there every Sunday. They’ll have access to the greatness of our universe. The pediment will bear this motto: “The heavens proclaim the glory of the everlasting.” It will be our way of giving men a religious spirit, of teaching them humility – but without the priests. For Ptolemy the earth was the centre of the world. That changed with Copernicus. Today we know that our solar system is merely a solar system amongst many others. What could we do better than allow the greatest possible number of people like us to become aware of these marvels?… Put a small telescope in a village and you destroy a world of superstitions.
Here as well is a respected biography on Hitler by Ian Kershaw. He notes that Hitler was trying to get his followers to “lay off” the Church till after the war was won — the main point being that there was nor room for Christianity in this future Utopia:
Ian Kershaw, Hitler: A Biography (New York, NY: W.W. Norton, 2008), 382, 661, 785, 969.
In February 1937 Hitler made it plain to his inner circle that he did not want a “Church struggle” at this juncture. The time was not ripe for it. He expected “the great world struggle in a few years’ time”. If Germany lost one more war, it would mean the end. The implication was clear: calm should be restored for the time being in relations with the Churches. Instead, the conflict with the Christian Churches intensified. The anticlericalism and anti-Church sentiments of the grass-roots party activists simply could not be eradicated. The activists could draw on the verbal violence of party leaders towards the Churches for their encouragement. Goebbels’s orchestrated attacks on the clergy through the staged “immorality trials” of Franciscans in 1937 — following usually trumped-up or grossly exaggerated allegations of sexual impropriety in the religious orders — provided further ammunition. And, in turn, however much Hitler on some occasions claimed to want a respite in the conflict, his own inflammatory comments gave his immediate underlings all the license they needed to turn up the heat in the “Church struggle”, confident that they were “working towards the Führer.”
Hitler’s impatience with the Churches prompted frequent outbursts of hostility. In early 1937, he was declaring that “Christianity was ripe for destruction”, and that the Churches must yield to the “primacy of the state”, railing against any compromise with “the most horrible institution imaginable”. In April, Goebbels reported with satisfaction that the Führer was becoming more radical in the “Church Question”, and had approved the start of the “immorality trials” against clergy. Goebbels noted Hitler’s verbal attacks on the clergy and his satisfaction with the propaganda campaign on several subsequent occasions over the following few weeks. But Hitler was happy to leave the Propaganda Minister and others to make the running. If Goebbels’s diary entries are a guide, Hitler’s interest and direct involvement in the ‘Church struggle’ declined during the second half of the year. Other matters were by now occupying his attention.
Hitler put forward once more his vision of the East as Germany’s “future India”, which would become within three or four generations “absolutely German”. There would, he made clear, be no place in this utopia for the Christian Churches. For the time being, he ordered slow progression in the “Church Question”. “But it is clear,” noted Goebbels, himself among the most aggressive anti-Church radicals, “that after the war it has to be generally solved… There is, namely, an insoluble opposition between the Christian and a Germanic-heroic world-view.”
…and in line with his undiluted social-Darwinistic beliefs, to take his people down in flames with him if it proved incapable of producing the victory he had demanded.
…in its maelstrom of destruction Hitler’s rule had also conclusively demonstrated the utter bankruptcy of the hyper-nationalistic and racist world-power ambitions (and the social and political structures that upheld them) that had prevailed in Germany over the previous half a century and twice taken Europe and the wider world into calamitous war.
I also wanted to add this comparison of ideals/ethos that drove some of the worst socialists of the day. Here Andy Bannister notes Stalin’s admission that “socialism proper” is at war with Christianity:
Stalin once stated: “You know, they are fooling us, there is no God … all this talk about God is sheer nonsense.” But Stalin was not content with mere words; he also acted on them. In 1925, he actively encouraged the founding of the League of Militant Atheists, which for over twenty years acted out its slogan, “The Struggle Against Religion is a Struggle for Socialism.” It began with popular campaigns in the media against religion, aiming to persuade citizens that religion was irrational and toxic. But soon things became considerably more violent:
Churches were closed or destroyed, often by dynamiting; priests were imprisoned, exiled or executed. On the eve of the Second World War there were only 6,376 clergy remaining in the Russian Orthodox Church, compared with the pre-revolutionary figure of 66,140. One dreadful day, 17 February 1938, saw the execution of 55 priests. In 1917 there were 39,530 churches in Russia; by 1940, only 950 remained functional.
Andy Banister, The Atheist Who Didn’t Exist: Or, The Dreadful Consequences of Bad Arguments (Oxford, England: Monarch Books, 2015), 23.
Here we see a stark admission of the ideals/ethos driving Hitler:
“We are socialists, we are enemies of today’s capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance, and we are determined to destroy this system under all conditions.” ~ Hitler
John Toland, Adolph Hitler: The Definitive Biography (New York, NY: Anchor Books, 1976), 223-225.
Did Hitler, like Stalin, kill the religious? At least 3-million Polish Catholics were holocaust victims. Note especially the systematic massacre of the clergy and religious orders:
Repression of the Church was at its most severe in Polish areas annexed by Nazi Germany, where churches were systematically closed and most priests were either killed, imprisoned, or deported. From across Poland, thousands of priests died in prisons and concentration camps; thousands of churches and monasteries were confiscated, closed or destroyed; and priceless works of religious art and sacred objects were lost forever. Church leaders were targeted as part of an overall effort to destroy Polish culture. At least 1811 Polish clergy died in Nazi Concentration Camps. An estimated 3000 clergy were killed in all. Hitler’s plans for the Germanization of the East saw no place for the Christian Churches.
[In the Diocese of Chełmno] It is stated that a large number of priests have been shot, but neither the number nor the details are as yet known, as the occupation authorities maintain an obstinate silence on the subject… The Churches have almost all been closed and confiscated by the Gestapo… all the crosses and sacred emblems by the roadside have been destroyed… 95% of the priests have been imprisoned, expelled, or humiliated before the eyes of the faithful… and the most eminent Catholics executed.
— Excerpts from Cardinal August Hlond‘s report to the Vatican.
Hlond reported similar outrages and terror in the Dioceses of Katowice, Łódź and Włocławek which had also been incorporated into the Reich. In his final observations for Pope Pius XII, Hllond wrote:
Hitlerism aims at the systematic and total destruction of the Catholic Church in the rich and fertile territories of Poland which have been incorporated into the Reich… It is known for certain that 35 priests have been shot, but the real number of victims… undoubtedly amounts to more than a hundred… In many districts the life of the Church has been completely crushed, the clergy have been almost all expelled; the Catholic churches and cemeteries are in the hands of the invaders… Catholic worship hardly exists any more… Monasteries and convents have been methodically suppressed… [Church properties] all have been pillaged by the invaders.
— Excerpts from Cardinal Hlond’s report to the Vatican
It would seem that Hitler’s socialism had the same outcome in every way as Stalin’s.
Here is my final update for a while, and it regards how the NAZI Party was taking away church property and replacing church programs with socialist ones:
J.S. Conway, The Nazi Persecution of the Churches 1933-45 (New York, NY: Basic Books, 1968), 255-259.
From the beginning of 1941 such new and stringent measures were taken against the churches by the Nazi authorities that more damage, it was said, was done ‘physically and morally by the land raids of the Gestapo than by the air raids of the RAF’.
The number of expropriated church properties rose rapidly. In a secret circular addressed to the Gauleiters on 20 March, Bormann wrote:
Many valuable church properties have had to be sequestred lately, especially in Austria; according to reports from the Gauleiters to the Führer, these sequestrations were frequently caused by offences against ordinances relating to the war economy (e.g. hoarding of food-stuffs of various kinds, textiles, leather goods, etc.). In other cases they were caused by offences against the law relating to malicious attacks against the State [Heimtϋckegesetz], and in others because of prohibited possession of firearms. Obviously, no compensation is to be paid to the Churches for sequestrations made because of the above-mentioned reasons. . . .
The reasons given for the seizures were the need for auxiliary hospitals or resettlement centres for refugees and evacuated children, or, alternatively, acts of hostility to the State perpetrated by members of the religious orders, particularly the Jesuits. If an individual member of a monastic community was adjudged guilty of an offence, it was seized upon as a pretext for the closure of the whole institution. In actual fact, the Churches’ properties were expropriated solely for the Nazis’ own ends, each of the Nazi leaders making a bid for what he considered their most appropriate use. Dr Ley in June 1940 argued in favour of using monasteries as homes for the Aged or for the Kraft durch Freude. In April 1941 Bormann suggested that Church orphanages should be taken over for the housing of evacuees, a move to which Hitler agreed. In a circular issued from Hitler’s headquarters in May 1941, Bormann decreed that
the Nazi State and movement cannot permit children to be brought up in denominational kindergartens according to Church principles, or along the lines of denominational divisions. Today this question can be finally cleaned up by withdrawing permission from the organizers of Church-sponsored institutions for children. In justification, the special role of the Party in this area should be stressed.
The requisite orders were accordingly issued, and by 31 July all Church kindergartens had been seized by the Gestapo and transferred to the sponsorship of the Nazi Welfare organization.
The requisitioning of monastic properties had first been adumbrated by Himmler, in December 1939, when, in his capacity as Reich Commissar for the Strengthening of the German People’s Community (Reichskommissar far die Festigung deutschen Volkstums), he had ordered the Volksdeutsche Mittelstelle in Berlin to take over `suitable accommodation which could be used for the housing of returning Volksdeutsche’. When, eleven months later, Cardinal Bertram protested that the decree had been used to requisition entire monasteries and convents and to evacuate their inhabitants, his protest was ignored. In January 1941 Himmler ordered the complete evacuation of all such Church properties without compensation. War-time necessity, the Cardinal was informed, was a sufficient justification for the measure, and the question of compensation, could be settled after the end of the war. In December 1940 the Gauleiter of Alsace ordered all Church organizations to be dissolved and their property confiscated. In Innsbruck, Gauleiter Hofer coerced the Premonstratensian Order into ‘selling’ their monastery at Wilten to the provincial government of Tyrol. In Silesia no less than 60 monasteries and church institutions were seized. In Luxembourg, 400 priests were expelled on Hitler’s personal orders; all the institutions run by members of Catholic Orders were confiscated and their inhabitants were transported across the border into the diocese of Trier; all hospitals in the territory were declared secular institutions. In Lorraine, the Warthegau, Lower Austria and South Germany where the measures were particularly severe, the Church authorities estimated that by the beginning of May no less than 13o monasteries and Church institutions had been confiscated.
This was only the beginning. A letter from the Party headquarters for Mainfranken on 24 April 1941 informed the local Party organizers that :
By order of the Gauleiter, I request from you an immediate report on the situation of all monasteries and convents in your area. A short description of each building should include its size, its place in the countryside, and its activities or participation in agricultural work. Very important is an account of the transportation facilties, since the rural setting of many monasteries makes them very suitable for the needs of the Kraft .lurch Freude (Hotels, Rest houses, holiday and sports resorts). Furthermore your report should include the view of the County Party leader on the future use of these buildings. Since the matter is being treated as very urgent on the national level, I am asking for an immediate reply by return of post, in an express and registered letter.
The German bishops and the Roman Curia itself immediately launched a protest. For some time past the Papal Nuncio had almost monthly complained either verbally, by letter, or with a Verbal Note to State Secretary Weizsäcker about similar sequestrations, some of them involving considerable properties. In May 1941 he again protested against the abruptness with which the confiscations had been carried out without prior warning either to himself or to the Church authorities. Weizsäcker’s reply was a curt statement to the effect that the war-time need for housing was so great that further requisitions could be expected. Rome could draw only one conclusion. In a letter to the German Embassy dated January 1942, the Curia protested that because of
the increasing difficulties put in the way of the religious Orders and Congregations in the spiritual, cultural and social field, and above all the suppression of abbeys, monasteries, convents, and religious houses in such great numbers, one is led to infer a deliberate intention of rendering impossible the very existence of the Orders and Congregations in Germany.
In June 1941 Cardinal Bertram again bitterly complained that, ‘at a time when the whole German people were united in a decisive struggle for the future of our country’, the rights of Catholics were disregarded and overridden throughout the land. In the regions of Trier, Kassel, Saxony, Thuringia, Cologne, Aachen, and Silesia, he stated, church kindergartens had been expropriated, such Catholic insignia as crucifixes and religious paintings had been removed, and teachers and nuns had been expelled. Catholic parents, he averred, were alarmed by these events, which contravened the provisions of the Concordat and served to strengthen the impression ‘that a systematic campaign for the destruction of all that was Christian was now in process’.
Despite the Nazis’ oft-repeated desire not to exacerbate tension between Church and State, restrictions on Church work continued to multiply. On I June 1941, the Church press was totally suppressed for the duration of the war in contrast to the press of the German Faith Movement and the anti-clerical pamphlets of the Ludendorff Publishing House, which continued to be published though on a reduced scale. In April, new regulations for the pastoral care of patients in hospitals were promulgated, whereby priests were prohibited from entering the hospitals unless specifically requested by patients and with the approval of the medical authorities, and Church welfare agencies were replaced by the National Socialist Welfare organization and the Winter Aid Programme. In the same month religious education in Saxony was abolished altogether; the Ministry of Education in Berlin prohibited the use of prayers at school assemblies; and the gradual removal of crucifixes and religious paintings from every school was ordered by the Bavarian Ministry of Education.
On Bormann’s instructions, every pastor who resigned his office and, preferably withdrew from the Church, was to be offered a government job; and Hitler himself ordered that any Jesuits serving in the Army were to be declared unfit for service and released. Anti-clerical propaganda was stepped up in an attempt to alienate the sympathy of the laity from their clerical leaders, and anti-church literature denigrating the sacraments was handed out free of charge. On 12 June the Gauleiter of Baden, Robert Wagner, announced to an enthusiastic audience of Party followers in the Festival Hall in Karlsruhe that
when our foreign foes lie at our feet, then we will tackle the foes at home; there are still some running around the country in purple and ermine.
The DAILY CALLER has this awful update on the leaked DNC emails:
DNC Staffers Annoyed At Having To Commemorate The Holocaust
On May 5, 2016, Florida Rep. and then-DNC Chair Debbie Wasserman Schultz sent an email to two of her Congressional staffers as well as two DNC employees — newly-hired director of Jewish engagement Aaron Weinberg and senior communications director Ryan Banfill.
“We need to do a statement from the DNC. Is there a reason we haven’t?” Wasserman Schultz asked in the email, which had the subject line “Yom Hashoah statement.” Yom Hashoah, which is also known as Holocaust Memorial Day, began the evening of May 4 and ended the followed evening, May 5.
“We aren’t going to do statements for every Jewish holiday unless she wants to do them for every religious holiday and trust me, this Catholic can give you a list of them,” Houghton replied. “Also when she does an official statement it makes very little sense to have two statements out there in her voice.”
Banfill appeared to send a tongue-in-cheek response: “This is about remembering the Holocaust. Never forget.”
“Yup… or Darfur or Armenia or Rwanda or Bosnia (which PS is where my husband served),” Houghton replied. “Does she want us to do one for each other those remembrance days as well?”
Elsewhere in the WikiLeaks email dump, DNC CFO Brad Marshall accused Vermont Sen. Bernie Sanders of being an atheist who skates by on his Jewish heritage….
…“White media get to the back! Black media come to the front!” the demonstrator shouted into a microphone.
When white members of the media did not immediately comply with her surreal request, the activist singled them out, telling the crowd that protesters are “not afraid to put people out.”
“Excuse me, sir!” she yelled. “Somebody needs to tell this person to get to the back. Go! Somebody needs to tell these folks to get to the back! We are not afraid to put people out!”
Throughout the rant, she said she “need[s] all white people to move back,” telling them to “take your rightful positions, and get behind us.” She also offered this instruction to fellow Black Lives Matter protesters: ”Y’all see any white folks, direct them to the back of the crowd.”
“You do not have a say up in here,” she told white people at one point.
“White people to the back! Black people to the front!” she repeated again at the end of her remarks…