Ravi Zacharias (RPT’s Tribute)

(Almost all the videos or audios below are from my YouTube Channel. I recovered many of them from my Vimeo account and my MRCTV account. Enjoy, I have worked all day on fixing audio and video to make them more presentable)

  • If C.S. Lewis was the greatest Christian expositor of the 20th century, Ravi Zacharias might well go down in history as the greatest of the 21st century. Both are often described as “apologists,” but that sounds defensive to the modern ear. (WASHINGTON TIMES)
  • “To my friend, my mentor and a great hero of the faith [Ravi Zacharias] — Thank you,” Tim Tebow wrote. “I know I’ll see you again and I look forward to that day. Love you brother.” (PJ-MEDIA)

First, let me say, I am a fan of Ravi Zacharias. A huge fan. He has impacted me in countless ways, and thus, he has impacted my family. As a three-time felon, I benefited from his insights into what a Christian worldview should look like, and how a Christian should present himself. But he is a man — in need of a savior and prone to missteps and falls. Like any of us. His statement via CHRISTIANITY TODAY makes note of this:

  • “I have learned a difficult and painful lesson through this ordeal,” Zacharias said. “I failed to exercise wise caution and to protect myself from even the appearance of impropriety, and for that I am profoundly sorry. I have acknowledged this to my Lord, my wife, my children, our ministry board, and my colleagues.”

Ravi, like many a person I know (myself included), will always make claims not in line with reality to lift ourselves up to a greater status in life to impress others. It is almost a default of our prideful nature. I acknowledge all these faults in Ravi, and in my own life — it is a long and complex life filled with spiritual falls, scrapes, wounds, and battles. Ravi’s message of how the Christian worldview is coherent whereas others are not is not changed by his faults and missteps. God’s truth is unchangeable. As imperfect vessels, we imperfectly reflect His perfection. As you can see one of Ravi’s misstatements is made in the following video… but that retelling of flawed history by Ravi has no impact on the truth of his response in showing the self-deleting assumption of the questioner:

With that being said, Ravi passed from this place to the next. In March 2020, it was revealed that Zacharias had been diagnosed with a malignant and rare cancer within his spine. If one wants a book by him that shows the elegance of his thought and skills as a writer, his book “The Grand Weaver: How God Shapes Us Through the Events of Our Lives” is the book I recommend the most. A portion of this book in audio form has been used by myself in a presentation while filling in at an adult Bible study at church (Grace Baptist). the Below is an older post of mine (updated a bit) discussing this section of the book where God’s design of our life doesn’t end with Him knitting us together in the womb — along with the mentioned audio:


BEAUTY IS MORE THAN SKIN DEEP


In this presentation Ravi Zacharias takes his time explaining a talk he was present at where Dr. Francis S. Collins (WIKI) compares a cross section of DNA to a stained-glass Rose window from Yorkminster Cathedral. The design is apparent and Collins mentions it a huge boost to his faith.

At The Veritas Forum at Caltech, Francis Collins shares two images representing the scientific worldview and the spiritual worldview. He asks whether there is a way to merge science & faith, and suggests that his experience is that these two perspectives are not in conflict. (The full presentation can be seen HERE):

RAVI WRITES:

“The picture (of the DNA) did more that take away one’s breath; it was awesome in the profoundest sense of the term – not just beautiful but overwhelming. And it almost mirrored the pattern of the Rose windowThe intricacy of the DNA’s design, which pointed to the Transcendant One, astonished those who are themselves the design and who have been created semitranscendant by design. We see ourselves only partially, but through our Creator’s eyes, we see our transcendence. In looking at our own DNA, the subject and the object come together.”

TO WIT…

 


END of POST


I have other uploads as well I have used in conversation over the years as well that are instructive to the armchair apologist. Here they are (some recently imported from my VIMEO account:


AUDIO/VIDEO


Ravi Zacharias responds with “precise language” to a written question. With his patented charm and clarity, Ravi responds to the challenge of exclusivity in Christianity that skeptics challenge us with.

A student asks a question of Ravi Zacharias about God condemning people [atheists] to hell. This Q&A occurred after a presentation Ravi gave at Harvard University, and is now one of his most well-known responses in the apologetic sub-culture. This is an updated version to my original upload. I truncated the beginning as well as editing the volume of the initial question. I also added graphics and text quotes into the audio presentation.

A Muslim student at Michigan University challenges Ravi Zacharias on Christianities seemingly lack of ability in keeping the “law” like Islam and Judaism do so well. How can Christianity be true if it isn’t doing that which God demands? (I have recently enhanced, greatly, the audio in the file from my original VIMEO upload… and reconfigured slightly the visual presentation.)

 

(February 12, 2014) This is for a group of men that are going through Gregory Koukl’s book, “Tactics.” Often times a person merely need to ask his accuser questions to better open up what they mean by their questioning.

Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” AND WHEN HE HAD SAID THIS, HE WENT OUT AGAIN…. (NASB – emphasis added)

One example of this “Socratic Method” can be seen here: “Socratic Method ~ Falling On Their Own Sword (Origins Myths)” The students start out sounding like experts and often times the Christians will shy away from conversation when in fact the person is basing their assumptions on a self-refuting idea[s], and all that is needed to bring it out are a few questions.

(March 31, 2013) Ravi Zacharias does a great job in explaining what pornography does to shame, the Holy, and the insatiable fire of not being able to satisfy men’s archetype they build in their minds eye.

(February 11, 2014) A quick witted response brings a light heart to a serious subject. This comes from an event today from the University of Pennsylvania, titled, “Is Truth Real?” Ravi Zacharias International Ministry has the longer version here.

 

Hard Hearts & God’s Sovereignty

Pastor Todd of Crossroads Community Church deals with a very tough theological thorn of free-will and God’s sovereignty. Yes. I have believed this for years and consider it somewhat of a mystery, just like the Trinity. I added some graphics (Scripture verses read) for the casual viewer so they can follow along with Todd. As an unimportant aside, the first time Scripture explicitly mentions Pharaoh hardening his heart is in Exodus 8:15.

Here are two quotes that came to mind during the sermon:

4:21 The Bible teaches that human beings are free to make choices (Gn 2:19; 4:7; Ezk 18:2–32). God is good (Ps 25:8; 34:8; 100:5) and always acts consistently with His nature. Yet people can choose to rebel against God’s goodness, and consistent rebellion can lead to their hearts being “hardened.” As the saying goes, “The same sun that melts butter also hardens clay.” Egyptian pharaohs believed they were divine, and Pharaoh would never have been inclined to submit to the Israelites’ God. Each time God placed a demand on him, he became more determined to resist. Thus it was both God’s demands and Pharaoh’s own pride-motivated stubbornness (Ex 8:15, 32; 9:34) that led to his hardened heart. God would use Pharaoh’s stubbornness for a good end, to demonstrate His power and extend His reputation (9:16).

The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (Nashville, TN: Holman Bible Publishers, 2007), 91–92.

partII. GOD THE REDEEMER OF SINNERS

While reiterating the teaching of nature as to the existence and character of the personal Creator and Lord of all, the Scriptures lay their stress upon the grace or the undeserved love of God, as exhibited in his dealings with his sinful and wrath-deserving creatures. So little, however, is the consummate divine attribute of love advanced, in the scriptural revelation, at the expense of the other moral attributes of God, that it is thrown into prominence only upon a background of the strongest assertion and fullest manifestation of its companion attributes, especially of the divine righteousness and holiness, and is exhibited as acting only along with and in entire harmony with them. God is not represented in the Scriptures as forgiving sin because he really cares very little about sin; nor yet because he is so exclusively or predominatingly the God of love, that all other attributes shrink into desuetude in the presence of his illimitable benevolence. He is rather represented as moved to deliver sinful man from his guilt and pollution because he pities the creatures of his hand, immeshed in sin, with an intensity which is born of the vehemence of his holy abhorrence of sin and his righteous determination to visit it with intolerable retribution; and by a mode which brings as complete satisfaction to his infinite justice and holiness as to his unbounded love itself. The biblical presentation of the God of grace includes thus the richest development of all his moral attributes, and the God of the Bible is consequently set forth, in the completeness of that idea, as above everything else the ethical God. And that is as much as to say that there is ascribed to him a moral sense so sensitive and true that it estimates with unfailing accuracy the exact moral character of every person or deed presented for its contemplation, and responds to it with the precisely appropriate degree of satisfaction or reprobation. The infinitude of his love is exhibited to us precisely in that while we were yet sinners he loved us, though with all the force of his infinite nature he reacted against our sin with illimitable abhorrence and indignation. The mystery of grace resides just in the impulse of a sin-hating God to show mercy to such guilty wretches; and the supreme revelation of God as the God of holy love is made in the disclosure of the mode of his procedure in redemption, by which alone he might remain just while justifying the ungodly. For in this procedure there was involved the mighty paradox of the infinitely just Judge himself becoming the sinner’s substitute before his own law and the infinitely blessed God receiving in his own person the penalty of sin.

B.B. Warfield, Selected Short Writings of Benjamin B. Warfield (Phillipsburg, NJ: P&R, 1970), 71-72.