Compared to what? In 2011, the police made 685,000 stops. They also arrested or issued summonses to 900,000 individuals, under the much more demanding “probable-cause” standard. There is easily as much behavior in New York that meets the lower “reasonable suspicion” standard for a stop as there is behavior that justifies an arrest.
If the department’s roughly 25,000 patrol officers and detectives made just one stop a week, they’d tally 1.1 million stops.
COURTS V. COPS: The Legal War On The War On Crime (The City Journal);
A central claim in the anti-stop-and-frisk crusade is that NYPD officers regularly accost countless squeaky-clean New Yorkers without cause. It should be easy, then, to assemble an army of Eagle Scout–like victims of police aggression. But four of the nine named plaintiffs in Ligon had criminal histories, not even counting their juvenile records; the plaintiffs’ nonparty witnesses had similarly troubled stories. A tenth plaintiff, named in the original complaint but dropped from the preliminary-injunction motion, was well known in his precinct for gang involvement and was arrested in connection with a shooting this December.
The Ledan family is typical of the Ligon plaintiffs and witnesses. Forty-one-year-old Letitia Ledan, a named plaintiff who lived in the crime-plagued River Park Towers, has been arrested about 15 times. In the early 1990s, she pled guilty to the attempted sale of crack; in the late 1990s, she was convicted of narcotics possession. In 2000, she pled guilty to loitering for purposes of prostitution and to using an alias in connection with that arrest. In the early 2000s, she pled guilty to the criminal possession of a weapon. In December 2003, she pled guilty to the possession of burglary tools. In 2007, she was convicted of aiding in the commission of a felony. Her sometime husband, Antoine Ledan, a nonparty witness, has had between ten and 20 criminal convictions over the last 15 years. Antoine was supposed to testify about an incident in which police stopped him and Letitia at River Park Towers, but the NYCLU never called him, claiming without explanation that he was “unavailable.” Letitia’s brother—36-year-old Roshea Johnson, another plaintiff in the case—has been arrested 21 times. He served six months in prison in the early 1990s for robbery; in the mid-1990s, he was convicted of assault, robbery, and using an illegal alias and served about five years in prison. In July 2003, he was convicted of evading the cigarette tax; in 2011, of cocaine possession; and in 2012, of menacing.
HILLARY’S DEBATE LIES: With her comments about crime, policing, and race, the candidate helps push a false—and dangerous—narrative (The City Journal):
Clinton claimed that “stop-and-frisk was found to be unconstitutional.” No federal judge would have the power to declare pedestrian stops unconstitutional, because the Supreme Court put its constitutional imprimatur on the practice in 1965. Stop-and-frisk remains a lawful and essential police tactic. Criminologist David Weisburd examined the practice in New York City and found that it reduced crime in shooting hot spots. Federal district court judge Shira Scheindlin did rule that the New York Police Department’s practice of stops was racially biased, but her ruling applied only to the New York Police Department. That ruling was wholly unjustified and would likely have been reversed on appeal, had newly elected New York City mayor Bill de Blasio not dropped the appeal. Judge Scheindlin used a population benchmark for measuring the lawfulness of police actions: if police stops didn’t match population ratios, they were unconstitutional, in Scheindlin’s view. Such a methodology ignores the massive disparities in criminal offending in New York City. Blacks commit over three-quarters of all shootings, though they are 23 percent of the city’s population. Add Hispanic shootings to black shootings and you account for 98 percent of all shootings in New York City. Whites are 34 percent of the city’s population; they commit less than 2 percent of all shootings. Such disparities in gun violence mean that virtually every time the police are called out on a gun run—meaning that someone has been shot—they are called to minority neighborhoods on behalf of minority victims, and, if any witness or victim is cooperating with the police, being given a description of a minority suspect. The reality of crime, not phantom police racism, determines the incidence of police activity, including pedestrian stops.
HOW TO INCREASE THE CRIME RATE NATIONWIDE: A ruling against the NYPD’s successful ‘stop, question and frisk’ policy would be sure to inspire lawsuits in other cities (Wall Street Journal);
The irony is that Floyd itself, once it came to trial after five years of preparation, was even weaker than the illogic of its underlying argument would have predicted. The suit’s 12 named complainants, standing in for a class of potentially millions, alleged that they had been accosted simply because of their race, yet many either fit a description of a criminal suspect or were engaged in behavior—such as trying to jostle open a house door in a burglary-plagued area—that clearly should have drawn an officer’s attention.
The Obama Justice Department, which has launched multiple civil-rights actions against police departments across the country, declined a 2012 request from some New York City Council members to investigate the NYPD for its stop practices. Yet Judge Scheindlin is unlikely to be so circumspect in her ruling. It was Judge Scheindlin, after all, who invited the Center for Constitutional Rights to file Floyd in the first place, after the center missed a deadline to extend an earlier stop, question and frisk ruling of hers that required the collection of the racial stop data now fueling Floyd. If she rules against the NYPD again, the city would most likely be saddled with a costly consent decree like Oakland’s, which puts a federal judge in ultimate control of police policy.
A U.S. district judge declared stop-and-frisk to be unconstitutional in 2013. The judge, Shira Scheindlin, ruled in Floyd v. City of New York and Ligon v. New York that stop-and-frisk discriminated against minorities, and was therefore unconstitutional.
Fagan did not include the race of criminal suspects in his analysis.
His own research found that only six percent of police stops were unlawful.
Fagan did not distinguish between gang homicides and domestic homicides, which is important because domestic homicides are not usually the cause of street stops. Most homicides committed by whites fall in the former category, so by not distinguishing between the two, Fagan’s data model creates the impression of an anti-black bias.
Fagan also didn’t understand the purpose of Impact Zones, where the city would put in high numbers of rookie cops in high-crime neighborhoods, which typically were minority-dominated communities.
Therefore, Fagan’s data models purportedly showing discrimination against minorities as a result of stop-and-frisk can’t be taken seriously, and yet Judge Scheindlin used it to strike down stop-and-frisk.
This is a part from the Judges brief in the Floyd v. City of New York case, and you can see the flawed thinking in it… as will be expanded on as we proceed in the post:
Based on the expert testimony I find the following: (1) The NYPD carries out more stops where there are more black and Hispanic residents, even when other relevant variables are held constant. The racial composition of a precinct or census tract predicts the stop rate above and beyond the crime rate. (2) Blacks and Hispanics are more likely than whites to be stopped within precincts and census tracts, even after controlling for other relevant variables. This is so even in areas with low crime rates, racially heterogenous populations, or predominately white populations. (3) For the period 2004 through 2009, when any law enforcement action was taken following a stop, blacks were 30% more likely to be arrested (as opposed to receiving a summons) than whites, for the same suspected crime. (4) For the period 2004 through 2009, after controlling for suspected crime and precinct characteristics, blacks who were stopped were about 14% more likely — and Hispanics 9% more likely — than whites to be subjected to the use of force. (5) For the period 2004 through 2009, all else being equal, the odds of a stop resulting in any further enforcement action were 8% lower if the person stopped was black than if the person stopped was white. In addition, the greater the black population in a precinct, the less likely that a stop would result in a sanction. Together, these results show that blacks are likely targeted for stops based on a lesser degree of objectively founded suspicion than whites.
She notes elsewhere that the case she argued for — based on the 4th and 14th amendment — was this targeting minorities unlawfully: Judge Scheindlin ruled that stop and frisk, in practice, had a discriminatory effect on blacks and Hispanics, violating the Fourth and Fourteenth Amendments.
“The Equal Protection Clause’s prohibition on selective enforcement means that suspicious blacks and Hispanics may not be treated differently by the police than equally suspicious whites…”.
She ruled against the city, declaring, among other things, that the idea that blacks have a higher crime rate than other groups is a “stereotype.” Please! In fact, her conduct on the bench [not just in this case] have been so egregious, that the Judge has “been repeatedly reversed—unanimously—by the U.S. Court of Appeals for the Second Circuit on cases involving police authority, and even terrorism.” Continuing, BREITBART notes:
She has demonstrated such extraordinary bias as a judicial activist on this issue that the federal appeals court took the extremely rare action of ordering her removed from the case.
But her removal was not before she issued a decision declaring that stop-and-frisk was unconstitutional the way it was being implemented. Note that even Scheindlin would not say it was unconstitutional. The Supreme Court’s Terry case would make her a laughingstock if she took that position (which is the position that Hillary Clinton took in the debate). But Scheindlin said it was being applied in an unconstitutional manner that focused too heavily on blacks and Hispanics.
Many legal experts expected the Second Circuit to smack down Scheindlin yet again. But then de Blasio was elected, and he withdrew the appeal from the Second Circuit before they could rule on the case and announced he was ending stop-and-frisk.
THE DAILY CALLER likewise references her horrible case precedence…
…Scheindlin’s behavior was so egregious that a few months later the 2nd Circuit Court of Appeals removed her from the case and ordered it to be assigned to a different judge, saying her behavior had given the appearance of impropriety to the case. Such a move is very rare, happening just one or two times per year. The Court was also poised to hear an appeal of the decision, which could have completely reversed it.
But as it happens, the Second Circuit never ruled on Scheindlin’s decision, and it remains in force. This isn’t because it was determined by any other judge to be correct. Instead, it remains in force solely because of the election of Mayor Bill de Blasio….
Here are two examples of the bad thinking the Judge used:
Here is a thoughtful challenge by someone a friend is in conversation with:
I’ll jump into this message by addressing the assertion that suffering is related to sin. I understand that this is what the Bible says, and during the infancy of the human species, when religion was our first attempt at making sense of the world, it might have made sense to attribute suffering to violating the will of a god. However, to make such an assertion in 2016 seems rather ridiculous. Nine million children die every year before they reach 5 years old. Remember that tsunami in 2004 that killed 250,000 people? Imagine one of those every ten days, only killing children under the age of five. We’re talking about a thousand dead children per hour, or about 17 every minute. This means that before you reach the end of this paragraph, some few children will likely have died in terror and agony somewhere in the world. The parents of these children almost certainly believe in God, and are praying at this very moment for their children to be spared. You and I both know that these prayers will go unanswered. The classic position taken by nonbelievers is that any god who would allow children by the millions to suffer and die in this way, and their parents to suffer and grieve in this way, either can do nothing to help them, or doesn’t care to. This conception of a deity is therefore either evil or impotent.
The very first thing that pops into my mind is the idea Dr. Clouser pulls from many positions taken by people who profess to “think well,”
The program of rejecting logic in order to accept mutually contradictory beliefs is not, however, just a harmless, whimsical hope that somehow logically incompatible beliefs can both be true…it results in nothing less than the destruction of any and every concept we could possess. Even the concept of rejecting the law of non-contradiction depends on assuming and using that law, since without it the concept of rejecting it could neither be thought nor stated.
Roy A. Clouser, The Myth of Religious Neutrality: An Essay on the Hidden Role of Religious Belief in Theories (Notre Dame, IN: Notre Dame Press, 2005), 178.
(More can be see in this regard in my intro chapter to my book, here)
We will venture into how this challenge is void of “thoughtfulness” — which is why I italicized this word in the first sentence at the top of this post. The main laws of logic will show that if the skeptics viewpoint is “true,” then “truth” does not exist. But I digress ingress.
…continuing…
In the challengers paragraph we find him inferring the classically and oft used syllogism that follows:
Premise 1: God is all-good (omnibenevolent)
Premise 2: God is all-powerful (omnipotent)
Premise 3: Suffering and evil exist
Conclusion: An all-good, all-powerful God could not exist since there is so much suffering and evil in the world. If he did, he would eradicate this evil.
However, not many atheists use this any longer since the excellent work of Alvin Plantinga in his book, God, Freedom, and Evil. This syllogism changes a bit and looks like this:
An omnipotent, omniscient, omnibenevolent God created the world.
God creates a world containing evil and has a good reason for doing so.
Therefore, the world contains evil.
Ronald Nash comments further, and a larger excerpt can be found in my detailing Greg Gutfeld’s agnosticism:
Numbers 1 and 2 taken together do, of course, entail 3. Therefore, the propositions from our original theistic set that now make up 1 are logically consistent with the existence of evil. The only relevant question regarding 2 is whether it is possibly true. Obviously it is since it is not logically false. Therefore, the theistic set is logically consistent from which follows the impossibility of anyone’s ever demonstrating that it is not.
So we see that by using logic found in philosophical principles that the challenger alluded to, especially in his last sentence, saying “This conception of a deity is therefore either evil or impotent,” that the challenge is defeated.
Not only that however, is, HOW does the challenger come to a conclusion that he can judge something to be wrong, outside of his personal opinion that is. In other words, he is saying that an action or inaction constitutes evil. He uses this moral presupposition bound up in “evil” to insert into a syllogistic formula to disprove God (at least God in the Judeo-Christian sense… for “evil” being negative is absent from every other religious viewpoint).
He, the challenger, is saying that I, that my neighbor, someone in Bangledesh, or Papua New Guinea [etc.] should see this formula, understand what “evil” action or inaction is, and agree with him. He is – in other words – inserting an absolute principle in the formulation. This is where I want to challenge such an idea.
CS Lewis once reflected on himself doing the same thing as an atheist when he said:
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it? A man feels wet when he falls into water, because man is not a water animal: a fish would not feel wet. Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too–for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my fancies. Thus in the very act of trying to prove that God did not exist–in other words, that the whole of reality was senseless -I found I was forced to assume that one part of reality–namely my idea of justice–was full of sense. Consequently, atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be a word without meaning.
C.S. Lewis, Mere Christianity (San Francisco, CA: Harper San Francisco, 1952), 38-39.
To further draw out this idea, Ravi Zacharias responded to a questioner at Harvard where a moral principle was inserted into the premise of the question:
You see… when an absolute is brought into the equation, the challenger ceases being an atheist or skeptic. UNLESS they pause and explain to others why they should accept what they consider to be an “evil” act. ~These presuppositions also assume a goal or end to life, inserting meaning and purpose that the skeptic EXPECTS others to see and agree with.~ Let us see a little about what atheists consider to be “evil.” Again, these are people bringing their worldview to their logical ends (for references, see, 26 Brutally Honest Atheist Quotes Worth A Read):
“When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is not self—evident. . . Christianity is a system.” ~ Friedrich Nietzsche
“…to say that something is wrong because… it is forbidden by God, is… perfectly understandable to anyone who believes in a law-giving God. But to say that something is wrong… even though no God exists to forbid it, is not understandable….” “The concept of moral obligation [is] unintelligible apart from the idea of God. The words remain but their meaning is gone.” ~ Richard Taylor
“There is no objective moral standard. We are responsible for our own actions….” | “The hard answer is it [moral decisions] is a matter of opinion.” ~ David Silverman
“There is no purpose to life, and we should not want there to be a purpose to life because if there was that would cheapen life.” ~ Dan Barker
Here is my “AFTERTHOUGHT” to two examples proffered by myself in regards to a meme floating around the internet:
AFTERTHOUGHT
Just as an afterthought. A skeptic who rejects God and accepts naturalism cannot say rape is wrong like the theist can say this:
RAPE:
THEISM:evil, wrong at all times and places in the universe — absolutely;
ATHEISM:taboo, it was used in our species in the past for the survival of the fittest, and is thus a vestige of evolutionary progress… and so may once again become a tool for survival — it is in every corner of nature;
PANTHEISM: illusion, all morals and ethical actions and positions are actually an illusion (Hinduism – maya; Buddhism – sunyata). In order to reach some state of Nirvana one must retract from this world in their thinking on moral matters, such as love and hate, good and bad. Not only that, but often times the person being raped has built up bad karma and thus is the main driver for his or her state of affairs (thus, in one sense it is “right” that rape happens).
[….]
In other words they have to BORROW FROM ethics the worldview that they are trying to disprove (again referencing CS Lewis and Ravi Zacharias’ work above).
For more on this, see my post noting many more atheist/evolutionary (philosophical naturalism) positions followed to their logical conclusions here:
Here we see the logical consequences of the “God Is Dead” movement and Nietzsche’s prophecy concerning the outcome:
Nihilism can take more than one form. There is, for instance, passive nihilism, a pessimistic acquiescence in the absence of values and in the purposelessness of existence. But there is also active nihilism which seeks to destroy that in which it no longer believes. And Nietzsche prophesies the advent of an active nihilism, showing itself in world-shaking ideological wars. “There will be wars such as there have never been on earth before. Only from my time on will there be on earth politics on the grand scale.
The advent of nihilism is in Nietzsche’s opinion inevitable. And it will mean the final overthrow of the decadent Christian civilization of Europe. At the same time it will clear the way for a new dawn, for the transvaluation of values, for the emergence of a higher type of man. For this reason “this most gruesome of all guests”, who stands at the door, is to be welcomed.
Frederick Copleston, S.J., A History of Philosophy, Volume VII (New York, NY: Image Books, 1994), 405-405.
And so, the Twentieth Century was indeed the bloodiest ever. In fact, non-God [atheistic] governments killed more people in 100-years than all religion did the previous nineteen. See my “Religious Wars” post for more.
Again, even truth is called into question, as the many quotes in the above link show, if God is extant from our discussion about reality.
“If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our thought processes are mere accidents – the accidental by-product of the movement of atoms. And this holds for the materialists and astronomers as well as for anyone else’s. But if their thoughts — i.e. of Materialism and — are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give a correct account of all the other accidents. It’s like expecting that the accidental shape taken by the splash when you upset a milk-jug should give you a correct account of how the jug was made and why it was upset.”
C. S. Lewis, God In the Dock (Grand Rapids: Eerdmans Publishing Co., 1970), pp. 52–53.
Do you see? If atheism is true, then these absolute statements entwined in these skeptical position vanish. In fact, “consciousness” is a problem for this discussion:
Atheist Daniel Dennett, for example, asserts that consciousness is an illusion. (One wonders if Dennett was conscious when he said that!) His claim is not only superstitious, it’s logically indefensible. In order to detect an illusion, you’d have to be able to see what’s real. Just like you need to wake up to know that a dream is only a dream, Daniel Dennett would need to wake up with some kind of superconsciousness to know that the ordinary consciousness the rest of us mortals have is just an illusion. In other words, he’d have to be someone like God in order to know that.
Dennett’s assertion that consciousness is an illusion is not the result of an unbiased evaluation of the evidence. Indeed, there is no such thing as “unbiased evaluation” in a materialist world because the laws of physics determine everything anyone thinks, including everything Dennett thinks. Dennett is just assuming the ideology of materialism is true and applying its implications to consciousness. In doing so, he makes the same mistake we’ve seen so many other atheists make. He is exempting himself from his own theory. Dennett says consciousness is an illusion, but he treats his own consciousness as not an illusion. He certainly doesn’t think the ideas in his book are an illusion. He acts like he’s really telling the truth about reality.
When atheists have to call common sense “an illusion” and make self-defeating assertions to defend atheism, then no one should call the atheistic worldview “reasonable.” Superstitious is much more accurate.
These are meta-narratives just assumed by the skeptic with no regard to how they arrived there. I liken it to an analogy of driving a car. The atheist thinks he has gotten in his car, backed out of the drive-way, and is a few turns into his trip to the market of reason. I am merely pointing out that the car is not starting when the key is turned. One may wish to go through another post of mine entitled, “Is Evil Proof Against God? Where Does It Come From?“
Remember, always ask yourself if the question or challenge is a proper one to begin with…
Mortimer J. Adler rightly points out that while many Christians are quick in responding to the conclusions in an argument often times the Christian is unaware that the point of departure is not in the conclusion, but in the starting premise, the foundational assumptions.
Norman L. Geisler & Peter Bocchino, Unshakable Foundations: Contemporary Answers to Crucial Questions About the Christian Faith (Minneapolis: Bethany House, 2001), 20-21.
Classic Syllogism – Simple Change
This is how it is often presented:
★ If God is all-powerful, He can prevent evil. ★ If God is good, He would want to prevent evil. ★ Evil exists. ★ Therefore, there is no God. (Or: God is either not all-powerful, or He is not good.)
All that is really being done is this simple change, and it is sound:
★ If God is all-powerful, He can prevent evil. ★ If God is good, He would want to prevent evil. ★ Evil exists. ★ Therefore, the world contains evil.
The conclusion that the world contains evil has no explanatory power on why it does or even if this impacts the existence of God in any way.
…That gun his wife says he doesn’t own? It showed up in the paperwork when she filed a restraining order against her husband. Who had a LOADED gun on him when he was shot. The guy who’s being held up as Charlotte’s BLM martyr? Not such a sweet guy…
“He hit my 8 year old in the head a total of three times with is [sic] fist,” she wrote on the form published by TWC News.
“He kicked me and threaten [sic] to kill us last night with his gun. He said he is a ‘killer’ and we should know that.”
I previously uploaded this… and then erased it. I am posting this again because my original premise is right. After watching these two video commentaries on the issue, I am correct that this was the gun.
This is a small clip of the larger video (seen here). Shortly after this the officer picks the gun up, passes it to another officer, and it is dropped again (probably disarmed and cleared). You cannot see this clearly because the woman is shaking too much and takes the camera off the pistol.
➤ BTW… “The gun that Keith Scott had on him during the deadly shooting was reported stolen after a breaking and entering, police said.”
During the longer video the wife is saying he is not armed but in the next breath saying “Don’t you do it!” Do what? “Don’t open the book.” The wife clearly knew he had a gun “Keith Don’t do it” what else would she be referring to? Take note as well from one of the officer’s body-cams an ankle holster is clearly seen as well as him holding a weapon of some sort.
The officers repeatedly told the man to drop the gun, over a dozen times in fact. Are there people out there that actually think they’re just making that up? That they’re just saying he has a gun to have an excuse to shoot him? The man was given numerous opportunities to drop the weapon and to comply. And he didn’t.
But yet we have people like Hillary Clinton — in similar fashion to Obama — blaming the police. And creating more racial tension by finishing up that part of the debate by saying we are all racists:
“When talking about race-relations in the country, and the shootings of black men by police officers, debate moderator Lester Holt asked Mrs. Clinton: “Last week you said that we have to do everything possible to improve policing to go right at implicit bias. Do you believe police are implicitly biased against black people?
Mrs. Clinton replied: “I think implicit bias is a problem for everyone, not just police. I think unfortunately too many of us in our great country jump to conclusions about each other and therefore I think we need all of us to be asked the hard questions ‘why am I feeling this way?’”
With the recent no-show of the guy who set-up Hillary’s server, and the pleading of the fifth by her people… the pressure is back on Comey and what they hell he even does at the FBI.
Video Description:
FBI Comey testifies again as a result of the recent document releases from the FBI. He appears much more defensive than I have ever seen him before. Ratcliffe is brutal. Issa catches Comey in a lie about the immunity agreements. Jordan, Chaffetz, and Gowdy once again just can’t believe how an indictment wasn’t warranted.
What I find interesting is the fact that the FBI is not saying who at the FBI is authorizing the release of the documents, but then Comey gets raked over the coals again. Why is the FBI even leaking these documents when they know it is going to further discredit them. Something just doesn’t make sense. There must be something significant going on behind the scenes. Like I said before, it appears that Hillary is being thrown under the bus.
The hearing was about 4 hours. They used the usually 5min rule back and forth across party lines. I edited down to 22min picking what I thought was the most relevant testimony from the usual dynamic characters. Ratcliffe was a surprise. Don’t know much about him, but he was fun to watch!
This is a slightly truncated edit of the entire three hours of Dennis Prager’s 2016 Presidential Debate review. I edited out all calls but one. I think this is the best review of the debate… it made me rethink my position on the outcome. This is where Dennis shines.
One should note as well that I isolated two portions of the above fuller debate for ease of sharing. The topic to the left deals with the plan by Hillary to FORCE companies to profit share. The excerpt to the right is Prager commenting on Hillary’s assertion Trump is sexist.
This book is pretty amazing in that it defines the parameters that essentially make up a dictatorship. This will be especially helpful to all the Hollywood types and hipster douche-bags that like to support regimes in places like Venezuela or Cuba as good for it’s people. The book is a bit dated, but one of AYITTEY’S best.
“A political system based on force, oppression, changing people’s votes, killing, closure, arresting and using Stalinist and medieval torture, creating repression, censorship of newspapers, interruption of the means of mass communications, jailing the enlightened and the elite of society for false reasons, and forcing them to make false confessions in jail, is condemned and illegitimate.”
—Grand Ayatollah Hossein Ali Montazeri
THE TERMS “DESPOT,” “AUTOCRAT,” “TYRANT,” AND “DICTATOR” are used interchangeably throughout this book to refer to a ruler with absolute or unlimited power, but there are subtle differences. A despot may be more reminiscent of medieval monarchs who were convinced that they were endowed with the divine right to rule over their people. In other words, despotism is often infused with a dose of narcissism. An autocrat may have no such grand delusions about himself, but he still wields enormous power. A tyrant is a ruler who exercises power oppressively and harshly. The word dictator may be more applicable to a ruler with a military background who barks orders, issues diktats or edicts, and expects full compliance and obedience. It is possible to make other distinctions, such as “benign” or “benevolent” dictatorship, but this book does not do so.
Modern dictators come in different shades, races, skin colors, and religions, and they profess various ideologies. However, in general, they share common characteristics and idiosyncrasies. They are rulers who are neither chosen by their people nor represent their people.
[p.8>]The political watchdog Freedom House found in 2011 that 60 of the world’s 194 countries are “partly free” and 47 are considered “not free.” That means that the populations of roughly 55 percent of the world’s nations are oppressed.
The continent of Africa has the dubious distinction of harboring more dictators per capita than any other region in the world. Teeming with tyrants, it is the most unfree continent in the world. The usual suspects received the lowest possible ratings for both political rights and civil liberties: Myanmar (Burma), Equatorial Guinea, Eritrea, Libya, North Korea, Somalia, Sudan, Tibet, Turkmenistan, and Uzbekistan. But China, Egypt, Iran, Russia, and Venezuela are cited for having stepped up repressive measures with greater brazenness.
Despots are constantly refining their tactics and learning new tricks from each other in their efforts to control pro-democracy forces. To maintain their iron grip on power, despots invent new “enemies.” This enables them to mobilize their security forces, keep their countries on a war footing, and suspend civil liberties. These enemies are often foreign, but they might also come from within, in which case they are labeled “neo-colonial stooges,” “imperialist lackeys,” or “CIA agents.”
In some countries, despots justify their repressive rule by rallying the people around some nationalistic cause or some farcical “revolution.” In Sudan, for example, Lieutenant-General Omar al-Bashir proclaimed an “Islamic Revolution” that will deliver the Sudanese from abject poverty and squalor by tapping the country’s oil and mineral riches to create a model economy.
The despots have grown bolder as the resistance against them appears to be collapsing. The weakness of domestic opposition and inadequate support from democratic countries for that opposition, as well as fatigue, appear to be contributing factors. Unless the resistance—both domestic and international—is strengthened and democratic countries join forces, the despots will continue to gain momentum and win.
THE GALAXY OF DESPOTS: THE WORLD’S MOST ODIOUS AND DESPICABLE DICTATORS
On April 8, 2010, a coalition of opposition groups ousted Kyrgystan’s dictator, President Kurmanbek Bakiyev, from power in Bishkek. A continent away, Africans like myself cheered: “One coconut down, 54 more to harvest!” Then, on January 14, 2011, came a loud thud! Another co- [p.9>] conut down, this one in Tunisia, inspiring others to shake coconut trees vigorously. Then another in Egypt on February 11, 2011, with more to follow.
The West was caught completely off guard by the upheavals in North Africa. In fact, the West—or the international community—had lost the will to fight dictators, preferring “dialogue,” “partnership,” or “rapprochement” with such hideous tyrants as Muammar Qaddafi in Libya. Pundits intoned that “these people preferred strong men.” But this author foresaw these upheavals. Despotism has never been acceptable to “these people,” despite the veneer of “stability” despotism projects. There is one insidious and odious aspect of despotism that is particularly infuriating and galling—the political and cultural betrayal. As in Kyrgyzstan, many despots began their careers as erstwhile “freedom fighters,” who were supposed to have liberated their people from repressive rule. Back in March 2005, Bakiyev rode the crest of the Tulip Revolution to oust another dictator, President Askar Akayev. So familiar are Africans with this phenomenon that, it may be recalled, we have this saying: “We struggle very hard to remove one cockroach from power and the next rat comes to do the same thing. Haba! [Darn!].”
In an article published in Foreign Policy, I denounced these revolutionary-turned-tyrant “crocodile liberators” who were joining the ranks of other fine specimens: the Swiss bank socialists, who socialize economic losses and stash personal gains abroad; the quack revolutionaries, who betray the ideals that brought them to power; and the briefcase bandits, who simply pillage and steal. I drew up a list of the “Worst of the Worst” dictators and warned of their imminent demise. Here is my list, based on these insidious, ignoble qualities of perfidy, cultural betrayal, and economic devastation. These criteria are decidedly non-Western.
THE LIST: THE MOST ODIOUS AND DESPICABLE
Omar al-Bashir of Sudan: A megalomaniac zealot who has quashed all opposition, Bashir is responsible for the deaths of more than 4 million Sudanese and has been indicted by the International Criminal Court for war crimes. His Arab militia, the Janjaweed, may have halted its massacres in Darfur but it continues to traffic black Sudanese as slaves. Bashir himself [p.10>] has been accused of having several Dinka and Nuer slaves, one of whom escaped in 1995.
Years in power: 21
Kim Jong Il of North Korea: A personality-cult-cultivating isolationist with a taste for fine French cognac, Kim has pauperized his people, allowed famine to run rampant, and sent hundreds of thousands to prison camps (where as many as 200,000 languish today)—all while spending his country’s precious few resources on creating a nuclear program. As he succeeded his father, Kim Il Sung, Kim Jong Il is being succeeded by his son, Kim Jong Eun. The country is a “family business and property.”
Years in power: 16
Robert Mugabe of Zimbabwe: A liberation “hero” in the struggle for independence who has since transformed himself into a murderous despot, Mugabe has arrested and tortured the opposition, squeezed his economy into astounding negative growth and billion-percent inflation, and funneled off a juicy cut for himself using currency manipulation and offshore accounts.
Years in power: 29
Than Shwe of Myanmar (Burma): A heartless military coconut-head whose sole consuming preoccupation is power, Than Shwe has decimated the opposition with arrests and detentions, denied humanitarian aid to his people after the devastating Cyclone Nargis in 2008, and thrived off a threatened black-market economy of natural gas exports. This vainglorious general, bubbling with swagger, sports a uniform festooned with self-awarded medals, but he is too cowardly to face an untampered-with ballot box.
Years in power: 18
Mahmoud Ahmadinejad of Iran: Inflammatory, obstinate, and a traitor to the liberation philosophy of the Islamic Revolution, Ahmadinejad has pursued a nuclear program in defiance of international law and the West. Responsible for countless injustices during his five years in power, the president’s latest egregious offense was leading his paramilitary [p.11>] goons, the Basij, toward the violent repression of protests after the June 2009 disputed presidential election, which many believe he lost.
Years in power: 5
Meles Zenawi of Ethiopia: A “rat” worse than the “cockroach” (former Marxist dictator Mengistu Haile Mariam) he ousted, Zenawi has clamped down on the opposition, stifled all dissent, and rigged elections. After he stole the May 2005 election, his security thugs opened fire on peaceful demonstrators, killing more than 200 of them, and jailed more than 1,000 opposition leaders and supporters. Like a true Marxist revolutionary, Zenawi has stashed millions in foreign banks and acquired mansions in Maryland and London in his wife’s name, according to the opposition—even as his barbaric regime collects a whopping US$1 billion in foreign aid each year. He won 99.6 per cent of the vote in the May 2010 election—just shy of the 100 percent Saddam Hussein won in a 2002 referendum for another seven-year term.
Years in power: 19
Isaiah Afwerki of Eritrea: Another crocodile liberator, Afwerki has turned his country into a national prison in which independent media are shut down, elections are categorically rejected, military service is mandatory, and the government would rather support Somali militants than its own people.
Years in power: 17
Hu Jintao of China: A chameleon despot who beguiles foreign investors with a smile and a bow but ruthlessly crushes any political dissent with brutal abandon, Hu has an iron grip on Tibet and is now seeking what can only be described as new colonies in Africa from which to extract the natural resources his growing economy craves and in which to resettle surplus Chinese population.
Years in power: 7
Muammar al-Qaddafi of Libya: An eccentric megalomaniac infamous for his indecipherably flamboyant speeches and equally erratic politics, Qaddafi today runs a police state based on his version of Mao’s Red Book—the Green Book—which [p.12>]includes a solution to “the problem of democracy.” Under siege by rebels, he vowed to crush “the rats and traitors.” After they seized his compound on August 24, the rebels vowed to smoke out the rat from the labyrinth of tunnels beneath the compound. So who’s the real rat?
Years in power: 42
Hugo Chavez of Venezuela: The quack leader of the Bolivarian Revolution, Chavez promotes a doctrine of participatory democracy in which he is the sole participant, having jailed opposition leaders, extended term limits indefinitely, and closed independent media outlets. He has vowed to rule till 2021.
Years in power: 10
Gurbanguly Berdymukhammedov of Turkmenistan: Succeeding the eccentric tyrant Saparmurat Niyazov (who even renamed the months of the year after himself and his family), this obscure dentist has continued his late predecessor’s repressive policies, explaining that, after all, he has an “uncanny resemblance to Niyazov.”
Years in power: 4
Idris Deby of Chad: Having led a rebel insurgency against former dictator Hissene Habre, today Deby faces a rebel insurgency led by his own brother. Deby has drained social spending accounts to equip the military, co-opted opposition leaders, and is now building a moat around the capital, N’Djamena, to repel would-be insurgents.
Years in power: 20
Teodoro Obiang Nguema Mbasogo of Equatorial Guinea: Obiang and his family literally own the economy in one of the world’s most unequal countries; the masses are left in desperate poverty in a country where oil wealth yields a GDP per capita that should be on a par with many European states. (How much oil revenue the country earns is a “state secret.”) Obiang is a vicious despot who tolerates no dissent and has amassed a fortune exceeding US$600 million. When he accused his government of corruption, incompetence, and poor leadership, the entire government resigned in protest in [p.13>] 2006. He became the chairman of the African Union in 2011.
Imagine.
Years in power: 31
Yahya Jammeh of Gambia: An eccentric military buffoon who has vowed to rule for 40 years and claims to have discovered the cure for HIV/AIDS, Jammeh insists on being addressed as “His Excellency President Professor Dr. Al-Haji Yahya Abdul-Azziz Jemus Junkung Jammeh.” He claims he has mystical powers and will turn Gambia into an oil-producing nation; no luck yet. He has threatened to behead gays. He is terrified of witches and evil sorcerers, who, he claims, are harming his country. To root out witches, villagers at Jambur were rounded up and forced to drink a foul-smelling potion in 2009. Six people later died.
Years in power: 16
Blaise Compaoré of Burkina Faso: A tin-pot despot with no vision and no agenda save perpetuating himself in power by liquidating all political opponents and stifling dissent, Compaoré rose to power after murdering his predecessor, Thomas Sankara, in a 1987 coup. He dishonors the name of his own country, Burkina Faso, which in the Dioula language means “men of integrity.”
Years in power: 23
Bashar al-Assad of Syria: A pretentious despot trying to fit into his father’s shoes, which are too big for him, Assad has squandered billions on foreign misadventures in such places as Lebanon and Iraq. After neglecting the needs of his people, they rose up against him in May 2011. But he used tanks and his extensive security apparatus to crush them and maintain his tight grip on power.
Years in power: 10
Islam Karimov of Uzbekistan: A ruthless thug since Soviet times, Karimov has banned opposition parties, tossed as many as 6,500 political prisoners into jail, and labels anyone who challenges his iron grip on power as an “Islamic terrorist.” What does he do with “terrorists” once they are in his hands? Torture them: Karimov’s regime earned notoriety for boiling[p.14>]two people alive and torturing many others. Outside the prisons, the president’s troops are equally indiscriminate, massacring hundreds of peaceful demonstrators in 2005 after a minor uprising in the city of Andijan.
Years in power: 20
Yoweri Museveni of Uganda: After leading a rebel insurgency that took power in 1986, Museveni declared, “No African head of state should be in power for more than 10 years.” He is still in power, winning one coconut election after another. Political parties can be formed legally, but a political rally of more than seven people is illegal.
Years in power: 26
Paul Kagame of Rwanda: A true liberator who saved the Tutsis from complete extermination in 1994, Kagame now practices the same ethnic apartheid he sought to end. His Rwanda Patriotic Front dominates all levers of power: the security forces, the civil service, the judiciary, banks, universities, and state-owned corporations. Those who challenge him are accused of being “hatemongers” or “divisionists” and are arrested. Such was the case with opposition leaders who were jailed days before the August 2003 election. A similar campaign of vilification was waged against the opposition in the run-up to the August 2010 election.
Years in power: 16
Raul Castro of Cuba: Afflicted with intellectual astigmatism, Castro is pitifully unaware of the fact that the revolution he leads is obsolete, an abysmal failure, and totally irrelevant to the aspirations of the Cuban people. He blames the failure of the “revolution” on “foreign conspiracies,” which he then uses to justify even more brutal clampdowns that lead to more failures. He operates from the offensive notion that the entire Cuban economy belongs to the Castro family alone.
Years in power: 2
Alexander Lukashenko of Belarus: An autocrat and former collective farm chairman, Lukashenko maintains an iron grip on his country, monitoring opposition movements with a secret police distastefully called the KGB. His brutal style of [p.15>]governance has earned him the title “Europe’s last dictator”; he even gave safe haven to Kyrgyzstan’s toppled leader during the uprising in that country in the spring of 2010.
Years in power: 16
Paul Biya of Cameroon: A suave bandit who has reportedly amassed a personal fortune of more than US$200 million and the mansions to go with it, Biya has beaten the opposition into complete submission. Not that he’s worried about elections—he has rigged the term-limit laws twice to make sure the party doesn’t end any time soon.
Years in power: 28
The list, of course, is not exhaustive or static; it keeps evolving.
DESPOTIC REGIMES AROUND THE WORLD
An analysis or a discussion of despotic regimes around the world would involve a tedious repetition of brutal acts of repression, injustices, indignities, and grotesque human rights violations. Moreover, despite regime differences, the modus operandi of one despot is strikingly similar to that of all the others. Most despotic regimes are characterized by the following:
Unyielding grip on power: Elections, if any, are farcical and are always won by the despot.
Political repression: Opposition parties are banned or afforded little political space to operate; key opposition leaders are arrested, intimidated, hounded, or even killed.
Intellectual repression: Censorship may be imposed; journalists, editors, and writers are harassed, intimidated, jailed, or killed; newspapers and radio and television stations that are critical of government policies are shut down.
Brutal tactics: Street protests are disrupted with batons, water cannons, tear gas, and even gunfire.
Flagrant violations of human rights: Opponents of the regime are detained without trial; disappearances and murder are common; freedom of expression, movement, and assembly are nonexistent.
[p.16>] Rather than discuss these traits for each despotic regime, I will just list the countries where such practices are most prevalent:
Africa: Algeria, Eritrea, Ethiopia, Sudan, Uganda, and Zimbabwe
Asia: Myanmar (Burma), Cambodia, and Vietnam
Central Asia: Kazakhstan, Tajikistan, Turkmenistan, and Uzbekistan
Eastern Europe: Belarus
Latin America: Venezuela
Middle East: Iran, Jordan, Saudi Arabia, Syria, and Yemen
Across Eurasia (comprising 12 states), governments are characterized by strong executives and weak legislatures. The primary focus of politics is on elections and on the constant tussle between presidents and parliaments over their respective authority. Presidents routinely rig elections and rule by decree, bypassing parliaments. Opposition political parties are not well organized and offer few viable alternatives. As such, “there are few intermediaries between high politics and the people, and the press that might play that role relies on the patronage of the state or powerful business cliques with their own agendas.”
The picture is much the same in Latin America. The caudillos (military strongmen) may be back in the barracks but despots now emerge from the ballot box. Once elected, they succeed in neutering and debauching the state institutions. As reported in the Economist:
Mr Chavez has turned Venezuela’s courts into a tool of the executive and used them to jail, harass or disqualify a growing number of his opponents. Nicaragua’s president, Daniel Ortega, has abused his power to rig both municipal elections and the supreme court. Less blatantly, Ecuador’s Mr Correa has tried to muzzle the media, and the Kirchners in Argentina have used the presidency to bully opponents in business and the press. Yet the leaders of the region’s main powers have stayed silent about these abuses.
Even in countries where the separation of powers exists, weak institutions are unable to uphold the rule of law, provide effective government, and advance the rights and freedoms of the people. In Peru, neither the incumbent, Alan Garcia, nor his predecessor, Alejandro Toledo, have commanded much clout or popularity. Political parties in [p.17>]Peru, the Economist went on to say, are just personal vehicles for self-aggrandizement: “For local elections in Oct 2009, no fewer than 60,000 candidates registered in 14,000 municipalities for just 2,000 slates. There is no civil service. There are constant demonstrations, some violent. In a recent poll 22% of respondents outside Lima approved of blocking roads as a form of protest.”
The Middle East is the region most bereft of democracy. Until the recent upheavals, only 3 of the 22 countries in the Arab League—Iraq, Lebanon, and the Palestinian territories—could be said to be democratic, even with some caveats. With access to the media restricted, chaotic general elections produce predictable results: the autocrats and vampire elites retain power; the opposition is demoralized, even radicalized; and the word “democracy” is bastardized. As the Economist notes:
Every Arab country now has a form of representative legislature, even if most have little power and some, like Saudi Arabia’s, are appointed by a king. Some of these autocracies allow more pluralism than others. Morocco, for instance, has widened its space for debate. Others, such as Kuwait, allow a directly elected parliament, but the ruling royal family, still ultimately in charge, has often rued the legislative near-paralysis that followed.
Whether they are monarchies or republics, the Arab states tend to act much the same. Says Larry Diamond, a senior fellow of the Hoover Institution and board member of the Free Africa Foundation: “The Arab League has become, in effect, an autocrats’ club.” Elections are for show, a window-dressing to let off steam. Technically, they are meaningless. But now the youth have started to change things. Angry street protesters sent Tunisian dictator Zine el-Abidine Ben Ali fleeing into exile on January 14, 2011, and brought down Hosni Mubarak of Egypt on February 11, 2011. In Burkina Faso, Libya, Syria, Uganda, and others, dictators put up a fierce resistance. In the end, however, the forces of liberty will triumph.
THE DEVASTATING TOLL
The act of repression not only assails our human conscience and dignity but also exacts a toll in terms of human lives and economic activity. Despotism wreaks economic, social, and human devastation [p.18>]Consider the impact on economic activity: An error made by a despot who does not have the necessary experts advising him could result in commodity shortages, overproduction, or a breakdown in the productive process. Since a despot is not likely to admit this, the problems can fester until they erupt into a full-blown crisis. This was the cause of the demise of the former Soviet Union. To be sure, impressive rates of economic growth are possible under authoritarian or despotic regimes. China and the Asian Tigers (Hong Kong, Singapore, South Korea, and Taiwan) are often cited as examples, but there is a caveat. Exceptions do not make the rule. A final day of reckoning eventually arrives. In an interview, South Korea’s former president, the late Kim Dae-jung, asserted in an interview that placing economic development ahead of democracy was “the fundamental cause of the Asian financial crisis in 1998” because “the authoritarian style of government permitted corruption and collusive intimacy between business and government to flourish.”
Economic Underperformance and Collapse
In a dictatorship, the normal order of things and even common sense have been turned completely upside down. There is no freedom of speech, no rule of law, and state institutions are packed with sycophants and praise-singers. Professionalism disappears from the security forces and the civil service. Fealty to the despot counts more than competence or efficiency. Promotions and job security depend upon who can shout the loudest praise of the despot.
Infrastructure such as roads, bridges, schools, telecommunications, and ports begins to crumble because contracts are awarded by the despot to family members, cronies, and loyal supporters. To sustain the heavy patronage doled out to supporters, the despot may impose heavy taxation and tariffs. Prices—especially food and fuel prices—start to shoot up. The public might vent its outrage in street protests. The despot may clamp down brutally on these street protests and take drastic measures to prevent future price hikes. The hikes are blamed on foreign saboteurs. Property rights are scoffed at. Commercial properties of businessmen alleged to be “anti-government” may be confiscated or seized for distribution to the poor masses in the name of social justice. Such was the case for more than a decade (2000-2010) in Zimbabwe, where the despotic regime of Robert Mugabe organized ruthless thugs to vio‑ [p.19>] lently seize white commercial farmlands. Similarly, in Venezuela, Hugo Chavez “seized rural estates and factories the government deemed to be unproductive, including some assets of Lorenzo Mendoza, Venezuela’s second-wealthiest man, and of H. J. Heinz Co., the world’s largest ketchup maker.” Chavez also seized control of or nationalized oil refineries in 2008. Such contempt for property rights scares off investors, who fear that their commercial properties may be the next to be seized without due process. They flee the country and, without investment, the economy contracts.
The crisis in Zimbabwe, for example, has cost Africa dearly. Foreign investors have fled the region, and the South African rand has lost 25 percent of its value since 2000. Zimbabwe’s economic collapse caused US$37 billion worth of damage to South Africa and other neighboring countries. Although South Africa has been most affected, Botswana, Malawi, Mozambique, and Zambia have also suffered severely.
Foreign investors fled Venezuela, too. According to Bloomberg News, such investors “sold $778 million more in Venezuelan assets than they bought in the first nine months of 2006, according to the central bank; a decade ago, in the same period, they added $5.9 billion more than they disposed of”
This is also true of other Latin American countries where private property rights are not well protected because the rule of law is weakly enforced. As a result, despite Latin American economic growth rates that averaged more than 5 percent in 2004 and 2005, capital flows were negative, meaning more money left the region than entered it. The basic reason was an ongoing lack of confidence among long-term investors. Latin America expert Andres Oppenheimer was cited as saying that “only 1 percent of the world’s investment in research and development currently goes to Latin America.”
Rash diktats and reckless mismanagement inevitably produce economic crises. To deal with these crises, despots may take desperate and drastic measures, such as imposing strict economic/price controls, printing currency, and/or revaluing the old currency. However, as we shall see in chapter 5, none of these measures solves the economic crisis. Instead, they exacerbate it, creating black markets, greater scarcities, and even higher prices, resulting in a vicious downward spiral to economic collapse and a failed state (as has occurred in North Korea and Zimbabwe) unless the despot has access to substantial revenues from a mineral resource, such as oil, as has been the case with Saddam [p.20>] Hussein of Iraq, Mahmoud Ahmadinejad of Iran, and Muammar Qaddafi of Libya.
The Human Toll
The cost of despotism in human terms is impossible to estimate. A handful of despots around the world inflict misery, despair, hope-lessness—and even death—on millions of people who have protested against tyrannical rule. Hundreds of thousands have been jailed. Millions have been killed and millions more have fled their countries to become refugees elsewhere. Among the most infamous despots was Pol Pot of Cambodia, who ruthlessly eliminated anyone who posed a threat to him. Out of a population of 8 million in 1975, 2 million were executed. Another was Idi Amin of Uganda, who butchered as many as 200,000 Ugandans in the 1970s. It should be no surprise that about 70 percent of the world’s refugee population is in Africa and the Middle East—the two regions that harbor the most despots.
Particularly treacherous have been massacres condoned or orchestrated by despotic regimes against particular groups for ethnic, religious, political, or other reasons. Pogroms are violent acts by mobs that are characterized by killings and the destruction of homes, businesses, property, and religious centers. The past four decades have seen attacks on the Copts in Egypt in the 1980s, on the Tamils in Sri Lanka in the 1980s, and on ethnic Armenians in Azerbaijan in the 1990s.17 The human toll of despotism can be seen even more dramatically in the pogroms against the Igbo that led to the 1967-1970 Biafran War in Nigeria, the 1994 Rwandan genocide against the Tutsis, and the ongoing genocide against blacks in the Darfur region of Sudan. Postcolonial African leaders—mostly autocrats—have caused the deaths of more than 19 million Africans since 1960:
1 million Nigerians died in the Biafran War (1967-1970).
200,000 Ugandans were slaughtered by Idi Amin in the 1970s.
100,000 were butchered by President Macias Nguema in Equatorial Guinea in the 1970s.
Over 400,000 Ethiopians perished under Mengistu Haile Mariam.
[p.21>]Over 500,000 Somalis perished under Mohammed Siad Barre.
Man-made famines claimed over 2 million lives between 1980 and 2000 in Chad, Ethiopia, Niger, Somalia, and Sudan.
Over 2 million have died in the wars of Liberia (1993-1999),Sierra Leone (1994-1999), and Ivory Coast (2000-2005).
Over 1 million died in Mozambique’s civil war in the 1970s.
5 million died in Angola’s civil war, which began in 1975 and continued intermittently until 2002.
800,000 perished in Rwanda’s genocide in 1994.
300,000 died in Burundi in 1993-1994.
4 million perished in Sudan’s civil wars from 1960 to 2006.
6 million died as a result of Congo’s wars from 1996 to 2006.
The rough total of 19.8 million does not include conflict-related deaths in Chad, Western Sahara, and Algeria and those who perished at refugee camps. Historians estimate that the total number of black Africans shipped as slaves to the Americas in the sixteenth, seventeenth, and eighteenth centuries was about 10 million. Africa lost another 10 million people through the trans-Saharan and East African slave trade run by Arabs. This means that, in a space of just 50 years after independence in the 1960s, postcolonial African leaders have slaughtered about the same number of Africans as were lost to both the West and East African slave trades over several centuries. Think about it.
Failed States
Every year, the social and economic toll of despotism is driven home by the publication of two indices. The first is the Index of Failed States, drawn up by Foreign Policy magazine in collaboration with the Fund for Peace, an independent research organization. Using 12 indicators of state cohesion and performance, compiled through a close examination of more than 30,000 publicly available sources, the Index ranks 177 states in order from most to least at risk of failure. In the 2010 Index, most of the 20 failed states at the bottom are ruled by despotic regimes. Afghanistan, Iraq, and Pakistan may be regarded as exceptions because of ongoing wars in 2009. The majority of the failed states-12 out of 20—are in sub-Saharan Africa, and 11 out of those 12 African countries are ruled by despots. [p.22>]
Even more telling is the United Nations Human Development Index. Of the 24 at the bottom, a staggering 22 are in sub-Saharan Africa.
Despite its immense wealth of mineral resources, Africa remains mired in abject poverty, misery, deprivation, and chaos. The World Bank adjusted its yardstick for extreme poverty from US$1.00 to US$1.25 a day, which means that 389 million of the 875 million people in sub-Saharan Africa lived in poverty in 2005.
Millions of lives have been lost, economies have collapsed, and whole states have failed under brutal repression. The toll of despotism[p.23>] has been especially devastating for Africa. Africa is poor because she is not free. However, a failed state evolves through various stages. It begins as a vampire state, metastasizes into a coconut republic, and then finally implodes, becoming a failed or collapsed state.
Vampire States
“Anyone who gets to the presidency ends up with way more than he had before, while the poor and working class are the ones always left behind.”
—Roberto Pedroza, a newspaper vendor in Mexico City
The most remarkable aspect of despotism is the rapid deterioration of the institution of government. “Government,” as it is known in the West, does not exist in countries ruled by despots. Leaving aside the democratic requirement that a government must be “of the people, by the people, and for the people,” one expects a government, at a minimum, to care for and be responsive to the needs of the people, or at least to perform some basic services for its people. But even these minimal requirements are often lacking in a dictatorship, where government as an entity is totally divorced from the people and perceived by those running it as a vehicle not to serve but to fleece the people. Dishonesty, thievery, and embezzlement pervade the public sector. Public servants embezzle state funds, and high-ranking ministers are on the take. Government then becomes irrelevant to the people.
What then exists is a vampire state—a government hijacked by a phalanx of bandits, gangsters, crooks, and scoundrels who use the machinery of the state to enrich themselves, their cronies, supporters, and members of their own ethnic, racial, or religious group and to exclude everyone else. It is an apartheid-like system based on the politics of exclusion. One is poor if one does not belong to that charmed circle. The richest people in Africa and many Third World countries are the ruling vampire elites and government ministers. And quite often, the chief bandit is the head of state himself.
Examples of vampire states abound. In fact, one can characterize all communist states as such. They suck the economic vitality out of their people for the enrichment of the ruling communist apparatchiks. Even in post-communist Russia corruption has become a nearly insurmountable obstacle to the country’s economic development. Berlin-based NGO Transparency International rates Russia 146th out of 180 nations [p.24>]in its Corruption Perception Index, saying “bribe-taking is worth about $300 billion a year.”
The PRI party, which ruled Mexico for more than 70 years, though not communist, is another example (its replacement was scarcely better). Said Lino Korrodi, finance manager for Vicente Fox’s 2000 presidential campaign: “It is evident that he (Vicente Fox) got rich during his six years in office, in a very shameless and cynical way.” Mexican presidents are limited to one six-year term. Their last year in office is cynically derided by Mexicans as “el año del dinero” (year of the money). That is when Mexican presidents bare their fangs and suck as much as they can in a frenzy. Carlos Salinas de Gortari, who served from 1988 to 1994, was probably the most bloodthirsty. His name became synonymous with fraud, corruption, and economic devastation, and he fled in disgrace into a self-imposed exile in Ireland. The New York Times reported that “In 2002, Swiss banking authorities found more than US$100 million sitting in a Swiss bank account once controlled by his brother Raul Salinas and froze it.” The loot “was held in the name of a Cayman Islands shell corporation, Trocca Ltd., secretly controlled by Mr. Salinas.”
The regimes of several other Latin American countries ruled by oligarchies and caudillos in the 1980s and 1990s can also be characterized as vampire states. Their rule deepened social and economic inequalities, provoking social discontent and sparking revolutionary movements in such countries as Colombia and Nicaragua. Widespread government dysfunction, corruption, and economic despair forced many Latin Americans to migrate and settle in the United States, often illegally. Known as the “undocumented,” their number now exceeds 10 million.
In the Middle East, the classic example of a vampire state is Saudi Arabia. Others include regimes in Tunisia (under the ousted dictator Ben Ali), Egypt (under Hosni Mubarak), Iraq (under the late Saddam Hussein), Iran, Syria, and Yemen. More examples can be found in Africa, where the state has been reduced to a mafia-like bazaar in which anyone with an official designation can pillage at will. Dictators seize and monopolize both political and economic power to advance their own selfish and criminal interests, not to develop their economies, and they don’t care about the poor. Their overarching obsession is to amass personal wealth, gaudily displayed in flashy automobiles, fabulous mansions, and bevies of fawning women. Helping the poor, promoting eco‑ [p.25>] nomic growth, or improving the standard of living of their people is anathema to the ruling elites. “Food for the people!” “People’s power!” “Houses for the masses!” are simply empty slogans that are designed to fool the people and the international community.
Nigeria is the mother of all vampire states. Between 1970 and 2004, more than US$450 billion in oil revenue flowed into Nigerian government coffers, but much of it was looted by Nigeria’s reckless military bandits. Mallam Nuhu Ribadu, the chairman of the Economic and Financial Crimes Commission set up in 2003, confirmed the theft of $412 billion over the period from 1960 to 1999. “We cannot be accurate down to the last figure but that is our projection,” said Osita Nwajah, a commission spokesman.
For 18 months (from February 1999 to August 2000), Nigeria’s vampire state was paralyzed by legislators’ wrangling over perks. Its 109 senators and 360 representatives passed just five pieces of legislation, including a budget that was held up for five months. Immediately upon taking office, the legislators voted themselves hefty allowances, including a 5 billion naira (US$50 million) furniture allowance for their official residences and offices. The now-impeached ex-chairman of the Senate from President Olusegun Obasanjo’s own People’s Democratic Party (PDP), Chuba Okadigbo, was the most greedy, according to New African:
As Senate President, he controlled 24 official vehicles but ordered 8 more at a cost of $290,000. He was also found to have spent $225,000 on garden furniture for his government house, $340,000 on furniture for the house itself ($120,000 over the authorized budget); bought without authority a massive electricity generator whose price he had inflated to $135,000; and accepted a secret payment of $208,000 from public funds, whose purpose included the purchase of “Christmas gifts.”
And it gets better: President Obasanjo went after the loot that former president Sani Abacha and his family had stashed abroad. There was much public fanfare regarding the sum of about US$709 million and another L144 million recovered from the Abachas and the former president’s henchmen. But then, this recovered loot itself was quickly re-looted! The Senate Public Accounts Committee found only US$6.8 million and £2.8 million of the recovered booty in the Central Bank of Nigeria (CBN).
[p.26>] In case after case, government officials in the developing countries get rich by misusing their positions. Faithful only to their foreign bank accounts, these official buccaneers have no sense of morality, justice, or even patriotism. They kill and maim their own people and destroy their own countries to acquire and protect their booty because, functionally illiterate, they are incapable of using the skills and knowledge they acquired from education to get rich on their own in the private sector. Needless to say, they are “derided by some experts as ‘the extractors,’ people who squandered wealth without building for the future.”
The inviolate ethic of the vampire elites is self-aggrandizement and self-perpetuation in power. To achieve these objectives, they take over and subvert every key institution of government: the civil service, judiciary, military, media, and banking. As a result, state institutions and commissions become paralyzed. Laxity, ineptitude, and unprofessionalism thus flourish in the public sector. Of course, the country may have a police force and judiciary system to catch and prosecute the thieves. But the police are themselves highway robbers who are under orders to protect the looters in power, and many of the judges are themselves crooks.
Obviously, there are no checks against brigandage. The worst offender is the military—the most trenchantly perverted institution, especially in Latin America and Africa. In any normal civilized society, the function of the military is to defend the territorial integrity of the nation and its people against external aggression. But under despotic regimes, the military is instead locked in combat with the very people it is supposed to defend. Witness the barbaric brutalities meted out against street protesters by Iran’s Basij militiamen in June 2009. Or those of North Korean security guards against market traders in December 2009. And think of Muammar Qaddafi sending jet fighters to bomb street demonstrators in February 2011. In We Wish to Inform You that Tomorrow We Will Be Killed with Our Families, Philip Gourevitch writes that, “Across much of Africa, a soldier’s uniform and gun had long been regarded—and are still seen—as little more than a license to engage in banditry.” Wole Soyinka handed the postcolonial soldiers a blistering rebuke:
The military dictatorships of the African continent, parasitic, unproductive, totally devoid of social commitment or vision, are an expression of this exclusionist mentality of a handful; so are those immediately post- [p.27>]colonial monopolies that parade themselves as single-party states. To exclude the sentient plurality of any society from the right of decision in the structuring of their own lives is an attempt to anesthetize, turn comatose, indeed idiotize society, which of course is a supreme irony, since the proven idiots of our postcolonial experience have been, indeed still are, largely to be found among the military dictators.
A simple rule of thumb on development has emerged: the index of economic well-being of a developing country is inversely related to the length of time the military holds political power. The longer it stays in power, the greater the economic devastation. Again, a few exceptions may be noted, as in the case of Augusto Pinochet of Chile, but exceptions do not make the rule.
Meanwhile, the vampire state wobbles as it lurches from one crisis to another. Its legitimacy is openly questioned. Some sections of the population are in open revolt and others may even mount roadblocks to keep out state officials, as occurred in many Latin American countries in the 1990s. Such was also the case in Libya in February 2011. The despot barks orders but is routinely ignored. His ruling vampire elites, clueless about how to resolve the economic crisis, resort to desperate measures to keep things under control, but they fail to arrest the deterioration. They readily give up and flex their muscle, daring anyone to hold them accountable or take power away from them. Steadily, the vampire state, infused with the arrogance of power, hardens into a coconut republic and provokes a rebellion: Tunisia, Egypt, Libya, and elsewhere in North Africa and the Arab world.
Coconut Republics
This invites a distinction. In a banana republic, one might slip on a banana peel but things do work for the people now and then, albeit inefficiently and unreliably. Electric supply is spasmodic and the water tap has a mind of its own. Occasionally, it might spit some water and then change its mind. Buses operate according to their own internal clock. By the grace of God or Allah, a bus might arrive, belching thick black smoke. Food and gasoline are generally available but expensive, if one is willing to contend with occasional long lines. The police are helpful when they are bribed and will then protect the people by catching real crooks. There is petty corruption. Now and then, a million dollars here [p.28>]and a million there might be embezzled. Such a banana republic often slips into suspended animation or arrested development.
A coconut republic, on the other hand, is ruthlessly inefficient, lethal, and eventually implodes. Instead of a banana peel, one might step on a live grenade. Here, common sense has been butchered and arrogant tomfoolery rampages with impunity. The entire notion of “governance” has been turned completely on its head by the ruling vampire elites, who wield absolute power, commit crimes, and plunder with supercilious arrogance. They are not answerable or accountable to anybody and one dares not ask. Impunity reigns supreme. It is here where one finds tyrants chanting “People’s Revolution” and “Freedom!” while standing on the necks of their people. A “revolution” is a major cataclysmic event that brings about an overthrow of the ancient regime. It makes a clean break with the existing way of doing things and establishes a new way or order. In politics, for example, a “revolution” occurs when the subjugated and exploited class rises up to overthrow the oppressors—as occurred with the American and French Revolutions. But in a coconut republic, it is the other way around. It is the dictators who are chanting revolution! Have you ever noticed that those Third World leaders who vociferously claim they are fighting against terrorism in order to receive Western aid are themselves sponsors of state terrorism against their own people?
In a coconut republic, the rule of law is a farce; bandits are in charge, their victims in jail. The police and security forces protect the ruling vampire elites, not the people. The chief bandit is the head of state himself. He and his family and his henchmen have a constant supply of electricity and their water taps run all the time; the people can collect rain water. There are inexhaustible supplies of food and gasoline for them, but not for the people. And there are no buses for the people, period. Those shiny buses that ply the road are for vampire elites. The people can walk. The republic sits atop vast reserves of oil and exports oil, but there is no gasoline for the people since the country’s oil refineries have broken down. Funds earmarked for repairs have been stolen, and refined petroleum products must be imported. The country may also be rich in mineral deposits such as diamonds, gold, and coltan, yet the mineral wealth has produced misery—or a curse.
Here are some examples of life in a coconut republic: [p.29>]
Hugo Chavez of Venezuela forces everyone to listen to his hours-long tirades but dozes off when he listens to them himself.
Saparmurat Niyazov, the late president-for-life of Turkmenistan, erected statues and portraits of himself everywhere and named cities, airports, and even a meteorite after himself. The months and days of the week were named after him and his family, and a family feast was celebrated every day.
When a presidential election was held in Uzbekistan in 2007, President Islam A. Karimov’s three opponents each publicly endorsed him. In the 2009 parliamentary election, all four parties in the race staunchly supported Karimov. Asked if there was any real political opposition and competition in his country, Karimov replied that the 2009 race for the parliament’s lower chamber “had injected genuine competition into the process, largely because the four parties have vocally criticized one another.”
Uganda’s agriculture minister, Kibirige Ssebunya, declared that: “All the poor should be arrested because they hinder us from performing our development duties. It is hard to lead the poor, and the poor cannot lead the rich. They should be eliminated.” He advised local leaders to arrest poor people in their areas of jurisdiction. He died four years later.
A former minister of finance was found hiding—where else?—in a coconut tree: “[Zambia’s] former finance minister, Katele Kalumba, was arrested and charged with theft after the police found him hiding in a tree near his rural home. Mr. Kalumba, who had been on the run for four months, is being charged in connection with some US$33 million that vanished while he was in office.”
The late president of Liberia, General Samuel Doe, summoned his finance minister, “only to be reminded by aides that he had already executed him.”
Tanzania’s anti-corruption czar, Dr. Edward Hosea, was himself implicated in a corruption scandal involving the award of a US$172.5 million contract to supply 100 megawatts of emergency power to a Texas-based company that did not exist.[p.30>]
Coconut Security Forces
In a coconut republic, the police are scarcely professional. Tell a police officer that you saw a minister stealing the people’s money and it is you he will arrest! After the brutal murder of politician Robert Ouko in 1990, the Washington Post reported that, according to Kenyan police, “Foreign Minister Robert Ouko was presumed to have broken his own leg, shot himself in the head and set himself afire. Two years earlier, Kenyan officials suggested that a British tourist, Julie Ward, lopped off her own head and one of her legs before setting herself aflame.”
The ever-ready security forces can unleash the full force of their fury on unarmed civilians with batons, tear gas, water cannons, and rubber bullets. But how brave are the security forces really? Ambushed by a bunch of ragtag cattle rustlers, Kenya’s elite presidential guards quickly surrendered. Johann Wandetto, a reporter for the People Daily, a newspaper in Kitale, Rift Valley province, published a story in the March 6, 1999, edition with the title: “Militia Men Rout 8 Crack Unit Officers: Shock as Moi’s Men Surrender Meekly.” Wandetto was arrested and sentenced to 18 months in prison on what the court described as an “alarmist report.”
And the mother of all security forces? When the African Union (AU) peacekeepers’ base on the edge of Haskanita, a small town in southern Darfur, came under sustained rebel assault on September 29, 2007, the AU soldiers fled. According to the Economist, “Ten were killed; at least 40 fled into the bush. The attackers looted the compound before Sudanese troops arrived to rescue the surviving peacekeepers.”
Coconut Elections Coconut elections are, essentially, farcical elections in which the incumbent writes the rules and then serves as a player, the referee, and the goalkeeper. The deck is hideously stacked against the opposition candidates, who are starved of funds, denied access to the state-controlled media, and brutalized by government-hired thugs as the police watch. Opposition parties may be banned too.
By contrast, the incumbent enjoys access to enormous state resources: state media, vehicles, the police, the military, and civil servants are all commandeered to ensure his re-election. Further, the entire electoral process itself is rigged: voter rolls are padded with ruling-party supporters and phantom voters while opposition supporters are purged. The electoral commissioner is in the pocket of the ruling party, as are the judges who might settle any election disputes. During the election campaign, posters of the incumbent are everywhere while pro-government [p.31>] thugs terrorize the populace and anyone perceived to be a supporter of the opposition parties. Innocent civilians are force-marched to attend the incumbent party’s rallies, while opposition rallies are violently disrupted and opposition supporters are brutalized and even killed as the police look on.
On election day, the ruling party resorts to various tricks to steal the election. Ballot papers do not arrive on time, inducing frustrated opposition supporters to leave polling stations. Ballot boxes may eventually arrive but are already stuffed with votes for the incumbent. (Mayoral elections were held in Kampala, Uganda, on February 18, 2011. When the polls opened at 7:00 A.M., ballot boxes were already full of pre-ticked ballots for the ruling National Resistance Movement candidate, Peter Samatimba. This led to the cancellation of the results. Queried, Samatimba denied any involvement. “This could have been done by my opponents to discredit me,” he said.) And if during the vote count the opposition appears to be winning, the process can be halted and the ballot boxes transported to a secret location where the votes are counted in camera. Most often, posted election results do not reflect actual voting. This was the case in Ghana’s 1996 elections, where Major Emmanuel Erskine, a challenger to the brutal regime of Fte./Lte. Jerry Rawlings, did not even get one single vote in his own constituency. That is, the results indicated that he did not vote for himself and his wife and four children did not vote for him. After he complained bitterly about the rigging, the electoral commission tossed six votes his way.
Here is a short list of instances that indicate coconut elections:
The electoral equipment for coconut elections, the results of which are stolen anyway, was itself stolen (Nigeria, December 9, 2010).
Both candidates—Laurent Gbagbo and Alassane Ouattara—claimed victory and installed themselves as presidents after Ivory Coast’s November 2010 elections.
For the November 7, 2010, elections in Myanmar (Burma), military rulers bestowed upon their country a new flag, a new seal, and a new anthem. The old flags were to be lowered by people born on a Tuesday and the new flags were to be raised by people born on a Wednesday. Then all the old flags were to be burned. Many parties were blocked from participating by fees set so high that in many districts only government-backed [p.32>] candidates could register, by stipulations that the military could allot close to one-quarter of all seats after the election took place, and by the harassment and threatening of opposition candidates who tried, against all odds, to compete. No international observers were permitted, and no foreign journalists were allowed in. The military junta declared victory even before voting started.
At the time of the August 25, 2003, elections in Rwanda, opposition leader Faustin Twagiramungu found his campaign stymied at every turn by government security forces. His rallies were canceled, his workers arrested, and his brochures seized. On the eve of the voting, “police arrested 12 of Twagiramungu’s provincial organizers, saying they were preparing election day violence.” Additionally, “In Mr. Twagiramungu’s home town, soldiers reportedly looked at ballot papers and ordered those who voted the wrong way to try again.” For the August 2010 elections, preparations for the September victory celebration by the incumbent despot, Paul Kagame, began before the voting did.
The year 2010 reaped a harvest of coconut elections in Belarus, Burkina Faso, Myanmar (Burma), Egypt, Ethiopia, Ivory Coast, and Rwanda. No incumbent lost an election.
Belarus, a country of 10 million, held its presidential elections on December 19, 2010. Long-term dictator Alexander Lukashenko, who had been in power for 16 years, won handily. His government controls the media, and opposition candidates were denied airtime. An agency called the KGB watched over the people. Intimidation was the order of the day. The government machine that pressured people into early voting was in place, and those who failed to vote early were threatened with the loss of their jobs in the state sector.
Lukashenko won nearly 80 percent of the vote and his closest rival 1.8 percent. Opposition activists and critical journalists denounced the vote as fraudulent, and over 10,000 demonstrators poured into the streets in a protest march toward Independence Square in the heart of Minsk. But heavily armed security and police forces unleashed their full fury on the demonstrators, who were savagely beaten. Seven of the nine opposition candidates were arrested, and over 600 protesters were taken into custody.
[p.33>] The opposition candidate Vladimir Neklyayev, who received 1.8 percent of the vote, was beaten unconscious and rushed to the hospital. While he was being treated for head wounds, he was abducted by several men in civilian clothes. Also severely beaten and rushed to a hospital was another presidential candidate, Andrei Sannikov. And what was the reaction of the head of the Central Elections Commission, Lidiya Ermoshina—who was appointed by Lukashenko? According to an article in Der Spiegel, she “said that her office was aware of only very few complaints about the elections.” Naturally.
Coconut Reform It is clear that the vampire state or the coconut republic must be reformed and replaced with a well-functioning state. To establish one, reform is needed in many areas—in the political system, the economic system, the judicial system, the educational system, and the electoral system. But reform is anathema to the ruling vampire elites and coconut heads, for it would threaten their lucrative businesses and their hold on power.
Ask them to privatize inefficient state enterprises and they will sell the companies to themselves and their cronies at fire-sale prices: examples are Uganda under Yoweri Museveni and Egypt under Hosni Mubarak. Said Muhammad Al Ghanam, the former director of legal research in Egypt’s Ministry of Interior: “The Mubarak era will be known in the history of Egypt as the era of thievery.”
Ask them to develop their economies and they will develop their pockets. Ask them to seek foreign investment and they will seek a foreign country in which to invest their loot.
Ask them to enforce the rule of law and they will force the law to respect their whims. Said The Economist: “In Zimbabwe, the thieves are in charge and their victims face prosecution.”
Ask them to trim their bloated bureaucracies and cut government spending and they will establish a “Ministry of Less Government Spending.” Ask them to establish a market-based economy and place more emphasis on the private sector and they will create a “Ministry of Private Enterprise,” as Ghana did in 2002.
Ask them to reform their abominable political and economic systems and they will perform the “coconut boogie”—one swing forward, three swings back, a jerk to the right, and a tumble [p.34>] to land hard on a frozen Swiss bank account. Swiss authorities froze the bank accounts of Laurent Gbagbo of Ivory Coast, Zine el-Abidine Ben Ali of Tunisia, Hosni Mubarak of Egypt, and Muammar Qaddafi of Libya in 2011.
Ask them to establish democratic pluralism and they will create surrogate parties, appoint their own electoral commissioners, empanel a gang of lackeys to write the constitution, inflate the voters’ register, manipulate the electoral rules, and hold coconut elections to return themselves to power. Even African children could see through this chicanery and fraud. Said Adam Maiga from Mali: “We must put an end to this demagoguery. You have parliaments, but they are used as democratic decoration.”
Reform becomes a charade. The reform process has stalled through vexatious chicanery, willful deception, and vaunted acrobatics. The ruling vampire elites and the coconut heads are just not interested in reform, period. They benefit from the rotten status quo. But without reform, their countries could implode or collapse in a Tunisian-type revolution. In fact, the adamant refusal of despots to reform their odious and dysfunctional political systems has ignited revolutions:
Nicaragua: In 1979, a revolutionary movement called the Sandinistas, led by Daniel Ortega, ousted from power Anastasio Somoza, whose family had ruled the country since 1936.
Indonesia: In 1998, Suharto, who had held power for 32 years, was forced to resign following the Asian financial crisis. In May 1999, Time Asia estimated Suharto’s family fortune at US$15 billion in cash, shares, corporate assets, real estate, jewelry, and fine art. Of this, US$9 billion was reported to have been deposited in an Austrian bank. Suharto was placed highest on Transparency International’s list of corrupt leaders with an alleged misappropriation of between US$15 and 35 billion during his 32-year presidency. His ouster led to the breakaway attempts by East Timor and Aceh.
However, Africa abounds with examples of despots who refused to heed the call to reform and, as a result, saw their countries implode in a violent vortex of chaos, carnage, and destruction, ending with their [p.35>] own deaths: Somalia (1991), Rwanda (1994), Liberia (1991), and Zaire (1996), among others. The cost of rebuilding each country devastated by war is in the billions. Rebuilding Liberia alone would cost at least US$15 billion.
The Coconut Cure Alas, there is a cure for coconut heads. In Dar es Salaam, Tanzania, there is a place called “the magic corner,” where all and sundry, including politicians, come to be relieved or cured of their problems. “Even those top leaders of the government come to that tree,” said Shabuni Haruni, a private security guard. “Yes, during the election.”
Upon the payment of a small fee, a traditional healer will take a patient to a huge baobab tree, reputed to be the abode of ancestral spirits. Patients remove their shoes and kneel in front of the tree with their eyes closed. At one session described by the Washington Post correspondent Karl Vick,
Rykia Selengia, a traditional healer, passed a coconut around and around the head of her kneeling client. The coconut went around the man’s left arm, then the right, then each leg. When she handed the coconut to the client, Mussa Norris, he hurled it onto a stone.
It shattered, releasing his problems to the winds.
…Where are the jobs for the young people supposed to come from, when the young people keep voting against the private sector businesses that create jobs? I don’t know that their parents and professors are explaining to them how the economy works. Taxes and regulations make job creation harder, and then you have nowhere to work, and just live at home.
The “weak job opportunities” that Pew Research mentioned are especially weak for young people who graduate from non-STEM programs. STEM (science, technology, engineering, mathematics) graduates are able to find jobs that pay enough. Liberal arts graduates end up serving coffee. And then they vote for more environmentalist regulations and a higher minimum wage, and find themselves out of a job entirely. The jobs just go elsewhere where there are lower taxes and fewer regulations.
It’s really important for young people to get into the workforce early and start building their resume and references with work experience. Two years of work experience is better than graduate school in most cases, too. Saving works much better when you start investing early, so watch your spending.
The American Dream is real, but it may not be for much longer. What exactly is the American Dream? And why is it in danger? Elaine Parker of Job Creators Network explains. Find out more about Job Creators Network and Information Station! https://informationstation.org/
I had a wonderful conversation with a very nice fellow at Starbucks (I will simply refer to him at times as John D.). The encounter started because of the book I was reading and an unsolicited question about it. It was only AFTER the conversation that I noted why question about the book was asked. The book was “Undeniable: How Biology Confirms Our Intuition That Life Is Designed.” (Watch the author speak about the book HERE.) After the conversation had concluded, I realized what drew John D. into engaging me. During the conversation, as you will see, he intimated that he was a lawyer. Hence, the large title that drew him in is “Undeniable.”
Light conversation took place about the book, mainly because I am just beginning the book and do not know the content well enough yet to discuss it specifically. I did steer the conversation towards DNA just a tad — with Stephen Meyer’s book in mind.
For the reader of this post, keep in mind that while I did not go in-depth into the discussion of DNA that immediately follows, I did reference briefly the aspects of information being separate from the means of transmission [matter]:
Evolutionary biologist George Williams observed: “Evolutionary biologists have failed to realize that they work with two more or less incommensurable domains: that of information and that of matter…. The gene is a package of information, not an object. The pattern of base pairs in a DNA molecule specifies the gene. But the DNA molecule is the medium, it’s not the message…. These two domains will never be brought together in any kind of the sense usually implied by the term ‘reductionism. Information doesn’t have mass or charge or length in millimeters. Likewise, matter doesn’t have bytes…. This dearth of shared descriptors makes matter and information two separate domains of existence, which have to be discussed separately, in their own terms.”[1]
As the information theorist Hubert Yockey observes, the “genetic code is constructed to confront and solve the problems of communication and recording by the same principles found . . . in modern communication and computer codes.” Yockey notes that “the technology of information theory and coding theory has been in place in biology for at least 3.85 billion years,” or from the time that life first originated on earth. What should we make of this fact? How did the information in life first arise?[2]
Codes are not matter and they’re not energy. Codes don’t come from matter, nor do they come from energy. Codes are information, and information is in a category by itself.[3]
A great example is a newspaper.[4] If you read an article on a topic that is information being passed on to you by another intelligence. The modern roadblock for today’s naturalist is the problem of looking at the molecules that make up the ink printed page stores information via the 26 letters of the alphabet as somehow related to the origin of the information being passed on. The problem is that the newspaper is merely the mediu, for the information. Like a Compact Disc is for music. The CD is merely the medium to carry the information. The
The next question is, how much information can the DNA molecule hold?
a) A pinhead made of DNA: Let us imagine we had enough DNA to fill the volume of a pinhead with a diameter of 2 mm. How many paperbacks (each with 189 pages as in [G19]) could be represented by the information held in that amount of DNA? Answer: about 25 trillion. That would be a pile of these paperback books approximately 920 times the distance from the earth to the moon (384,000 km). In 2011, if we were to equally distribute these paperbacks amongst the approximately 6.93 billion people on Earth, every person would receive about 3,600 copies.
b) Drawing a wire: Now let us stretch the material of the 2 mm diameter pinhead into a wire of the same thickness as the DNA molecule (2 x 10-6 mm). How long would this wire be? Unbelievably, it would stretch 33 times around the equator, which has a circumference of 24,860 miles (40,000 km).
c) One thousandth of a gram of DNA: If we were to take a milligram (1 mg = 10-3 g) of a (double helix) strand of DNA material, it would almost stretch from the earth to the moon![5]
(Click to enlarge)
Dr. George Church, a pioneering molecular geneticist at Harvard/MIT, informed us in a Sciencexpress article in August of 2012, that the digital-information storage capacity of DNA is “very dense.” How dense? One gram of DNA can store 455 exabytes of information. For those readers like myself whose eyes glaze over as soon as computer nerds start talking about bytes and RAM’s I will put it in simple layman’s terms. One gram of DNA – the weight of two Tylenol – can store the same amount of digitally encoded information as a hundred billion DVD’s. Yes, you read correctly, I said a hundredbillion DVD’s. Every single piece of information that exists on the Earth today; from every single library, from every single data base, from every single computer, could be stored in one beaker of DNA. This is the same DNA/Genetic Information/Self-Replication System that exists in humans and in bacteria (which are the simplest living organisms that exist today and have ever been known to exist). In short, our DNA-based genetic code, the universal system for all life on our planet, is the most efficient and sophisticated digital information storage, retrieval, and translation system known to man.[6]
I will repeat a line from the above graphic description:
“This particularly ingenious storage method reaches the limit of physical possibility.”
Let me give you another example of the same sort of reasoning. Imagine that you have just finished reading a fabulous novel. Wanting to read another book like it, you exclaim to a friend, “Wow! That was quite a book. I wonder where I can get a bottle of that ink?” Of course not! You wouldn’t give the ink and paper credit for writing the book. You’d praise the author, and look for another book by the same writer. By some twist of logic, though, many who read the fabulous DNA script want to give credit to the “ink (DNA base code) and paper (proteins)” for composing the code. In a novel, the ink and paper are merely the means the author uses to express his or her thoughts. In the genetic code, the DNA bases and proteins are merely the means God uses to express His thoughts.[7]
Human DNA is like a computer program but far, far more advanced than any software ever created.[8]
Information is information, neither matter nor energy. No materialism that fails to take account of this can survive the present day. – Norbert Weiner, MIT Mathematician and Father of Cybernetics[9]
[1] This is a fuller quote adapted from two sources: Donald E. Johnson, Probability’s Nature and Nature’s Probability : A Call to Scientific Integrity (Charleston, SC: Booksurge Publishing, 2009), 44; Stephen C. Meyer, Signature in the Cell: DNA and the Evidence for Intelligent Design (New York, NY: Harper One, 2009), 17.
[2] Meyer, ibid.
[3]Perry Marshall, Evolution 2.0: Breaking the Deadlock Between Darwin and Design (Dallas, TX: Benbella Books, 2016), 187.
[4] The graphic to the right of the footnote is from, Werner Gitt, In the Beginning Was Information (Bielefeld, Germany: Christliche Literatur-Verbreitung, 1997), 86.
[5] Werner Gitt, Without Excuse (Atlanta, GA: Creation Book Publishers, 2011), 288 (graph from p. 286).
BTW, Without Excuse is an updated edition of the book in footnote number four.
[6]Moshe Averick, Atheistic Science is Rapidly Sinking in the Quicksand, algemeiner.
[7] Gary Parker, 1.3 The Origin of Life: DNA and Protein, AiG.
[8] Bill Gates, The Road Ahead (New York, NY: Penguin Group, 1995), 188.
[9] Stan Lennard, So Easy a Caveman Could Do It?, RtB.
…Continuing
After relaying the basics of information and DNA, I then went through what I have memorized quite well — here are the bullet points:
Albert Einstein developed his general theory of relativity in 1915;
Around the same time evidence of an expanding universe was being presented to the American Astronomical Society by Vesto Slipher;
In the 1920s using Einstein’s theory, a Russian mathematician (Alexander Friedman) and the Belgium astronomer (George Lemaitre) predicted the universe was expanding;
In 1929, Hubble discovered evidence confirming earlier work on the Red-Light shift showing that galaxies are moving away from us;
In the 1940’s, George Gamow predicted a particular temperature to the universe if the Big Bang happened;
In 1965, two scientists (Arno Penzias and Robert Woodrow Wilson) discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero.
I mentioned that this information from science supports the Hebrew Scripture’s account of creation ex nihilo [from nothing], whereas, all the other writings from the Egyptians, Sumerian, Greeks, as well as all the major religious texts all posit an eternal universe or matter in some form or another. I relayed this quote roughly, noting Dr. Wilson’s participation in the Big-Bang becoming a widely accepted:
“Certainly there was something that set it all off. Certainly, if you are religious, I can’t think of a better theory of the origin of the universe to match with Genesis.” ~ Robert Wilson: is an American astronomer, 1978 Nobel laureate in physics, who with Arno Allan Penzias discovered in 1964 the cosmic microwave background radiation.
John D. then steered the conversation towards other matters, giving me some biographical information about himself. He mentioned he was a lawyer. I gave him my card to my site and explained that if you hover over “Home” with your mouse (at the top of my site), to click on “Recommended Reads.” I pulled this page up on my phone and mentioned these top four books are by lawyers or people specialized in evidence… the parameters of which courts use as acceptable. I pointed to the Simon Greenleaf book, and started to explain his background to him…
… I noted that Simon Greenleaf wrote what was a first in American history, giving our court system a 3-volume set on what “is” evidence, thus, divorcing us from the British concepts of what courts should and should not accept as evidence. His work, “A Treatise on the Law of Evidence. 3 Vols.,” is considered a classic of American jurisprudence and is still used in law-schools today as part of the history of law. I included a bit more biographical info before getting to the main part of the point. I mentioned Dr. Greenleaf was an atheist (really I should have said agnostic) as well as a Jew who was skeptical of the Resurrection of Jesus. Continuing I said that Simon Greenleaf took his knowledge of what makes good evidence to respond to a challenge by a student in regards to applying the rules of evidence to the Gospels to prove-or-disprove the Resurrection. After about two-years, Dr. Greenleaf became a Christian and wrote his book, “Testimony of the Evangelists.“
Simon Greenleaf died October 6, 1853. Born of Jewish descent on December 5, 1783, Greenleaf was an agnostic, some say atheist, who believed the resurrection of Jesus Christ was either a hoax or a myth. No stranger to truth, and to the proof of the truth, Greenleaf was a principal founder of the Harvard Law School and a world-renowned expert on evidence. Challenged by one of his students one day to “consider the evidence” for the Resurrection of Jesus Christ, Greenleaf set out to disprove it, but ended up concluding that the Resurrection of Jesus Christ was indeed fact, not fiction. Being a man of conviction and reason, and in accordance with his conclusions, Greenleaf converted from Agnosticism to Christianity. His life and works went on to inspire such scholars as John Warwick Montgomery, Josh McDowell, Ross Clifford and Lee Strobel…. (Biographical Info)
It was when I finished that part of our discussion that he mentioned he was Jewish. “Awesome, I am glad I focused in on Simon Greenleaf then,” I thought to myself. John D. then segued by stating that as a lawyer he would never introduce such hearsay/shabby evidence as what the Old Testament affords people, mentioning specifically the old testament not pre-dating the Dead Sea Scrolls in any written form (they date around 200 B.C. or younger. I did not bring up an earlier example (by 400-years) of a partial scroll of Numbers, instead, I wanted to bring into his court room he was apparently running something along the same lines. Or this recent tech advance allowing the reading of a 2,000 year-old scroll:
Nearly half a century ago, archaeologists found a charred ancient scroll in the ark of a synagogue on the western shore of the Dead Sea. The lump of carbonized parchment could not be opened or read. Its curators did nothing but conserve it, hoping that new technology might one day emerge to make the scroll legible. Just such a technology has now been perfected by computer scientists at the University of Kentucky. Working with biblical scholars in Jerusalem, they have used a computer to unfurl a digital image of the scroll.
So neat! What does the text say?
It turns out to hold a fragment identical to the Masoretic text of the Hebrew Bible and, at nearly 2,000 years old, is the earliest instance of the text. … The scroll’s content, the first two chapters of the Book of Leviticus, has consonants — early Hebrew texts didn’t specify vowels — that are identical to those of the Masoretic text, the authoritative version of the Hebrew Bible and the one often used as the basis for translations of the Old Testament in Protestant Bibles.
So the authoritative 1000 year old Masoretic text is identical to this 2000 year old text found and examined by computer? Those tenth century monks who precisely copied and instituted rules for further copying so as to ensure perfection of the texts is proved 100% reliable by computer forensics in this millennial age? Even more neat!
“We have never found something as striking as this,” Dr. Tov said. “This is the earliest evidence of the exact form of the medieval text,” he said, referring to the Masoretic text.
It is striking, that a 2000 year old text from Leviticus is exact as to the Masoretic texts copied in 1000 AD! So thrilling…
I mentioned that in the Dead Sea Scrolls was an intact copy of Isaiah. At the time the oldest manuscript the Church had was dated at A.D. 980. When the Dead Sea Scrolls were found we had a copy dated to 125 B.C. — that is just about 1,100 years apart. Only one single word was added to the text that was likewise previously confirmed by the LXX.
The word “light”
He will see it[a] out of His anguish, and He will be satisfied with His knowledge. My righteous Servant will justify many, and He will carry their iniquities.
Here we see the ending paragraphs giving an overview of the issue in the excellent book by Dr.’s Geisler and Nix:
With the discovery of the Dead Sea Scrolls, scholars have Hebrew manuscripts one thousand years earlier than the great Masoretic Text manuscripts, enabling them to check on the fidelity of the Hebrew text. The result of comparative studies reveals that there is a word-for-word identity in more than 95 percent of the cases, and the 5 percent variation consists mostly of slips of the pen and spelling. To be specific, the Isaiah scroll (1Q Isa) from Qumran led the Revised Standard Version translators to make only thirteen changes from the Masoretic Text; eight of those were known from ancient versions, and few of them were significant. More specifically, of the 166 Hebrew words in Isaiah 53 only seventeen Hebrew letters in 1Q Isb differ from the Masoretic Text. Ten letters are a matter of spelling, four are stylistic changes, and the other three compose the word for “light” (add in v. 11), which does not affect the meaning greatly. Furthermore that word is also found in that verse in the LXX and 1Q Isa.
CONCLUSION
The [many] thousands of Hebrew manuscripts, with their confirmation by the LXX and the Samaritan Pentateuch, and the numerous other crosschecks from outside and inside the text provide overwhelming support for the reliability of the Old Testament text. Hence, it is appropriate to conclude with Sir Frederic Kenyon’s statement, “The Christian can take the whole Bible in his hand and say without fear or hesitation that he holds in it the true word of God, handed down without essential loss from generation to generation throughout the centuries.”
Norman Geisler and William Nix, A General Interdiction to the Bible (Chicago, IL: Moody, 1986), 382.
I mentioned that in our case the court would not worry about the amount of years between the two documents, rather they would show precedence that very little has changed between the two. So In a court all that would matter to the jury is how these texts are transmitted and if this transmission is done well/accurately. John D. even mentioned the telephone game where one kid whispers into another kids ear… and by the end of circle you are left with something different. I would note as politely as possible that that analogy is a non-sequitur, and leave it at that.
(By the way, introducing Detective Wallace’s work always allows me to give my testimony. While I was one of the early inmates to super-max here in my town, he connected with that in that before it officially opened, he got to tour the facility.)
The odd thing is — at least to me — is that he made a comment about hearsay testimony after I mentioned J. Warner Wallace’sBOOK and discussed some of his biographical background. John D. mentioned that to bring into to court a person that hadn’t had a police officer immediately (or very close to the event) write down the witness’ description of events that the testimony would be thrown out.
I was shocked.
So I brought up a hypothetical crime done in a neighborhood where people typically keep silent, whether out of fear, culture, whatever. Lets say it was a murder. Some months later [even years] some witnesses start coming forward… four of them, and described the events. Each a little different because of recollection, vantage point, their demeanor, and the like. But the witnesses describe something that fit well with the forensic evidence. I was politely blunt with John when I said of course you could easily get a conviction of this murderer. He agreed, mentioning circumstantial evidence. Which is really what we are talking about.
My friends started showing up for the Bible study I was early for… but John had to tell me a story about Jewish tradition and children. “Seders” was the topic and children were the true scribes of tradition. Which is partially true… that is how the Jewish tradition and culture has lasted for all this time – memorization and habit. I even write that Christians should take their Gospel studies as seriously. He discussed how innocent children are not knowing how to even lie to about 4-years old. I did not interrupt him, even though the Bible (see “A”) and studies of children (see “B”) show this not to be the case, I wanted him to say what he needed to say.
Before I said my final statements… as he wanted to get his coffee and go (we had talked almost half-an-hour). I simply reiterated his statement to me near the beginning of the conversation that he had yet to see evidence that he would make him consider or take the Bible seriously (a rough recap of his statement). I got him to admit that he hasn’t gone out of his way to do so, and that if I got him a single book — if he would take it as a gift and consider reading it when he has the time.
To which he agreed.
I then concluded with my final thoughts to close us out. I mainly went over the conversation in bullet point form; mentioning of the evidences we discussed (scientific evidences as well as manuscript evidences) which I added go a long way to build a case for the Bible and the Judeo-Christian faith. I then pointed him back to what he wanted. That is, he shared a colloquial story from his family (which is fine), but his lovely “story” about the innocence of children and their faithful transmission of tradition was no part of what a court would accept.
At that he went his way. John is a regular and I look forward to future discussions with him if he wishes. But more than that, even though I am using a pseudo name for him PLEASE PRAY that the Holy Spirit quicken his heart to His truths. As he reads the book I got him pray that he follows some of the references/resources to further look into the claims of this Jesus.
I hope as well me adding to the conversation and linking out to other resources is a help for your future conversations.
…The total depravity of man is seen throughout the Bible. Man’s heart is “deceitful and desperately wicked” (Jeremiah 17:9). The Bible also teaches us that man is born dead in transgression and sin (Psalm 51:5, Psalm 58:3, Ephesians 2:1-5). The Bible teaches that because unregenerate man is “dead in transgressions” (Ephesians 2:5), he is held captive by a love for sin (John 3:19; John 8:34) so that he will not seek God (Romans 3:10-11) because he loves the darkness (John 3:19) and does not understand the things of God (1 Corinthians 2:14). Therefore, men suppress the truth of God in unrighteousness (Romans 1:18) and continue to willfully live in sin. Because they are totally depraved, this sinful lifestyle seems right to men (Proverbs 14:12) so they reject the gospel of Christ as foolishness (1 Corinthians 1:18) and their mind is “hostile toward God; for it does not subject itself to the law of God, for it is unable to do so” (Romans 8:7).
The Apostle Paul summarizes the total depravity of man in Romans 3:9-18. He begins this passage by saying that “both Jews and Greeks are all under sin.” Simply put, this means that man is under the control of sin or is controlled by his sin nature (his natural tendency to sin)…
Whether lying about raiding the biscuit tin or denying they broke a toy, all children try to mislead their parents at some time. Yet it now appears that babies learn to deceive from a far younger age than anyone previously suspected.
Behavioural experts have found that infants begin to lie from as young as six months. Simple fibs help to train them for more complex deceptions in later life.
Until now, psychologists had thought the developing brains were not capable of the difficult art of lying until four years old.
Following studies of more than 50 children and interviews with parents, Dr Vasudevi Reddy, of the University of Portsmouth’s psychology department, says she has identified seven categories of deception used between six months and three-years-old.
Infants quickly learnt that using tactics such as fake crying and pretend laughing could win them attention. By eight months, more difficult deceptions became apparent, such as concealing forbidden activities or trying to distract parents’ attention.
By the age of two, toddlers could use far more devious techniques, such as bluffing when threatened with a punishment.
Dr Reddy said: “Fake crying is one of the earliest forms of deception to emerge, and infants use it to get attention even though nothing is wrong. You can tell, as they will then pause while they wait to hear if their mother is responding, before crying again.
“It demonstrates they’re clearly able to distinguish that what they are doing will have an effect. This is essentially all adults do when they tell lies, except in adults it becomes more morally loaded.”…