“Planned Parenthood officials have confirmed none of the people killed in the shooting or 9 victims who were injured were Planned Parenthood abortion clinic staff or patients and authorities have released no motive for the shooter as to whether or not he actually targeted Planned Parenthood.” (LifeNews)
Maybe society will deal with the instability of people who suffer GID (gender identity disorder)? I pray for the families involved of the death of their loved ones.
Elliot Rodger (“UCSB” shooter): Fan of the left-wing political talk show, The Young Turks.
James von Brunn (Holocaust Memorial Museum shooter): von Brunn hated Rupert Murdoch, Fox News, George W. Bush and John McCain.
Nidal Hasan (Ft Hood Shooter): Registered Democrat and Muslim.
Aaron Alexis (Navy Yard shooter): black liberal/Obama voter.
Seung-Hui Cho (Virginia Tech shooter): Wrote hate mail to President Bush and to his staff, registered Democrat.
James Holmes: the “Dark Knight”/Colorado shooter: Registered Democrat, staff worker on the Obama campaign, #Occupy guy, progressive liberal, hated Christians.
Amy Bishop: the rabid leftist, killed her colleagues in Alabama, Obama supporter.
Andrew J. Stack (IRS bomber, flew plane into IRS building in Texas): Leftist Democrat, hated Bush and capitalism.
James J. Lee (who was the “green activist”): leftist took hostages at Discovery Channel – progressive liberal Democrat.
John Patrick Bedell: (Pentagon Shooter) registered Democrat, talked about economic justice.
Nkosi Thandiwe (Shooting spree targeting white ppl): Accepted “white priveledge.”
Floyd Corkins (LGBT Chic-Fil-A shooter): hated conservative and Christians.
Karl Pierson (school shooter): loved communism, self-avowed Keynesian, hated Adam Smith and supported gun-control.
But — this site (beyond the compassion felt for lost loved ones) is also a site to defend against the craziness out there. I have seen stupid posts by people who hate Planned Parenthood saying they do not care if a worker at PP lost their lives, to the media saying this is a right-wing motivated attack. All of it dumb. But when the media (not bloggers or tweeters ~ see one example below) hops in on this, then I post rebuttals like this one below.
Robert Lewis Dear, Jr.
Robert Lewis Dear, Jr. from Hartsel, Colorado is registered to vote in Park County, Colorado as a woman. And his party affiliation is UAF!
UPDATED INFO: UAF may stand for “Unaffiliated,” thanks to Trevor Stewart for the kind correction!
…Robert Lewis Dear, the suspect in the shooting at Planned Parenthood in Colorado Springs, appears to have posted religious rants and solicitations for women on the website Cannabis.com, and also had a dating ad at SexyAds.com.
Dear’s posts on the Cannabis.com message board were first uncovered by the New York Times. A dating profile on SexyAds.com has the same username Dear used when posting online….
The pictured voting gender below is from IJReview:
The “white Christian terrorist” refrain has been a constant drumbeat among the activists who smell blood in a terrible story that seems to confirm every outlandish bias they hold about pro-life Americans.
[….]
In addition, there is the question of why the supposed anti-abortion activist John Lewis Dear is identifying as a “female.” Via the Gateway Pundit:
Robert Lewis Dear, Jr. from Hartsel, Colorado is registered to vote in Park County, Colorado as a woman.
The Colorado Springs authorities confirmed the Hartsel, Colorado address. Furthermore, Dear is not a registered Republican:
Example from Jezebel… this site blames in part the undercover videos released. Even claiming these are edited — even though they have been released in full [without any edits] for the skeptics to watch.
The shooting comes as Planned Parenthood faces national criticism and statewide investigations over a series of deceptively edited videos released by the Center for Medical Progress. Those videos have spurred even more protests of the organization and, in the last few months, a number of clinics have been targeted by arsonists; a truly stark reminder of the high price of “protecting women.”
Of course there many “false flag” (not in the conspiratorial sense that is used) arson, poop swastikas, and graffiti against lesbians ~ by those who then claim “hate” has been used against them or their community.
One of the commentators on Jezebel’s site said the following:
Thanks for the simple act of listing this under terrorism. The gymnastics people are displaying to avoid that word/ definition of this act staggers my mind.
This man is an actor in an invisible war. The resistance to calling him what he is, a terrorist, is the embodiment of white, christian ideological supremacy. The constant refrain of ‘we need to know more!’ but what more could we possibly need to know?
…and yet they still vote Democrat. Dennis Prager starts the talk by comparing police officers voting Democrat for their pensions only. Then he reads from a NYTs story that says the “Illinois [school] District Violated [a] Transgender Student’s Rights.” Actually, the school bent over backwards to accommodate the student. And why do parents continue to vote Democrat? Prager finishes the segment with an answer.
A great article by the Witherspoon Institute via Paul McHugh, MD, who is University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School and the former psychiatrist in chief at Johns Hopkins Hospital:
For forty years as the University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School—twenty-six of which were also spent as Psychiatrist in Chief of Johns Hopkins Hospital—I’ve been studying people who claim to be transgender. Over that time, I’ve watched the phenomenon change and expand in remarkable ways.
A rare issue of a few men—both homosexual and heterosexual men, including some who sought sex-change surgery because they were erotically aroused by the thought or image of themselves as women—has spread to include women as well as men. Even young boys and girls have begun to present themselves as of the opposite sex. Over the last ten or fifteen years, this phenomenon has increased in prevalence, seemingly exponentially. Now, almost everyone has heard of or met such a person.
Publicity, especially from early examples such as “Christine” Jorgenson, “Jan” Morris, and “Renee” Richards, has promoted the idea that one’s biological sex is a choice, leading to widespread cultural acceptance of the concept. And, that idea, quickly accepted in the 1980s, has since run through the American public like a revelation or “meme” affecting much of our thought about sex.
The champions of this meme, encouraged by their alliance with the broader LGBT movement, claim that whether you are a man or a woman, a boy or a girl, is more of a disposition or feeling about yourself than a fact of nature. And, much like any other feeling, it can change at any time, and for all sorts of reasons. Therefore, no one could predict who would swap this fact of their makeup, nor could one justifiably criticize such a decision.
At Johns Hopkins, after pioneering sex-change surgery, we demonstrated that the practice brought no important benefits. As a result, we stopped offering that form of treatment in the 1970s. Our efforts, though, had little influence on the emergence of this new idea about sex, or upon the expansion of the number of “transgendered” among young and old.
[….]
But the meme—that your sex is a feeling, not a biological fact, and can change at any time—marches on through our society. In a way, it’s reminiscent of the Hans Christian Andersen tale, The Emperor’s New Clothes. In that tale, the Emperor, believing that he wore an outfit of special beauty imperceptible to the rude or uncultured, paraded naked through his town to the huzzahs of courtiers and citizens anxious about their reputations. Many onlookers to the contemporary transgender parade, knowing that a disfavored opinion is worse than bad taste today, similarly fear to identify it as a misapprehension.
I am ever trying to be the boy among the bystanders who points to what’s real. I do so not only because truth matters, but also because overlooked amid the hoopla—enhanced now by Bruce Jenner’s celebrity and Annie Leibovitz’s photography—stand many victims. Think, for example, of the parents whom no one—not doctors, schools, nor even churches—will help to rescue their children from these strange notions of being transgendered and the problematic lives these notions herald. These youngsters now far outnumber the Bruce Jenner type of transgender. Although they may be encouraged by his public reception, these children generally come to their ideas about their sex not through erotic interests but through a variety of youthful psychosocial conflicts and concerns.
First, though, let us address the basic assumption of the contemporary parade: the idea that exchange of one’s sex is possible. It, like the storied Emperor, is starkly, nakedly false. Transgendered men do not become women, nor do transgendered women become men. All (including Bruce Jenner) become feminized men or masculinized women, counterfeits or impersonators of the sex with which they “identify.” In that lies their problematic future.
When “the tumult and shouting dies,” it proves not easy nor wise to live in a counterfeit sexual garb. The most thorough follow-up of sex-reassigned people—extending over thirty years and conducted in Sweden, where the culture is strongly supportive of the transgendered—documents their lifelong mental unrest. Ten to fifteen years after surgical reassignment, the suicide rate of those who had undergone sex-reassignment surgery rose to twenty times that of comparable peers.
In this two-parter, I examine how liberals use the issue of Rachel Dolezal identifying her self as black to justify people wanting to identify as the opposite sex. Hear more in this ZoNation!
To even write that Bruce Jenner is a man and not a woman is hate speech.
Pittsburgh ‘News’ Room, Lobbyists Demand Columnist Firing for ‘Jenner Still a Mister’ Piece
Stating an anti-transgender opinion is close to forbidden in today’s “news” pages and “news” rooms, especially after the Bruce Jenner fawning frenzy. Exhibit A? Pittsburgh Post-Gazette columnist and associate editor Jennifer Graham (no relation to me) wrote a column truthfully titled “Caitlyn Jenner is still a mister.”
I am writing to you regarding a despicably offensive and inaccurate column by your employee, Jennifer Graham. Simply put, after submitting a piece so utterly lacking truth or decency, she should be relieved of her role as a columnist….
There is still time to make this right, but the solution involves taking action now. Ms. Graham has no business serving as a columnist at a publication with a reputation as sterling like yours. Instead, lift up a Pittsburgh voice that has something meaningful to say on the issues of the day.”
I posted the above on my FaceBook and got the following response from a gal I adore… but who is just mimicking pop-culture:
How is it anyone’s business other than Caitlin Jenner’s to decide what/who to be called?
Here is my response to the above… and it is in the hopes to create sound thinking/reflection on how she, we, encapsulate thoughts… and thus meaning. (I AM HERE including slightly more information than in the original response):
You are making my point. So let’s change this around: “How is it anyone’s business other than ‘the Pittsburgh columnist to comment on Jenner’.”
You see, when a baker decides to not make a cake for a specific event, the power of the state gets involved. Likewise, we will soon see the state get involved in issues like these… like pastors being fined and even threatened with jail for preaching from Romans.
Also, there is a growing movement of people who had operations to become a woman speaking out against fellow “prospective” transgenders from getting the operation and deluding oneself into thinking they are the opposite sex (See my “Transgender Page” for some examples)
Again, using your premise said another way:
Self Refuting (Alvin Plantinga’s “Tar Baby”)
Again, relativism claims that all so-called truth is relative, that there really is no absolute truth, but that different things (whatever they may be) may be true for me but not for you. This is at times called perspectivalism.
Statement: There is no such thing as absolute truth; [or alternatively, there are many truths.]
Is this philosophy of relativism making the statement that this is the ultimate, absolute truth about truth? In that case, it actually asserts what it denies, and so is self-deleting, simply logically incoherent as a philosophical position[1] and in violation of the Law of non-contradiction (LNC), one of the most important laws of logical thought.[2] I will show some common – everyday – rebukes that show how people contradict themselves, thus undermining what in fact they are trying to assert.
Some Examples ~ You Shouldn’t Force Your Morality On Me![3]
First Person: “You shouldn’t force your morality on me.”
Second Person: “Why not?”
First Person: “Because I don’t believe in forcing morality.”
Second Person: “If you don’t believe in it, then by all means, don’t do it. Especially don’t force that moral view of yours on me.”
First Person: “You shouldn’t push your morality on me.”
Second Person: “I’m not entirely sure what you mean by that statement. Do you mean I have no right to an opinion?”
First Person: “You have a right to you’re opinion, but you have no right to force it on anyone.”
Second Person: “Is that your opinion?”
First Person: “Yes.”
Second Person: “Then why are you forcing it on me?”
First Person: “But your saying your view is right.”
Second Person: “Am I wrong?”
First Person: “Yes.”
Second Person: “Then your saying only your view is right, which is the very thing you objected to me saying.”
First Person: “You shouldn’t push your morality on me.”
Second Person: “Correct me if I’m misunderstanding you here, but it sounds to me like your telling me I’m wrong.”
First Person: “You are.”
Second Person: “Well, you seem to be saying my personal moral view shouldn’t apply to other people, but that sounds suspiciously like you are applying your moral view to me. Why are you forcing your morality on me?”
Self-Defeating
“Most of the problems with our culture can be summed up in one phrase: ‘Who are you to say?’” ~ Dennis Prager
So lets unpack this phrase and see how it is self-refuting, or as Tom Morris[4] put it, self-deleting. When someone says, “Who are you to say?” answer with, “Who are you to say ‘Who are you to say’?”[5]
This person is challenging your right to correct another, yet she is correcting you. Your response to her amounts to “Who are you to correct my correction, if correcting in itself is wrong?” or “If I don’t have the right to challenge your view, then why do you have the right to challenge mine?” Her objection is self-refuting; you’re just pointing it out.
The “Who are you to say?” challenge fails on another account. Taken at face value, the question challenges one’s authority to judge another’s conduct. It says, in effect, “What authorizes you to make a rule for others? Are you in charge?” This challenge miscasts my position. I don’t expect others to obey me simply because I say so. I’m appealing to reason, not asserting my authority. It’s one thing to force beliefs; it’s quite another to state those beliefs and make an appeal for them.
The “Who are you to say?” complaint is a cheap shot. At best it’s self-defeating. It’s an attempt to challenge the legitimacy of your moral judgments, but the statement itself implies a moral judgment. At worst, it legitimizes anarchy!
[1] Tom Morris, Philosophy for Dummies (IDG Books; 1999), p. 46 [2] “…is considered the foundation of logical reasoning,” Manuel Velasquez, Philosophy: A Text with Readings (Wadsworth; 2001), p. 51. “A theory in which this law fails…is an inconsistent theory”, edited by Ted Honderich, The Oxford Companion to Philosophy, (Oxford Univ; 1995), p. 625. [3]Francis Beckwith & Gregory Koukl, Relativism: Feet Planted in Mid-Air (Baker Books; 1998), p. 144-146. [4]Tom Morris, Philosophy for Dummies (IDG Books; 1999), p. 46 [5]Francis Beckwith & Gregory Koukl, Relativism: Feet Planted in Mid-Air (Baker Books; 1998), p. 144-146.
I then mentioned that the first part of this “two-part import” from my old blog to my new one may fit the applications as well:
Agree or Not?
This is a combination of two posts, the first was a question I posed to someone in a forum. Below you see what that question was and where I led that person. The second is a bit of political science. Both repeat some of the same idea, but both are different.
So let’s highlight the first question by a court case that has, well, institutionalized the “post-modern” society. In Planned Parenthood v. Casey (1996), the 9th District Appeals Court wrote:
“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe and of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State.”
In other words, whatever you believe is your origin, and thus your designating meaning on both your life and body is your business, no one else’s. If you believe that the child growing in you – no matter at what stage (Doe v. Bolton) – isn’t a child unless you designate it so. You alone can choose to or not choose to designate life to that “fetus”. It isn’t a “potential person” until you say it is first a person. Understand? That being clarified, do you agree with this general statement:
“If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own reality…”
Sounds really close to the 9th Courts majority view doesn’t it. The above is basically saying that your opinion is just as valid as another persons opinion because both are your’s and the other persons perspective on something is formed from influences from your culture and experiences. So someone from New Guiney may have a differing view or opinion on eating dogs than an American.
Let’s compare a portion from both statements:
“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe and of the mystery of human life…”
“…the modern relativist infers that everybody has the right to create for himself his own reality…”
Whether you’re an atheist, Buddhist, Hindu, Christian or Muslim, it doesn’t matter. Your reality is just that… your reality, or opinion, or personal dogma. I want to now complete one of the quotes that I left somewhat edited, not only that, but I want to ask you if you still agree with it after you find out who wrote it.
Ready?
“Everything I have said and done in these last years is relativism by intuition…. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… then there is nothing more relativistic than fascistic attitudes and activity…. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”
Mussolini, Diuturna pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist (Ignatius Press; 1999), by Peter Kreeft, p. 18.
Since political correctness trumps biological reality, men can now decide that they are really women, and women can decide that they are really men. So what is to stop people from deciding that they are really animals?…. Anyone surprised to see the Obama/Biden sticker in the window of Caleb the Wolf’s parents?
Insanity. It’s not just a mental illness. It’s also an identity. Men in dresses claim that gender is in the mind, not in the body. If you think you’re a woman, then you are a woman. What used to be a minor form of eccentric insanity has now become educational policy in schools.
But why stop at gender when you can also do species? There are people who believe that their true identity is that of an animal. And who is to say that species isn’t in the mind, just like gender is in the mind?
This isn’t just a thought-experiment or satire. It’s reality.
Species dysphoria is the equivalent of Gender dysphoria. Mentally ill persons with gender dysphoria are fashionably diagnosed with Gender Identity Disorder. There is as of yet no Species Identity Disorder, but that is no doubt coming.
Like Trannies, Transpecies Americans create special pronouns for themselves and insist that refusing to pretend that they’re cats or wolves is a hate crime.
Like most newly minted civil rights groups, Trannies are intolerant of Transpecies Americans accusing them of only pretending to think that they’re cats and playing the old, “How dare you compare your pain to my pain and your imaginary identity to my imaginary identity” game.
Men who claim that they were really born women based on their personality insist that the idea of men who claim they were born cats is just nuts….
Current liberal dogma that gender is fluid and mutable rather than innate in every cell in our bodies has been very liberating for some. For example, it has freed Fallon Fox to become a highly effective MMA fighter. All he had to do was subject himself to grotesque sexual mutilation and then declare himself to be a woman:
Transgender mixed martial arts (MMA) competitor Fallon Fox is facing new criticisms after breaking the eye socket of his last opponent. …
Fox defeated Tamikka Brents by TKO at 2:17 of the first round of their match. In addition to the damaged orbital bone that required seven staples, Brents received a concussion. In a post-fight interview this week, she told Whoa TV that “I’ve never felt so overpowered ever in my life.”
“I’ve fought a lot of women and have never felt the strength that I felt in a fight as I did that night.”
That’s because men are stronger than women, regardless of what ideology is in fashion.
Fox’s gender controversy is not new. In March 2013, after a 39-second knockout victory, it was revealed that Fox had not told the MMA community about his sex-change operation, which took place in 2006. That bout was the fifth straight first-round victory for the then-37-year old Fox, including his three amateur bouts, and his second victory as a professional fighter.
A video of the Brents fight taken by a ringside fan shows Fox throwing several powerful knees to the face and torso of Brents at the start of the match, who pulled guard to protect herself. Soon, Brents turned her back to avoid damage, where she took approximately 45 seconds of elbow and fist strikes – many blocked by her hands and arms – before the referee stopped the fight.
If you are twisted enough to feel like doing that to a woman, then maybe a sex change operation is the right move for you.
This gender-neutral scheme obliterates the template for the family as a unit. And if the family is no longer accepted as a union that originates through the union of male and female, there is no real basis for the State to recognize any family as an autonomous unit. Without any such obligation, children become more easily classified as state property and our personal relationships are more easily controlled by the state. If that sounds totalitarian, that’s because it is.
The legal erasure of gender distinctions, especially as they relate to the conception, gestation, and birth of children, would effectively cut us off from our spouses and children in the eyes of the law. How can it be otherwise? Yeah, maybe in the bargain we’ll retain the right to “freely” call ourselves male, female, or other. But once we’ve in essence sold our birthright, this is nothing more than a bowl of pottage.
Here is an excerpt from a highly recommended book… the author is also in a video via Blazing Cat Fur added below:
This last example has all the elements: misdiagnosis, suicide attempts and early childhood experiences that twisted this poor boy’s perception of his gender identity into a knot.
The young boy was normal from all accounts until some events begin to alter and reshape his view of who he was. Sometimes when Grandma babysat him alone, she would dress him in female clothing that she made especially for him. His uncle, a troubled teenager, had a favorite sport: making fun of the little boy and yanking down his pants. The uncle turned more aggressive and fondled the boy far too many times over several years, especially while intoxicated.
The young boy started to fantasize about becoming a girl. After years of obsessing, along came Christine Jorgensen in 1955 and the first media reports of a gender change. Then the young boy started to think it was true and he, too, could change genders. The boy in his silence adopted a female name, Cristal West, but only he would know this name and the battleground that was inside him: this silent struggle lasted for years.
Trying to battle against the female trapped inside his body, the boy excelled at all that was male: football, track. cars and yes, girls. All looked normal from the outside, but inside there was pain and confusion about his gender.
As a young teen. the boy attended Eagle Rock Episcopal Church on Chickasaw Avenue. In his teens. the boy sought guidance for his struggle with the internal female from the pastor, Father Carol Barber. At their second meeting, to his shock, Father Barber moved out from behind his desk, unzipped his long black robe to reveal his naked body, and tempted the boy to have homosexual sex. The boy. appalled by the overture, quickly departed and never met with Father Barber again.
In his early twenties, the young man got married, had children and developed skills for high achievement in the business world, first as an aerospace associate design engineer, then by his forties, achieving a national operations position for a major corporation. But his internal struggle with his gender identity never went away and he used alcohol to numb the pain. Alcohol became the pathway to drugs which would bring, his impressive career to an abrupt and tragic end.
In his forties, his marriage failed. His two teenage children suffered a great betrayal when their father turned to hormone therapy in San Francisco. A skinny old doctor named Garfield who asked no questions and took no names provided the hormone injections. Over the course of time, Dr. Paul Walker approved him for surgery and Dr. Biber performed the surgical gender change.
In 1983, the man became Laura with a new birth record that specified gender as female. She had success after a few years —good looks and good jobs, recovery from drugs and alcohol—but living as a female just did not resolve the internal struggles. It was during the time Laura was studying to be a counselor at U.C. Santa Cruz in the late 1980s that she came to understand that as a transgender, she was living a self-imposed exile from her true identity.
As Laura’s intellect and thought processing ability reemerged from the alcohol- and drug-induced fog, a sober Laura could see that being a transgender was not real, but a fantasy forged out of very powerful obsessive thoughts and feelings that took over her life. As a young boy, the expression he had used to express his feelings of hurt and pain was “girl trapped in a male body.” Hiding in a transgender persona was her elaborate way to escape the deep hurt. Acting out was very important to Laura in expressing how she felt, but letting feelings define identity is never a good idea. She later commented that transgender life was like living in a temporary zip code not located near reality. She learned that the transgender feelings would be overwhelming at times, but no matter how strong the feelings are, they can never define her real identity.
Laura was determined to recover on every level, including her male birth gender. She learned in her counseling studies that recovery requires an unwavering persistence with good people supporting her. Recovery was a bit rocky and the path twisted and difficult, but now with 25 years in the rear view mirror, he is restored and has been married to a wonderful lady for 14 years. He made it back.
I know this story all too well, because that was me, the little kid from Glendale. Most of my life I thought I had been born in the wrong body but my traumatic experiences occurred after birth, not in the womb. Regrettably, I learned to dislike the boy who was fondled by an uncle, cross-dressed by a grandmother and propositioned by a homosexual clergyman. I was never a homosexual or felt the desire for men. My rejection of my birth gender was the result of abuse I suffered from several adults.
I learned after surgery that my primary issue was called dissociative identity disorder, which in turn either caused the gender disorder or displayed symptoms that looked like it. The treatment was strenuous psychotherapy to address the primary disorder, not undergoing irreversible surgery to treat a symptom. Comorbidity, the presence of more than one disorder in an individual, is common in transgenders.
So, what made me so different from other transgenders? That is simple—I wanted to recover. Like any recovery, it started with the desire to recover. Without desire, no change is even possible. I did not want to live my life in a masquerade, but in truth. I discovered there was no real medical necessity for the surgery. It was a lie.
Even the doctors who were advocating for me to change genders did not have a clue what it was all about. Psychologist Paul Walker said adaptability is the key to success in changing genders. Surgeon Stanley Biber said success is defined by the ability to physically engage in sex. Psychologist John Money at Johns Hopkins said hormones make the new gender work. Not one, however, said surgery was medical necessary, so it must not be. Dr. Paul McHugh reflects views that more closely align with my personal experience when he said, “It’s a disaster.” Sadly, a gender wreck is not one you bounce back from easily.
In my view the history of psychosurgery demonstrates a lack of accountability and oversight in the medical community that continues today. Activist lawyers and doctors join together to lobby for, and effectively get, more and more laws passed that provide even more protection for reckless, medically unnecessary surgeries. The evidence suggests a need exists for a broader base of nonsurgical therapies, such as psychological interventions, in an effort to improve care.
Now the children have caught the eye of the activist surgeons. Soon young kids will go under the knife and we’ll see television shows like “Twelve Year Old Transgenders in Tiaras.” Who should hold accountable the doctors who are playing with children’s hormones? A 2007 Dutch study says, “Fifty-two percent of the children diagnosed with GID [gender identity disorder] had one or more diagnoses other than GID…Clinicians working with children with GID should be aware of the risk for co-occurring psychiatric problems.'” Treating GID with irreversible surgery, while ignoring co-existing conditions, is a recipe for patient regret and suicide.
Transgenders want more freedom when perhaps they actually need more boundaries. The real life-threatening harm to transgenders is not a consequence of bullying; it results from the transgenders’ own high-risk sexual behaviors, illicit drug use, and alcohol abuse. Transgenders have been shown to be prone to harming themselves. Unfortunately, the activist agenda is directed toward more laws to protect transgenders instead of finding better treatments to reduce the number of suicides and regretters.
The evidence is clear—the surgery is not medically necessary and many problems occur as a result of changing genders. The personal testimonies are further confirmation that changing genders can result in very painful regret. In the next chapter we conclude with an explanation of how effective treatment got derailed by the activists and we explore some possible solutions for reducing the number of transgender regretters and deaths by suicide.
I don’t know whether to thank Gay Patriot for this, or walk away? ;)
A male-to-female transgender person in Washington state claims s/he cannot be held responsible for a series of murders s/he committed prior to undergoing gender-reassignment surgery because they were committed by the man he was, not the woman he is.
Douglas Perry, 63, who now goes by “Donna,” was arrested late last year after DNA evidence linked him to the murders of prostitutes Yolanda Sapp, Kathleen Brisbois and Nickie Lowe, whose bodies were all found unclothed in the Spokane River in 1990 with fatal gunshot wounds. He is being held in Spokane County Jail under $1 million bond on three counts of first degree murder.
[….]
But Perry insists that as “Donna,” he’s never killed anyone, and that his new status as a woman means the alleged murderer no longer exists.
Whether he killed the women after instructing them to “rub the lotion on its skin” is unknown at this time.
GP thinks this defense won’t fly, but I am sure a lighter sentence may be PC’ed in, so-to-speak. Need I remind people of the Twinkie Defense? (Which I only mention tongue-in-cheek)
Minnesota-based blog POWER LINE discovered this little fact about the legislation, GAY MARRIAGE, MINNESOTA STYLE (source: Star Tribune):
In the Star Tribune, Katherine Kersten casts a gimlet eye on developments:
The marriage amendment may have fallen short at the polls in November, but a majority of Minnesotans continue to support marriage as the union of one man and one woman, according to recent polls by KSTP/SurveyUSA and the Star Tribune. In the Star Tribune poll, only 38 percent said they favored legalization of same-sex marriage.
Clearly, the amendment vote wasn’t a green light for same-sex marriage, and legislators would be wrong to see it that way. Most likely, voters were spooked by a lavishly funded campaign in which supporters of same-sex marriage warned that placing the current definition of marriage in our state Constitution would “end the conversation” about marriage.
Now, just months later, these advocates are mounting an aggressive campaign to do just that. They are pressuring the Legislature to pass SF925, a bill described as “the marriage between two persons authorization.”
More conversation? Who needs it? same-sex marriage supporters seem to say. The issue, they insist, is a no-brainer — a simple matter of “equality,” and the logical next step in the struggle against “discrimination.” The point is so obvious that anyone who questions their project must be a “bigot,” and so drummed out of hearing in polite society.
But a look at SF925 reveals that something much more insidious than advocates let on is underway. This bill would strip the words “mother” and “father” of meaning under Minnesota law. Henceforth, the bill states, these words — among the most beloved and culturally freighted in the English language — “must be construed in a neutral manner to refer to a person of either gender.”
Hmmm. Mothers are Fathers. Boys are Girls. Orwell! thou should’st be living at this hour.
Oh, I can’t wait for the day when we can say that every “boy” and “girl” deserves a “mother” and “father” construed in a neutral manner to refer to to a person of either gender, as required by Minnesota law.
Editor’s note – libertarian Republicans believe if two gays wish to get married, Matzletoff! Hire a couple lawyers, invite all the friends, get a priest or a rabbi, have a big gay wedding in the public park, and then dance the night away to disco tunes. Why get the government involved? And why go out of your way to poke the eyes of those who support heterosexual marriage?
Democrats are trying to be God.
Top-Ten Considered
(Click “Wayne’s Top Ten” to go to article) Perhaps no issue is more nerve-wracking today than same-sex marriage. It’s a magnet for controversy, evoking strong reactions from those on either side of the debate. But beneath all the fiery passion and rhetoric, there are real arguments to evaluate. In this article, we’ll examine the 10 most common ones made in favor of same-sex marriage, many of which you’ve probably heard before. By pointing out the flaws, we’ll show how each argument ultimately comes up short.
However, before we begin, let’s note a few things. First, this article concerns civil marriage — marriage as defined and promoted by the state. It doesn’t deal with the Church’s sacramental understanding, although the two often overlap. Second, the responses to the arguments are emphatically nonreligious. They don’t depend on any sacred text or divine revelation. They’re based on reason, philosophy, biology and history. Third, this article only refutes arguments in favor of same-sex marriage. It doesn’t touch upon the many positive arguments supporting traditional marriage.
…Of course, “mother” and “father” aren’t “gender-neutral” words. That’s a fiction. All Minnesotans have a mother and a father — female and male, respectively. Our state’s legislators may view themselves as powerful, but they can’t repeal this fact of human biology. Yet same-sex marriage advocates must pretend this is possible, if they are to convince the rest of us that a “union” of two people of the same sex is identical to that of a man and woman whose sexual complementarity is the only thing that produces the next generation.
This stripping of meaning from “mother” and “father” is just one signal of the tectonic shift our society will undergo if we try to redefine marriage in a way that portrays the anatomical, social and psychological differences between men and women as irrelevant to human life — just as shoe size and eye color are. We urgently need a conversation at the State Capitol that grapples seriously with the unknown implications of such a step — as they unfold next year and 50 years from now.
Legislators should begin by considering why marriage has been a male/female institution throughout recorded history. Is it really because people in the past weren’t as smart as we are, or were “bigots?” Of course not. It’s because marriage has a vital public purpose: It binds fathers to mothers and the children their sexual union creates. This bond is crucial to children’s well-being — and to society’s future.
To succeed in redefining marriage, same-sex marriage supporters must deny this public purpose of marriage. Instead, they tell us, the only criterion for marriage should be that people love each other. It’s just emotional intensity that distinguishes marriage from all other human relationships.
This claim has far-reaching implications:
First, if marriage is merely about emotional intensity, marital norms based on male-female complementarity — like sexual exclusivity and permanence — no longer make sense, or at best become optional. People can have a number of emotionally close relationships at the same time, and when the intensity fades, so does the reason to stay together.
Second, if emotional attachment is all that’s required, the logic for limiting marriage to two people — or even to people in sexual relationships — disappears. It becomes difficult to distinguish marriage from friendship, which the government does not regulate. That’s why some prominent commentators are already calling for government to “get out of the marriage business” altogether.
Third, making marriage “gender-neutral” would radically alter parenthood. Children need both a mother and a father, who bring different and complementary qualities to child-rearing. Two lesbians or two gay men (or two lesbians and a sperm donor), no matter how loving, cannot replicate this.
Most important: Redefining marriage as a unisex institution would decisively delink marriage from procreation and child-rearing in the public’s mind. Our marriage culture is already seriously frayed, and our children are paying a devastating price. Same-sex marriage would accelerate this trend, by telegraphing that government is now wholly indifferent to whether a child’s mother is married to his father.
The hour is late and the stakes are high. Let the conversation begin.
In some schools, this would allow boys as old as 14 in public school bathrooms with girls as young as 5. Now I ask you, what could possibly go wrong?
BOSTON, February 19, 2013, (LifeSiteNews.com) – Massachusetts Commissioner of Education Mitchell Chester has issued orders to the state’s K-12 public schools requiring them to permit “transgender” boys and girls to use the opposite sex’s locker rooms, bathrooms, and changing facilities as long as they claim to identify with that gender.
Many elementary schools in smaller Massachusetts towns include children from kindergarten through eighth grade, making it possible for boys as old as 14 to share toilet facilities with girls as young as five.
Under Chester’s leadership, the Department of Elementary and Secondary Education (DESE) released an 11-page document on Friday outlining this and other new guidelines giving “transgender” students special status and privileges in Massachusetts schools. Some family advocates are calling the document, which was prepared with assistance from homosexual and transgender advocacy groups, “the most thorough, invasive, and radical transgender initiative ever seen on a statewide level.”
The policy does not require a doctor’s note or even parental permission for a child to switch sexes in the eyes of Massachusetts schools. Only the student’s word is needed: If a boy says he’s a girl, as far as the schools are concerned, he’s a girl.
“The responsibility for determining a student’s gender identity rests with the student,” the statement says. “A school should accept a student’s assertion of his or her gender identity when there is … ‘evidence that the gender-related identity is sincerely held as part of a person’s core identity.’” That evidence, according to the document, can be as simple as a statement given by a friend.
That means, according to the newly issued school policies, that boys who say they identify as girls must be addressed by the feminine pronoun and be listed as girls on official transcripts.
They must also be allowed access to girls’ facilities and be allowed to play on girls’ athletic and club teams. The same is true for girls who say they are boys.
Again, I recommend the book, “Paper Genders,” to wit, here is a quote, and remember, Walt (the Author) lived as a woman, Laura, for 8-years!
ONE LAST EXAMPLE This last example has all the elements: misdiagnosis, suicide attempts and early childhood experiences that twisted this poor boy’s perception of his gender identity into a knot.
The young boy was normal from all accounts until some events begin to alter and reshape his view of who he was. Sometimes when Grandma babysat him alone, she would dress him in female clothing that she made especially for him. His uncle, a troubled teenager, had a favorite sport: making fun of the little boy and yanking down his pants. The uncle turned more aggressive and fondled the boy far too many times over several years, especially while intoxicated.
The young boy started to fantasize about becoming a girl. After years of obsessing, along came Christine Jorgensen in 1955 and the first media reports of a gender change. Then the young boy started to think it was true and he, too, could change genders. The boy in his silence adopted a female name, Cristal West, but only he would know this name and the battleground that was inside him: this silent struggle lasted for years.
Trying to battle against the female trapped inside his body, the boy excelled at all that was male: football, track. cars and yes, girls. All looked normal from the outside, but inside there was pain and confusion about his gender.
As a young teen. the boy attended Eagle Rock Episcopal Church on Chickasaw Avenue. In his teens. the boy sought guidance for his struggle with the internal female from the pastor, Father Carol Barber. At their second meeting, to his shock, Father Barber moved out from behind his desk, unzipped his long black robe to reveal his naked body, and tempted the boy to have homosexual sex. The boy. appalled by the overture, quickly departed and never met with Father Barber again.
In his early twenties, the young man got married, had children and developed skills for high achievement in the business world, first as an aerospace associate design engineer, then by his forties, achieving a national operations position for a major corporation. But his internal struggle with his gender identity never went away and he used alcohol to numb the pain. Alcohol became the pathway to drugs which would bring, his impressive career to an abrupt and tragic end.
In his forties, his marriage failed. His two teenage children suffered a great betrayal when their father turned to hormone therapy in San Francisco. A skinny old doctor named Garfield who asked no questions and took no names provided the hormone injections. Over the course of time, Dr. Paul Walker approved him for surgery and Dr. Biber performed the surgical gender change.
In 1983, the man became Laura with a new birth record that specified gender as female. She had success after a few years —good looks and good jobs, recovery from drugs and alcohol—but living as a female just did not resolve the internal struggles. It was during the time Laura was studying to be a counselor at U.C. Santa Cruz in the late 1980s that she came to understand that as a transgender, she was living a self-imposed exile from her true identity.
As Laura’s intellect and thought processing ability reemerged from the alcohol- and drug-induced fog, a sober Laura could see that being a transgender was not real, but a fantasy forged out of very powerful obsessive thoughts and feelings that took over her life. As a young boy, the expression he had used to express his feelings of hurt and pain was “girl trapped in a male body.” Hiding in a transgender persona was her elaborate way to escape the deep hurt. Acting out was very important to Laura in expressing how she felt, but letting feelings define identity is never a good idea. She later commented that transgender life was like living in a temporary zip code not located near reality. She learned that the transgender feelings would be overwhelming at times, but no matter how strong the feelings are, they can never define her real identity.
Laura was determined to recover on every level, including her male birth gender. She learned in her counseling studies that recovery requires an unwavering persistence with good people supporting her. Recovery was a bit rocky and the path twisted and difficult, but now with 25 years in the rear view mirror, he is restored and has been married to a wonderful lady for 14 years. He made it back.
I know this story all too well, because that was me, the little kid from Glendale. Most of my life I thought I had been born in the wrong body but my traumatic experiences occurred after birth, not in the womb. Regrettably, I learned to dislike the boy who was fondled by an uncle, cross-dressed by a grandmother and propositioned by a homosexual clergyman. I was never a homosexual or felt the desire for men. My rejection of my birth gender was the result of abuse I suffered from several adults.
I learned after surgery that my primary issue was called dissociative identity disorder, which in turn either caused the gender disorder or displayed symptoms that looked like it. The treatment was strenuous psychotherapy to address the primary disorder, not undergoing irreversible surgery to treat a symptom. Comorbidity, the presence of more than one disorder in an individual, is common in transgenders.
So, what made me so different from other transgenders? That is simple—I wanted to recover. Like any recovery, it started with the desire to recover. Without desire, no change is even possible. I did not want to live my life in a masquerade, but in truth. I discovered there was no real medical necessity for the surgery. It was a lie.
Even the doctors who were advocating for me to change genders did not have a clue what it was all about. Psychologist Paul Walker said adaptability is the key to success in changing genders. Surgeon Stanley Biber said success is defined by the ability to physically engage in sex. Psychologist John Money at Johns Hopkins said hormones make the new gender work. Not one, however, said surgery was medical necessary, so it must not be. Dr. Paul McHugh reflects views that more closely align with my personal experience when he said, “It’s a disaster.” Sadly, a gender wreck is not one you bounce back from easily.
In my view the history of psychosurgery demonstrates a lack of accountability and oversight in the medical community that continues today. Activist lawyers and doctors join together to lobby for, and effectively get, more and more laws passed that provide even more protection for reckless, medically unnecessary surgeries. The evidence suggests a need exists for a broader base of nonsurgical therapies, such as psychological interventions, in an effort to improve care.
Now the children have caught the eye of the activist surgeons. Soon young kids will go under the knife and we’ll see television shows like “Twelve Year Old Transgenders in Tiaras.” Who should hold accountable the doctors who are playing with children’s hormones? A 2007 Dutch study says, “Fifty-two percent of the children diagnosed with GID [gender identity disorder] had one or more diagnoses other than GID…Clinicians working with children with GID should be aware of the risk for co-occurring psychiatric problems.'” Treating GID with irreversible surgery, while ignoring co-existing conditions, is a recipe for patient regret and suicide.
Transgenders want more freedom when perhaps they actually need more boundaries. The real life-threatening harm to transgenders is not a consequence of bullying; it results from the transgenders’ own high-risk sexual behaviors, illicit drug use, and alcohol abuse. Transgenders have been shown to be prone to harming themselves. Unfortunately, the activist agenda is directed toward more laws to protect transgenders instead of finding better treatments to reduce the number of suicides and regretters.
The evidence is clear—the surgery is not medically necessary and many problems occur as a result of changing genders. The personal testimonies are further confirmation that changing genders can result in very painful regret. In the next chapter we conclude with an explanation of how effective treatment got derailed by the activists and we explore some possible solutions for reducing the number of transgender regretters and deaths by suicide.
ONE LAST EXAMPLE This last example has all the elements: misdiagnosis, suicide attempts and early childhood experiences that twisted this poor boy’s perception of his gender identity into a knot.
The young boy was normal from all accounts until some events begin to alter and reshape his view of who he was. Sometimes when Grandma babysat him alone, she would dress him in female clothing that she made especially for him. His uncle, a troubled teenager, had a favorite sport: making fun of the little boy and yanking down his pants. The uncle turned more aggressive and fondled the boy far too many times over several years, especially while intoxicated.
The young boy started to fantasize about becoming a girl. After years of obsessing, along came Christine Jorgensen in 1955 and the first media reports of a gender change. Then the young boy started to think it was true and he, too, could change genders. The boy in his silence adopted a female name, Cristal West, but only he would know this name and the battleground that was inside him: this silent struggle lasted for years.
Trying to battle against the female trapped inside his body, the boy excelled at all that was male: football, track. cars and yes, girls. All looked normal from the outside, but inside there was pain and confusion about his gender.
As a young teen. the boy attended Eagle Rock Episcopal Church on Chickasaw Avenue. In his teens. the boy sought guidance for his struggle with the internal female from the pastor, Father Carol Barber. At their second meeting, to his shock, Father Barber moved out from behind his desk, unzipped his long black robe to reveal his naked body, and tempted the boy to have homosexual sex. The boy. appalled by the overture, quickly departed and never met with Father Barber again.
In his early twenties, the young man got married, had children and developed skills for high achievement in the business world, first as an aerospace associate design engineer, then by his forties, achieving a national operations position for a major corporation. But his internal struggle with his gender identity never went away and he used alcohol to numb the pain. Alcohol became the pathway to drugs which would bring, his impressive career to an abrupt and tragic end.
In his forties, his marriage failed. His two teenage children suffered a great betrayal when their father turned to hormone therapy in San Francisco. A skinny old doctor named Garfield who asked no questions and took no names provided the hormone injections. Over the course of time, Dr. Paul Walker approved him for surgery and Dr. Biber performed the surgical gender change.
In 1983, the man became Laura with a new birth record that specified gender as female. She had success after a few years —good looks and good jobs, recovery from drugs and alcohol—but living as a female just did not resolve the internal struggles. It was during the time Laura was studying to be a counselor at U.C. Santa Cruz in the late 1980s that she came to understand that as a transgender, she was living a self-imposed exile from her true identity.
As Laura’s intellect and thought processing ability reemerged from the alcohol- and drug-induced fog, a sober Laura could see that being a transgender was not real, but a fantasy forged out of very powerful obsessive thoughts and feelings that took over her life. As a young boy, the expression he had used to express his feelings of hurt and pain was “girl trapped in a male body.” Hiding in a transgender persona was her elaborate way to escape the deep hurt. Acting out was very important to Laura in expressing how she felt, but letting feelings define identity is never a good idea. She later commented that transgender life was like living in a temporary zip code not located near reality. She learned that the transgender feelings would be overwhelming at times, but no matter how strong the feelings are, they can never define her real identity.
Laura was determined to recover on every level, including her male birth gender. She learned in her counseling studies that recovery requires an unwavering persistence with good people supporting her. Recovery was a bit rocky and the path twisted and difficult, but now with 25 years in the rear view mirror, he is restored and has been married to a wonderful lady for 14 years. He made it back.
I know this story all too well, because that was me, the little kid from Glendale. Most of my life I thought I had been born in the wrong body but my traumatic experiences occurred after birth, not in the womb. Regrettably, I learned to dislike the boy who was fondled by an uncle, cross-dressed by a grandmother and propositioned by a homosexual clergyman. I was never a homosexual or felt the desire for men. My rejection of my birth gender was the result of abuse I suffered from several adults.
I learned after surgery that my primary issue was called dissociative identity disorder, which in turn either caused the gender disorder or displayed symptoms that looked like it. The treatment was strenuous psychotherapy to address the primary disorder, not undergoing irreversible surgery to treat a symptom. Comorbidity, the presence of more than one disorder in an individual, is common in transgenders.
So, what made me so different from other transgenders? That is simple—I wanted to recover. Like any recovery, it started with the desire to recover. Without desire, no change is even possible. I did not want to live my life in a masquerade, but in truth. I discovered there was no real medical necessity for the surgery. It was a lie.
Even the doctors who were advocating for me to change genders did not have a clue what it was all about. Psychologist Paul Walker said adaptability is the key to success in changing genders. Surgeon Stanley Biber said success is defined by the ability to physically engage in sex. Psychologist John Money at Johns Hopkins said hormones make the new gender work. Not one, however, said surgery was medical necessary, so it must not be. Dr. Paul McHugh reflects views that more closely align with my personal experience when he said, “It’s a disaster.” Sadly, a gender wreck is not one you bounce back from easily.
In my view the history of psychosurgery demonstrates a lack of accountability and oversight in the medical community that continues today. Activist lawyers and doctors join together to lobby for, and effectively get, more and more laws passed that provide even more protection for reckless, medically unnecessary surgeries. The evidence suggests a need exists for a broader base of nonsurgical therapies, such as psychological interventions, in an effort to improve care.
Now the children have caught the eye of the activist surgeons. Soon young kids will go under the knife and we’ll see television shows like “Twelve Year Old Transgenders in Tiaras.” Who should hold accountable the doctors who are playing with children’s hormones? A 2007 Dutch study says, “Fifty-two percent of the children diagnosed with GID [gender identity disorder] had one or more diagnoses other than GID…Clinicians working with children with GID should be aware of the risk for co-occurring psychiatric problems.'” Treating GID with irreversible surgery, while ignoring co-existing conditions, is a recipe for patient regret and suicide.
Transgenders want more freedom when perhaps they actually need more boundaries. The real life-threatening harm to transgenders is not a consequence of bullying; it results from the transgenders’ own high-risk sexual behaviors, illicit drug use, and alcohol abuse. Transgenders have been shown to be prone to harming themselves. Unfortunately, the activist agenda is directed toward more laws to protect transgenders instead of finding better treatments to reduce the number of suicides and regretters.
The evidence is clear—the surgery is not medically necessary and many problems occur as a result of changing genders. The personal testimonies are further confirmation that changing genders can result in very painful regret. In the next chapter we conclude with an explanation of how effective treatment got derailed by the activists and we explore some possible solutions for reducing the number of transgender regretters and deaths by suicide.
