Apologetics

The Atheist Universe – New York Times

Published by Papa Giorgio

Dennis Prager reads from a New York Times opinion piece by an atheist entitled, “The Universe Doesn’t Care About Your ‘Purpose’.” Of course this is the idea of most honest atheist thinkers (Listen to “Atheists Cannot Live Without God“). A great Ultimate Issues Hour by Prager.

Here are some excerpts from the NEW YORK TIMES article:

….Purpose is a universal human need. Without it, we feel bereft of meaning and happiness.

A recent ethnographic study draws a strong correlation between purposefulness and happiness. Purpose seems beneficial to overcoming substance abuse, healing from tragedy and loss, and achieving economic success….

Here I will take a break and point out that there are MANY “utilitarian benefits” to the Christian faith, but say this is not the goal of our faith…

  • “And you will know the truth [regarding salvation], and the truth will set you free [from the penalty of sin].” – JOHN 8:32

…but the “healthfulness” of experiencing TRUE JOY is a natural outgrowth of believing in Truth:

  • Religious Belief Reduces Crime Summary of the First Panel Discussion Panelists for this important discussion included social scientists Dr. John DiIulio, professor of politics and urban affairs at Princeton University; David Larson, M.D., President of the National Institute for Healthcare Research; Dr. Byron Johnson, Director of the Center for Crime and Justice Policy at Vanderbilt University; and Gary Walker, President of Public/Private Ventures. The panel focused on new research, confirming the positive effects that religiosity has on turning around the lives of youth at risk.
  • Dr. Larson laid the foundation for the discussion by summarizing the findings of 400 studies on juvenile delinquency, conducted during the past two decades. He believes that although more research is needed, we can say without a doubt that religion makes a positive contribution.
  • His conclusion: “The better we study religion, the more we find it makes a difference.” Previewing his own impressive research, Dr. Johnson agreed. He has concluded that church attendance reduces delinquency among boys even when controlling for a number of other factors including age, family structure, family size, and welfare status. His findings held equally valid for young men of all races and ethnicities.
  • Gary Walker has spent 25 years designing, developing and evaluating many of the nation’s largest public and philanthropic initiatives for at-risk youth. His experience tells him that faith-based programs are vitally important for two reasons. First, government programs seldom have any lasting positive effect. While the government might be able to design [secular/non-God] programs that occupy time, these programs, in the long-term, rarely succeed in bringing about the behavioral changes needed to turn kids away from crime. Second, faith-based programs are rooted in building strong adult-youth relationships; and less concerned with training, schooling, and providing services, which don’t have the same direct impact on individual behavior. Successful mentoring, Walker added, requires a real commitment from the adults involved – and a willingness to be blunt. The message of effective mentors is simple. “You need to change your life, I’m here to help you do it, or you need to be put away, away from the community.” Government, and even secular philanthropic programs, can’t impart this kind of straight talk.
  • Sixth through twelfth graders who attend religious services once a month or more are half as likely to engage in at-risk behaviors such as substance abuse, sexual excess, truancy, vandalism, drunk driving and other trouble with police. Search Institute, “The Faith Factor,” Source, Vol. 3, Feb. 1992, p.1.
  • Churchgoers are more likely to aid their neighbors in need than are non-attendees. George Barna, What Americans Believe, Regal Books, 1991, p. 226.
  • Three out of four Americans say that religious practice has strengthened family relationships. George Gallup, Jr. “Religion in America: Will the Vitality of Churches Be the Surprise of the Next Century,” The Public Perspective, The Roper Center, Oct./Nov. 1995.
  • Church attendance lessens the probabilities of homicide and incarceration. Nadia M. Parson and James K. Mikawa: “Incarceration of African-American Men Raised in Black Christian Churches.” The Journal of Psychology, Vol. 125, 1990, pp.163-173.
  • Religious practice lowers the rate of suicide. Joubert, Charles E., “Religious Nonaffiliation in Relation to Suicide, Murder, Rape and Illegitimacy,” Psychological Reports 75:1 part 1 (1994): 10 Jon W. Hoelter: “Religiosity, Fear of Death and Suicide Acceptibility.” Suicide and Life-Threatening Behavior, Vol. 9, 1979, pp.163-172.
  • The presence of active churches, synagogues… reduces violent crime in neighborhoods. John J. Dilulio, Jr., “Building Spiritual Capital: How Religious Congregations Cut Crime and Enhance Community Well-Being,” RIAL Update, Spring 1996.
  • People with religious faith are less likely to be school drop-outs, single parents, divorced, drug or alcohol abusers. Ronald J. Sider and Heidi Roland, “Correcting the Welfare Tragedy,” The Center for Public Justice, 1994.
  • Church involvement is the single most important factor in enabling inner-city black males to escape the destructive cycle of the ghetto. Richard B. Freeman and Harry J. Holzer, eds., The Black Youth Employment Crisis, University of Chicago Press, 1986, p.354.
  • Attending services at a church or other house of worship once a month or more makes a person more than twice as likely to stay married than a person who attends once a year or less. David B. Larson and Susan S. Larson, “Is Divorce Hazardous to Your Health?” Physician, June 1990. Improving Personal Well-Being
  • Regular church attendance lessens the possibility of cardiovascular diseases, cirrhosis of the liver, emphysema and arteriosclerosis. George W. Comstock amd Kay B. Patridge:* “Church attendance and health.”* Journal of Chronic Disease, Vol. 25, 1972, pp. 665-672.
  • Regular church attendance significantly reduces the probablility of high blood pressure.* David B. Larson, H. G. Koenig, B. H. Kaplan, R. S. Greenberg, E. Logue and H. A. Tyroler:* ” The Impact of religion on men’s blood pressure.”* Journal of Religion and Health, Vol. 28, 1989, pp.265-278.* W.T. Maramot:* “Diet, Hypertension and Stroke.” in* M. R. Turner (ed.) Nutrition and Health, Alan R. Liss, New York, 1982, p. 243.
  • People who attend services at least once a week are much less likely to have high blood levels of interlukin-6, an immune system protein associated with many age-related diseases.* Harold Koenig and Harvey Cohen, The International Journal of Psychiatry and Medicine, October 1997.
  • Regular practice of religion lessens depression and enhances self esteem. *Peter L. Bensen and Barnard P. Spilka:* “God-Image as a function of self-esteem and locus of control” in H. N. Maloney (ed.) Current Perspectives in the Psychology of Religion, Eedermans, Grand Rapids, 1977, pp. 209-224.* Carl Jung: “Psychotherapies on the Clergy” in Collected Works Vol. 2, 1969, pp.327-347.
  • Church attendance is a primary factor in preventing substance abuse and repairing damage caused by substance abuse.* Edward M. Adalf and Reginald G. Smart:* “Drug Use and Religious Affiliation, Feelings and Behavior.” * British Journal of Addiction, Vol. 80, 1985, pp.163-171.* Jerald G. Bachman, Lloyd D. Johnson, and Patrick M. O’Malley:* “Explaining* the Recent Decline in Cocaine Use Among Young Adults:* Further Evidence That Perceived Risks and Disapproval Lead to Reduced Drug Use.”* Journal of Health and Social Behavior, Vol. 31,* 1990, pp. 173-184.* Deborah Hasin, Jean Endicott, * and Collins Lewis:* “Alcohol and Drug Abuse in Patients With Affective Syndromes.”* Comprehensive Psychiatry, Vol. 26, 1985, pp. 283-295. * The findings of this NIMH-supported study were replicated in the Bachmen et. al. study above.
  • The strength of the family unit is intertwined with the practice of religion. Churchgoers are more likely to be married, less likely to be divorced or single, and more likely to manifest high levels of satisfaction in marriage.
  • Church attendance is the most important predictor of marital stability and happiness.
  • The regular practice of religion helps poor persons move out of poverty. Regular church attendance, for example, is particularly instrumental in helping young people to escape the poverty of inner-city life.
  • Religious belief and practice contribute substantially to the formation of personal moral criteria and sound moral judgment.
  • Regular religious practice generally inoculates individuals against a host of social problems, including suicide, drug abuse, out-of-wedlock births, crime, and divorce.
  • The regular practice of religion also encourages such beneficial effects on mental health as less depression (a modern epidemic), more self-esteem, and greater family and marital happiness.
  • In repairing damage caused by alcoholism, drug addiction, and marital breakdown, religious belief and practice are a major source of strength and recovery.
  • Regular practice of religion is good for personal physical health: It increases longevity, improves one’s chances of recovery from illness, and lessens the incidence of many killer diseases.

(From: Can Someone Be Glad for God’s Non-Existence? | Believing In God Is Natural ~ Atheism is Not)

…CONTINUING…

…..I’m certainly no Aristotelian. Not because I reject happiness. Rather, as a materialist, I think there’s nothing intrinsic about the goals and purposes we seek to achieve it. Modern science explicitly jettisons this sort of teleological thinking from our knowledge of the universe. From particle physics to cosmology, we see that the universe operates well without purpose.

The laws of physics are inherently mechanistic. The second law of thermodynamics, for instance, states that entropy is always increasing. Entropy is the degree of disorder in a system, for example our universe. Physical disorder is all about equilibrium — everything resting randomly and uniformly. Leave your hot coffee on the desk and it will cool to ambient temperature. The coffee molecules are more organized because they are moving faster and working harder to sustain a higher temperature than the surrounding air. But heat transfer results as the coffee molecules expend more energy. As energy is expended, the temperature of the coffee drops and equalizes with the air. Entropy increases since the molecules in the system are now less organized as the overall temperature becomes more uniform.

Now, imagine this on the cosmic scale. Just as the temperature of the coffee and air equalizes, the Earth, our solar system, galaxies and even supermassive black holes will break down to the quantum level, where everything cools to a uniform state. This process is known as the arrow of time. Eventually everything ends in heat death. The universe certainly started with a bang, but it likely ends with a fizzle.

What’s the purpose in that, though?

There isn’t one. At least not fundamentally. Entropy is antagonistic to intrinsic purpose. It’s about disorder. Aristotle’s world and pretty much the dominant understanding of the physical universe until the Copernican Revolution is all about inherent order and permanence. But the universe as we understand it tells us nothing about the goal or meaning of existence, let alone our own. In the grand scheme of things, you and I are enormously insignificant.

[….]

Purpose springs from our longing for permanence in an ever-changing universe. It is a reaction to the universe’s indifference to us. We create stories about the world and ourselves as contours, “phantom bodies,” of the inevitability of loss and change. Myths appear timeless; they have what Blumenberg calls an iconic constancy. Stories pass through generations, often becoming traditions, customs, even laws and institutions that order and give meaning to our lives. Purpose grows out of the durability of human lore. Our stories serve as directives for the ways we need the world to exist.

An indifferent universe also offers us a powerful and compelling case for living justly and contentedly because it allows us to anchor our attentionhere. It teaches us that this life matters and that we alone are responsible for it. Love, friendship and forgiveness are for our benefit. Oppression, war and conflict are self-inflicted. When we ask what’s the purpose of the recent gassing of Syrian children in the Idlib Province or the torture and killings of Chechnyan homosexual men, we ought not simply look to God or the universe for explanations but to ourselves, to the entrenched mythologies that drive such actions — then reject them when the institutions they inform amount to acts of horror.

The purposes and goals we create are phantom bodies — vestiges of and memorials to the people, places and things we stand to lose and strive to keep. Purpose indexes the world’s impermanence, namely our own. Sure, my grandfather’s T-Bird will function well as transportation once I’m finished. But, that goal only makes sense as an enduring reminder of the stories and memories of him. Purpose is about loss, or at least the circumvention of it. And there’s nothing wrong with that. We create purposes to establish happy endings in a universe where endings are simply that — endings.

I will never see my Papa again. One day I will die. So will you. The T-Bird will decay along with everything in the universe as the fundamental particles we’re made of return to the inert state in which everything began. Entropy demands it.

So, take a moment to think about the mythologies informing your purpose. I’ll reflect on mine, too. The universe, however, won’t. And that might be the most meaningful distinction of all.

As Christians, We Need Better Answers (Forensic Faith)

Published by Papa Giorgio

When asked, “Why are you a Christian?” most Christians provide the same answers that believers of every other theistic worldview offer. Are these answers good enough if everyone can use them to explain their commitment to a particular worldview? J. Warner Wallace challenges viewers to develop better answers to one of the most important questions anyone can ask a Christian. All believers must accept their duty to make the case for what they believe as described in the book, Forensic Faith: A Homicide Detective Makes the Case for a More Reasonable, Evidential Christian Faith.

MORE…

Do You Eat Shellfish?

Published by Papa Giorgio

(I am changing some of my “Pages” to “Posts,” so some of this info is older to my site)

This will be a response to the “shellfish” mantra. These two challenges are from a much larger conversation in a private group on Facebook with a large group of gay or either homosexual behavior supporting friends and family.

I will deal with the above in a couple ways. Firstly, the entirety of Leviticus was not written for everyone.

Let me repeat that, the entirety of Leviticus was not written for everyone.

There are parts that speak to the Jewish nation of the day (the Hebraic peoples), and other commands that included more than just the Jewish nation. The Moral versus the dietary and ritual laws.

We know this because God says, “Speak to the sons of Israel saying…” He gives instructions to the Israelites, not to the rest of the nations.

✂ *SNIP* ✂

Here is a list of instances when the occurrence of the phrase “Speak to the Sons of Israel saying…” is found in Leviticus, the book under consideration.

Lev. 4:2, atonement for unintentional sins
Lev. 7:23, don’t eat fat from ox, sheep, or goat
Lev. 7:29, procedures for peace offering to the Lord
Lev. 11:2, list of animals the Israelites may eat
Lev. 12:2, uncleanness after giving birth
Lev. 23:24, rest on 1st day of 7th month
Lev. 23:34, Feast of Booths on 15th day of 7th month
Lev. 24:15, the one cursing God will bear his sin

So, we can see a host of things that dealt only with Israel.

However, there are abominations that did not apply only to Israel, but to everyone else also. Again, let’s look at Leviticus.

✞ Lev. 18:22-30, “You shall not lie with a male as one lies with a female; it is an abomination. Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion. Do not defile yourselves by any of these things; FOR BY ALL THESE THE NATIONS WHICH I AM CASTING OUT BEFORE YOU HAVE BECOME DEFILED ‘For the land has become defiled, therefore I have visited its punishment upon it, so the land has spewed out its inhabitants. But as for you, you are to keep My statutes and My judgments, and SHALL NOT DO ANY OF THESE ABOMINATIONS, NEITHER THE NATIVE, NOR THE ALIEN WHO SOJOURNS AMONG YOU (FOR THE MEN OF THE LAND WHO HAVE BEEN BEFORE YOU HAVE DONE ALL THESE ABOMINATIONS, and the land has become defiled); so that the land may not spew you out, should you defile it, as it has SPEWED OUT THE NATION WHICH HAS BEEN BEFORE YOU. ‘For whoever does any of these abominations, those persons who do so shall be cut off from among their people. ‘Thus YOU ARE TO KEEP MY CHARGE, THAT YOU DO NOT PRACTICE ANY OF THE ABOMINABLE CUSTOMS WHICH HAVE BEEN PRACTICED BEFORE YOU, so as not to defile yourselves with them; I am the Lord your God.’”

What abominations is Lev. 18:22-30 speaking of? Contextually, chapter 17 is about blood atonement procedures, so that is for Israel, not for everyone. In Chapter 18 God says to Israel, “You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you,” (Lev. 18:3). So, now instead of it applying only to Israel, God mentions things that are done by Egypt and the land of Canaan. What were the things those nations did? The chapter contains the following.

Lev. 18:6-18, don’t uncover the nakedness of various relatives.
Lev. 18:19, don’t have sexual relations with woman on her period
Lev. 18:20, don’t have intercourse with your neighbor’s wife
Lev. 18:21, don’t offer children to Molech
Lev. 18:22, don’t lie with a male as with a female
Lev. 18:23 don’t have intercourse with animals.

(Source)

✂ *UNSNIP* ✂

…MORE, my second point… patience please:

(Acts 10:9-23) Peter’s Vision

The next day, as they were traveling and nearing the city, Peter went up to pray on the housetop about noon. Then he became hungry and wanted to eat, but while they were preparing something, he went into a visionary state. He saw heaven opened and an object that resembled a large sheet coming down, being lowered by its four corners to the earth. In it were all the four-footed animals and reptiles of the earth, and the birds of the sky. Then a voice said to him, “Get up, Peter; kill and eat!” “No, Lord!” Peter said. “For I have never eaten anything common and ritually unclean!” Again, a second time, a voice said to him, “What God has made clean, you must not call common.” This happened three times, and then the object was taken up into heaven.

(Acts 10:9-23) Peter Visits Cornelius

While Peter was deeply perplexed about what the vision he had seen might mean, the men who had been sent by Cornelius, having asked directions to Simon’s house, stood at the gate. They called out, asking if Simon, who was also named Peter, was lodging there. While Peter was thinking about the vision, the Spirit told him, “Three men are here looking for you. Get up, go downstairs, and accompany them with no doubts at all, because I have sent them.” Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here?” They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.” Peter then invited them in and gave them lodging. The next day he got up and set out with them, and some of the brothers from Joppa went with him.

The edict against the ethnic/religious Jew (“the sons of Israel”) was lifted in this verse. So contrary to the horrible arguments often made by Skeptics of the Christian faith, You, G.C., should not use the same horrible exegesis that non-believers use. The same can be said regarding arguments for same-sex marriage needing to be made well. (Per Mr. Blatt, whom I agree with on this point — that is, a coherent reasonable case needs to be made for same-sex marriage. A case that isn’t arbitrary, like liberals tend towards.) So to do hermeneutics need to be used well in the Christians life. No matter where it leads you (often times it leads ALL OF US to face our sins and sinful nature, right?).

Here are the very next words/list out of G.C.’s mouth [keyboard]:

You see, G.C. (as well as E.M.) do not want to accept what the Bible says at face value.

They have no need for ways to approach ancient texts to allow personal opinion and deconstructionism (progressive values) to be set aside and create a model for all people to equally and fairly come to these texts to get the most truth from them.

I explain this well in another post where the Bible is attacked and the people doing so are the literalists/legalists, similar to G.C. and Others.

They are the absolutists.

Conservative Christian and Jews are not the Biblical literalists as these skeptics define it (wrongly, creating a straw-man)… even though we are painted as such.

  • In other words, they incorporate what they deny, while applying straw-man positions to our side, its very convoluted on their part and why progressives typically think these attacks are acceptable.

A final word from Dr. Copan, that also touches a bit on the salvonic history involved in this discussion, that is often overlooked by the skeptics. He makes a point also about the wooden interpretation of the pharisees and has to point out that these topics (divorce, slavery, and the like) are not ideals from God but Him dealing with man’s “hardness of heart.”

…Jesus’s approach reminds us that there’s a multilevel ethic that cautions against a monolithic, single-level ethic that simply “parks” at Deuteronomy 24 and doesn’t consider the redemptive component of this legislation. The certificate of divorce was to protect the wife, who would, by necessity, have to remarry to come under the shelter of a husband to escape poverty and shame. This law took into consideration the well-being of the wife. So when Jesus spoke to the Pharisees, their wooden interpretation made it difficult to see that Moses’s words didn’t represent an absolute ethic. (Keep in mind that God’s commands involving divorce—and even slavery—are given not as ideals, but because of the hardness of human hearts [Matt. 19:81.) These Pharisees approached Scripture in a way that made it virtually impossible for them to see any further, as Jesus pointed out—to see that there was an even greater good of sacrificially serving in the kingdom by forgoing the joys and benefits of marriage (Matt. 19:10-12).

[….]

So as we look at many of these Levitical laws, we must appreciate them in their historical context, as God’s temporary provision, but also look at the underlying spirit and movement across the sweep of salvation history. As we do so, we see that the movement of Scripture consistently prohibits homosexual activity (for example), on the one hand. However, the movement of Scripture consistently affirms the full humanity of slaves (e.g., Job 31:13-15), eventually encouraging slaves to pursue their freedom (1 Cor. 7:21). As we noted earlier, slavery wasn’t commanded but permitted (as was divorce) because of the hardness of human hearts. Homosexuality is a different matter. New Testament scholar R. T. France writes that direct references to homosexual activity in Scripture are “uniformly hostile”; homosexual behavior—so common in surrounding cultures (ancient Near Eastern/Greco-Roman)—was “simply alien to the Jewish and Christian ethos.” Note too that acts—rather than mere inclinations/tendencies (whether homosexual or heterosexual)—are judged to be immoral and worthy of censure in Scripture.

So it’s wrongheaded to claim that homosexual acts were “just cul­tural” or simply “on the same level” as the kosher or clothing laws that God gave to help set Israel apart from its pagan neighbors. Levitical law also prohibits adultery, bestiality, murder, and theft, and surely these go far beyond the temporary prohibitions of eating shrimp or pork!

Paul Copan, How Do You Know You’re Not Wrong?: Responding to Objections That Leave Christians Speechless (Grand Rapids, MI: Baker books, 2005), 174-175.

One last small dialogue from the larger strain. E.M. mentioned the following:

“Jesus never mentions homosexuality in the bible.”

To which I quoted Scripture (not to mention Jesus was heavily involved in writing Leviticus! Just Sayin’). I respond:

You are wrong E.M., Jesus specifically mentions the ideal (Matthew 19:4-6) I have continuously spoken to above.

He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.” (The [“Dummy”] Message Bible ~ Red is Jesus)

This organic union is what I speak to in this post of mine. (Also see part one that inspired this post.)

You can read more about how to approach text in ways any deep-thinking literary critic is trained to as well as the person seeking truth. Obviously G.C. rejects portions of Scripture to embolden his view how he views man’s nature and his own standing before God. He fashions God and His Holy Spirit to fit his conception. Not based on deep study, but of psychological wants and needs. You can click through to my other post. I caution you however, this is a step those interested in truth should take. Those not interested in literary criticism, history, hermeneutics, and the like, shouldn’t take.

These are three books I recommend to the serious student:


photo cover.jpg
photo Webb.jpg

photo Lamb.jpg

The Top Ten Scientific Facts in the Bible

Published by Papa Giorgio

If it’s true that the Bible contains scientific facts that were written thousands of years before man discovered them, the implications are staggering. These facts would be evidence that the Bible is the word of God, and its promise of Heaven and threat of Hell are therefore not to be mocked or ignored. A great video. Here is a quote to compliment #9:

  • “The Book of Leviticus in the Bible was probably the first recording of laws concerning public health. The Hebrew people were told to practice personal hygiene by washing and keeping clean. They were also instructed to bury their waste material away from their campsites, to isolate those who were sick, and to burn soiled dressings. They were prohibited from eating animals that had died of natural causes. The procedure for killing an animal was clearly described, and the edible parts were designated.” ~ Gwendolyn R.W. Burton and Paul G. Engelkirk, Microbiology for the Health Sciences, 6th Edition (New York, NY: Lippincott, Williams & Wilkins, 2000), 9.

“Muhammad” Talks To “Jesus”

Published by Papa Giorgio

I am not a fan of the show… I think it is borderline blasphemous; but was listening to him (Neil Saavedra, AKA, “Jesus Christ”) on the way to get coffee for the wife and I while we were watching the niece. I enjoyed the call. I may start listening and uploading stuff like it in the future. BUT KNOW that a dude who responds like Jesus, is, …well… creepy and again ~ borderline blasphemous in my mind.

Bart Ehrman’s Methodology Exposed

Published by Papa Giorgio

After noting the problems in Bart Ehrman’s book, TRUE FREE THINKER notes — using Bart Ehrman’s own methodology — just how many of these variants accumulated over time:

…I do not know how many copies Misquoting Jesus has sold but it is reported that “Within the first three months, more than 100,000 copies were sold.”

The way it works is as simple as it is deceptive: you multiply the 16 variants by how many times they have been reproduced. As the 16 have been reproduced 100,000 (in three months alone) you multiply these and so the total of variants in Misquoting Jesus equals: 1,600,000.

And that, boys and girls, is how Bart Ehrman manages to make sensational claims that gain him notoriety and quite a few shekels….

Which is why this Q&A with Ehrman is so powerful:

In the appendix to Misquoting Jesus, added to the paperback version, there is a Q&A section. I do not know who the questioner is, but it is obviously someone affiliated with the editors of the book. Consider this question asked of Ehrman:

  • Bruce Metzger, your mentor in textual criticism to whom this book dedicated, has said that there is nothing in these variants of Scripture that challenges any essential Christian beliefs (e.g., the bodily resurrection of Jesus or the Trinity). Why do you believe these core tenets Of Christian orthodoxy to be in jeopardy based on the scribal errors you discovered in the biblical manuscripts?

Note that the wording of the question is not “Do you believe…” but “Why do you believe these core tenets of Christian orthodoxy to be in jeopardy…?” This is a question that presumably came from someone who read the book very carefully. How does Ehrman respond?

  • The position I argue for in Misquoting Jesus does not actually stand at odds with Prof. Metzger’s position that the essential Christian beliefs are not affected by textual variants in the manuscript tradition of the New Testament.

Suffice it to say that viable textual variants that disturb cardinal doctrines found in the NT have not yet been produced.

  • Daniel B. Wallace, Revisiting the Corruption of the New Testament (Grand Rapids, MI: Kregal Publications, 2011), 54-55.

See also this post.

An Updated Dallas Willard Tribute (Critique Expanded)

Published by Papa Giorgio

(JUMP TO Richard Foster’s crap!)

A fellow bibliophile passes (updated tribute).

….Because Dallas wrote on spiritual formation and taught philosophy at the University of Southern California, one might think he came from a background associated with richness of education and culture and resources. In fact, he grew up in very poor circumstances in rural Missouri. His mother died when he was two; her last words to her husband were: “Keep eternity before the children.”

Because of impoverished conditions, Dallas grew up in a circle of different families; electricity did not come until he was mostly grown up.

He read a book by Jack London once that contained a passage describing the world from an atheistic point of view. Dallas said that he’d never known books could contain such thoughts and ideas, and his mind was never quite the same after that awakening. He was nine years old at the time.

He became an insatiable reader. He attended Tennessee Temple and did graduate work at Baylor before receiving his Ph D in philosophy from the University of Wisconsin-Madison and then teaching for nearly 50 years at USC, where for a time he was director of the philosophy department. His particular area of study was the philosophy of mind and logic, and he is regarded as a leading translator and authority on the work of the German phenomenologist Edmund Husserl. He was, along with scholars like William Alston and Alvin Plantinga, a significant influence in a renaissance of evangelical thinkers in contemporary academic philosophy.

His home, like his mind, was furnished mostly with books. He had a secondary library that occupied a second house; a tertiary library that filled his office at USC. After his diagnosis, a group of us packed up well over 100 boxes of books that only made it to his quaternary library in a nearby garage, books in multiple languages stretching from Homer to the present….

(Christianity Today)

Take note that while a solid believing Christian can glean some practical wisdom and life organizing skills from Dallas Willard… this same Christian should be wary of Dallas’ theological bent. Dallas was off in his theology…he was a UNIVERSALIST in the mold of other Emergent theologians:

The short video (above) gives a critical eye into some thoughts of Dr. Willard, as well as this article by Bob DeWaay. SOLA SISTERS has some good commentary to “garnish the above:

Dallas Willard and popular author John Ortberg have teamed together to create a new product being launched right now called Monvee.  What is Monvee? Monvee, which bills itself as “the future of spiritual formation,” is an online assessment tool that is used to “handcraft” a personalized plan for spiritual development for its participants.  That sounds great, except that there’s a problem.  And that problem, one of them anyway, is Dallas Willard.

Dallas Willard, for those who don’t know him, has been a darling of the evangelical world for years.  He has been a prolific writer in Christendom, churning out very popular books such as The Divine Conspiracy (Christianity Today‘s Book of the Year in 1998), The Spirit of the Disciplines, Hearing God, Renovation of the Heart, and, most recently, The Great Omission.  But Dallas Willard, though he is identified as an evangelical, is anything but orthodox in his views.  In a recent interview, Willard made these shocking statements:

“Now, I believe that everyone who deserves to be saved will be saved no matter where they are or what they do.” 

“(God) is open and in touch with everyone in the world, and for all who seek them with all of their heart—and that is defined in terms of coming to love Him, and not just have the right beliefs about Him—but coming to love Him, and loving their neighbor as themselves.”

And then on Dallas Willard’s own website, he makes this universalist statement:

“I am not going to stand in the way of anyone whom God wants to save. I am not going to say ‘he can’t save them.’ I am happy for God to save anyone he wants in any way he can.  It is possible for someone who does not know Jesus to be saved.”

In these statements, Dallas Willard – a professing Christian, might I remind you – is making the classic argument put forward by all skeptics who don’t want to believe Jesus when Jesus said these words: “I am the way, the truth and the life, no-one comes to the Father but by me.”  And that argument is this: what about the “good Buddhist” or the “good atheist?” I know that it feels good and more loving to think that God will save people, who to our eyes anyway, appear to be good, decent, moral people.  Our error comes when we view this problem with human eyes, and not with God’s eyes.  More importantly, we use our own standards for “good” to gauge a person’s “goodness” or “worthiness” rather than God’s holy standard.

[….]

So my final question is, if Dallas Willard is a Universalist, as it appears to me, where does that leave John Ortberg, his partner and co-creator of Monvee?  And what does that make Monvee…..a good thing or a bad thing?  We’ll look at that in more detail in an upcoming post.

The following [long] audios comes by way of Chris Rosbrough from PIRATE CHRISTIAN RADIO. They are — again — long, and allow the astute listener some insights into where the late Dr. Willard may have been missing the Gospel target.

But Dallas Willard is not the only person promoting some bad theology via New Age authors and books (like the below) and authors:

Dr. J.P. Moreland, Distinguished Professor of Philosophy for Biola, tells us in his 2007 book Kingdom Triangle that “spiritual formation should be studied…and insights gained should be implemented.” Then among the four books he would “invest” himself in “absorbing” is “Richard Foster’s Celebration of Discipline [which] has earned the title of a contemporary classic” (157).

Reformed theologian J.I. Packer says in the foreword of Spiritual Disciplines for the Christian Life, by Donald Whitney, said: “Ever since Richard Foster rang the bell with his Celebration of Discipline (1978), discussing the various disciplines has become a staple element of conservative Christian in-talk in North America. This is a happy thing” (9, emphasis mine).

(source)

I will explain why anyone recommending this work is either ignorant of it’s contents, or theologically soft on cults and the occult. Celebration of Discipline is a New Age book, here are some scans of a couple worrisome parts (CLICK TO ENLARGE IN ANOTHER TAB). Here are pages 27 through 28 from Richard Foster’s book:

And page 170 from the 1st printing (this was changed in later printings):

The Atheist Delusion (Movie)

Published by Papa Giorgio

Having to prove the existence of God to an atheist is like having to prove the existence of the sun, at noon on a clear day. Yet millions are embracing the foolishness of atheism. “The Atheist Delusion” pulls back the curtain and reveals what is going on in the mind of those who deny the obvious. It introduces you to a number of atheists who you will follow as they go where the evidence leads, find a roadblock, and enter into a place of honesty that is rarely seen on film.

From Living Waters, creators of the award-winning TV program “The Way of the Master” and the hit movies “180” and “Evolution vs. God,” comes the powerful film “The Atheist Delusion.” Executive produced by TV co-host and best-selling author Ray Comfort (Hell’s Best Kept Secret, Scientific Facts in the Bible).

Learn more at http://www.AtheistMovie.com

A Fortunate Universe

Published by Papa Giorgio

Over the last forty years, scientists have uncovered evidence that if the Universe had been forged with even slightly different properties, life as we know it – and life as we can imagine it – would be impossible. Join us on a journey through how we understand the Universe, from its most basic particles and forces, to planets, stars and galaxies, and back through cosmic history to the birth of the cosmos. Conflicting notions about our place in the Universe are defined, defended and critiqued from scientific, philosophical and religious viewpoints. The authors’ engaging and witty style addresses what fine-tuning might mean for the future of physics and the search for the ultimate laws of nature. Tackling difficult questions and providing thought-provoking answers, this volumes challenges us to consider our place in the cosmos, regardless of our initial convictions.

Book is up for pre-order: A Fortunate Universe: Life in a Finely Tuned Cosmos

Logical Consequences of Atheism (e.g., Silly Syllogisms) [Updated a Tad]

Published by Papa Giorgio

Here is a thoughtful challenge by someone a friend is in conversation with:

I’ll jump into this message by addressing the assertion that suffering is related to sin. I understand that this is what the Bible says, and during the infancy of the human species, when religion was our first attempt at making sense of the world, it might have made sense to attribute suffering to violating the will of a god. However, to make such an assertion in 2016 seems rather ridiculous. Nine million children die every year before they reach 5 years old. Remember that tsunami in 2004 that killed 250,000 people? Imagine one of those every ten days, only killing children under the age of five. We’re talking about a thousand dead children per hour, or about 17 every minute. This means that before you reach the end of this paragraph, some few children will likely have died in terror and agony somewhere in the world. The parents of these children almost certainly believe in God, and are praying at this very moment for their children to be spared. You and I both know that these prayers will go unanswered. The classic position taken by nonbelievers is that any god who would allow children by the millions to suffer and die in this way, and their parents to suffer and grieve in this way, either can do nothing to help them, or doesn’t care to. This conception of a deity is therefore either evil or impotent.

The very first thing that pops into my mind is the idea Dr. Clouser pulls from many positions taken by people who profess to “think well,”

The program of rejecting logic in order to accept mutually contradictory beliefs is not, however, just a harmless, whimsical hope that somehow logically incompatible beliefs can both be true…it results in nothing less than the destruction of any and every concept we could possess. Even the concept of rejecting the law of non-contradiction depends on assuming and using that law, since without it the concept of rejecting it could neither be thought nor stated.

Roy A. Clouser, The Myth of Religious Neutrality: An Essay on the Hidden Role of Religious Belief in Theories (Notre Dame, IN: Notre Dame Press, 2005), 178.

(More can be see in this regard in my intro chapter to my book, here)

We will venture into how this challenge is void of “thoughtfulness” — which is why I italicized this word in the first sentence at the top of this post. The main laws of logic will show that if the skeptics viewpoint is “true,” then “truth” does not exist. But I digress ingress.

…continuing…

In the challengers paragraph we find him inferring the classically and oft used syllogism that follows:

  • Premise 1: God is all-good (omnibenevolent)
  • Premise 2: God is all-powerful (omnipotent)
  • Premise 3: Suffering and evil exist
  • Conclusion: An all-good, all-powerful God could not exist since there is so much suffering and evil in the world. If he did, he would eradicate this evil.

However, not many atheists use this any longer since the excellent work of Alvin Plantinga in his book, God, Freedom, and Evil. This syllogism changes a bit and looks like this:

  • An omnipotent, omniscient, omnibenevolent God created the world.
  • God creates a world containing evil and has a good reason for doing so.
  • Therefore, the world contains evil.

Ronald Nash comments further, and a larger excerpt can be found in my detailing Greg Gutfeld’s agnosticism:

Numbers 1 and 2 taken together do, of course, entail 3. Therefore, the propositions from our original theistic set that now make up 1 are logically consistent with the existence of evil. The only relevant question regarding 2 is whether it is possibly true. Obviously it is since it is not logically false. Therefore, the theistic set is logically consistent from which follows the impossibility of anyone’s ever demonstrating that it is not.

Ronald Nash, Faith & Reason: Searching for a Rational Faith (Grand Rapids, MI: Zondervan Publishing House, 1988), 189.

So we see that by using logic found in philosophical principles that the challenger alluded to, especially in his last sentence, saying “This conception of a deity is therefore either evil or impotent,” that the challenge is defeated.

Not only that however, is, HOW does the challenger come to a conclusion that he can judge something to be wrong, outside of his personal opinion that is. In other words, he is saying that an action or inaction constitutes evil. He uses this moral presupposition bound up in “evil” to insert into a syllogistic formula to disprove God (at least God in the Judeo-Christian sense… for “evil” being negative is absent from every other religious viewpoint).

He, the challenger, is saying that I, that my neighbor, someone in Bangledesh, or Papua New Guinea [etc.] should see this formula, understand what “evil” action or inaction is, and agree with him. He is – in other words – inserting an absolute principle in the formulation. This is where I want to challenge such an idea.

CS Lewis once reflected on himself doing the same thing as an atheist when he said:

My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it? A man feels wet when he falls into water, because man is not a water animal: a fish would not feel wet. Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too–for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my fancies. Thus in the very act of trying to prove that God did not exist–in other words, that the whole of reality was senseless -I found I was forced to assume that one part of reality–namely my idea of justice–was full of sense. Consequently, atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be a word without meaning.

C.S. Lewis, Mere Christianity (San Francisco, CA: Harper San Francisco, 1952), 38-39.

To further draw out this idea, Ravi Zacharias responded to a questioner at Harvard where a moral principle was inserted into the premise of the question:

You see… when an absolute is brought into the equation, the challenger ceases being an atheist or skeptic. UNLESS they pause and explain to others why they should accept what they consider to be an “evil” act. ~These presuppositions also assume a goal or end to life, inserting meaning and purpose that the skeptic EXPECTS others to see and agree with.~ Let us see a little about what atheists consider to be “evil.” Again, these are people bringing their worldview to their logical ends (for references, see, 26 Brutally Honest Atheist Quotes Worth A Read):

  • “When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is not self—evident. . . Christianity is a system.” ~ Friedrich Nietzsche
  • “…to say that something is wrong because… it is forbidden by God, is… perfectly understandable to anyone who believes in a law-giving God. But to say that something is wrong… even though no God exists to forbid it, is not understandable….” “The concept of moral obligation [is] unintelligible apart from the idea of God. The words remain but their meaning is gone.” ~ Richard Taylor
  • “There is no objective moral standard. We are responsible for our own actions….” | “The hard answer is it [moral decisions] is a matter of opinion.” ~ David Silverman
  • “There is no purpose to life, and we should not want there to be a purpose to life because if there was that would cheapen life.” ~ Dan Barker

Here is my “AFTERTHOUGHT” to two examples proffered by myself in regards to a meme floating around the internet:

AFTERTHOUGHT

Just as an afterthought. A skeptic who rejects God and accepts naturalism cannot say rape is wrong like the theist can say this:

RAPE:

  • THEISM: evil, wrong at all times and places in the universe — absolutely;
  • ATHEISM: taboo, it was used in our species in the past for the survival of the fittest, and is thus a vestige of evolutionary progress… and so may once again become a tool for survival — it is in every corner of nature;
  • PANTHEISM: illusion, all morals and ethical actions and positions are actually an illusion (Hinduism – maya; Buddhism – sunyata). In order to reach some state of Nirvana one must retract from this world in their thinking on moral matters, such as love and hate, good and bad. Not only that, but often times the person being raped has built up bad karma and thus is the main driver for his or her state of affairs (thus, in one sense it is “right” that rape happens).
[….]

In other words they have to BORROW FROM ethics the worldview that they are trying to disprove (again referencing CS Lewis and Ravi Zacharias’ work above).

For more on this, see my post noting many more atheist/evolutionary (philosophical naturalism) positions followed to their logical conclusions here:

Here we see the logical consequences of the “God Is Dead” movement and Nietzsche’s prophecy concerning the outcome:

Nihilism can take more than one form. There is, for instance, passive nihilism, a pessimistic acquiescence in the absence of values and in the purposelessness of existence. But there is also active nihilism which seeks to destroy that in which it no longer believes. And Nietzsche prophesies the advent of an active nihilism, showing itself in world-shaking ideological wars. “There will be wars such as there have never been on earth before. Only from my time on will there be on earth politics on the grand scale.

The advent of nihilism is in Nietzsche’s opinion inevitable. And it will mean the final overthrow of the decadent Christian civilization of Europe. At the same time it will clear the way for a new dawn, for the transvaluation of values, for the emergence of a higher type of man. For this reason “this most gruesome of all guests”, who stands at the door, is to be welcomed.

Frederick Copleston, S.J., A History of Philosophy, Volume VII (New York, NY: Image Books, 1994), 405-405.

And so, the Twentieth Century was indeed the bloodiest ever. In fact, non-God [atheistic] governments killed more people in 100-years than all religion did the previous nineteen. See my “Religious Wars” post for more.

Again, even truth is called into question, as the many quotes in the above link show, if God is extant from our discussion about reality.

“If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our thought processes are mere accidents – the accidental by-product of the movement of atoms. And this holds for the materialists and astronomers as well as for anyone else’s. But if their thoughts — i.e. of Materialism and — are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give a correct account of all the other accidents. It’s like expecting that the accidental shape taken by the splash when you upset a milk-jug should give you a correct account of how the jug was made and why it was upset.”

C. S. Lewis, God In the Dock (Grand Rapids: Eerdmans Publishing Co., 1970), pp. 52–53.

Do you see? If atheism is true, then these absolute statements entwined in these skeptical position vanish. In fact, “consciousness” is a problem for this discussion:

Atheist Daniel Dennett, for example, asserts that consciousness is an illusion. (One wonders if Dennett was conscious when he said that!) His claim is not only superstitious, it’s logically indefensible. In order to detect an illusion, you’d have to be able to see what’s real. Just like you need to wake up to know that a dream is only a dream, Daniel Dennett would need to wake up with some kind of superconsciousness to know that the ordinary consciousness the rest of us mortals have is just an illusion. In other words, he’d have to be someone like God in order to know that.

Dennett’s assertion that consciousness is an illusion is not the result of an unbiased evaluation of the evidence. Indeed, there is no such thing as “unbiased evaluation” in a materialist world because the laws of physics determine everything anyone thinks, including everything Dennett thinks. Dennett is just assuming the ideology of materialism is true and applying its implications to consciousness. In doing so, he makes the same mistake we’ve seen so many other atheists make. He is exempting himself from his own theory. Dennett says consciousness is an illusion, but he treats his own consciousness as not an illusion. He certainly doesn’t think the ideas in his book are an illusion. He acts like he’s really telling the truth about reality.

When atheists have to call common sense “an illusion” and make self-defeating assertions to defend atheism, then no one should call the atheistic worldview “reasonable.” Superstitious is much more accurate.

Frank Turek, Stealing from God: Why Atheists Need God to Make Their Case (Colorado Springs, CO: NavPress, 2014), 46-47.

These are meta-narratives just assumed by the skeptic with no regard to how they arrived there. I liken it to an analogy of driving a car. The atheist thinks he has gotten in his car, backed out of the drive-way, and is a few turns into his trip to the market of reason. I am merely pointing out that the car is not starting when the key is turned. One may wish to go through another post of mine entitled, “Is Evil Proof Against God? Where Does It Come From?“

Remember, always ask yourself if the question or challenge is a proper one to begin with…

Mortimer J. Adler rightly points out that while many Christians are quick in responding to the conclusions in an argument often times the Christian is unaware that the point of departure is not in the conclusion, but in the starting premise, the foundational assumptions.

Norman L. Geisler & Peter Bocchino, Unshakable Foundations: Contemporary Answers to Crucial Questions About the Christian Faith (Minneapolis: Bethany House, 2001), 20-21.

Classic Syllogism – Simple Change

This is how it is often presented:

★ If God is all-powerful, He can prevent evil.
★ If God is good, He would want to prevent evil.
★ Evil exists.
★ Therefore, there is no God. (Or: God is either not all-powerful, or He is not good.)

All that is really being done is this simple change, and it is sound:

★ If God is all-powerful, He can prevent evil.
★ If God is good, He would want to prevent evil.
★ Evil exists.
★ Therefore, the world contains evil.

The conclusion that the world contains evil has no explanatory power on why it does or even if this impacts the existence of God in any way.

Preliminary Hearing at Starbucks (Conversation Series)

Published by Papa Giorgio

I had a wonderful conversation with a very nice fellow at Starbucks (I will simply refer to him at times as John D.). The encounter started because of the book I was reading and an unsolicited question about it. It was only AFTER the conversation that I noted why question about the book was asked. The book was “Undeniable: How Biology Confirms Our Intuition That Life Is Designed.” (Watch the author speak about the book HERE.) After the conversation had concluded, I realized what drew John D. into engaging me. During the conversation, as you will see, he intimated that he was a lawyer. Hence, the large title that drew him in is “Undeniable.”

Light conversation took place about the book, mainly because I am just beginning the book and do not know the content well enough yet to discuss it specifically. I did steer the conversation towards DNA just a tad — with Stephen Meyer’s book in mind.

For the reader of this post, keep in mind that while I did not go in-depth into the discussion of DNA that immediately follows, I did reference briefly the aspects of information being separate from the means of transmission [matter]:

Evolutionary biologist George Williams observed: “Evolutionary biologists have failed to realize that they work with two more or less incommensurable domains: that of information and that of matter…. The gene is a package of information, not an object. The pattern of base pairs in a DNA molecule specifies the gene. But the DNA molecule is the medium, it’s not the message…. These two domains will never be brought together in any kind of the sense usually implied by the term ‘reductionism. Information doesn’t have mass or charge or length in millimeters. Likewise, matter doesn’t have bytes…. This dearth of shared descriptors makes matter and information two separate domains of existence, which have to be discussed separately, in their own terms.”[1]

As the information theorist Hubert Yockey observes, the “genetic code is constructed to confront and solve the problems of communication and recording by the same principles found . . . in modern communication and computer codes.” Yockey notes that “the technology of information theory and coding theory has been in place in biology for at least 3.85 billion years,” or from the time that life first originated on earth. What should we make of this fact? How did the information in life first arise?[2]

Codes are not matter and they’re not energy. Codes don’t come from matter, nor do they come from energy. Codes are information, and information is in a category by itself.[3]information

A great example is a newspaper.[4] If you read an article on a topic that is information being passed on to you by another intelligence. The modern roadblock for today’s naturalist is the problem of looking at the molecules that make up the ink printed page stores information via the 26 letters of the alphabet as somehow related to the origin of the information being passed on. The problem is that the newspaper is merely the mediu, for the information. Like a Compact Disc is for music. The CD is merely the medium to carry the information. The

The next question is, how much information can the DNA molecule hold?

a) A pinhead made of DNA: Let us imagine we had enough DNA to fill the volume of a pinhead with a diameter of 2 mm. How many paperbacks (each with 189 pages as in [G19]) could be represented by the information held in that amount of DNA? Answer: about 25 trillion. That would be a pile of these paperback books approximately 920 times the distance from the earth to the moon (384,000 km). In 2011, if we were to equally distribute these paperbacks amongst the approximately 6.93 billion people on Earth, every person would receive about 3,600 copies.

b) Drawing a wire: Now let us stretch the material of the 2 mm diameter pinhead into a wire of the same thickness as the DNA molecule (2 x 10-6 mm). How long would this wire be? Unbelievably, it would stretch 33 times around the equator, which has a circumference of 24,860 miles (40,000 km).

c) One thousandth of a gram of DNA: If we were to take a milligram (1 mg = 10-3 g) of a (double helix) strand of DNA material, it would almost stretch from the earth to the moon![5]

(Click to enlarge)

Dr. George Church, a pioneering molecular geneticist at Harvard/MIT, informed us in a Sciencexpress article in August of 2012, that the digital-information storage capacity of DNA is “very dense.” How dense? One gram of DNA can store 455 exabytes of information. For those readers like myself whose eyes glaze over as soon as computer nerds start talking about bytes and RAM’s I will put it in simple layman’s terms. One gram of DNA – the weight of two Tylenol – can store the same amount of digitally encoded information as a hundred billion DVD’s. Yes, you read correctly, I said a hundred billion DVD’s. Every single piece of information that exists on the Earth today; from every single library, from every single data base, from every single computer, could be stored in one beaker of DNA. This is the same DNA/Genetic Information/Self-Replication System that exists in humans and in bacteria (which are the simplest living organisms that exist today and have ever been known to exist). In short, our DNA-based genetic code, the universal system for all life on our planet, is the most efficient and sophisticated digital information storage, retrieval, and translation system known to man.[6]

I will repeat a line from the above graphic description:

  • “This particularly ingenious storage method reaches the limit of physical possibility.”

Let me give you another example of the same sort of reasoning. Imagine that you have just finished reading a fabulous novel. Wanting to read another book like it, you exclaim to a friend, “Wow! That was quite a book. I wonder where I can get a bottle of that ink?” Of course not! You wouldn’t give the ink and paper credit for writing the book. You’d praise the author, and look for another book by the same writer. By some twist of logic, though, many who read the fabulous DNA script want to give credit to the “ink (DNA base code) and paper (proteins)” for composing the code. In a novel, the ink and paper are merely the means the author uses to express his or her thoughts. In the genetic code, the DNA bases and proteins are merely the means God uses to express His thoughts.[7]

Human DNA is like a computer program but far, far more advanced than any software ever created.[8]

Information is information, neither matter nor energy. No materialism that fails to take account of this can survive the present day. – Norbert Weiner, MIT Mathematician and Father of Cybernetics[9]

[1] This is a fuller quote adapted from two sources: Donald E. Johnson, Probability’s Nature and Nature’s Probability : A Call to Scientific Integrity (Charleston, SC: Booksurge Publishing, 2009), 44; Stephen C. Meyer, Signature in the Cell: DNA and the Evidence for Intelligent Design (New York, NY: Harper One, 2009), 17.

[2] Meyer, ibid.

[3] Perry Marshall, Evolution 2.0: Breaking the Deadlock Between Darwin and Design (Dallas, TX: Benbella Books, 2016), 187.

[4] The graphic to the right of the footnote is from, Werner Gitt, In the Beginning Was Information (Bielefeld, Germany: Christliche Literatur-Verbreitung, 1997), 86.

[5]  Werner Gitt, Without Excuse (Atlanta, GA: Creation Book Publishers, 2011), 288 (graph from p. 286).

  • BTW, Without Excuse is an updated edition of the book in footnote number four.

[6] Moshe Averick, Atheistic Science is Rapidly Sinking in the Quicksand, algemeiner.

[7] Gary Parker, 1.3 The Origin of Life: DNA and Protein, AiG.

[8] Bill Gates, The Road Ahead (New York, NY: Penguin Group, 1995), 188.

[9] Stan Lennard, So Easy a Caveman Could Do It?, RtB.

…Continuing

After relaying the basics of information and DNA, I then went through what I have memorized quite well — here are the bullet points:

  • Albert Einstein developed his general theory of relativity in 1915;
  • Around the same time evidence of an expanding universe was being presented to the American Astronomical Society by Vesto Slipher;
  • In the 1920s using Einstein’s theory, a Russian mathematician (Alexander Friedman) and the Belgium astronomer (George Lemaitre) predicted the universe was expanding;
  • In 1929, Hubble discovered evidence confirming earlier work on the Red-Light shift showing that galaxies are moving away from us;
  • In the 1940’s, George Gamow predicted a particular temperature to the universe if the Big Bang happened;
  • In 1965, two scientists (Arno Penzias and Robert Woodrow Wilson) discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero.

(see more)

I mentioned that this information from science supports the Hebrew Scripture’s account of creation ex nihilo [from nothing], whereas, all the other writings from the Egyptians, Sumerian, Greeks, as well as all the major religious texts all posit an eternal universe or matter in some form or another. I relayed this quote roughly, noting Dr. Wilson’s participation in the Big-Bang becoming a widely accepted:

  • “Certainly there was something that set it all off. Certainly, if you are religious, I can’t think of a better theory of the origin of the universe to match with Genesis.” ~ Robert Wilson: is an American astronomer, 1978 Nobel laureate in physics, who with Arno Allan Penzias discovered in 1964 the cosmic microwave background radiation.

John D. then steered the conversation towards other matters, giving me some biographical information about himself. He mentioned he was a lawyer. I gave him my card to my site and explained that if you hover over “Home” with your mouse (at the top of my site), to click on “Recommended Reads.” I pulled this page up on my phone and mentioned these top four books are by lawyers or people specialized in evidence… the parameters of which courts use as acceptable. I pointed to the Simon Greenleaf book, and started to explain his background to him…

Jesus on Trial Christianity on Trial Testimony Evangelist Greeleaf Apologetics Who moved the stone morrison Apologetics

… I noted that Simon Greenleaf wrote what was a first in American history, giving our court system a 3-volume set on what “is” evidence, thus, divorcing us from the British concepts of what courts should and should not accept as evidence. His work, “A Treatise on the Law of Evidence. 3 Vols.,” is considered a classic of American jurisprudence and is still used in law-schools today as part of the history of law. I included a bit more biographical info before getting to the main part of the point. I mentioned Dr. Greenleaf was an atheist (really I should have said agnostic) as well as a Jew who was skeptical of the Resurrection of Jesus. Continuing I said that Simon Greenleaf took his knowledge of what makes good evidence to respond to a challenge by a student in regards to applying the rules of evidence to the Gospels to prove-or-disprove the Resurrection. After about two-years, Dr. Greenleaf became a Christian and wrote his book, “Testimony of the Evangelists.“

Simon Greenleaf died October 6, 1853.  Born of Jewish descent on December 5, 1783, Greenleaf was an agnostic, some say atheist, who believed the resurrection of Jesus Christ was either a hoax or a myth.  No stranger to truth, and to the proof of the truth, Greenleaf was a principal founder of the Harvard Law School and a world-renowned expert on evidence. Challenged by one of his students one day to “consider the evidence” for the Resurrection of Jesus Christ, Greenleaf set out to disprove it, but ended up concluding that the Resurrection of Jesus Christ was indeed fact, not fiction.  Being a man of conviction and reason, and in accordance with his conclusions, Greenleaf converted from Agnosticism to Christianity.  His life and works went on to inspire such scholars as John Warwick Montgomery, Josh McDowell, Ross Clifford and Lee Strobel…. (Biographical Info)

It was when I finished that part of our discussion that he mentioned he was Jewish. “Awesome, I am glad I focused in on Simon Greenleaf then,” I thought to myself. John D. then segued by stating that as a lawyer he would never introduce such hearsay/shabby evidence as what the Old Testament affords people, mentioning specifically the old testament not pre-dating the Dead Sea Scrolls in any written form (they date around 200 B.C. or younger. I did not bring up an earlier example (by 400-years) of a partial scroll of Numbers, instead, I wanted to bring into his court room he was apparently running something along the same lines. Or this recent tech advance allowing the reading of a 2,000 year-old scroll:

This comes by way of END TIME blog:

…Modern Technology Unlocks Secrets of a Damaged Biblical Scroll

Nearly half a century ago, archaeologists found a charred ancient scroll in the ark of a synagogue on the western shore of the Dead Sea. The lump of carbonized parchment could not be opened or read. Its curators did nothing but conserve it, hoping that new technology might one day emerge to make the scroll legible. Just such a technology has now been perfected by computer scientists at the University of Kentucky. Working with biblical scholars in Jerusalem, they have used a computer to unfurl a digital image of the scroll.

So neat! What does the text say?

It turns out to hold a fragment identical to the Masoretic text of the Hebrew Bible and, at nearly 2,000 years old, is the earliest instance of the text. … The scroll’s content, the first two chapters of the Book of Leviticus, has consonants — early Hebrew texts didn’t specify vowels — that are identical to those of the Masoretic text, the authoritative version of the Hebrew Bible and the one often used as the basis for translations of the Old Testament in Protestant Bibles.

So the authoritative 1000 year old Masoretic text is identical to this 2000 year old text found and examined by computer? Those tenth century monks who precisely copied and instituted rules for further copying so as to ensure perfection of the texts is proved 100% reliable by computer forensics in this millennial age? Even more neat!

“We have never found something as striking as this,” Dr. Tov said. “This is the earliest evidence of the exact form of the medieval text,” he said, referring to the Masoretic text.

It is striking, that a 2000 year old text from Leviticus is exact as to the Masoretic texts copied in 1000 AD! So thrilling…

I mentioned that in the Dead Sea Scrolls was an intact copy of Isaiah. At the time the oldest manuscript the Church had was dated at A.D. 980. When the Dead Sea Scrolls were found we had a copy dated to 125 B.C. — that is just about 1,100 years apart. Only one single word was added to the text that was likewise previously confirmed by the LXX.

The word “light”

He will see it[a] out of His anguish,
and He will be satisfied with His knowledge.
My righteous Servant will justify many,
and He will carry their iniquities.

Footnotes: [a] Isaiah 53:11 DSS [Dead Sea Scrolls],

LXX [Septuagint] read see light

Here we see the ending paragraphs giving an overview of the issue in the excellent book by Dr.’s Geisler and Nix:

With the discovery of the Dead Sea Scrolls, scholars have Hebrew manuscripts one thousand years earlier than the great Masoretic Text manuscripts, enabling them to check on the fidelity of the Hebrew text. The result of comparative studies reveals that there is a word-for-word identity in more than 95 percent of the cases, and the 5 percent variation consists mostly of slips of the pen and spelling. To be specific, the Isaiah scroll (1Q Isa) from Qumran led the Revised Standard Version translators to make only thirteen changes from the Masoretic Text; eight of those were known from ancient versions, and few of them were significant. More specifically, of the 166 Hebrew words in Isaiah 53 only seventeen Hebrew letters in 1Q Isb differ from the Masoretic Text. Ten letters are a matter of spelling, four are stylistic changes, and the other three compose the word for “light” (add in v. 11), which does not affect the meaning greatly. Furthermore that word is also found in that verse in the LXX and 1Q Isa.

CONCLUSION

The [many] thousands of Hebrew manuscripts, with their confirmation by the LXX and the Samaritan Pentateuch, and the numerous other crosschecks from outside and inside the text provide overwhelming support for the reliability of the Old Testament text. Hence, it is appropriate to conclude with Sir Frederic Kenyon’s statement, “The Christian can take the whole Bible in his hand and say without fear or hesitation that he holds in it the true word of God, handed down without essential loss from generation to generation throughout the centuries.”

Norman Geisler and William Nix, A General Interdiction to the Bible (Chicago, IL: Moody, 1986), 382.

I mentioned that in our case the court would not worry about the amount of years between the two documents, rather they would show precedence that very little has changed between the two. So In a court all that would matter to the jury is how these texts are transmitted and if this transmission is done well/accurately. John D. even mentioned the telephone game where one kid whispers into another kids ear… and by the end of circle you are left with something different. I would note as politely as possible that that analogy is a non-sequitur, and leave it at that.

(By the way, introducing Detective Wallace’s work always allows me to give my testimony. While I was one of the early inmates to super-max here in my town, he connected with that in that before it officially opened, he got to tour the facility.)

The odd thing is — at least to me — is that he made a comment about hearsay testimony after I mentioned J. Warner Wallace’s BOOK and discussed some of his biographical background.  John D. mentioned that to bring into to court a person that hadn’t had a police officer immediately (or very close to the event) write down the witness’ description of events that the testimony would be thrown out.

I was shocked.

So I brought up a hypothetical crime done in a neighborhood where people typically keep silent, whether out of fear, culture, whatever. Lets say it was a murder. Some months later [even years] some witnesses start coming forward… four of them, and described the events. Each a little different because of recollection, vantage point, their demeanor, and the like. But the witnesses describe something that fit well with the forensic evidence. I was politely blunt with John when I said of course you could easily get a conviction of this murderer. He agreed, mentioning circumstantial evidence. Which is really what we are talking about.

My friends started showing up for the Bible study I was early for… but John had to tell me a story about Jewish tradition and children. “Seders” was the topic and children were the true scribes of tradition. Which is partially true… that is how the Jewish tradition and culture has lasted for all this time – memorization and habit. I even write that Christians should take their Gospel studies as seriously. He discussed how innocent children are not knowing how to even lie to about 4-years old. I did not interrupt him, even though the Bible (see “A”) and studies of children (see “B”) show this not to be the case, I wanted him to say what he needed to say.

Before I said my final statements… as he wanted to get his coffee and go (we had talked almost half-an-hour). I simply reiterated his statement to me near the beginning of the conversation that he had yet to see evidence that he would make him consider or take the Bible seriously (a rough recap of his statement). I got him to admit that he hasn’t gone out of his way to do so, and that if I got him a single book — if he would take it as a gift and consider reading it when he has the time.

To which he agreed.

I then concluded with my final thoughts to close us out. I mainly went over the conversation in bullet point form; mentioning of the evidences we discussed (scientific evidences as well as manuscript evidences) which I added go a long way to build a case for the Bible and the Judeo-Christian faith. I then pointed him back to what he wanted.  That is, he shared a colloquial story from his family (which is fine), but his lovely “story” about the innocence of children and their faithful transmission of tradition was no part of what a court would accept.

At that he went his way. John is a regular and I look forward to future discussions with him if he wishes. But more than that, even though I am using a pseudo name for him PLEASE PRAY that the Holy Spirit quicken his heart to His truths. As he reads the book I got him pray that he follows some of the references/resources to further look into the claims of this Jesus.

I hope as well me adding to the conversation and linking out to other resources is a help for your future conversations.

…The total depravity of man is seen throughout the Bible. Man’s heart is “deceitful and desperately wicked” (Jeremiah 17:9). The Bible also teaches us that man is born dead in transgression and sin (Psalm 51:5, Psalm 58:3, Ephesians 2:1-5). The Bible teaches that because unregenerate man is “dead in transgressions” (Ephesians 2:5), he is held captive by a love for sin (John 3:19; John 8:34) so that he will not seek God (Romans 3:10-11) because he loves the darkness (John 3:19) and does not understand the things of God (1 Corinthians 2:14). Therefore, men suppress the truth of God in unrighteousness (Romans 1:18) and continue to willfully live in sin. Because they are totally depraved, this sinful lifestyle seems right to men (Proverbs 14:12) so they reject the gospel of Christ as foolishness (1 Corinthians 1:18) and their mind is “hostile toward God; for it does not subject itself to the law of God, for it is unable to do so” (Romans 8:7).

The Apostle Paul summarizes the total depravity of man in Romans 3:9-18. He begins this passage by saying that “both Jews and Greeks are all under sin.” Simply put, this means that man is under the control of sin or is controlled by his sin nature (his natural tendency to sin)…

(Got Questions)

Whether lying about raiding the biscuit tin or denying they broke a toy, all children try to mislead their parents at some time. Yet it now appears that babies learn to deceive from a far younger age than anyone previously suspected.

Behavioural experts have found that infants begin to lie from as young as six months. Simple fibs help to train them for more complex deceptions in later life.

Until now, psychologists had thought the developing brains were not capable of the difficult art of lying until four years old.

Following studies of more than 50 children and interviews with parents, Dr Vasudevi Reddy, of the University of Portsmouth’s psychology department, says she has identified seven categories of deception used between six months and three-years-old.

Infants quickly learnt that using tactics such as fake crying and pretend laughing could win them attention. By eight months, more difficult deceptions became apparent, such as concealing forbidden activities or trying to distract parents’ attention.

By the age of two, toddlers could use far more devious techniques, such as bluffing when threatened with a punishment.

Dr Reddy said: “Fake crying is one of the earliest forms of deception to emerge, and infants use it to get attention even though nothing is wrong. You can tell, as they will then pause while they wait to hear if their mother is responding, before crying again.

“It demonstrates they’re clearly able to distinguish that what they are doing will have an effect. This is essentially all adults do when they tell lies, except in adults it becomes more morally loaded.”…

(The Telegraph)

UPDATE — LEVITICUS