The Word-Faith Movement Discussed by Robert M. Bowman, Jr.

This is via THE WORD on The Word of Faith (a GroupBlog)

This is the description by The Mind Renewed under the video [to be clear, I do not recommend as a whole, “The Mind ‘Renewed,'” as their views of conspiracies and history enslave good thinking.]:

We are joined by Robert M. Bowman Jnr., Executive Director of the Institute for Religious Research, for an in-depth interview on the history and teachings of the Word-Faith (or Word of Faith) Movement within Christianity. Born out of the “faith-cure” teachings of the late 19th & early 20th Centuries, and developed and popularised in recent decades by flamboyant evangelists and preachers like Kenneth Hagin and Kenneth Copeland, Word-Faith teaching now reaches the homes of millions through TV broadcasts around the globe. Promising health and wealth in the name of Christ, and assuring its followers that they have delegated spiritual power from God literally to speak miracles into their own lives, this unbiblical distortion of Christianity sets unrealistic expectations, and often leads to disappointment, and sometimes even to rejection of Christ.

California Dreamin’ of a Bygone Eras ~ Droughts vs. Politics (UPDATE)

Don’t forget: drought, fires, and wild weather were blamed on global cooling

THANKFULLY we got out of global cooling so we don’t have to worry about droughts, fires, or wild weather any longer ~ WHEW! That was a close call.

(Real Science, also see, RPT)

Here are excerpts from Kotkin’s article that Prager is reading from in the above audio (video):

The Big Idea: California Is So Over: California’s drought and how it’s handled show just what kind of place the Golden State is becoming: feudal, super-affluent and with an impoverished interior.

….But since the 1970s, California’s water system has become the prisoner of politics and posturing. The great aqueducts connecting the population centers with the great Sierra snowpack are all products of an earlier era—the Los Angeles aqueduct (1913), Hetch-Hetchy (1923), the Central Valley Project (1937), and the California Aqueduct (1974). The primary opposition to expansion has been the green left, which rejects water storage projects as irrelevant.

Yet at the same time greens and their allies in academia and the mainstream pressare those most likely to see the current drought as part of a climate change-induced reduction in snowpack. That many scientists disagree with this assessment is almost beside the point. Whether climate change will make things better or worse is certainly an important concern, but California was going to have problems meeting its water needs under any circumstances.

It’s not like we haven’t been around this particular block before. In the 1860s, a severe drought all but destroyed LA’s once-flourishing cattle industry. This drought was followed by torrential rains that caused their own havoc. The state has suffered three major droughts since I have lived here—in the mid70s, the mid ’80s and again today—but long ago (even before I got there) some real whoppers occurred, including dry periods that lasted upwards of 200 years.

[….]

But ultimately the responsibility for California’s future lies with our political leadership, who need to develop the kind of typically bold approaches past generations have embraced. One step would be building new storage capacity, which Governor Jerry Brown, after opposing it for years, has begun to admit is necessary. Desalinization, widely used in the even more arid Middle East, notably Israel, has been blocked by environmental interests but could tap a virtually unlimited supply of the wet stuff, and lies close to the state’s most densely populated areas. Essentially the state could build enough desalinization facilities, and the energy plants to run them, for less money than Brown wants to spend on his high-speed choo-choo to nowhere. This piece of infrastructure is so irrelevant to the state’s needs that even many progressives, such as Mother JonesKevinDrum, consider it a “ridiculous” waste of money.

[….]

This fundamentally hypocritical regime remains in place because it works—for the powerful and well-placed. Less understandable is why many Hispanic politicians, such as Assembly Speaker Kevin de Leon, also prioritize “climate change” as his leading issue, without thinking much about how these policies might worsen the massive poverty in his de-industrializing L.A. district—until you realize that de Leon is bankrolled by Tom Steyer and others from the green uberclass.

So, in the end, we are producing a California that is the polar opposite of Pat Brown’s creation. True, it has some virtues: greener, cleaner, and more “progressive” on social issues. But it’s also becoming increasingly feudal, defined by a super-affluent coastal class and an increasingly impoverished interior. As water prices rise, and farms and lawns are abandoned, there’s little thought about how to create a better future for the bulk of Californians. Like medieval peasants, millions of Californians have been force to submit to the theology of our elected high priest and his acolytes, leaving behind any aspirations that the Golden State can work for them too.

(CBS) …The Sorek plant produces more than 165 million gallons of fresh water and accounts for more than 20 percent of Israel’s water consumption, according to Udi Tirosh, a director at IDE.

Factoring in several other desalination plants, an astonishing 50 percent of the country’s drinking water now comes directly from the ocean – an amount capable of supplying the entire city of Los Angeles.

Plant officials also say it offers some of the world’s cheapest desalinated water because of new technology and a series of engineering improvements that have cut down the massive energy normally required to transform seawater into fresh water.

Fountains that were once forced to dry up now are flowing again….

Another MUST READ excerpt by a really well written article is this one by Victor Davis Hanson:

Just as California’s freeways were designed to grow to meet increased traffic, the state’s vast water projects were engineered to expand with the population. Many assumed that the state would finish planned additions to the California State Water Project and its ancillaries. But in the 1960s and early 1970s, no one anticipated that the then-nascent environmental movement would one day go to court to stop most new dam construction, including the 14,000-acre Sites Reservoir on the Sacramento River near Maxwell; the Los Banos Grandes facility, along a section of the California Aqueduct in Merced County; and the Temperance Flat Reservoir, above Millerton Lake north of Fresno. Had the gigantic Klamath River diversion project not likewise been canceled in the 1970s, the resulting Aw Paw reservoir would have been the state’s largest man-made reservoir. At two-thirds the size of Lake Mead, it might have stored 15 million acre-feet of water, enough to supply San Francisco for 30 years. California’s water-storage capacity would be nearly double what it is today had these plans come to fruition. It was just as difficult to imagine that environmentalists would try to divert contracted irrigation and municipal water from already-established reservoirs. Yet they did just that, and subsequently moved to freeze California’s water-storage resources at 1970s capacities.

All the while, the Green activists remained blissfully unconcerned about the vast immigration into California from Latin America and Mexico that would help double the state’s population in just four decades, to 40 million. Had population growth remained static, perhaps California could have lived with partially finished water projects. The state might also have been able to restore the flow of scenic rivers from the mountains to the sea, maintained a robust agribusiness sector, and even survived a four-or-five-year drought. But if California continues to block new construction of the State Water Project as well as additions to local and federal water-storage infrastructure, officials must halve California’s population, or shut down the 5 million acres of irrigated crops on the Central Valley’s west side, or cut back municipal water usage in a way never before done in the United States.

Victor Davis Hanson, “The Scorching of California: How Green Extremists Made a Bad Drought Worse,” The City Journal, Winter 2015 (Vol 25, No. 1), 82.

Global Cooling Flashbacks! Including Leonard Nimoy

This is ALL Real Science, I recommend you make his site a regular, here is what he posts:

In 1976, climatologists said that that global cooling caused drought and fires in California, and produced catastrophic erratic weather globally.

Climate Depot as well has a Flashback…

the United Nations in 2015, is once again issuing tipping point deadlines by which humanity must act in order to combat man-made global warming.

  • Former UN Sec. Gen. Kofi Annan: ‘We must challenge climate skeptics who deny the facts’ – Warns of ‘tipping point’ – Touts carbon taxes – ‘World is reaching the tipping point beyond which climate change may become irreversible.’

May 2015 is also the deadline for another 2007 UN climate tipping point.

But as far back as 1989, the UN was issuing ‘tipping points’ that have now long since expired. The UN claimed in 1989 that the world had to act to solve global warming by the year 2000 — or else!

As early as 1989, the UN was already trying to sell their “tipping point” rhetoric on the public. See: U.N. Warning of 10-Year ‘Climate Tipping Point’ Began in 1989 – Excerpt: According to July 5, 1989, article in the Miami Herald, the then-director of the New York office of the United Nations Environment Program (UNEP), Noel Brown, warned of a “10-year window of opportunity to solve” global warming….

…read it all…

 

Highest Ranking Cold War Defector On Origins of Liberation Theology

Revolutionary Religion: Liberation Theology and the Struggle for Socialism

One must keep in mind that I left a church of twelve years partially for this reason… a mixing of “‘postmodern’ cultural Marxism” in the pastors influence on young minds. And Obama went to a church that was influenced by Liberation Theology in their own “Black Liberation Theology” program…. besides from being anti-white and anti-Semetic. Jimmy Carter as well has fallen into this error.

“We’re going to keep on praising together. I am confident that we can create a Kingdom right here on Earth.” ~ Then, Sen. Obama (2007)

Here is Breitbart’s story on the subject that will renew some interest in the subject for myself and for other friends I know.

Highest Ranking Cold War Defector: The KGB Invented “Liberation Theology”

In a startling new interview, a 3-star general and former head of Communist Romania’s secret police who defected to the United States in 1978, claims that the Theology of Liberation was the creation of the KGB, who exported it to Latin America as a way of introducing Marxism into the continent.

Ion Mihai Pacepa has been called “the Cold War’s most important defector,” and after his defection, the Romanian government under Nicolae Ceausescu placed two death sentences and a $2 million bounty on his head. During the more than ten years that Pacepa worked with the CIA, he made what the agency described as “an important and unique contribution to the United States.”

He is reported in fact to have given the CIA “the best intelligence ever obtained on communist intelligence networks and internal security services.”

“Liberation theology has been generally understood to be a marriage of Marxism and Christianity. What has not been understood is that it was not the product of Christians who pursued Communism, but of Communists who pursued Christians,” Pacepa said in a recent article. In his role as doctrinal watchdog, Cardinal Joseph Ratzinger called liberation theology a “singular heresy” and a “fundamental threat” to the Church…..

[…..]Disinformation- Ion Pacepa

According to the General, during those years, the KGB had a penchant for “liberation” movements, and a Theology of Liberation fit right in.

The National Liberation Army of Columbia (FARC), created by the KGB with help from Fidel Castro; the “National Liberation Army of Bolivia, created by the KGB with help from “Che” Guevara; and the Palestine Liberation Organization (PLO), created by the KGB with help from Yasser Arafat are just a few additional “liberation” movements born at the Lubyanka — the headquarters of the KGB.

Pacepa said that Liberation Theology was born of a 1960s top-secret “Party-State Dezinformatsiya Program” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party’s international policies.

The program mandated that “the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool,” Pacepa said.

The Soviets were aware that the WCC was the largest international ecumenical organization after the Vatican, he said, representing some 550 million Christians of various denominations throughout 120 countries.

According to Pacepa the KGB followed a step-by-step procedure to bring Liberation Theology to Latin America, starting with the establishment of an intermediate international religious organization called the Christian Peace Conference (CPC), headquartered in Prague. Its main task “was to bring the KGB-created Liberation Theology into the real world,” he said.

“The new Christian Peace Conference was managed by the KGB and was subordinated to the venerable World Peace Council, another KGB creation, founded in 1949 and by then also headquartered in Prague,” he said.

In his work with the Soviet bloc intelligence community, Pacepa managed the Romanian operations of the World Peace Council (WPC).

“Most of the WPC’s employees were undercover Soviet bloc intelligence officers. The WPC’s two publications in French, Nouvelles perspectives and Courier de la paix, were also managed by undercover KGB – and Romanian DIE – intelligence officers,” he said.

Pacepa said that in 1968 “the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to maneuver a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia.”

Though the Conference’s official task was to seek solutions to poverty, its “undeclared goal” was “to recognize a new religious movement encouraging the poor to rebel against the ‘institutionalized violence of poverty,’ and to recommend the new movement to the World Council of Churches for official approval,” he said.

“The Medellin Conference achieved both goals. It also bought the KGB-born name ‘Liberation Theology,’” he said.

…read more…

Here is a prelude to Obama’s liberation theological influences when I was in seminary:

Implications of Liberal Theology

The correlation/anthropological method have inherent in its premise a restricting aspect in its application to the Christians life. If the theologian starts with man and works his way to God, the Bible and its saving message is viewed through cultural mores and biases. Man can impose then on God, but God cannot impose upon man because one’s culture cannot critique one’s culture. If however the theologian starts with God and works his way towards man, then the saving message of the Bible can confront man and his culture, rather than man’s culture determining God’s message: “…by allowing the culture to specify the questions, one has already determined the kind of answers that the revelation is permitted to give, and that one has also to consider the critical questions that the revelation raises for the culture” (Gentz 1986, p. 228).

Liberation Theology

Liberation theology has been thrust into the limelight again – at least for the armchair theologian – by Barak Obama, a possible Democratic nominee for President. Mr. Obama’s pastor is an ardent follower of Liberation Theology. Originally it was more Catholic based and in Latin America but has since infected many seminaries in the U.S. and Europe. It teaches that “Christ’s message pertained not only to salvation of the soul, but also to political salvation here on earth through the establishment of Christian socialism” (Frohnen 2006, p. 502). An excerpt from Obama’s church’s website will elucidate somewhat the theological prose involved in “political salvation:”

(Be Like Santa)

This wouldn’t be the first time the Soviets (or any totalitarian group) tried to control the reigns of religion. For instance I note in the first chapter of my book the following:

One early attempt by the Bolshevik Revolution to take over the spiritual was through the Renovated Church (also known as the Living Church Movement[10]) which was meant to reinterpret the teachings of Christ and the Apostles towards a Soviet end. During one of the short-lived attempts here by the Soviets we find this official “statement of faith:”

(a) The Soviet power does not appear as a persecutor of the Church.
(b) The Constitution of the Soviet state provides full religious liberty.
(c) Church people must not see in the Soviet state a power of the anti-Christ.
(d) The Soviet power is the only one which tempts by state methods to realize the ideals of the Kingdom of God.
(e) Capitalism is the “great lie” and a “mortal sin.”
(f) The Soviet government is the world leader toward fraternity, equality, and international peace.[11]


[10] A great short history of this movement can be found at the online here: Edward E Roslof, “Living Church Movement,” Encyclopedia of Russian History, The Gale Group Inc. 2004. Encyclopedia.com: http://www.encyclopedia.com/doc/1G2-3404100764.html (last accessed, 8-7-09)
[11] Edgar C. Bundy, How the Communists Use Religion (Wheaton, IL: Church League of America, 1966), 12.

  • (I will put this caveat here; however, it applies to the whole: I will quote authors with whom I do not necessarily agree with. I often quote authors that are: atheists, pagans, fellow Christians, politicos, homosexuals, evolutionists, and the like… merely because I quote an author, this quotation does not mean that I support their work as a whole.)

(Introduction – Technology Junkies)

And here is a quote from a pamphlet dealing with a bit of this history in the failed “social justice system” entwined in this Marxist (non-Gospel) theology:

As Dr. Carl F. H. Henry pointed out: “The Chicago evangelicals, while seeking to overcome the polarization of concern in terms of personal evangelism or social ethics, also transcended the neo-­Protestant nullification of the Great Commission.” “The Chicago Declaration did not leap from a vision of social utopia to legislation specifics, but concentrated first on biblical priorities for social change.” “The Chicago evangelicals did not ignore transcendent aspects of God’s Kingdom, nor did they turn the recognition of these elements into a rationalization of a theology of revolutionary violence or of pacifistic neutrality in the face of blatant militarist aggression.” (Cf. Dr. Carl F. H. Henry, “Evangelical Social Concern” Christianity Today, March 1, 1974.) The evangelical social concern is transcendental not merely horizontal.

We must make it clear that the true revolutionaries are different from the frauds who “deal only with surface phenomena. They seek to remove a deep-seated tumor from society by applying a plaster to the surface. The world’s deepest need today is not something that merely dulls the pain, but something that goes deep in order to change the basic unity of society, man himself. Only when men individually have experienced a change and reorientation, can society be redirected in the way it should go. This we cannot accomplish by either violence or legislation” (cf. Reid: op. cit.). Social actions, without a vertical and transcendental relation with God only create horizontal anxieties and perplexities!

Furthermore, the social activists are in fact ignorant of the social issues, they are not experts in the social sciences. They simply demand an immediate change or destruction of the social structures, but provide no blueprint of the new society whatsoever! They can be likened to the fool, as a Chinese story tells, who tried to help the plant grow faster by pulling it higher. Of course such “action” only caused the plant to wither and die. This is exactly what the social radicals are doing now! And the W.C.C. is supporting such a tragic course!

We must challenge them [secular social activists] to discern the difference between the true repentance and “social repentance.” The Bible says: “For the godly grief produces a repentance that leads to salvation and brings no regret; but worldly grief produces death” (II Cor. 7:10). This was the bitter experiences of many former Russian Marxists, who, after their conversion to Christ came to understand that they had only a sort of “social repentance”—a sense of guilt before the peasant and the proletariat, but not before God. They admitted that “A Russian (Marxist) intellectual as an individual is often a mild and loving creature, but his creed (Marxism) constrains him to hate” (cf. Nicolas Zernov: The Russian Religious Renaissance). “As it is written, there is none righteous, no, not one…. For all have sinned and come short of the glory of God” (Rom. 3:10,23). A complete change of a society must come from man himself, for basically man is at enmity with God. All humanistic social, economic and political systems are but “cut flowers,” as Dr. Trueblood put it, even the best are only dim reflections of the Glory of the Kingdom of God. As Benjamin Franklin in his famous address to the Constitutional Convention, said, “Without His concurring aid, we shall succeed in this political building no better than the builders of Babel.” Without reconciliation with God, there is no reconciliation with man. Social action is not evangelism; political liberation is not salvation. While we shall by all means have deep concern on social issues; nevertheless, social activism shall never be a substitution for the Gospel.

Lit-sen Chang, The True Gospel vs. Social Activism, (booklet. Presbyterian and Reformed Publishing Co: 1976), 9.

Lack of Wealth Redistribution Is Baltimore’s Issue ~ Maryland Democrat

Via HotAir

Updated Numbers via National Review:

…Although Baltimore ranks fourth among major cities in per-pupil expenditures for districts with more than 40,000 students and spends $16,578 a year per pupil — roughly 52 percent above the national average — more than a quarter of Baltimore students fail to graduate from high school. Fewer than half of Baltimore high-school students passed the last Maryland High School Assessment test. SAT scores for Baltimore students are more than 100 points below the national average.

Yet Maryland has one of the nation’s most restrictive charter-school laws. There are just 52 charter schools statewide. In neighboring Washington, D.C., 44 percent of the city’s public-school students are educated in the District’s 112 charter schools, according to the National Alliance for Public Charter Schools. Even within the public schools, choice is extremely limited in Maryland; parents are not generally allowed to send their children to schools outside their assigned district. Needless to say, any larger efforts to give parents more control over their children’s schooling — such as vouchers or tax credits — have gone nowhere….

Schools:

The Baltimore school system ranked second among the nation’s 100 largest school districts in how much it spent per pupil in fiscal year 2011, according to data released Tuesday by the U.S. Census Bureau.

The city’s $15,483 per-pupil expenditure was second to New York City’s $19,770. Rounding out the top five were Montgomery County, which spent $15,421; Milwaukee public schools at $14,244; and Prince George’s County public schools, which spent $13,775.

The Census Bureau also noted the first decrease in per-pupil spending nationally since 1977, the year the figures were first tracked….

…read more…

The public schools in Washington, D.C., spent $29,349 per pupil in the 2010-2011 school year, according to the latest data from National Center for Education Statistics, but in 2013 fully 83 percent of the eighth graders in these schools were not “proficient” in reading and 81 percent were not “proficient” in math.

These are the government schools in our nation’s capital city — where for decades politicians of both parties have obstreperously pushed for more federal involvement in education and more federal spending on education.

[….]

In 2013, students nationwide took NAEP reading and math tests. When the NCES listed the scores of public-school eighth graders in the 50 states and the District of Columbia, D.C. came in last in both subjects.

D.C. eighth graders scored an average of 248 out of 500 in reading, and Mississippi finished next to last with an average of 253.

Only 17 percent of D.C. 8th graders rated “proficient” or better in reading. In Mississippi, it was 20 percent.

In math, D.C. public-school eighth graders scored an average of 265 out of 500, and only 19 percent were rated “proficient” or better. Alabama placed next to last with an average math score of 269, with 20 percent rated “proficient” or better.

Some might argue it is unfair to compare, Washington, D.C., a single city, with an entire state. However, D.C. also does not compete well against other big cities.

The Department of Education’s Trial Urban District Assessments program compares the test results in 21 large-city school districts, including Washington, D.C.

In these assessments, the scores of students from charter schools were removed and the average reading score for D.C. public school eighth-graders dropped to 245. That was below the national large-city average of 258, and tied D.C. with Fresno for seventeenth place among the 21 big cities in the TUDA.

In math, minus the charter school students, D.C. public-school eighth graders earned an average score of 260. That was below the national large-city average of 276, and put D.C. in a tie for sixteenth place, this time with Fresno and Baltimore.

The NCES database indicates that in the 2010-2011 school year, Washington, D.C. public schools spent a total of $29,349 per pupil, ranking No. 1 in spending per pupil among the 21 large cities in the TUDA.

…read more…

Liberals Have Visions of Their Future ~ Jobless

See also: Businesses Forced To Hurt The Poor ~ Thanks Dems

  • “I’m hearing from a lot of customers, ‘I voted for that, and I didn’t realize it would affect you.’” (IJ-Review

Powerline has a great short article about minimum-wage laws pushed by Democrats bumping into the steel reinforced wall of reality:

Via InstaPundit, a lesson in economics for liberals. This time, it’s the minimum wage:

San Francisco’s Proposition J, which 77 percent of voters approved in November, will raise the minimum wage in the city to $15 by 2018. As of today, May 1, [Brian] Hibbs is required by law to pay his employees at Comix Experience, and its sister store, Comix Experience Outpost on Ocean Avenue, $12.25 per hour. That’s just the first of four incremental raises that threaten to put hundreds of such shops out of business. …

Hibbs says that the $15-an-hour minimum wage will require a staggering $80,000 in extra revenue annually. “I was appalled!” he says. “My jaw dropped. Eighty-thousand a year! I didn’t know that. I thought we were talking a small amount of money, something I could absorb.” He runs a tight operation already, he says. Comix Experience is open ten hours a day, seven days a week, with usually just one employee at each store at a time. It’s not viable to cut hours, he says, because his slowest hours are in the middle of the day. And he can’t raise prices, because comic books and graphic novels have their retail prices printed on the cover.

If he can’t stay in business, all of his employees will lose their jobs.

[….]

“Why,” he asks, “can’t two consenting people make arrangements for less than x dollars per hour?”

Exactly. Conservatives should oppose minimum wage laws on fairness grounds. If a person is willing to work for, say, $8 an hour, how dare liberals tell him he must remain unemployed instead? There are many, many people whose best offer of employment will be for less than the $15 an hour that San Francisco will soon mandate. Liberals are, in effect, making it illegal for these people to work, even though they are ready, willing and able to do so.

Minimum wage jobs are overwhelmingly entry level employment. They provide valuable training, experience and opportunity for advancement. Making it illegal for young people, especially, to seek employment at the wage they can command isn’t just economically stupid, it is deeply unfair.

…read more…

Larry Elder Focuses on Liberal Failure [Policies] in Baltimore

Here is an excerpt from the John Nolte article Larry Elder reads from at about the midpoint of the audio:

Contrary to the emotional blackmail some leftists are attempting to peddle, Baltimore is not America’s problem or shame. That failed city is solely and completely a Democrat problem…

…Liberalism and all the toxic government dependence and cronyism and union corruption and failed schools that comes along with it, has run amok in Baltimore for a half-century, and that is Baltimore’s problem. It is the free people of Baltimore who elect and then re-elect those who institute policies that have so spectacularly failed that once-great city. It is the free people of Baltimore who elected Mayor Room-To-Destroy.

You can call the arson and looting and violence we are seeing on our television screens, rioting. That’s one way to describe the chaos. Another way to describe it is Democrat infighting. This is blue-on-blue violence. The thugs using the suspicious death of Freddie Gray (at the hands of a Democrat-led police department) to justify the looting that updates their home entertainment systems, are Democrats protesting Democrat leaders and Democrat policies in a Democrat-run city.

Poverty has nothing to do with it. This madness and chaos and anarchy is a Democrat-driven culture that starts at the top with a racially-divisive White House heartbreakingly effective at ginning up hate and violence.

Where I currently reside here in Watauga County, North Carolina, the poverty level is 31.3%. Median income is only $34,293. In both of those areas we are much worse off than Baltimore, that has a poverty rate of only 23.8% and a median income of $41,385.

Despite all that, we don’t riot here in Watauga County. Thankfully, we have not been poisoned by the same left-wing culture that is rotting Baltimore, and so many other cities like it, from the inside out. We get along remarkably well. We are neighbors. We are people who help out one another. We take pride in our community, and are grateful for what we do have. We are far from perfect, but we work out our many differences in civilized ways. Solutions are our goal, not cronyism, narcissistic victimhood, and the blaming of others…

…read more…

Andrew Klavan adds the following summation of what people get when they treat our Republic like a Democracy:

I can only add this excellent passage from a wonderful book I just read. I’ll have more to say on Theodore Dalrymple’s Admirable Evasions soon, but for now, here’s just a relevant taste:

Seeing victims everywhere you look is the zeitgeist, it is what gives people license to behave as they like while feeling virtuous. Virtue is not manifested in one’s behavior, always so difficult and tedious to control, but in one’s attitudes towards victims. This view of virtue is both sentimental and unfeeling, cloying and brutal: for it implies that those who are not victims are unworthy of our sympathy or understanding, only of our denunciation. Thus a dialectic is set up between libertinism on the one hand and censoriousness on the other, the latter being precisely the characteristic that seeing victims everywhere, and disguising from them the degree of their own responsibility for their situation, was designed to avoid.

Don’t think for a minute, though, that these brilliant diagnoses constitute a cure. The problem with democracy is that we get what they deserve. The democrat victim machine may have created the problem of Baltimore, but it’s the rest of us who are going to have to solve it.