PragerU Chief of Staff Adrienne Johnson was once a cynical atheist, struggling to find meaning and purpose in ways that left her feeling even more adrift and alone. After hitting rock bottom, she learned that it’s never too late to take responsibility and change your life. Adrienne shares her powerful personal story of how finding faith in God gave her a second chance at life.
What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words, by God himself.
Since the start of the Covid crisis, the American economy has been turned on its head. Times are good for the big guys — Big Business and Big Government. But what about for the small business owner, the personification of the American dream? Carol Roth discusses Crony Corporatism/Capitalism and is the author of, “The War on Small Business: How the Government Used the Pandemic to Crush the Backbone of America“
How many times have you heard that Israel “occupies” the West Bank? But have you ever asked yourself whether that’s true? Or even what it means? Eugene Kontorovich, professor of law at George Mason University, dives into these questions and uncovers some surprising answers.
Is it important to study history? Why do we need to know what’s come before us? Isn’t it enough to just “live in the moment?” Renowned historian Victor Davis Hanson explores these important questions.
I combine two of Larry Elder’s hours from Tuesday’s show (1-18-2022). I also add video where I can to match or add to the audio Larry used for the show. This is an excellent update to the voter fraud issues I and others have mentioned since 2019.
Here are some of the resources used as well as additional links to support well-reasoned evidence.
Wisconsin Judge Rules Ballot Drop Boxes, Ballot Harvesting Violate State Law (TOWNHALL)
Video Shows Pennsylvania Official Admitting Election Laws Were Broken In 2020 (THE FEDERALIST)
What’s the safest way to transport oil? According to environmentalists, progressive politicians, and the media, it’s anything but pipelines. Are they right? Diana Furchtgott-Roth, adjunct professor at George Washington University, dives into the data for answers.
Can you believe in God and science at the same time? Many claim that belief in religion is at odds with “the science” of today. But is that really true? In this five-part series, Stephen Meyer, Senior Fellow at the Discovery Institute, attempts to answer this existential question.
Series “Broken Out”
Are Religion and Science in Conflict? — Science and God | Does belief in God get in the way of science? The idea that science and religion are inevitably in conflict is a popular way of thinking today. But the history of science tells a different story.
How Did the Universe Begin? — Science and God | Was the universe always here, or did it have a beginning? If so, how did it start? Mankind has debated these questions for centuries and has only recently begun to find some answers. And those answers may point to some even more intriguing conclusions.
Aliens, the Multiverse, or God? — Science and God | Even staunch Darwinists have acknowledged that life in the universe displays an appearance of design, rather than being created out of random chance. If that’s true, where did that design come from? In other words, does a design require a designer?
What Is Intelligent Design? — Science and God | Chances are if you’ve heard anything about intelligent design, you’ve heard that it’s faith-based, not science-based. Is that true? Or does modern science, in fact, point us in the direction of a designing intelligence?
What’s Wrong with Atheism? — Science and God | Is there any meaning to life? Or is life nothing more than a cosmic accident? Scientific atheists claim the latter, but ironically, it’s science itself that suggests the former.
In February 2021, the temperature in Texas dropped below zero. Not a big deal, right? Texas is the energy state. Just go home, turn on the heat, and hunker down. That’s how it should have gone. But it didn’t. What happened, and why?
What if people have the war in Iraq backwards? What if George W. Bush and the U.S. military won it, and Barack Obama and the Democrats gave it away? Well, we don’t have to wonder what if, because Pete Hegseth, who served in Iraq, explains what happened.
Iraq and the failed Status of Forces Agreement (SOFA), FLASHBACK (August 2016)
Smack Down Galore!
(Above Video) The caller notes that the narrative is that the Islamic State would have still come to power even if we kept troops in Iraq. Which is true, they would have still come to existence, in Syria. But Iraq would not have lost any cities or territories if we still had a presence in Iraq. The caller mentioned a force of 10,000 troops, it would have been closer to 30,000 troops. And having a base of operations in country would have allowed the administration to deal more effectively with the Islamic State in Syria (flying sorties, and supporting quick reaction [spec-ops] units activity), and the like.
(Above Video) Megyn Kelly Destroys Jen Psaki who can’t get off talking points.
(Above Video) Larry Elder (and Paul Bremer) dismantle older as well as new mantras flying around via our friends on the left. In the interview that is the centerpiece of the segment[s] here via Larry Elder, Erin “Monkey” Burnett gets all of her talking points smacked down. The only thing Miss Burnett accomplished was showing her bias/sarcasm well.
Here Bremer educates Erin with facts she knew, but refuses to deploy in her logic because it would ruin her defense of her Master Obama, “The planning in 2011, leaked very heavily from the Pentagon and the White House was to keep 20 to 30 thousand troops after 2011, the White House leaked that it wanted to only keep 3,000 troops, then they said to al-Maliki not only do we want a Status of Forces Agreement but you have to get it through your Parliament. So for the first time, to my knowledge, since 1945, we have 84 SOFA agreements around the world, we were telling the host government how to they proceed in approving that Status of Forces Agreement. That put al-Maliki in an impossible situation.”
….A dandy little edit here by the Free Beacon, via Ace. I know I’ve linked it before but the piece you want to read as accompaniment is Iraq hawk turned dove Peter Beinart lamenting all the ways Obama screwed up post-Bush American policy in the country. O wants you to believe at the end of the video here that he pushed hard to keep a residual American force inside Iraq for counterterrorism (i.e. counter-ISIS) operations but it’s simply not true. He didn’t push hard for it; when Maliki initially resisted his demand that U.S. troops be granted immunity from prosecution in Iraqi courts, O took that as his cue to pull everyone out. And that wasn’t the only time he indulged Maliki’s dumbest impulses. The story of the U.S. vis-a-vis Iraq after 2009, writes Beinart, is a story of disinterest and disengagement:
The decline of U.S. leverage in Iraq simply reinforced the attitude Obama had held since 2009: Let Maliki do whatever he wants so long as he keeps Iraq off the front page.
On December 12, 2011, just days before the final U.S. troops departed Iraq, Maliki visited the White House. According to Nasr, he told Obama that Vice President Tariq al-Hashimi, an Iraqiya leader and the highest-ranking Sunni in his government, supported terrorism. Maliki, argues Nasr, was testing Obama, probing to see how the U.S. would react if he began cleansing his government of Sunnis. Obama replied that it was a domestic Iraqi affair. After the meeting, Nasr claims, Maliki told aides, “See! The Americans don’t care.”
In public remarks after the meeting, Obama praised Maliki for leading “Iraq’s most inclusive government yet.” Iraq’s Deputy Prime Minister, Saleh al-Mutlaq, another Sunni, told CNN he was “shocked” by the president’s comments. “There will be a day,” he predicted, “whereby the Americans will realize that they were deceived by al-Maliki … and they will regret that.”
And now the day has come. Remember that the next time O walks out to the podium and acts indignant about Maliki clinging to power.
One more bit, this from Dexter Filkins, on just how much of a fight O put up in demanding a residual troop presence:
President Obama, too, was ambivalent about retaining even a small force in Iraq. For several months, American officials told me, they were unable to answer basic questions in meetings with Iraqis—like how many troops they wanted to leave behind—because the Administration had not decided. “We got no guidance from the White House,” Jeffrey told me. “We didn’t know where the President was. Maliki kept saying, ‘I don’t know what I have to sell.’ ” At one meeting, Maliki said that he was willing to sign an executive agreement granting the soldiers permission to stay, if he didn’t have to persuade the parliament to accept immunity. The Obama Administration quickly rejected the idea. “The American attitude was: Let’s get out of here as quickly as possible,” Sami al-Askari, the Iraqi member of parliament, said…
He’s an economist, a historian, a philosopher, and one of the greatest social theorists America has ever produced. His name is Thomas Sowell, and he might be the most important scholar you’ve never heard of. Jason Riley, Senior Fellow at the Manhattan Institute, tells his inspiring story.
Folks, this might be the most important Independence Day to celebrate than ever before. It doesn’t (and never did) mean that you agree with every single thing that America has done. But what this country HAS gotten right is a miraculous achievement, and we are all unfathomably lucky beneficiaries. Have a happy and reflective Fourth!
I figured this recent “Anthem Protest” would be a good update for the post. This comes to me via RIGHT SCOOP:
Gwen Berry explained today why she reacted with such contempt for the National Anthem over the weekend and it’s absolutely ridiculous (video at Twitter… click pic):
Berry claims that “If you know your history, you know the full song of the National Anthem. The third paragraph speaks to slaves in America, our blood being slang and piltered all over the floor. It’s disrespectful and it does not speak for black Americans. It’s obvious. There’s no question.”
I found this explanation unbelievable. But because I don’t know the verse, I went back and read it anyway:
And where is that band who so vauntingly swore That the havoc of war and the battle’s confusion, A home and a country, should leave us no more? Their blood has washed out their foul footsteps’ pollution. No refuge could save the hireling and slave From the terror of flight, or the gloom of the grave: And the star-spangled banner in triumph doth wave, O’er the land of the free and the home of the brave.
So it turns out she’s an idiot. Yes, it uses the world ‘slave’, but it doesn’t remotely mean what she claims it means. It’s referring to the British, which is clear from the context. Not American slaves.
Erick Erickson provides us more insight here:
[….]
…the third verse of the National Anthem has nothing to do with slave labor. She’s taking language out of context by using a modern day definition and applying it to a 17th century statement. — Kenny Webster
. . . . . .
(Originally Posted Sep 29, 2017)
✩✩✩OUR NATIONAL ANTHEM✩✩✩
(Above video description: The original file AND description can be found here in full — HOWEVER, the audio was horrible. I tried to raise the DBs but couldn’t get rid of the hiss… but it is a must watch!)
UPDATED VIDEO ADDED
The Star-Spangled Banner, long a treasured symbol of national unity, has suddenly become “one of the most racist, pro-slavery songs” in American culture. Why is this happening? And more importantly, is it true? USA Today columnist James Robbins explores the history of the song and its author to answer these questions.
A friend asked a question about a challenge via “The Root” about the National Anthem. This is the “verse” said to be “racist”
No refuge could save the hireling and slave
From the terror of flight or the gloom of the grave,
And the star-spangled banner in triumph doth wave
O’er the land of the free and the home of the brave.
It is said our (yes, OUR) anthem glories in black slaves dying. Here is how it is encapsulated in the NEW YORK TIMES:
The journalist Jon Schwarz, writing in The Intercept, argued yes, denouncing the lyrics, written by Francis Scott Key during the War of 1812, as “a celebration of slavery.” How could black players, Mr. Schwarz asked, be expected to stand for a song whose rarely sung third stanza — which includes the lines “No refuge could save the hireling and slave/From the terror of flight or the gloom of the grave” — “literally celebrates the murder of African-Americans”?
Here is another sport figure’s comments on the flag:
“And stop trying to sweep it under the rug. But, see, as long as you paint that narrative, oh, it’s the Anthem, I can’t — no — anybody that does something to the Anthem — well, we know what the anthem was originally written for and who it was written by, okay? The flag, okay? We understand what the flag? What does it represent? — SHANNON SHARPE
Here, the SMITHSONIANhelps set the scene for us and how the Anthem came to be:
…A week earlier, Francis Scott Key, a 35-year-old American lawyer, had boarded the flagship of the British fleet on the Chesapeake Bay in hopes of persuading the British to release a friend who had recently been arrested. Key’s tactics were successful, but because he and his companions had gained knowledge of the impending attack on Baltimore, the British did not let them go. They allowed the Americans to return to their own vessel but continued guarding them. Under their scrutiny, Key watched on September 13 as the barrage of Fort McHenry began eight miles away.
“It seemed as though mother earth had opened and was vomiting shot and shell in a sheet of fire and brimstone,” Key wrote later. But when darkness arrived, Key saw only red erupting in the night sky. Given the scale of the attack, he was certain the British would win. The hours passed slowly, but in the clearing smoke of “the dawn’s early light” on September 14, he saw the American flag—not the British Union Jack—flying over the fort, announcing an American victory.
Key put his thoughts on paper while still on board the ship, setting his words to the tune of a popular English song. His brother-in-law, commander of a militia at Fort McHenry, read Key’s work and had it distributed under the name “Defence of Fort M’Henry.” The Baltimore Patriot newspaper soon printed it, and within weeks, Key’s poem, now called “The Star-Spangled Banner,” appeared in print across the country, immortalizing his words—and forever naming the flag it celebrated….
THE DAILY CALLERnotes (and so does SNOPES) that this verse was in reference to slaves and mercenaries that fought on the British side:
Francis Scott Key wrote the song the morning after the British bombarded Fort McHenry toward the end of the War of 1812, when he saw the American flag still waving. In these lines of the third verse he’s celebrating the death of slaves and mercenaries who opted to fight for the British in exchange for their freedom following the war.
The Star Spangled Banner lyrics “the hireling ” refers to the British use of Mercenaries (German Hessians) in the American War of Independence
The Star Spangled Banner lyrics “…and slave” is a direct reference to the British practice of Impressment (kidnapping American seamen and forcing them into service on British man-of war ships). This was a Important cause of the War of 1812
Francis Scott Key then describes the Star Spangled Banner as a symbol of triumph over all adversity
The U.S. CAPITAL HISTORICAL SOCIETYalso comments on the added “fifth verse” by Oliver Wendell Holmes at the start of the Civil War:
Fifty years later, in 1861, poet Oliver Wendell Holmes Sr. would write a fifth verse to the National Anthem, reflecting the nation’s strife and looking toward a more peaceable future:
When our land is illum’d with Liberty’s smile,
If a foe from within strike a blow at her glory,
Down, down, with the traitor that dares to defile
The flag of her stars and the page of her story!
By the millions unchain’d who our birthright have gained
We will keep her bright blazon forever unstained!
And the Star-Spangled Banner in triumph shall wave
While the land of the free is the home of the brave.
Here, Wendell, unlike Key, foresaw not only the inevitable emancipation of the nation’s slaves, but also the freed African Americans gaining full citizen rights and ensuring the country’s preservation. Today, this verse is not considered an official part of the National Anthem, but during the Civil War, it was printed in song books throughout the northern United States as an extension of Key’s lyrics. In this way, Francis Scott Key and the War of 1812 bequeathed to the nation not just a song, but a step toward the perpetuating of liberty—just as the Revolutionary War and Civil War did.
Again, the Left views complex history through the lens of a historical Marxist view. Something that Howard Zinn tried to do as well, but did so by rewriting history… as the Modern Left still does.
Francis Scott Key, like many during that time, had a varied history on slavery. He fought for slaves to be free in court – pro bono. But, he also fought to return runaway slaves to owners at some point in his life – probably for money. So he was an opportunistic lawyer to pay bills… nothing has changed. WIKIcontinues with this:
Key publicly criticized slavery’s cruelties, so much that after his death a newspaper editorial stated “So actively hostile was he to the peculiar institution that he was called ‘The Nigger Lawyer’ …. because he often volunteered to defend the downtrodden sons and daughters of Africa. Mr. Key convinced me that slavery was wrong—radically wrong.” In June 1842, Key attended the funeral of William Costin, a free, mixed race resident who had challenged Washington’s surety bond laws.
The SMITHSONIANagain notes that Key was a founding member and active leader of the American Colonization, of which the primary goal was to send free African-Americans back to Africa. Keys, even though he abhorred slavery, and fought to free slaves at times, was removed from the board in 1833 as its policies shifted toward abolitionist. The mood of the nation as a whole was shifting. While Keys couldn’t envision a multi-ethnic nation, others could. But Keys position wasn’t necessarily “racist,” as some ex-slaves wanted the same. To recall a portion of the above quote from the Capital Historical Society, “…Wendell, unlike Key, foresaw not only the inevitable emancipation of the nation’s slaves, but also the freed African Americans gaining full citizen rights and ensuring the country’s preservation.”
YOU SEE, people change… as do nations (because they, like corporations, are made up of people). I make this point in my post on AUGUSTINE, who is often used to support old-earth positions… but little know that later in his life he rejected the old-earth view and wrote quite a bit on the young earth (creationist) viewpoint.
A man needs to be judged by his life’s journey. As do nations.
Likewise, conservatives believe that Robert Byrd may have sincerely changed his formerly racist beliefs. But when Democrats accuse Republicans of racism because they went to Strom Thurmond’s (one of the only major Dixiecrats to change to Republican – watch here and here) funeral and gave him praise, even though he changed his views on race/racism. All we point out is that if praising an ex Dixiecrat at a funeral makes one racist… then what does lauding a KKK Grand Kleagle at his funeral make Democrats?
A man needs to be judged by his life’s journey.
So does a nation.
Here is the rest of the SMITHSONIANpiece I wish to excerpt:
A religious man, Key believed slavery sinful; he campaigned for suppression of the slave trade. “Where else, except in slavery,” he asked, “was ever such a bed of torture prepared?” Yet the same man, who coined the expression “the land of the free,” was himself an owner of slaves who defended in court slaveholders’ rights to own human property.
Key believed that the best solution was for African-Americans to “return” to Africa—although by then most had been born in the United States. He was a founding member of the American Colonization Society, the organization dedicated to that objective; its efforts led to the creation of an independent Liberia on the west coast of Africa in 1847. Although the society’s efforts were directed at the small percentage of free blacks, Key believed that the great majority of slaves would eventually join the exodus. That assumption, of course, proved to be a delusion. “Ultimately,” says historian Egerton, “the proponents of colonization represent a failure of imagination. They simply cannot envision a multiracial society. The concept of moving people around as a solution was widespread and being applied to Indians as well.”
You see, Americans’ belief then was “not merely in themselves [shocker to millennials] but also in their future…. lying just beyond the western horizon” (ibid). And that is key. As Paul Johnson rightly notes in his history book on America:
“…can a nation rise above the injustices of its origins and, by its moral purpose and performance, atone for them? All nations are born in war, conquest, and crime, usually concealed by the obscurity of a distant past. The United States, from its earliest colonial times, won its title-deeds in the full blaze of recorded history, and the stains on them are there for all to see and censure: the dispossession of a indigenous people, and the securing of self-sufficiency through the sweat and pain of an enslaved race. In the judgmental scales of history, such grievous wrongs must be balanced by the erection of a society dedicated to justice and fairness.”
