The National Education Association (NEA) is aggressively promoting an anti-American, polarizing agenda that is the root of the current racial divisions and rioting. They do this using clever messaging and The New York Times’ much-ballyhooed “1619 Project,” which intentionally perverts American history.
Times writers weave a twisted tale in which the evil of slavery so pervades the American experiment that literally nothing about our history isn’t motivated by some racist need to preserve the intentional subjugation, exploitation, marginalization and persecution of enslaved Africans.
Don’t get me wrong; America’s history is undeniably stained by the dark evil of slavery.
But to rewrite American history as if slavery is the defining and motivating factor behind nearly every aspect of our national story is ludicrous. It’s also dangerous and unethical to reframe history this way; especially considering America confronted the immorality of slavery head-on and defeated it.
The 1619 Project claims slave-owning colonists and hateful bigots hell-bent on institutionalizing racism set the tenor for our nation in 1619. It deceptively obliterates our true inspiration — Christian pilgrims who escaped religious persecution in 1620, launching the freest, most God-honoring “love your neighbor” nation in world history.
“1619” is chock-full of revisionist history promoting racial division and white blame, claiming our founding ideals were a lie purposefully told so whites could enslave blacks to get rich from an evil capitalist system. All this slander promoted by activists posing as journalists, educators and scholars is presented 155 years after hundreds of thousands of Americans (most of them white) gave their lives in the Civil War precisely to put an end to slavery.
It’s no wonder so many historians called out the NYT, but it’s revealing that the NEA did not.
Instead, the NEA coordinated directly with The New York Times, the Pulitzer Center, Southern Poverty Law Center and Black Lives Matter to put 1619 into the hands of educators and activists. Their goal? To assert a false but preferred narrative to advance a political agenda.
To legitimize their tales, the author of 1619 won the Pulitzer Prize, and the NEA praised 1619, saying it “informs and challenges us to reframe U.S. history and better understand the hold of institutional racism on our communities.” The NEA also launched “Black Lives Matter Week of Action” in America’s schools to train our K-12 children, college students and educators in their narrative.
Again, don’t get me wrong. Black lives do matter! Indeed, every human life is sacred. But the organization named Black Lives Matter is not what it claims to be. Like the unions, it’s a Trojan horse of anti-American, anti-family beliefs masquerading as defenders of good.
Now Americans are terrorized by rioters who believe these anti-American narratives, while the NEA quietly launches 1619 and its historical distortions into the history curricula of schools nationwide — virtually unchallenged.
America’s students are taught that the American Revolution was fought not to secure freedom from a tyrannical British Empire, but singularly to protect the institution of slavery.
This ignorance of reality and true history is a major weapon in their arsenal, and they’re pushing a raft of new pseudo-realities onto our culture, too.
No longer is gender defined by science or our Creator; it’s “fluid.”
No longer are environmental claims based on strict adherence to the scientific method; weak theories and hysterical “consensus” rule.
No longer are families seen as the center of a strong society, nor are children expected to obey or respect authority; “willful defiance” reigns while adults cower under the rule of child tyrants.
No longer is history determined by fact; instead, it’s reframed to support a constant assault on our Judeo-Christian culture.
That’s why union activists work behind the scenes ensuring this rubbish from The New York Times passes as approved history curriculum; against the will of good teachers. While The Times stirs up conflict, Black Lives Matter protests attract rioters inciting recurring fear and distraction, and the Pulitzer Center legitimizes 1619, the unions and their coalition stealthily indoctrinate our children and flip our nation’s history on its head. ….
In a video from 2015, Black Lives Matter co-founder Patrisse Cullors confesses to being a “trained organizer” and a “trained Marxist,” validating claims the global group might be a radical left-wing organization designed to pander to modern multicultural permutations of Marxist ideology.
Cullors is one of the Black Lives Matter movement’s co-founders, a queer activist, and has advocated for the abolition of prisons.
In the shortened 2015 clip taken from an interview for The Real News Network, Cullors says, “I think of a lot of things: The first thing I think of is that we actually do have an ideology frame.”
She continues, “Myself and Alicia, in particular, are trained organizers. We are trained Marxists. We are super versed on ideological theories, and I think what we really try to do is build a movement that can be utilized by many, many black folk.”
….One recent derivative of this assertion is, “You can’t be Christian unless you affirm that black lives matter.” On the surface, it seems obvious that to properly represent a position that states all men are created in the image of God you would, indeed, need to affirmatively declare black lives matter.
Our Christian faith requires we believe in the intrinsic value of all life. Love for our fellow man is the motivation for promoting life-affirming culture. If our black brothers and sisters feel they’ve been disenfranchised, addressing this carefully is paramount to getting to the truth and healing wounds. Loving and supporting black people’s goal of equity in opportunity is vital for those who hope to see a universal acceptance of the sanctity of all life. As hashtag advocacy goes, #BlackLivesMatter seems self-evident and as nonpartisan as declaring #MeToo if you’re a sexual assault survivor.
But while BLM the organization declares their movement a “natural phenomenon” and its organization decentralized, the hashtag #BlackLivesMatter was intentionally marketed to a specific cause. As such, we must be cautious to clarify that affirming “black lives matter” is different than supporting Black Lives Matter, the 501 (c)(3), its chapters, and its partners.
Christians should limit our use of popular hashtags — primarily #BlackLivesMatter and #HandsUpDontShoot — to share messages regarding equality. Hashtag advocacy leads back to the organizations that create the hashtags. In this case, it means directing friends and family to an overt effort to fundamentally remake the world with socialist ideas—ideas that often directly contradict the message of the gospel.
The Origin of Black Lives Matter
Black Lives Matter began as a social media hashtag intended to bring attention to the death of 17-year-old Trayvon Martin, who was shot by George Zimmerman. The words were a desperate cry for justice. As arguments regarding white supremacy and gun control policy dominated the airwaves, black women were burying their sons. In a country that believed it had finally broken the race barrier, electing our first black president just a few years before, this contradiction was unacceptable.
In her famous 2013 “Love Letter to Black People,” Black Lives Matter founder and community organizer Alicia Garza wrote: “I continue to be surprised at how little black lives matter.” Her friend and fellow organizer, Patrisse Kahn Cullors, created the hashtag #BlackLivesMatter. Another organizer friend, Opal Tometi, saw the marketing potential, purchased the domain name, and created a social media presence. The three formed the official Black Lives Matter Network after the death of Michael Brown in Ferguson, Missouri.
Since July 2013, Black Lives Matter has grown to 40 chapters worldwide, with 16 located in America. Famous faces and influencers like John Legend, Chrissy Teigen, and Beyoncé Knowles openly support and promote BLM. As a movement, it is here to stay. Yet despite its seeming newness, Black Lives Matter is just part of a movement that has been in existence for decades under different names.
BLM Founders Openly Support Socialism
While it’s considered lazy scholarship to declare those who have left politics “socialist,” all three founders of the Black Lives Matter movement have openly shared their desires to end capitalism. In their online articles, videos, and interviews, all three allude to concepts that originate in socialism, communism, or Marxism.
Garza started her organizing career working in abortion advocacy before moving on to groups like NDWA, SOUL, and POWER—which merged with CJJC in 2014, and RTTC—all of which focus on worker and housing activism via anti-capitalist activism.
Cullors works in jail and policing activism as the founder of Dignity and Power Now. Her philosophy rests on the concept of prison abolition and reparations in financial compensation and land redistribution. She promotes BDS—the leftist, antisemitic boycott, divest, and sanction movement—both as a signatory to public statements supporting Palestinians and in articles she’s written. She speaks eloquently about “peoples-led socialist movements” in South America and once was “mentored” by Eric Mann, a former agitator of the Weather Underground domestic terrorism organization.
Opal Tometi focuses almost exclusively on immigration activism. She has spoken at Left Forum events, shared a stage with Venezuelan dictator Nicholas Maduro, and helped oversee “fair” elections in Venezuela in 2015.
Virtually all of the spaces Black Lives Matter and its founders inhabit are associated with leftist or openly socialist worker’s movements. All three women have spoken at Left Forum, a think tank for socialists, which engages high-profile communists, socialists, and Marxists as keynote speakers. Speakers include luminaries such as Marxist Silvia Federici and Frances Fox Piven.
They’ve recreated narratives to characterize a law enforcement officer as inherently aggressive and deceptive, even when forensics have shown their position to be inaccurate. While I agree that criminal justice reforms are needed, BLM’s misleading coverage forced the police officer involved in the Brown shooting to go into hiding due to death threats. Although we’re six years removed from 2014, he remains in hiding…..
Larry goes through some basics of why we call this a “derangement syndrome.” It was coined during the Bush years (Bush Derangement Syndrome) by Charles Krauthammer. Larry points out that it really is a madness in light of Trump’s positions.
Can America solve its illegal immigration problem both justly and humanely? Yes, but it requires first building a border wall. Washington Post columnist and Pulitzer Prize-winning author Charles Krauthammer explains why.
Comey’s written testimony clearly shows the former, not the latter.
I find it difficult to understand how legal experts can read former FBI director James Comey’s submitted testimony and conclude that it makes out a case of felony obstruction of an FBI investigation. That contention was ill-conceived before we saw Comey’s testimony (see, e.g., here, here, and here), and it is even weaker now.
Finally, it bears emphasizing that it is not the decision Trump made. He told Comey what he hoped would happen, and why. But he did not order Comey to halt the investigation. Plus, Comey did not halt the investigation; it is continuing to this day. Moreover, Comey acknowledges that Trump was speaking narrowly about Flynn. The president did not ask him to shut down the broader “Russia investigation” — meaning the president was not pretextually lobbying for Flynn in an attempt to make his own potential problems disappear.
You can disagree with Trump’s reasoning. You can conclude that browbeating Comey in this fashion was inappropriate. But this clearly was not obstruction — which is no doubt why then-director Comey did not resign or otherwise treat the matter as if he’d just witnessed a crime.
Charles Krauthammer called former President Barack Obama’s “Profile in Courage” acceptance speech “complete moral condescension” during Fox News’ Monday night airing of “Special Report With Bret Baier.”
“It’s been a full 100 days but it’s nice to be reminded of why we should be grateful as a nation that he is gone,” Krauthammer said about Obama’s Sunday night speech. “There are a lot of arguments you can make on either side of the debate about Obamacare but notice how it was complete moral condescension. The other guys are cowards because I, and the people who support me, and oppose the legislation, stand with the poor and the afflicted and all of that and the others are on the side of the rich and powerful. That is nonsense.”
Claiming that Obama always assumed he was “on the side of angels” during his presidency, Krauthammer said a firm goodbye to the former president.
“Obama did that all through his presidency — always assuming he was on the side of the angels and always the one who was willing to go against public opinion when it was completely the opposite,” Krauthammer said. “He reminded us, reminded me, it’s been 100 days, but good riddance, Mr. President.”…….
…all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government…
An “authentic, fully American history and tradition” is lacking in Trump’s thinking. To wit, reading this article by Daniel Krauthammer titled, Without Exceptionalism, both lifted me up as-well-as saddened me. The article made my spirit sour because of the reinvigorated understanding of “what it means to be an American” by a young man while-at-the-same-time my heart sunk because of the state of the American people in nominating a complete scoundrel in all regards to the Grand Ol’ Party. What a roller-coaster ride that was! I will take Charles Krauthammer’s word for it that Daniel “has the sharpest, most brilliant mind, sharper than mine.” Without further adieu, here is Michael Medved reading over and commenting on Daniel’s article:
The key point I see in Daniel’s piece is that Trump views markets, wealth, and ultimately America as a zero-sum game:
Trump’s world is a zero-sum game, and Trump’s America will start winning again only when everyone else starts losing. This simplistic thinking defies logic and basic economics. But it does appeal to a certain sense of American nationalism: that “we” as a collective need to rally around a strong leader who will make us once again richer and more powerful than everyone else. Why? Because we’re us and they’re them. This kind of nationalism, however, is completely unexceptional. The leaders of literally any other country on earth could—and often do—say the same thing to their people and appeal to the same nationalistic sentiments. There is nothing uniquely American about what Trump espouses. There is no American ideal or philosophy providing a moral reason for this national mission to “win.”
Every day I am more-and-more convinced in my decision to leave the Presidential choice BLANK come November. For the first time, since I started voting, I will not vote for the President of These United States. Bill Kristol is right when he says that we have 5-months ahead of us of watching GOP pundits (like Sean Hannity and others) “defending, apologizing for, and excusing” Donald Trump’s obvious zero-sum intelligence.
Good luck with that.
Gay Patriot (CFA) writes in response to a question by yours-truly that he recognizes that “primary campaigns get nasty,” he adds that he also gets
that our last two elections were decided by Low Information Voters, and that these voters are not moved by, for example, a Scott Walker type who is a brilliant policy reformer but dishwater dull. My concern is that if a candidate runs a campaign based on childish name-calling, outright lies, violent threats, and conspiracy theories and is rewarded with the presidency; not only will he govern likewise, but his strategy will become the template for all future campaigns. To me, it feels like the onset of Idiocracy.
If that is really where our culture is, then it doesn’t much matter who the president is.
I won’t be a part of it.
Amen to that! I won’t be either.
“America Guided by Wisdom”
(Click to Enlarge)
On the fore ground, Minerva, the goddess of Wisdom, is pointing to a shield, supported by the Genius of America, bearing the arms of the United States, with the motto UNION AND INDEPENDENCE, by which the country enjoys the prosperity signified by the horn of plenty at the feet of America. The second ground is occupied by a Triumphal Arch with the Equestrian Statue of WASHINGTON placed in front, indicating the progress of the liberal arts. On the third ground, Commerce is represented by the figure of Mercury, with one foot resting on bales of American manufactures, pointing out the advantages of encouraging and protecting Navigation, signified by an armed vessel under sail, to Ceres, who is seated with emplements of Agriculture near her. The Bee Hive is emblematic of industry; and the female spinning at the cottage door, shews the first and most useful of domestic manufactures.
The first black poet in America to publish a book, Poems on Various Subjects: Religious and Moral, spoke of this wisdom that guided one of our Founding Fathers in a poem entitled, “His Excellency General Washington.”
Just a small bio on this American gem before the poem:
Phillis Wheatley, the first African-American to publish a book of poetry, was probably born in 1753 or 1754, somewhere in western Africa. At roughly 7 years old, captured by [most likely Arab] slave-traders. She was considered too sickly for hard labor plantations in the Caribbean or Southern U.S. colonies, she became a domestic servant for the Wheatley family in Boston. Though they kept slaves, the Wheatley’s were relatively progressive; after witnessing Phillis copying the alphabet in chalk, instead of punishing her, they decided to cultivate her academic interests. During a period when some states outlawed teaching slaves to read, Phillis was studying Alexander Pope and John Milton. Actually, the education she received from the Wheatley’s was superior even to most Caucasian males’ schooling.
May I also add to History Bitches slightly adapted info above that Phillis was also steeped in the Bible. And being a poet she was well aware of “lady wisdom” in Proverbs. (A more complete bio of her is below):
Celestial choir! enthron’d in realms of light, Columbia’s scenes of glorious toils I write. While freedom’s cause her anxious breast alarms, She flashes dreadful in refulgent arms. See mother earth her offspring’s fate bemoan, And nations gaze at scenes before unknown! See the bright beams of heaven’s revolving light Involved in sorrows and the veil of night!
The Goddess comes, she moves divinely fair, Olive and laurel binds Her golden hair: Wherever shines this native of the skies, Unnumber’d charms and recent graces rise.
Muse! Bow propitious while my pen relates How pour her armies through a thousand gates, As when Eolus heaven’s fair face deforms, Enwrapp’d in tempest and a night of storms; Astonish’d ocean feels the wild uproar, The refluent surges beat the sounding shore; Or think as leaves in Autumn’s golden reign, Such, and so many, moves the warrior’s train. In bright array they seek the work of war, Where high unfurl’d the ensign waves in air. Shall I to Washington their praise recite? Enough thou know’st them in the fields of fight. Thee, first in peace and honors—we demand The grace and glory of thy martial band. Fam’d for thy valour, for thy virtues more, Hear every tongue thy guardian aid implore!
One century scarce perform’d its destined round, When Gallic powers Columbia’s fury found; And so may you, whoever dares disgrace The land of freedom’s heaven-defended race! Fix’d are the eyes of nations on the scales, For in their hopes Columbia’s arm prevails. Anon Britannia droops the pensive head, While round increase the rising hills of dead. Ah! Cruel blindness to Columbia’s state! Lament thy thirst of boundless power too late.
Proceed, great chief, with virtue on thy side, Thy ev’ry action let the Goddess guide. A crown, a mansion, and a throne that shine, With gold unfading, WASHINGTON! Be thine.
In 1765, John Adams unwittingly penned one of the proof texts of American exceptionalism. “I always consider the settlement of America with reverence and wonder,” the young lawyer wrote in his diary, “as the opening of a grand scene and design in Providence for the illumination of the ignorant and the emancipation of the slavish part of mankind all over the earth.”
In 1814, half a century after the publication of his Dissertation on Canon and Feudal Law, John Adams wrote to his Southern adversary John Taylor of Caroline. In the course of defending his constitutional principles, Adams issued a warning that the new exceptionalists will never quote, let alone heed: “We may boast that we are the chosen people; we may even thank God that we are not like other men; but, after all, it will be but flattery, and the delusion, the self-deceit of the Pharisee.”
A people, as surely as an individual, cannot stand in the presence of the world and congratulate itself on its unassailable virtue without leading itself into moral blindness and earning the contempt of others. Nothing about the American achievement is “placed beyond all possibility of failure,” as John Quincy Adams boasted. It would be fatal for a republic to entertain such presumption. There is nothing inevitable about our future, and no facile talk about exceptionalism will make it so. A history and a tradition—an authentic, fully American history and tradition—is available to us, but only if we turn away from the myths of the new exceptionalism.
…The past few days when I’ve been at that window upstairs, I’ve thought a bit of the ‘shining city upon a hill.’ The phrase comes from John Winthrop, who wrote it to describe the America he imagined. What he imagined was important because he was an early Pilgrim, an early freedom man. He journeyed here on what today we’d call a little wooden boat; and like the other Pilgrims, he was looking for a home that would be free. I’ve spoken of the shining city all my political life, but I don’t know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, windswept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That’s how I saw it, and see it still.
And how stands the city on this winter night? More prosperous, more secure, and happier than it was eight years ago. But more than that: After 200 years, two centuries, she still stands strong and true on the granite ridge, and her glow has held steady no matter what storm. And she’s still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home.
We’ve done our part. And as I walk off into the city streets, a final word to the men and women of the Reagan revolution, the men and women across America who for eight years did the work that brought America back. My friends: We did it. We weren’t just marking time. We made a difference. We made the city stronger, we made the city freer, and we left her in good hands. All in all, not bad, not bad at all.
And so, goodbye, God bless you, and God bless the United States of America.
Phillis Wheatley was born in Senegal, Africa, in 1753. She was kidnapped at the age of eight and sent on a slave ship to Boston. Purchased by a prosperous Boston tailor, John Wheatley, she was trained as a personal servant for John’s wife, Susannah.
Phillis was quick and perceptive, and Susannah and her daughter Mary were drawn in a special manner to Phillis. Susannah considered Phillis a daughter, and Mary treated her like a sister. Both tutored her in the Scriptures and in morals, and within sixteen months Phillis had so mastered English that she was able to read the most difficult parts of the Bible with ease. Mary then taught Phillis astronomy, geography, ancient history, the Latin classics, and the English poets, all of which Phillis conquered with equal ease. Because of her aptitude for difficult knowledge and her ability as a brilliant conversationalist, Phillis was considered by the Bostonian intellectuals to be a child prodigy.
When she was only thirteen years old, Phillis wrote her first poetic verses; and then three years later, being an admirer of the celebrated Rev. George Whitefield, she authored a special poem about his life. This early interest in poetry continued for the rest of her life, and today Phillis is known as America’s first Black female poet.
In 1771, Phillis became a member of the famous Old South Church. It was later said that “her membership in Old South was an exception to the rule that slaves were not baptized into the church.”
In 1773, her health began to fail. A sea-voyage was recommended, and Mrs. Wheatley promptly saw to it that Phillis was manumitted (freed). Phillis traveled to England, where she was received by British royalty. While abroad, she published her first collection of poems, Poems on Various Subjects, Religious and Moral.
In 1775, while still abroad, and while the siege of Boston was underway in America, Phillis wrote a letter to the new Commander-in-Chief, General Washington, containing a special poem she had written for him:
His Excellency George Washington . . . Thee, first in place and honors, – we demand The grace and glory of thy martial band Fam’d for thy valor, for thy virtues more, Here every tongue thy guardian aid implore! . . . Proceed, great chief, with virtue on thy side, Thy every action let the goddess guide. A crown, a mansion, and a throne that shine, With gold unfading, Washington, be thine. . . .
Washington was touched by the poem; and when Phillis returned to America, Washington invited her to his military camp at Cambridge to honor her before his staff.
Phillis had returned to America when she had learned of the declining health of Mrs. Wheatley, who died shortly after her return. Phillis remained close to the family. She continued her writings and purposed to bring out a second volume of poems to be dedicated to Benjamin Franklin. Misfortune, however, intervened.
In 1778, Phillis married John Peters, a free Black. Although he appeared promising (he was a writer and had studied for the law), his character was deeply flawed: he was slothful, did not provide for his new wife, and failed to give her the care that her delicate health required. He also demanded that she isolate herself from her former friends and even required that she cut off all contact with the Wheatleys. Peters finally deserted Phillis.
Under these circumstances, and only five years after her marriage, Phillis died in obscurity at the age of 30, alone and in poverty, buried in an unmarked grave. Of her three children, two died in infancy, and the third was buried alongside her.
Despite the hardships in her life, Phillis never complained. In fact, she found a silver lining – or rather a Divine one – even in her tragic life of slavery. In her poem, “On Being Brought from Africa to America,” she wrote:
‘Twas mercy brought me from my Pagan land Taught my benighted soul to understand That there’s a God, that there’s a Savior too: Once I redemption neither sought nor knew. Some view our fable race with scornful eye, “Their color is a diabolic dye.” Remember, Christians, Negroes black as Cain, May be refin’d, and join th’ angelic train.
Phillis’ poetry was popular for generations after her death, and she was considered a heroine by those who fought to end slavery. She remains a shining example of a devout Christian, an accomplished poet, and a gracious and kind woman.
“Liberalism is a religion; its tenets cannot be proved, its capacity for waste and destruction demonstrated. But it affords a feeling of spiritual rectitude at little or no cost. Central to this religion is the assertion that evil does not exist, all conflict being attributed to a lack of understanding between the opposed” ~ David Mamet
A long conversation on FaceBook has ensued — mainly — because of the moral equivalency of this statement:
Muslims are PISSED. But wouldn’t we be if they took our bibles and burned them? Some say there were notes being passed, but even so, why burn them? In the muslim religion, burning a koran is unforgivable. So we can either start a religious war with islam, or we can try to get along. In light of that, NOT apologizing would have been a major mistake, which could then lead to more americans being treated hostally or even killed. Does that make sense? But it seems to me a religious war would be peachy to you. Am i wrong? As though defeat and mutual destruction would be preferable to compromize and acceptance of a different belief. It wouldn’t surprise me ;)
In one of my many responses in the back-and-forth with the above person, I said this:
The Qur'an IS the Symptom
“So the Korans are a symptom, not a cause, a tell-tale warning about a deeper crisis in Afghanistan involving perceptions of weakness and loss of deterrence. The rioters and killers accept a number of unspoken truths — that Muslims in war sometimes themselves desecrate Korans when they blow up mosques or when they write messages on the pages, and that the serial apologies from a variety of American officials, after a while, even to the rioters, send the message of accident and mishap rather than an official policy….. We should have given one single apology from one official one time — and left it at that — combined with stepped-up military operations, showing that we were genuinely remorseful on the one hand, but on the other even more determined to defeat an enemy who would recreate the nightmare of Afghanistan that proved so conducive to al-Qaeda. Somehow counter-insurgency ideology has become antithetical rather than integral to defeating the enemy itself, in the sense that we should have been worried both about winning over the populations and creating such fear in the hearts of the enemy that no one would dare kill an American soldier given our power to take out the enemy.” ~ Victor Davis Hanson
(*Moral Equivalence*) Yes, Bibles are burned [along with actual Christians], women are raped before being put to death [because virgins cannot be killed according to Sharia], converts from Islam to Christianity are killed [by the Muslim courts], they hang people who offend Islam [i.e., really people who are gays, Jews, Zoroastrians, Hindus, and Christians, etc], they mutilate young girls [cut off their sexual organ], and you [predictably] come to the defense of Afghani backwardness.
All of the comments above [from me and others] are merely stating the idea that this defense of them [by moral equivalence] comes at no surprise via your “education” — (“oh my mistake. Fox news video. my college education has made me too stupid to know the difference”) — nor do you know how to combat evil, as the same can be said for strapping our military down with a PC mindset, showing that many in the State Department and in this current administration do not know how to counter/combat evil — all thanks to their “education.”
Now, I do not agree much with Ron Paul on foreign issues… but… I do not think we have any business being over there [Paul’s position] if we do not devastate the culture [Jowitt’s position — video further down post] like we did in WWII.
And no, to answer your original idea… burning a Bible does not incite hatred like we see in the Muslim world. but moral equivalency where there is none is another “educated” goal of the UC system. Writing in a Qur’an is also unforgivable. Our goal is not to adopt their insane cultural cult, but to change it. Other wise you want and support: burning and hanging people of other faiths and who are gay, complete subjugation of women and the mutilating of them, raping women, etc.
So the main point remains, and the below make them more apparent to those who are not aware of the “religious wars” of the past — interspersed with some commentary from the talking heads of course.
Apologies for burning Bibles? What about for burning Christians? Jews? Hindus? Zoroastrians? Sun Worshipers?
While Muslims riot in Afghanistan, murdering soldiers over the accidental burning of Korans – Korans which had been used by terrorists to transmit Islamist messages – it turns out that the U.S. military has routinely burned Bibles in Afghanistan to be more sensitive to Muslims.
As CNN reported back in 2009:
Military personnel threw away, and ultimately burned, confiscated Bibles that were printed in the two most common Afghan languages amid concern they would be used to try to convert Afghans, a Defense Department spokesman said Tuesday. The unsolicited Bibles sent by a church in the United States were confiscated about a year ago at Bagram Air Base in Afghanistan because military rules forbid troops of any religion from proselytizing while deployed there, Lt. Col. Mark Wright said.
So why is it that the United States burns Bibles to cater to Muslims in Afghanistan, but when it burns Korans, we’re supposed to think that we’re insensitive numbskulls? Weren’t we fighting for freedom of religion and speech in Afghanistan? Apparently not. We were just fighting to establish shariah law in our own, special way, according to the Obama Administration.
Converting Muslims would only bring women’s rights and free-market dreams to the Afghans… evolving them into the 21st century. What a horrible concept. Some believe in the general wisdom behind Ann Coulter’s statement: “we should invade their countries, kill their leaders and convert them to Christianity.”
What I can tell you is that if we are fighting a PC war and not allowing our generals to ask for a thousand missionaries to go into the country while under military control (like General MacArthur we did with japan, the most feudalistic nation known to man). In fact, one of my professors at seminary was one of the first missionaries in per the request of the United States Government, and the co-founder of the first school of theology in Japan.What was the reasoning behind such a decision? Professor Jowitt explains:
Amerisrael’s blog comments on the contradistinction of today’s situation (politically correct war) and that of WWII:
About two years ago U.S. military authorities in Afghanistan bowed the knee in appeasement, confiscated Bibles from a soldier, and had them burned. An action that no doubt would have infuriated the late General Douglas MacArthur. The confiscation of the Bibles and their subsequent “burning” was the U.S. military’s response to a report by Al-jazeera in regards to a U.S. soldier’s Bibles in the native Afghan language. This was made all the more repugnant in light of the U.S. military’s top General Petreaus warning against the “burning” of the Koran in a protest by an independent fringe church in Florida.
The Bibles were in the native Afghan language and were sent by a church to the soldier. Naturally there were complaints from Islamists. But hey, its the “new” Afghanistan, they now have true democratic values such as freedom of speech, religion, and expression. Right? Some have asserted that the U.S. military had no choice because U.S. troops are “invited guests” and must grovel in appeasement on such matters accordingly.
Our U.S. troops are in Afghanistan because this country was attacked on 9/11 and the ruling Afghan government, the Taliban, was giving sanctuary to Bin Laden and those responsible. No Bibles in the native Afghan tongue would ever have been confiscated and “burned”,
— no, not if MacArthur were the General in command.
Soon after the surrender of Japan was accomplished and the U.S. occupation commenced, MacArthur reached out to U.S. churches and Bible publishing companies for assistance. He requested thousands of Christian missionaries and millions of Bibles for Japan. An excerpt from this article explains why:
“After Japan surrendered in 1945, General Douglas MacArthur became Supreme Commander of the Allied Forces in charge of rebuilding the Japanese government.”
“To a visiting group of evangelicals, MacArthur said: ‘Japan is a spiritual vacuum. If you do not fill it with Christianity, it will be filled with Communism. Send me 1,000 missionaries.’ He asked U.S. missionary societies to send ‘Bibles, Bibles and more Bibles.’
“Can you imagine a U.S. president or American general asking for missionaries as a part of our foreign aid program?”
“MacArthur knew that a spiritual vacuum resides inside of every person.”
“Without Christ, a life will be filled with something else. That something else can be very destructive and cruel, as the world experienced in the struggle against Imperial Japan and Nazi Germany.”
“We’re seeing the same kind of cruelty today in the terrorism of Islamic fascism.”
Unfortunately those in the higher-ups in our own U.S. government and military today do not seem to grasp the truth of what MacArthur knew. We want to win “hearts and minds”, right? So they won’t become jihadists and attack us, right? Money won’t do that. The U.S. occupation authorities in Japan led by General MacArthur understood the link between Shintoism and the aggressive Japanese militarism responsible for the war in the Pacific. Accordingly, the new constitution of Japan forbid “state supported Shintoism” and mandated true freedom of religion, speech, etc.
In Afghanistan, our own U.S. government and military authorities stood by and allowed Islamists to write the new constitution, based on Islamic shariah law. And making Islam the official state supported religion.
The Situation is so bad in fact, it has Chris Matthew agreeing with us! But all this “care and concern” of soldiers from the left is all pomp and circumstance, i.e., political opportunism to express “religious liberalism,” as Gateway Punditpoints out:
Now the Obama Administration is planning on cutting healthcare benefits for active duty soldiers while leaving unionized civilian defense workers’ benefits untouched. The Free Beacon reported:
The Obama administration’s proposed defense budget calls for military families and retirees to pay sharply more for their healthcare, while leaving unionized civilian defense workers’ benefits untouched. The proposal is causing a major rift within the Pentagon, according to U.S. officials. Several congressional aides suggested the move is designed to increase the enrollment in Obamacare’s state-run insurance exchanges.
The disparity in treatment between civilian and uniformed personnel is causing a backlash within the military that could undermine recruitment and retention.
The proposed increases in health care payments by service members, which must be approved by Congress, are part of the Pentagon’s $487 billion cut in spending. It seeks to save $1.8 billion from the Tricare medical system in the fiscal 2013 budget, and $12.9 billion by 2017.
Many in Congress are opposing the proposed changes, which would require the passage of new legislation before being put in place.
“We shouldn’t ask our military to pay our bills when we aren’t willing to impose a similar hardship on the rest of the population,” Rep. Howard “Buck” McKeon, chairman of the House Armed Services Committee and a Republican from California, said in a statement to the Washington Free Beacon. “We can’t keep asking those who have given so much to give that much more.”
In other words, the president continues to siphon off more and more money from our defense infrastructure — hitting our warriors first, last and hardest in the process — to fund his green energy scams and public sector union cronies (which, coincidentally, also contribute heavily to his campaign).
GLASS: As somebody who works in public radio, it is killing me that people on the right are going around trying to basically rebrand us saying that it’s biased news, you know, it’s left-wing news, when I feel like anybody who listens to the shows knows that it’s not, and we are not fighting back. We’re not saying anything back. I find it completely annoying, and, and I don’t understand it.
BOB GARFIELD, ‘ON THE MEDIA’ CO-HOST, NPR: Okay, so this gets back to not only Brooke’s problem, finding a metric to report on this story, but it’s especially difficult when you and I both know that if you were to somehow poll the political orientation of everybody in the NPR news organization and all of the member stations, you would find an overwhelmingly progressive, liberal crowd. Not uniformly, but overwhelmingly.