Woman taking driving test: “What do I do? What do I do.”
Driving Instructor: “Goddamn it! I said ‘press the brakes’. What are you doing not even knowing which pedal you are pressing? I am going to go crazy. Get out of this car.”
“warfare is eminent, and in order for Black people to survive the 21st century, we are going to have to kill a lot of whites — more than our christian hearts can possibly count.” ~ DHS Employee (Via MoonBat)
…one of the justices wrote that the photographer and her husband, Elaine and Jonathan Huguenin, “now are compelled by law to compromise the very religious beliefs that inspire their lives,” adding “it is the price of citizenship.”
Description: In 2006, Vanessa Willock asked Elaine Huguenin—co-owner with her husband, Jonathan, of Elane Photography in Albuquerque—to photograph a “commitment ceremony” that Willock and another woman wanted to hold in the town of Taos. Neither marriage nor civil unions are legal between members of the same sex in New Mexico. Huguenin declined because her and her husband’s Christian beliefs are in conflict with the message communicated by the ceremony, which Willock asked Huguenin to help her “celebrate.” Willock found another photographer for her ceremony, but nevertheless filed a complaint with the New Mexico Human Rights Commission accusing Elane Photography of discrimination based on “sexual orientation.” The commission held a one-day trial in January 2008 and then issued an order several months later finding that Elane Photography engaged in “sexual orientation” discrimination prohibited under state law. The commission ordered Elane Photography to pay $6,637.94 in attorneys’ fees to the two women who filed the complaint. Alliance Defending Freedom attorneys took the case to the New Mexico court system to appeal the commission’s ruling. The state’s Court of Appeals upheld the commission’s ruling, and Alliance Defending Freedom attorneys appealed it to the New Mexico Supreme Court.
SANTA FE, N.M. — The New Mexico Supreme Court ruled Thursday against a photographer who declined to use her artistic expression to communicate the story of a same-sex ceremony. In a concurrence accompanying the opinion, one of the justices wrote that the photographer and her husband, Elaine and Jonathan Huguenin, “now are compelled by law to compromise the very religious beliefs that inspire their lives,” adding “it is the price of citizenship.”
“The idea that free people can be ‘compelled by law to compromise the very religious beliefs that inspire their lives’ as the ‘price of citizenship’ is a chilling and unprecedented attack on freedom,” said Senior Counsel Jordan Lorence. “Americans are now on notice that the price of doing business is their freedom. We are considering our next steps, including asking the U.S. Supreme Court to right this wrong.”
A Rasmussen poll last month found that “If a Christian wedding photographer who has deeply held religious beliefs opposing same-sex marriage is asked to work a same-sex wedding ceremony, 85% of American adults believe he has the right to say no.”
The “price of citizenship” is enumerated well in the Constitution, and in the First Amendment! Does this justice (well, many today, even the President) think they (he or she) are above the law of the land? Apparently.
HotAir makes the point that this seems a bit unfair:
….How about when Hooters refuses to serve anyone who is a Mayor who is a serial sexually inappropriate actor? How do eateries refuse service to people with no shirt or no shoes if it’s not illegal to go barefoot or without a top? (For men, at least.) For a less silly example, how about when many cemeteries refused to bury the body of the Boston Marathon bomber? Funeral homes tend to frequently be smaller, family run operations just like photography studios, often run out of people’s homes. Could they be sued for refusing service? If so, I never heard of anyone suggesting it. But in this case, because the photographer turned down the job for a gay wedding, they have now lost in court at every level and will pay for it in cash.
This may be the wrong side of the law here, but I’m left pondering one comment I saw on Twitter shortly after this news came out.
There is a simple answer to the “Tweet” above: it’s not about photos, it’s about forcing a view onto the populace by undermining both the Constitution and religion (the Judeo-Christian ethic).
What happens when you publish a peer-reviewed paper that states inconvenient facts against Darwinism? Better yet, photos (see near bottom, click to enlarge) that cast doubt on prevailing paradigms.
Answer:
You get fired.
Here is the Abstract
Mark Hollis Armitage Kevin Lee Anderson
Department of Biology, California State University, 18111 Nordhoff Street, Northridge, CA 91330-8303, USA
Soft fibrillar bone tissues were obtained from a supraorbital horn of Triceratops horridus collected at the Hell Creek Formation in Montana, USA. Soft material was present in pre and post-decalcified bone. Horn material yielded numerous small sheets of lamellar bone matrix. This matrix possessed visible microstructures consistent with lamellar bone osteocytes. Some sheets of soft tissue had multiple layers of intact tissues with osteocyte-like structures featuring filipodial-like interconnections and secondary branching. Both oblate and stellate types of osteocyte-like cells were present in sheets of soft tissues and exhibited organelle-like microstructures. SEM analysis yielded osteocyte-like cells featuring filipodial extensions of 18–20 μm in length. Filipodial extensions were delicate and showed no evidence of any permineralization or crystallization artifact and therefore were interpreted to be soft. This is the first report of sheets of soft tissues from Triceratops horn bearing layers of osteocytes, and extends the range and type of dinosaur specimens known to contain non-fossilized material in bone matrix.
….In 2005, Dr. Mary Schweitzer of North Carolina State University published a ground breaking discovery (see article 1). She and her team of researchers dissected a fossilized Tyrannosaurusrex femur to find inexplicably preserved bone marrow. Two things made this unearthing astounding. First, if the fossils are really millions of years old, they should be completely fossilized by now. Fossilization is the process in which original boney material is replaced by hard minerals. However, in this case, the soft inner parts of the bone were found unfossilized with intact bone marrow. The marrow consisted of soft tissues and intact blood vessels that maintained their elasticity. This is incredible! How could soft, stretchy tissues be preserved in dinosaur remains that evolutionists claim are no younger than 65 million years old? Even in the best state of bone preservation, the soft inner parts should have completely rotted away long ago.
Dr. Schweitzer’s breakthrough publication almost a decade ago has set the stage for additional investigations by many other scientists (see article 2, 3, 4). Since then, the discovery of soft tissues in dinosaur bones has become fairly common (even among different dinosaur species) demonstrating these are not just rare exceptions or anomalies. The latest dinosaur soft tissue finding was a Triceratops specimen found at the Hell Creek formation of Montana by well-published microscopist and former instructor at California State University, Mark Armitage and his colleague Dr. Kevin Anderson of Arkansas State University (see article 5). Their analysis of a Triceratops’ horn showed that it contained original bone, soft tissue, and even complete and exquisitely preserved “bone-building” cells called osteocytes.
As in the case of Schweitzer’s T. rex fossil (see article 1) and other dinosaur soft tissue discoveries like it (see article 2, 3, 4), all the original tissue, both hard and soft, should have wholly disappeared, due either to decay, or to mineral replacement if these bones were millions of years old. The original bone has, however, been preserved down to the most minute detail, as has the soft tissue running through it, including intact blood vessels. As with Dr. Schweitzer’s findings, these tissues were elastic and flexible. Armitage’s research produced breath-taking high resolution micrographs of osteocytes—the tiny cells which, when living, repair and maintain the bone. These detailed micrographs are comparable to those taken of modern bones. (Permission to display published photographs is pending).
Regrettably, those whose worldview requires that dinosaurs lived millions of years are very eager to dismiss the evidence of soft dinosaur tissue (see article 6), but the evidence is now coming from many different scientists (see above links), who are studying a diversity of dinosaurs bones, and publishing in numerous, prestigious scientific journals. Even more disturbing than the attempts to dismiss or discredit the work of these researchers, some of these people are lashing out at the scientists who are making these discoveries. We are very saddened and disturbed to report that Mark Armitage was fired from his position at California State University just days after his paper was published on line. Please pray for Mr. Armitage….
The three men in the above interview (see below) have a powerful testimony to God working in their lives. They take Scripture serious and share their struggles openly and honestly in this interview by Justin Brierley of Premier Christian Radio for his show, “Unbelievable” (http://tinyurl.com/d2sgjrz). This interview and some other recent insights via Stand to Reason and Girls Just Wanna Have Guns, has me evolving and honing my apologetic on this more and more (See #4 of my cumulative case: http://tinyurl.com/acqhcfv).
—————————– ▼ Sean Doherty is associate minister at St Francis, Dalgarno Way in London and teaches theology at St Mellitus College; ▼ Sam Allberry is associate minister at St Mary’s Church, Maidenhead; ▼ Ed Shaw is part of the leadership of Emmanuel Church, Bristol. —————————–
This is the debate about the above interview… some great back-and-forth.
From the video description:
This is actually a debate about this interview (http://youtu.be/WJR9e8Xnj5s), in which three church leaders share their same-sex attraction and how they relate it to Scripture. These men understand the Bible in a conservative way, however, Savi Hensman of the Lesbian and Gay Christian Movement, sees another option. Countering her point of view is Anglican blogger Peter Ould (http://www.peter-ould.net/), who himself is “Post-Gay.”
As school begins in the coming weeks, parents of boys should ask themselves a question: Is my son really welcome? A flurry of incidents last spring suggests that the answer is no. In May, Christopher Marshall, age 7, was suspended from his Virginia school for picking up a pencil and using it to “shoot” a “bad guy” — his friend, who was also suspended. A few months earlier, Josh Welch, also 7, was sent home from his Maryland school for nibbling off the corners of a strawberry Pop-Tart to shape it into a gun. At about the same time, Colorado’s Alex Evans, age 7, was suspended for throwing an imaginary hand grenade at “bad guys” in order to “save the world.”
In all these cases, school officials found the children to be in violation of the school’s zero-tolerance policies for firearms, which is clearly a ludicrous application of the rule. But common sense isn’t the only thing at stake here. In the name of zero tolerance, our schools are becoming hostile environments for young boys.
Girls occasionally run afoul of these draconian policies; but it is mostly boys who are ensnared. Boys are nearly five times more likely to be expelled from preschool than girls. In grades K-12, boys account for nearly 70% of suspensions, often for minor acts of insubordination and defiance. In the cases of Christopher, Josh and Alex, there was no insubordination or defiance whatsoever. They were guilty of nothing more than being typical 7-year-old boys. But in today’s school environment, that can be a punishable offense.
Zero tolerance was originally conceived as a way of ridding schools of violent predators, especially in the wake of horrific shootings in places like Littleton, Colo. But juvenile violence, including violence at schools, is at a historic low. The Bureau of Justice Statistics reports that in 2011, approximately 1% of students ages 12 to 18 reported a violent victimization at school. For serious violence, the figure is one-tenth of 1%. It does no disrespect to the victims of Columbine or Sandy Hook to note that while violence may be built into the core of a small coterie of sociopathic boys, most boys are not sociopathic.
[….]
Across the country, schools are policing and punishing the distinctive, assertive sociability of boys. Many much-loved games have vanished from school playgrounds. At some schools, tug of war has been replaced with “tug of peace.” Since the 1990s, elimination games like dodgeball, red rover and tag have been under a cloud — too damaging to self-esteem and too violent, say certain experts. Young boys, with few exceptions, love action narratives. These usually involve heroes, bad guys, rescues and shoot-ups. As boys’ play proceeds, plots become more elaborate and the boys more transfixed. When researchers ask boys why they do it, the standard reply is, “Because it’s fun.”
According to at least one study, such play rarely escalates into real aggression — only about 1% of the time. But when two researchers, Mary Ellin Logue and Hattie Harvey, surveyed classroom practices of 98 teachers of 4-year-olds, they found that this style of play was the least tolerated. Nearly half of teachers stopped or redirected boys’ dramatic play daily or several times a week — whereas less than a third reported stopping or redirecting girls’ dramatic play weekly.
Play is a critical basis for learning. And boys’ heroic play is no exception. Logue and Harvey found that “bad guy” play improved children’s conversation and imaginative writing. Such play, say the authors, also builds moral imagination, social competence and imparts critical lessons about personal limits and self-restraint. Logue and Harvey worry that the growing intolerance for boys’ action-narrative–play choices may be undermining their early language development and weakening their attachment to school. Imagine the harm done to boys like Christopher, Josh and Alex who are not merely discouraged from their choice of play, but are punished, publicly shamed and ostracized.
Gay Patriot hit the ball out of the park with this one… and it really speaks to how the [professional] Left infects the regular “market regulating itself without the state getting involved,” BECAUSE, the state is none of these things that the Left thinks it is: loving, nurturing or supportive.
….I think it is well-known to most regular readers that several of the contributors at GayPatriot, for instance, are either ambivalent or agnostic about the policy questions regarding same-sex marriage. I, for one, feel that the courts are the wrong place for the argument over so-called “marriage equality” to proceed and that it is better taken up through the legislative process. Likewise, I don’t feel that one needs to call it marriage if doing so antagonizes a significant portion of the populace who feel that marriage has a traditional meaning which they would rather not modify. I’ve said before and I’ll say again that what we’re really talking about when we talk about same-sex marriage is a matter of 1). how the state recognizes a contractual relationship between two individuals, and 2). whether or not it has any business granting special privileges to those in a “traditional marriage” which it does not grant to others. I’d argue that a debate that focused on the desirability of certain policy choices would be much more productive and much more worthwhile than one centered on emotional claims about “rights” and “equality.” I’d also say that a more dispassionate debate about the implications of policy is more in keeping with both conservative and libertarian principles.
My aim today, though, is not to revisit that debate or to consider the implications of the recent Supreme Court decisions on those issues (though I’m still planning to do so in a future post), but to bring up some of the questions raised by the fact that today New Jersey became the second state (after California) to ban “conversion therapy” for gay youths. My personal view on the issue is that “conversion therapy” doesn’t work in most cases and, to the extent that it is practiced, it should really only be viewed as an option for adults who choose to willingly commit to it. In other words, New Jersey’s ban is in accord with my personal view on the matter, and yet, for philosophical reasons, I’m still bothered by some aspects of the legislation.
It is no use pretending that therapy—and the licensing of therapists by the state—is not at least partly a political endeavor subject to political fashion rather than a science. Nor should therapists be completely unrestricted. For example, therapists are already prohibited from sexual contact with patients—even willing patients, even adult patients—because it is considered inherently exploitative. But the most harmful practices that could be used by conversion therapists (for example, electric shock) could be banned without banning the entire enterprise. And as the articles point out, mainstream therapy organizations have already condemned conversion therapy and do not advocate it.
But apparently none of that would be enough for the advocates of this bill; the therapy itself must be defined by the government as inherently and unfailingly abusive (what’s next, taking children away from parents who don’t applaud and celebrate their gayness?) As the nanny state grows, so will these essentially political moves by the government. This bill opens the door for a host of governmental abuses in which the state dictates the enforcement of politically correct thought through the mechanism of so-called therapy, and therapists become the instruments by which the public is indoctrinated in what is currently politically acceptable and what is verboten.
Chilling, indeed.
At the risk of invoking the “slippery-slope” argument, I can’t see a way around the concerns that Neo-neocon expresses. I’d have preferred to let the market regulate itself without getting the state involved in this way. Once the state has weighed in on this question, though, where can we expect it to weigh in next, and will it ever stop trying to regulate the way parents raise their children? I can’t see that it ever will.
It’s an unfortunate reality that many gay kids grow up in homes that are not especially loving, nurturing or supportive. The state, though, is none of those things, either, no matter what the expressed intentions of lawmakers might be. Increasing the reach of the state into individual lives should not be a comfort to any of us.
Another good, honest post reflecting not on emotion, but on the proven track record of the ideal that when government gets larger, the individual gets smaller. For the record… there is a compelling reason for the state to uphold [either] natures honing over eons — or — God’s design of the relationship best to raise children in, which is best for a healthy society. To support Natural Law in this regard (the male/female relationship in marriage) is then nothing worse than the Natural Law accessed by the Founders in writing the founding documents of our Republic. Like GP tho, my goal in this post “is not to revisit that debate.”
Shared Misery
“Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. Their very kindness stings with intolerable insult. To be ‘cured’ against one’s will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.” ~ CS Lewis
“There was even an attempt at one point to deny that Indians were warlike. Comanches were incredibly warlike. They swept everyone off the Southern plains. They nearly exterminated the Apaches. And you know, if you look at the Comanches and you look back in history at Goths and Vikings or Mongols or Celts — old Celts are actually a very good parallel.” (PBS)
And, may I say, if it were not for the “warlike” aspect of the Comanche, Spain would have continued North in their conquering of the Americas. So, in a divine “path of history,” America would have been a different place… and the Conquistador culture/venture of the Spaniards then would have made it a history truly worth the ire of the Left.
The truth Johnny Depp wants to hide about the real-life Tontos: How Comanche Indians butchered babies, roasted enemies alive and would ride 1,000 miles to wipe out one family
Comanche Indians were responsible for one of the most brutal slaughters in the history of the Wild West
However, Johnny Depp wants to play Tonto in a more sympathetic light
The 16-year-old girl’s once-beautiful face was grotesque. She had been disfigured beyond all recognition in the 18 months she had been held captive by the Comanche Indians.
peace-loving Potowatomi tribe
For reasons best know to themselves, the film-makers have changed Tonto’s tribe to Comanche — in the original TV version, he was a member of the comparatively peace-loving Potowatomi tribe.
Now, she was being offered back to the Texan authorities by Indian chiefs as part of a peace negotiation.
To gasps of horror from the watching crowds, the Indians presented her at the Council House in the ranching town of San Antonio in 1840, the year Queen Victoria married Prince Albert.
‘Her head, arms and face were full of bruises and sores,’ wrote one witness, Mary Maverick. ‘And her nose was actually burnt off to the bone. Both nostrils were wide open and denuded of flesh.’
Once handed over, Matilda Lockhart broke down as she described the horrors she had endured — the rape, the relentless sexual humiliation and the way Comanche squaws had tortured her with fire. It wasn’t just her nose, her thin body was hideously scarred all over with burns.
When she mentioned she thought there were 15 other white captives at the Indians’ camp, all of them being subjected to a similar fate, the Texan lawmakers and officials said they were detaining the Comanche chiefs while they rescued the others.
It was a decision that prompted one of the most brutal slaughters in the history of the Wild West — and showed just how bloodthirsty the Comanche could be in revenge.
S C Gwynne, author of Empire Of The Summer Moon about the rise and fall of the Comanche, says simply: ‘No tribe in the history of the Spanish, French, Mexican, Texan, and American occupations of this land had ever caused so much havoc and death. None was even a close second.’
He refers to the ‘demonic immorality’ of Comanche attacks on white settlers, the way in which torture, killings and gang-rapes were routine. ‘The logic of Comanche raids was straightforward,’ he explains.
[…..]
For reasons best know to themselves, the film-makers have changed Tonto’s tribe to Comanche — in the original TV version, he was a member of the comparatively peace-loving Potowatomi tribe.
And yet he and his fellow native Americans are presented in the film as saintly victims of a Old West where it is the white settlers — the men who built America — who represent nothing but exploitation, brutality, environmental destruction and genocide.
Depp has said he wanted to play Tonto in order to portray Native Americans in a more sympathetic light. But the Comanche never showed sympathy themselves.
When that Indian delegation to San Antonio realised they were to be detained, they tried to fight their way out with bows and arrows and knives — killing any Texan they could get at. In turn, Texan soldiers opened fire, slaughtering 35 Comanche, injuring many more and taking 29 prisoner.
But the Comanche tribe’s furious response knew no bounds. When the Texans suggested they swap the Comanche prisoners for their captives, the Indians tortured every one of those captives to death instead.
‘One by one, the children and young women were pegged out naked beside the camp fire,’ according to a contemporary account. ‘They were skinned, sliced, and horribly mutilated, and finally burned alive by vengeful women determined to wring the last shriek and convulsion from their agonised bodies. Matilda Lockhart’s six-year-old sister was among these unfortunates who died screaming under the high plains moon.’
Not only were the Comanche specialists in torture, they were also the most ferocious and successful warriors — indeed, they become known as ‘Lords of the Plains’.
[…..]
They terrorised Mexico and brought the expansion of Spanish colonisation of America to a halt. They stole horses to ride and cattle to sell, often in return for firearms.
Other livestock they slaughtered along with babies and the elderly (older women were usually raped before being killed), leaving what one Mexican called ‘a thousand deserts’. When their warriors were killed they felt honour-bound to exact a revenge that involved torture and death.
Settlers in Texas were utterly terrified of the Comanche, who would travel almost a thousand miles to slaughter a single white family.
The historian T R Fehrenbach, author of Comanche: The History Of A People, tells of a raid on an early settler family called the Parkers, who with other families had set up a stockade known as Fort Parker. In 1836, 100 mounted Comanche warriors appeared outside the fort’s walls, one of them waving a white flag to trick the Parkers.
‘Benjamin Parker went outside the gate to parley with the Comanche,’ he says. ‘The people inside the fort saw the riders suddenly surround him and drive their lances into him. Then with loud whoops, mounted warriors dashed for the gate. Silas Parker was cut down before he could bar their entry; horsemen poured inside the walls.’
Survivors described the slaughter: ‘The two Frosts, father and son, died in front of the women; Elder John Parker, his wife ‘Granny’ and others tried to flee. The warriors scattered and rode them down.
‘John Parker was pinned to the ground, he was scalped and his genitals ripped off. Then he was killed. Granny Parker was stripped and fixed to the earth with a lance driven through her flesh. Several warriors raped her while she screamed.
‘Silas Parker’s wife Lucy fled through the gate with her four small children. But the Comanche overtook them near the river. They threw her and the four children over their horses to take them as captives.’
So intimidating was Comanche cruelty, almost all raids by Indians were blamed on them. Texans, Mexicans and other Indians living in the region all developed a particular dread of the full moon — still known as a ‘Comanche Moon’ in Texas — because that was when the Comanche came for cattle, horses and captives.
They were infamous for their inventive tortures, and women were usually in charge of the torture process.
The Comanche roasted captive American and Mexican soldiers to death over open fires. Others were castrated and scalped while alive. The most agonising Comanche tortures included burying captives up to the chin and cutting off their eyelids so their eyes were seared by the burning sun before they starved to death.
Contemporary accounts also describe them staking out male captives spread-eagled and naked over a red-ant bed. Sometimes this was done after excising the victim’s private parts, putting them in his mouth and then sewing his lips together.
One band sewed up captives in untanned leather and left them out in the sun. The green rawhide would slowly shrink and squeeze the prisoner to death.
T R Fehrenbach quotes a Spanish account that has Comanche torturing Tonkawa Indian captives by burning their hands and feet until the nerves in them were destroyed, then amputating these extremities and starting the fire treatment again on the fresh wounds. Scalped alive, the Tonkawas had their tongues torn out to stop the screaming.
[…..]
[…..]
But the Comanche found their match with the Texas Rangers. Brilliantly portrayed in the Larry McMurtry’s Lonesome Dove books, the Rangers began to be recruited in 1823, specifically to fight the Comanche and their allies. They were a tough guerilla force, as merciless as their Comanche opponents.
They also respected them. As one of McMurtry’s Ranger characters wryly tells a man who claims to have seen a thousand-strong band of Comanche: ‘If there’d ever been a thousand Comanche in a band they’d have taken Washington DC.”
The Texas Rangers often fared badly against their enemy until they learned how to fight like them, and until they were given the new Colt revolver.
During the Civil War, when the Rangers left to fight for the Confederacy, the Comanche rolled back the American frontier and white settlements by 100 miles.
Even after the Rangers came back and the U.S. Army joined the campaigns against Comanche raiders, Texas lost an average of 200 settlers a year until the Red River War of 1874, where the full might of the Army — and the destruction of great buffalo herds on which they depended — ended Commanche depredations.
Interestingly the Comanche, though hostile to all competing tribes and people they came across, had no sense of race. They supplemented their numbers with young American or Mexican captives, who could become full-fledged members of the tribe if they had warrior potential and could survive initiation rites.
Weaker captives might be sold to Mexican traders as slaves, but more often were slaughtered. But despite the cruelty, some of the young captives who were subsequently ransomed found themselves unable to adapt to settled ‘civilised life and ran away to rejoin their brothers.
One of the great chiefs, Quanah, was the son of the white captive Cynthia Ann Parker. His father was killed in a raid by Texas Rangers that resulted in her being rescued from the tribe. She never adjusted to life back in civilisation and starved herself to death.
Quanah surrendered to the Army in 1874. He adapted well to life in a reservation, and indeed the Comanche, rather amazingly, become one of the most economically successful and best assimilated tribes.
As a result, the main Comanche reservation was closed in 1901, and Comanche soldiers served in the U.S. Army with distinction in the World Wars. Even today they are among the most prosperous native Americans, with a reputation for education.
By casting the cruelest, most aggressive tribe of Indians as mere saps and victims of oppression, Johnny Depp’s Lone Ranger perpetuates the patronising and ignorant cartoon of the ‘noble savage’.
Not only is it a travesty of the truth, it does no favours to the Indians Depp is so keen to support.
….Col. William Collins commanded men who faced the Comanche, Kiowa, Arapaho, Cheyenne and Sioux. Of these tribes, he wrote: “War with somebody . . . is the natural state of an Indian people. Every tribe has some hereditary enemies with whom it is always at war . . . It is by war that they obtain wealth, position and influence with the tribe.”
What modern accounts of the “noble” Indian warrior commonly leave out is his manner of making war, and it is the eye-witness and contemporary records that both enrich Mr. Goodrich’s book and make it sometimes painful to read. Military historian John Keegan has written that “there is a cruelty in the warfare of some pre-Columbian peoples of North and Central America that has no parallel elsewhere in the world,” but it would seem that this barbarity continued well into the 19th century.
Col. Henry Carrington wrote: “The great real fact is, that these Indians take alive when possible, and slowly torture.” Enemy dead who could not be tortured were horribly mutilated. This is how Col. Carrington describes the battlefield where, on December 21, 1866, 80 American troops were annihilated by a combined force of Sioux and Cheyenne under Chief Red Cloud:
Eyes torn out and laid on the rocks; noses cut off; ears cut off; chins hewn off; teeth chopped out; . . . brains taken out and placed on rocks with other members of the body; entrails taken out and exposed; hands cut off; feet cut off; arms taken out from sockets; private parts severed and indecently placed on the person; . . . skulls severed in every form, from chin to crown; muscles of calves, thighs, stomach, breast, back, arms and cheek taken out. Punctures upon every sensitive part of the body, even to the soles of the feet and palms of the hand. All this only approximates the whole truth.
A few of the soldiers had managed to kill themselves before being captured. Many — probably most — were taken alive and tortured to death. This was the potential fate of every soldier on the Plains, and it is hardly surprising that it was standard practice to “save the last bullet for yourself.”
The aftermath of the Little Bighorn massacre was entirely typical. Private Jacob Adams wrote:
The men . . . were . . . scalped and horribly mutilated. Some . . . were decapitated, while many bodies were lacking feet . . . As I walked over the field I saw many unfortunate dead who had been propped into a sitting position and used as targets by bowmen who had proceeded to stick them full of steel-headed arrows . . . Some bodies were set up on their knees and elbows and their hind parts had been shot full of arrows.
Most of the bodies were naked, and many had been elaborately savaged. Isaiah Dorman, an interpreter, and the only black in Custer’s party, was treated with particular contempt. A witness wrote:
Isaiah lay with his breast full of arrows and an iron picket pin thrust through his testicles into the ground, pinning him down . . . Dorman’s penis was cut off and stuffed in his mouth, which was regarded among the Indians as the deepest insult possible . . . His body had been ripped open, and a coffee pot and cup which he carried with him were filled with his blood. What devilish purpose the Indians had in catching his blood I do not know.
Major Marcus Reno, who had ridden with Custer, wrote of a scene he found in the Indian village near the battleground:
One ghastly find was near the center of the field where three teepee poles were standing upright in the ground in the form of a triangle. On top of each were inverted camp kettles, while below them on the grass were the heads of three men . . . The three heads were placed within the triangle, facing each other in a horrible sightless stare.
Whites who observed Indians at their grisly work described them as expert butchers of human meat. A drummer named James Lockwood wrote of the deaths of two soldiers outside Julesburg, Colorado: “In less time than it takes to read this, they were stripped of their clothing, mutilated in a manner which would emasculate them, if alive, and their scalps torn from their heads.”
Far more gratifying than mutilating the dead was torturing the living. This was the ultimate aim of Indian warfare and was considered a religious act. Col. Richard Dodge left this by no means exceptional account of the fate of one captive:
He was stripped of his clothing, laid on his back on the ground and his arms and legs, stretched to the utmost, were fastened by thongs to pins driven into the ground. In this state he was not only helpless, but almost motionless. All this time the Indians pleasantly talked to him. It was all a kind of joke. Then a small fire was built near one of his feet. When that was so cooked as to have little sensation, another fire was built near the other foot; then the legs and arms and body of the whole person was crisped. Finally a small fire was built on the naked breast and kept up until life was extinct.
It is worth noting that Indians did not single out whites for cruelty; they treated them just as they did other Indians. Mr. Goodrich quotes a Crow chief explaining to General George Crook his hatred for the Sioux:
They hunt upon our mountains. They fish in our streams. They have stolen our horses. They have murdered our squaws, our children . . . We want back our lands. We want their women for our slaves, to work for us as our women have had to work for them. We want their horses for our young men, and their mules for our squaws. The Sioux have trampled upon our hearts. We shall spit upon their scalps.
As this passage indicates, Indians did not restrict their slaughter to combatants; many white homesteaders were killed without regard to sex or age. Capt. Henry Palmer left this terrible account of the aftermath of a raid:
We found the bodies of three little children who had been taken by the heels by the Indians and swung around against the log cabin, beating their heads to a jelly. Found the hired girl some fifteen rods from the ranch staked out on the prairie, tied by her hands and feet, naked, body full of arrows and horribly mangled.
Mr. Goodrich devotes an entire chapter to women’s narratives of captivity. Its title is “A Fate Worse Than Death,” and he does not use this antique expression ironically. A captive in an Indian camp was fair game for any kind of degradation:
She was led from her tent and every remnant of clothing torn from her body. A child that she was holding to her breast was wrenched from her arms and she was knocked to the ground. In this nude condition the demons gathered round her and while some held her down by standing on her wrists and their claws clutched in her hair, others outraged her person. Not less than thirty repeated the horrible deed.
Of two white women rescued by the 7th Cavalry in 1869 it was recorded: “At first they had been sold back and forth among the bucks for fifteen ponies each, but their last owners had only paid two.” One victim “appeared to be 50 years old, although she was less than 25.” She had not only been repeatedly raped but had received constant beatings from jealous squaws.
Indians delighted in trophy-taking, and prized some trophies over others. Catherine German wrote of the death of her sister:
Some time passed while the Indians were parleying; they seemed to make a choice between Joanna and myself . . . The Indians removed our bonnets to see if we had long hair . . . My hair was short . . . Joanna was sitting on a box that had been taken from our wagon . . . We heard the report of a rifle and when we looked again, our beloved sister, Joanna, was dead. The Indians then scalped their long-haired victim . . . This all happened within a very short time, and before any of us could realize it, our once happy family life was forever ended.
Contemporary accounts show that the lot of an Indian woman was not much better than that of a white captive. Lieutenant James Steele wrote: “She is beaten, abused, reviled, driven like any other beast of burden . . . She is bought and sold; wife, mother, and pack animal, joined in one hideous and hopeless whole.”….
