Author: Papa Giorgio

The Simpsons, Crowder, and Black Pigeon Tag-Team Google

Published by Papa Giorgio

These are three great short commentaries on the issue at Google which will soon creep into YouTube policies. The first commentary is the Simpson’s almost prophetic dealing with this a decade ago:

…Early in his radio career, Coughlin was a vocal supporter of Franklin D. Roosevelt and his New Deal. By 1934 he had become a harsh critic of Roosevelt, accusing him of being too friendly to bankers. In 1934 he established a new political organization called the National Union for Social Justice. He issued a platform calling for monetary reforms, the Nationalization of major industries and railroads, and protection of the rights of labor. The membership ran into the millions, but it was not well-organized at the local level. After hinting at attacks on Jewish bankers, Coughlin began to use his radio program to issue antisemitic commentary, and in the late 1930s to support some of the policies of Adolf Hitler, Benito Mussolini and Emperor Hirohito. The broadcasts have been called “a variation of the Fascist agenda applied to American culture”. His chief topics were political and economic rather than religious, with his slogan being “Social Justice”, initially in support of, and later opposing, the New Deal. Many American bishops as well as the Vatican wanted him silenced, but after the outbreak of World War II in Europe in 1939 it was the Roosevelt administration that finally forced the cancellation of his radio program and forbade the dissemination through the mail of his newspaper [called], SOCIAL JUSTICE.

(WIKI – emphasis added… see also pages 41-42 of D’Souza’s book)

Before continuing let me post and expand (with extra links) on a GAY PATRIOT post that tackles this insanity — and yes, Christian’s being forced to bake cakes via the weight of the state but other’s not being forced to bake cakes for other situations is telling.

(Even selling blueberries is deemed hate!) CEO’s being fired for contributing to tradition marriage causes, the lamenting of alternative news choices, adoption agencies no longer able to adopt out children to loving families, etc — all causes me to say unless something changes, we [conservatives] will be rounded up into ghettos:

I daresay that the reference is not only to the James Damore situation (which technically is not about free speech; it’s more about working conditions and the illegal, retaliatory firing of a whistleblower -but also to:

✦ Youtube censoring conservatives and alt-media, bringing on left-wing extremist groups to do it;
✦ the allegations of Google helping Hillary by biasing its search-term auto-completes, etc.

Anyway, Alphabet Inc. has a lot of ‘splainin to do.

And we’re fools if we think Google is not biased. I’ve noticed that other search engines are more complete, when it comes to indexing/returning GayPatriot articles.

(Louder w/Crowder) Following Google’s viral debacle and the firing of James Damore’s “anti-woman manifesto”, we decided to do some digging to find out just how “diverse” Google’s leadership actually is! Hint: they’re all hard core liberal SJW activists!

If Google Ads uses an algorithm to tell if the person shopping online is a female or male… is that sexist? Gender imperialism?

(Black Pigeon Speaks)

A Coup Is Under Way ~ Levin

Published by Papa Giorgio

Mark Levin was called out on cable news about the language he uses. in describing no crime being named yet in any legal matter against the Trump administration. A grand jury is convened to see if a crime — clearly stated — is prosecuted. NOT to uncover a crime. Dumb! Maxine Waters makes the intentions of the socialist Left in Congress clear. That is, once Trump is impeached, Pence is next. This is why Charles Krauthammer said we are headed toward some Constitutional “choppy waters.”

The Democrats have already left the idea that there was collusion between the Trump admin and Russia (the mandate for Mueller), and are now merely looking into business dealings of the Trump children. Again, like with Clinton, like with Libby, someone will go to jail for not remembering 3-people in the room under oath when they said there were two.

And the Left just foams at the mouth… Pence is next.We are living in dangerous times of people not realizing the attack on our Constitutional form of government.

✦ Cannot use simple language on college campuses or you are deemed a racist (the Left’s way of saying they disagree with you);
✦ Cannot conduct an guest conduct an orchestra because a person is conservative and considered racist (the Left’s way of saying they disagree with you);
✦ Cannot run for office without being called a Nazi or Alt-Right (the Left’s way of saying they REALLY disagree with you);
✦ Cannot be placed into office without being called racist or alt-right (the Left’s way of saying they disagree with you);
✦ Cannot contribute money as a CEO to organizations that support traditional marriage, and are called a homophobe and racist (the Left’s way of saying they disagree with you);
✦ Cannot opt out of photographing weddings or baking goods for an specialized event, thus being called a homophobe and racist (the Left’s way of saying they disagree with you)…

In all those – and more – cases, you are banished from the campus, have the power of the state come after you, fired, fined, threatened to never be able to own a business again, have all business dealings looked into, etc., etc.

These are all tactics of the Left (insert name of any dictator or tyrant here) — many Democrats praise the leaks, just like in these totalitarian nations where if you had a dissenting you were told on to the state and consequences soon followed.

And people cheer it on.

When The Left Embraces Hate

Published by Papa Giorgio

Bob Bland (yes, a trans), Linda Sarsour, Carmen Perez and Tamika Mallory, organizers of the Women’s March

Here are some excerpts from the NEW YORK TIMES article:

….Donald Trump’s election was a watershed moment. Even those like me, who had previously pulled levers for candidates of both parties, felt that Mr. Trump had not only violated all sense of common decency, but, alarmingly, that he seemed to have no idea that there even existed such an unspoken code of civility and dignity. Now was the time to build a broad coalition to resist the genital-grabber with the nuclear codes.

The Women’s March moved me. O.K., so Madonna and Ashley Judd said some nutty things. But every movement has its excesses, I reasoned. Mr. Trump had campaigned on attacking the weakest and most vulnerable in our society. Now was the time to put aside petty differences and secondary issues to oppose his presidency.

That’s certainly what the leaders of the Democratic Party, who applauded the march, told us. Senator Charles Schumer called the protest “part of the grand American tradition.” The House Democratic leader, Nancy Pelosi, offered her congratulations to the march’s “courageous organizers” and Senator Kirsten Gillibrand gushed about them in Time, where they were among the top 100 most influential people of 2017. “The Women’s March was the most inspiring and transformational moment I’ve ever witnessed in politics,” she wrote. “And it happened because four extraordinary women — Tamika Mallory, Bob Bland, Carmen Perez and Linda Sarsour — had the courage to take on something big, important and urgent, and never gave up.”

The image of this fearsome foursome, echoed in more than a few flattering profiles, was as seductive as a Benetton ad. There was Tamika Mallory, a young black activist who was crowned the “Sojourner Truth of our time” by Jet magazine and “a leader of tomorrow” by Valerie Jarrett. Carmen Perez, a Mexican-American and a veteran political organizer, was named one of Fortune’s Top 50 World Leaders. Linda Sarsour, a hijab-wearing Palestinian-American and the former head of the Arab-American Association of New York, had been recognized as a “champion of change” by the Obama White House. And Bob Bland, the fashion designer behind the “Nasty Women” T-shirts, was the white mother who came up with the idea of the march in the first place.

What wasn’t to like?

A lot, as it turns out. The leaders of the Women’s March, arguably the most prominent feminists in the country, have some chilling ideas and associations. Far from erecting the big tent so many had hoped for, the movement they lead has embraced decidedly illiberal causes and cultivated a radical tenor that seems determined to alienate all but the most woke.

There are comments on her Twitter feed of the anti-Zionist sort: “Nothing is creepier than Zionism,” she wrote in 2012. And, oddly, given her status as a major feminist organizer, there are more than a few that seem to make common cause with anti-feminists, like this from 2015: “You’ll know when you’re living under Shariah law if suddenly all your loans and credit cards become interest-free. Sound nice, doesn’t it?” She has dismissed the anti-Islamist feminist Ayaan Hirsi Ali in the most crude and cruel terms, insisting she is “not a real woman” and confessing that she wishes she could take away Ms. Ali’s vagina — this about a woman who suffered genital mutilation as a girl in Somalia.

Ms. Sarsour and her defenders have dismissed all of this as a smear campaign coordinated by the far right and motivated by Islamophobia. Plus, they’ve argued, many of these tweets were written five years ago! Ancient history.

But just last month, Ms. Sarsour proved that her past is prologue. On July 16, the official Twitter feed of the Women’s March offered warm wishes to Assata Shakur. “Happy birthday to the revolutionary #AssataShakur!” read the tweet, which featured a “#SignOfResistance, in Assata’s honor” — a pink and purple Pop Art-style portrait of Ms. Shakur, better known as Joanne Chesimard, a convicted killer who is on the F.B.I.’s list of most wanted terrorists.

Like many others, CNN’s Jake Tapper noticed the outrageous tweet. “Shakur is a cop-killer fugitive in Cuba,” he tweeted, going on to mention Ms. Sarsour’s troubling past statements. “Any progressives out there condemning this?” he asked.

[….]

What’s more distressing is that Ms. Sarsour is not the only leader of the women’s movement who harbors such alarming ideas. Largely overlooked have been the similarly outrageous statements of the march’s other organizers.

Ms. Mallory, in addition to applauding Assata Shakur as a feminist emblem, also admires Fidel Castro, who sheltered Ms. Shakur in Cuba. She put up a flurry of posts when Mr. Castro died last year. “R.I.P. Comandante! Your legacy lives on!” she wrote in one. She does not have similar respect for American police officers. “When you throw a brick in a pile of hogs, the one that hollers is the one you hit,” she posted on Nov. 20.

Ms. Perez also expressed her admiration for a Black Panther convicted of trying to kill six police officers: “Love learning from and sharing space with Baba Sekou Odinga.”

But the public figure both women regularly fawn over is Louis Farrakhan.

On May 11, Ms. Mallory posted a photo with her arm around Mr. Farrakhan, the 84-year-old Nation of Islam leader notorious for his anti-Semitic comments, on Twitter and Instagram. “Thank God this man is still alive and doing well,” she wrote. It is one of several videos and photos and quotes that Ms. Mallory has posted of Mr. Farrakhan.

Ms. Perez is also a big fan. In the fall, she posted a photo in which she holds hands with Mr. Farrakhan, writing, “There are many times when I sit with elders or inspirational individuals where I think, ‘I just wish I could package this and share this moment with others.’ ” She’s also promoted video of Mr. Farrakhan “dropping knowledge” and another in which he says he is “speaking truth to power.”

What is Mr. Farrakhan’s truth? Readers born after 1980 will probably have little idea, since he has largely remained out of the headlines since the Million Man March he organized in 1995. But his views, which this editorial page has called “twisted,” remain as appalling as ever.

“And don’t you forget, when it’s God who puts you in the ovens, it’s forever!” he warned Jews in a speech at a Nation of Islam gathering in Madison Square Garden in 1985. Five years later, he remained unreformed: “The Jews, a small handful, control the movement of this great nation, like a radar controls the movement of a great ship in the waters.” Or this metaphor, directed at Jews: “You have wrapped your tentacles around the U.S. government, and you are deceiving and sending this nation to hell.” He called Hitler “a very great man” on national television. Judaism, he insists, is a “gutter religion.”

In one of the several widely available YouTube videos he’s made about the Jews, he told black Americans that “the control of the Synagogue of Satan over our people must be exposed.” He adds: “These satanic ones have not only controlled hip-hop but they control, according to their own words, the very messages that are brought to the public.” He goes on to offer a truly remarkable analysis of the hip-hop industry in which “intelligent” rappers are rejected by the “satanic minds” who insist that they “want filth” and encourage “vulgarity” and “savagery.” This is the first 10 minutes of an hour.

Mr. Farrakhan is also an unapologetic racist. He insists that whites are a “race of devils” and that “white people deserve to die.”……….

(READ IT ALL)

The Atheist Universe – New York Times

Published by Papa Giorgio

Dennis Prager reads from a New York Times opinion piece by an atheist entitled, “The Universe Doesn’t Care About Your ‘Purpose’.” Of course this is the idea of most honest atheist thinkers (Listen to “Atheists Cannot Live Without God“). A great Ultimate Issues Hour by Prager.

Here are some excerpts from the NEW YORK TIMES article:

….Purpose is a universal human need. Without it, we feel bereft of meaning and happiness.

A recent ethnographic study draws a strong correlation between purposefulness and happiness. Purpose seems beneficial to overcoming substance abuse, healing from tragedy and loss, and achieving economic success….

Here I will take a break and point out that there are MANY “utilitarian benefits” to the Christian faith, but say this is not the goal of our faith…

  • “And you will know the truth [regarding salvation], and the truth will set you free [from the penalty of sin].” – JOHN 8:32

…but the “healthfulness” of experiencing TRUE JOY is a natural outgrowth of believing in Truth:

  • Religious Belief Reduces Crime Summary of the First Panel Discussion Panelists for this important discussion included social scientists Dr. John DiIulio, professor of politics and urban affairs at Princeton University; David Larson, M.D., President of the National Institute for Healthcare Research; Dr. Byron Johnson, Director of the Center for Crime and Justice Policy at Vanderbilt University; and Gary Walker, President of Public/Private Ventures. The panel focused on new research, confirming the positive effects that religiosity has on turning around the lives of youth at risk.
  • Dr. Larson laid the foundation for the discussion by summarizing the findings of 400 studies on juvenile delinquency, conducted during the past two decades. He believes that although more research is needed, we can say without a doubt that religion makes a positive contribution.
  • His conclusion: “The better we study religion, the more we find it makes a difference.” Previewing his own impressive research, Dr. Johnson agreed. He has concluded that church attendance reduces delinquency among boys even when controlling for a number of other factors including age, family structure, family size, and welfare status. His findings held equally valid for young men of all races and ethnicities.
  • Gary Walker has spent 25 years designing, developing and evaluating many of the nation’s largest public and philanthropic initiatives for at-risk youth. His experience tells him that faith-based programs are vitally important for two reasons. First, government programs seldom have any lasting positive effect. While the government might be able to design [secular/non-God] programs that occupy time, these programs, in the long-term, rarely succeed in bringing about the behavioral changes needed to turn kids away from crime. Second, faith-based programs are rooted in building strong adult-youth relationships; and less concerned with training, schooling, and providing services, which don’t have the same direct impact on individual behavior. Successful mentoring, Walker added, requires a real commitment from the adults involved – and a willingness to be blunt. The message of effective mentors is simple. “You need to change your life, I’m here to help you do it, or you need to be put away, away from the community.” Government, and even secular philanthropic programs, can’t impart this kind of straight talk.
  • Sixth through twelfth graders who attend religious services once a month or more are half as likely to engage in at-risk behaviors such as substance abuse, sexual excess, truancy, vandalism, drunk driving and other trouble with police. Search Institute, “The Faith Factor,” Source, Vol. 3, Feb. 1992, p.1.
  • Churchgoers are more likely to aid their neighbors in need than are non-attendees. George Barna, What Americans Believe, Regal Books, 1991, p. 226.
  • Three out of four Americans say that religious practice has strengthened family relationships. George Gallup, Jr. “Religion in America: Will the Vitality of Churches Be the Surprise of the Next Century,” The Public Perspective, The Roper Center, Oct./Nov. 1995.
  • Church attendance lessens the probabilities of homicide and incarceration. Nadia M. Parson and James K. Mikawa: “Incarceration of African-American Men Raised in Black Christian Churches.” The Journal of Psychology, Vol. 125, 1990, pp.163-173.
  • Religious practice lowers the rate of suicide. Joubert, Charles E., “Religious Nonaffiliation in Relation to Suicide, Murder, Rape and Illegitimacy,” Psychological Reports 75:1 part 1 (1994): 10 Jon W. Hoelter: “Religiosity, Fear of Death and Suicide Acceptibility.” Suicide and Life-Threatening Behavior, Vol. 9, 1979, pp.163-172.
  • The presence of active churches, synagogues… reduces violent crime in neighborhoods. John J. Dilulio, Jr., “Building Spiritual Capital: How Religious Congregations Cut Crime and Enhance Community Well-Being,” RIAL Update, Spring 1996.
  • People with religious faith are less likely to be school drop-outs, single parents, divorced, drug or alcohol abusers. Ronald J. Sider and Heidi Roland, “Correcting the Welfare Tragedy,” The Center for Public Justice, 1994.
  • Church involvement is the single most important factor in enabling inner-city black males to escape the destructive cycle of the ghetto. Richard B. Freeman and Harry J. Holzer, eds., The Black Youth Employment Crisis, University of Chicago Press, 1986, p.354.
  • Attending services at a church or other house of worship once a month or more makes a person more than twice as likely to stay married than a person who attends once a year or less. David B. Larson and Susan S. Larson, “Is Divorce Hazardous to Your Health?” Physician, June 1990. Improving Personal Well-Being
  • Regular church attendance lessens the possibility of cardiovascular diseases, cirrhosis of the liver, emphysema and arteriosclerosis. George W. Comstock amd Kay B. Patridge:* “Church attendance and health.”* Journal of Chronic Disease, Vol. 25, 1972, pp. 665-672.
  • Regular church attendance significantly reduces the probablility of high blood pressure.* David B. Larson, H. G. Koenig, B. H. Kaplan, R. S. Greenberg, E. Logue and H. A. Tyroler:* ” The Impact of religion on men’s blood pressure.”* Journal of Religion and Health, Vol. 28, 1989, pp.265-278.* W.T. Maramot:* “Diet, Hypertension and Stroke.” in* M. R. Turner (ed.) Nutrition and Health, Alan R. Liss, New York, 1982, p. 243.
  • People who attend services at least once a week are much less likely to have high blood levels of interlukin-6, an immune system protein associated with many age-related diseases.* Harold Koenig and Harvey Cohen, The International Journal of Psychiatry and Medicine, October 1997.
  • Regular practice of religion lessens depression and enhances self esteem. *Peter L. Bensen and Barnard P. Spilka:* “God-Image as a function of self-esteem and locus of control” in H. N. Maloney (ed.) Current Perspectives in the Psychology of Religion, Eedermans, Grand Rapids, 1977, pp. 209-224.* Carl Jung: “Psychotherapies on the Clergy” in Collected Works Vol. 2, 1969, pp.327-347.
  • Church attendance is a primary factor in preventing substance abuse and repairing damage caused by substance abuse.* Edward M. Adalf and Reginald G. Smart:* “Drug Use and Religious Affiliation, Feelings and Behavior.” * British Journal of Addiction, Vol. 80, 1985, pp.163-171.* Jerald G. Bachman, Lloyd D. Johnson, and Patrick M. O’Malley:* “Explaining* the Recent Decline in Cocaine Use Among Young Adults:* Further Evidence That Perceived Risks and Disapproval Lead to Reduced Drug Use.”* Journal of Health and Social Behavior, Vol. 31,* 1990, pp. 173-184.* Deborah Hasin, Jean Endicott, * and Collins Lewis:* “Alcohol and Drug Abuse in Patients With Affective Syndromes.”* Comprehensive Psychiatry, Vol. 26, 1985, pp. 283-295. * The findings of this NIMH-supported study were replicated in the Bachmen et. al. study above.
  • The strength of the family unit is intertwined with the practice of religion. Churchgoers are more likely to be married, less likely to be divorced or single, and more likely to manifest high levels of satisfaction in marriage.
  • Church attendance is the most important predictor of marital stability and happiness.
  • The regular practice of religion helps poor persons move out of poverty. Regular church attendance, for example, is particularly instrumental in helping young people to escape the poverty of inner-city life.
  • Religious belief and practice contribute substantially to the formation of personal moral criteria and sound moral judgment.
  • Regular religious practice generally inoculates individuals against a host of social problems, including suicide, drug abuse, out-of-wedlock births, crime, and divorce.
  • The regular practice of religion also encourages such beneficial effects on mental health as less depression (a modern epidemic), more self-esteem, and greater family and marital happiness.
  • In repairing damage caused by alcoholism, drug addiction, and marital breakdown, religious belief and practice are a major source of strength and recovery.
  • Regular practice of religion is good for personal physical health: It increases longevity, improves one’s chances of recovery from illness, and lessens the incidence of many killer diseases.

(From: Can Someone Be Glad for God’s Non-Existence? | Believing In God Is Natural ~ Atheism is Not)

…CONTINUING…

…..I’m certainly no Aristotelian. Not because I reject happiness. Rather, as a materialist, I think there’s nothing intrinsic about the goals and purposes we seek to achieve it. Modern science explicitly jettisons this sort of teleological thinking from our knowledge of the universe. From particle physics to cosmology, we see that the universe operates well without purpose.

The laws of physics are inherently mechanistic. The second law of thermodynamics, for instance, states that entropy is always increasing. Entropy is the degree of disorder in a system, for example our universe. Physical disorder is all about equilibrium — everything resting randomly and uniformly. Leave your hot coffee on the desk and it will cool to ambient temperature. The coffee molecules are more organized because they are moving faster and working harder to sustain a higher temperature than the surrounding air. But heat transfer results as the coffee molecules expend more energy. As energy is expended, the temperature of the coffee drops and equalizes with the air. Entropy increases since the molecules in the system are now less organized as the overall temperature becomes more uniform.

Now, imagine this on the cosmic scale. Just as the temperature of the coffee and air equalizes, the Earth, our solar system, galaxies and even supermassive black holes will break down to the quantum level, where everything cools to a uniform state. This process is known as the arrow of time. Eventually everything ends in heat death. The universe certainly started with a bang, but it likely ends with a fizzle.

What’s the purpose in that, though?

There isn’t one. At least not fundamentally. Entropy is antagonistic to intrinsic purpose. It’s about disorder. Aristotle’s world and pretty much the dominant understanding of the physical universe until the Copernican Revolution is all about inherent order and permanence. But the universe as we understand it tells us nothing about the goal or meaning of existence, let alone our own. In the grand scheme of things, you and I are enormously insignificant.

[….]

Purpose springs from our longing for permanence in an ever-changing universe. It is a reaction to the universe’s indifference to us. We create stories about the world and ourselves as contours, “phantom bodies,” of the inevitability of loss and change. Myths appear timeless; they have what Blumenberg calls an iconic constancy. Stories pass through generations, often becoming traditions, customs, even laws and institutions that order and give meaning to our lives. Purpose grows out of the durability of human lore. Our stories serve as directives for the ways we need the world to exist.

An indifferent universe also offers us a powerful and compelling case for living justly and contentedly because it allows us to anchor our attentionhere. It teaches us that this life matters and that we alone are responsible for it. Love, friendship and forgiveness are for our benefit. Oppression, war and conflict are self-inflicted. When we ask what’s the purpose of the recent gassing of Syrian children in the Idlib Province or the torture and killings of Chechnyan homosexual men, we ought not simply look to God or the universe for explanations but to ourselves, to the entrenched mythologies that drive such actions — then reject them when the institutions they inform amount to acts of horror.

The purposes and goals we create are phantom bodies — vestiges of and memorials to the people, places and things we stand to lose and strive to keep. Purpose indexes the world’s impermanence, namely our own. Sure, my grandfather’s T-Bird will function well as transportation once I’m finished. But, that goal only makes sense as an enduring reminder of the stories and memories of him. Purpose is about loss, or at least the circumvention of it. And there’s nothing wrong with that. We create purposes to establish happy endings in a universe where endings are simply that — endings.

I will never see my Papa again. One day I will die. So will you. The T-Bird will decay along with everything in the universe as the fundamental particles we’re made of return to the inert state in which everything began. Entropy demands it.

So, take a moment to think about the mythologies informing your purpose. I’ll reflect on mine, too. The universe, however, won’t. And that might be the most meaningful distinction of all.

The Stephen Miller “Smiling Buddha” Test

Published by Papa Giorgio

What is the “Smiling Buddha” reference in the title? WIKI tells us: “Smiling Buddha was the assigned code name of India’s first successful nuclear bomb test on 18 May 1974.”

“I have to say, I am shocked at your statement that you think that only people from Great Britain and Australia would know English. It’s all — it reveals your cosmopolitan bias to a shocking degree that in your mind — no, this is an amazing moment,” Miller shot back. The immigration hawk and former Jeff Sessions staffer continued, “Jim, have you honestly never met an immigrant from another country who speaks English outside of Great Britain and Australia?” (DAILY CALLER)

Miller clearly gets the better of Acosta in particular on the substance of the policy — challenging him on why he privileges low-skilled foreigners over low-skilled Americans is a nice turnabout — but I don’t think Acosta minded. The point wasn’t to get a thoughtful answer out of Miller or even to “win,” it was to display his virtuous plumage and let the rest of the media know that he threw down with the nationalist gargoyle. Turn the cameras in the briefing room off and you don’t have that problem. If Acosta wants to make speeches about Emma Lazarus, he can stand in front of his bathroom mirror and talk into a banana. (HOT AIR)

D’Souza Stumps Student on Climate Change Challenge

Published by Papa Giorgio

This comment below (left on my YouTube channel) is in response to the above video:

  • I can see that the earth is warming, and I’m an atheist. The first thing that made me start to worry was the burning of Yellowstone in 1988. Dinesh’s argument may have worked ten years ago, but he apparently isn’t in contact with nature like many more of us are. He probably has his nose stuck in books and data, and is rushing around at the same time denying to anyone willing to listen that the we have had five or more record breaking temperature years all in this century. As Jesus said, according to Thomas, the truth is there if you want to see it. It pays the get rich quick corporations not to want to see Global Warming. I wonder how much this guy makes and who is paying him?

The following is my expanded response to it:

Continuing…

First, my wife works for a large corporation, and they do nothing but kowtow to the idea man is causing global warming. Spending many millions on the environment, and working side-by-side (paying off) a few well-known environment groups. Second, stations with the longest “over 90-degree” and stations with the “over 100-degree” were much more plentiful in the past when there was MUCH less man-produced CO2 —

COMPARED TO AUSUST 1ST

COMPARED TO BROADER PAST:

In fact, leaving the U.S., the longest/hottest heat wave (THE MARBLE BAR HEATWAVE) was when CO2 WAS AT 305ppm. And fourthly, note that…

  1. The Mean Global Temperature has been stable since 1997, despite a continuous increase of the CO2 content of the air: how could one say that the increase of the CO2 content of the air is the cause of the increase of the temperature?
  2. 57% of the cumulative anthropic emissions since the beginning of the Industrial revolution have been emitted since 1997, but the temperature has been stable. How to uphold that anthropic CO2 emissions (or anthropic cumulative emissions) cause an increase of the Mean Global Temperature?

<<< The EXACT opposite of the paradigm.

Not only that, but lastly, a just published study in THE OPEN ATMOSPHERIC SCIENCE JOURNAL says that global cooling will occur over the next 50-years… and we are above 400ppms! (Note: I can give hundreds of studies on this

Run, the sky is falling!

Which is why many smart people say stuff like this:

  • “Doubling CO2 involves a 2% perturbation to this budget. So do minor changes in clouds and other features, and such changes are common. In this complex multifactor system, what is the likelihood of the climate (which, itself, consists in many variables and not just globally averaged temperature anomaly) is controlled by this 2% perturbation in a single variable? BELIEVING THIS IS PRETTY CLOSE TO BELIEVING IN MAGIC. Instead, you are told that it is believing in ‘science.’ Such a claim should be a tip-off that something is amiss. After all, science is a mode of inquiry rather than a belief structure….. The accumulation of false and/or misleading claims is often referred to as the ‘overwhelming evidence’ for forthcoming catastrophe. Without these claims, one might legitimately ask whether there is any evidence at all.” — MIT Climate Scientist Dr. Richard Lindzen (emphasis added)

As Christians, We Need Better Answers (Forensic Faith)

Published by Papa Giorgio

When asked, “Why are you a Christian?” most Christians provide the same answers that believers of every other theistic worldview offer. Are these answers good enough if everyone can use them to explain their commitment to a particular worldview? J. Warner Wallace challenges viewers to develop better answers to one of the most important questions anyone can ask a Christian. All believers must accept their duty to make the case for what they believe as described in the book, Forensic Faith: A Homicide Detective Makes the Case for a More Reasonable, Evidential Christian Faith.

MORE…

The War On Cars/Freedom

Published by Papa Giorgio

There is a war against cars in America. Regulators want Americans out of cars and onto trains, buses, and bicycles. Why? Because of what cars represent — freedom. Automotive expert Lauren Fix (“The Car Coach”) explains.

Ahhh…the freedom of being able to hop in your car and drive down a highway! When you hit the road, one thing is clear: cars embody the American spirit.

Double Imputation – Better Than A Double Rainbow

Published by Papa Giorgio

THEOPEDIA:

Imputed righteousness is a theological concept directly related to the doctrine of Justification. It is particularly prevalent in the Reformed tradition.

“Justification is that step in salvation in which God declares the believer righteous. Protestant theology has emphasized that this includes the imputation of Christ’s righteousness (crediting it to the believer’s “account”), whereas Roman Catholic theology emphasizes that God justifies in accord with an infused righteousnessmerited by Christ and maintained by the believer’s good works,” (Elwell Evangelical Dictionary). Imputed righteousness therefore means that upon repentance and belief in Christ, individuals are forensically declared righteous. This righteousness is not the believer’s own, rather it is Christ’s own righteousness ‘imputed’ to the believer.

A primary line of argumentation for this doctrine maintains that perfect righteousness or holiness is necessary to be with God. All mankind “fall short of the glory of God” (Rom 3:23) because all their ‘righteousness’ is like filthy rags (Is 64:6) before the throne of God, and so all are “dead in their trespasses and sins” (Eph 2:1), and as a result “will not come into [God’s] light for fear that their evil deeds will be revealed” (John 3:20). All mankind is in this predicament because all are the offspring of Adam and Eve (Rom 5) who originally sinned against God. As a result of Adam’s fall, the world was cursed and sin entered the world. But upon confession of one’s own sin and faith in Christ’s death and resurrection, the sinner is justified and counted as having the righteousness of Christ.

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Imputed righteousness is one of the classic doctrines of Protestantism and traces back through the Reformers – chiefly John Calvin and Martin Luther. These men stood against the Roman Catholic doctrine of infused righteousness where the righteousness of the saints and of Christ is gradually infused to the believer through the sacraments. For the Catholic, infused righteousness either gradually dissipates as the believer takes part in worldly sins or is enhanced by good works. If the believer dies without having the fullness of righteousness, coming in part from the last rites, he or she will temporarily spend time in purgatory until the sinful status is purged from his or her record.

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