George Ayittey Defines Dictatorships

This book is pretty amazing in that it defines the parameters that essentially make up a dictatorship. This will be especially helpful to all the Hollywood types and hipster douche-bags that like to support regimes in places like Venezuela or Cuba as good for it’s people. The book is a bit dated, but one of AYITTEY’S best.


Excerpt


CHAPTER 1

DESPOTIC REGIMES TODAY

“A political system based on force, oppression, changing people’s votes, killing, closure, arresting and using Stalinist and medieval torture, creat­ing repression, censorship of newspapers, interruption of the means of mass communications, jailing the enlightened and the elite of society for false reasons, and forcing them to make false confessions in jail, is con­demned and illegitimate.”

—Grand Ayatollah Hossein Ali Montazeri

THE TERMS “DESPOT,” “AUTOCRAT,” “TYRANT,” AND “DICTATOR” are used interchangeably throughout this book to refer to a ruler with ab­solute or unlimited power, but there are subtle differences. A despot may be more reminiscent of medieval monarchs who were convinced that they were endowed with the divine right to rule over their people. In other words, despotism is often infused with a dose of narcissism. An autocrat may have no such grand delusions about himself, but he still wields enormous power. A tyrant is a ruler who exercises power op­pressively and harshly. The word dictator may be more applicable to a ruler with a military background who barks orders, issues diktats or edicts, and expects full compliance and obedience. It is possible to make other distinctions, such as “benign” or “benevolent” dictatorship, but this book does not do so.

Modern dictators come in different shades, races, skin colors, and religions, and they profess various ideologies. However, in general, they share common characteristics and idiosyncrasies. They are rulers who are neither chosen by their people nor represent their people.ayittey-george-defeating-dictators-book

[p.8>] The political watchdog Freedom House found in 2011 that 60 of the world’s 194 countries are “partly free” and 47 are considered “not free.” That means that the populations of roughly 55 percent of the world’s nations are oppressed.

The continent of Africa has the dubious distinction of harboring more dictators per capita than any other region in the world. Teeming with tyrants, it is the most unfree continent in the world. The usual sus­pects received the lowest possible ratings for both political rights and civil liberties: Myanmar (Burma), Equatorial Guinea, Eritrea, Libya, North Korea, Somalia, Sudan, Tibet, Turkmenistan, and Uzbekistan. But China, Egypt, Iran, Russia, and Venezuela are cited for having stepped up repressive measures with greater brazenness.

Despots are constantly refining their tactics and learning new tricks from each other in their efforts to control pro-democracy forces. To maintain their iron grip on power, despots invent new “enemies.” This enables them to mobilize their security forces, keep their countries on a war footing, and suspend civil liberties. These enemies are often for­eign, but they might also come from within, in which case they are labeled “neo-colonial stooges,” “imperialist lackeys,” or “CIA agents.”

In some countries, despots justify their repressive rule by rallying the people around some nationalistic cause or some farcical “revolu­tion.” In Sudan, for example, Lieutenant-General Omar al-Bashir pro­claimed an “Islamic Revolution” that will deliver the Sudanese from abject poverty and squalor by tapping the country’s oil and mineral riches to create a model economy.

The despots have grown bolder as the resistance against them ap­pears to be collapsing. The weakness of domestic opposition and inad­equate support from democratic countries for that opposition, as well as fatigue, appear to be contributing factors. Unless the resistance—both domestic and international—is strengthened and democratic countries join forces, the despots will continue to gain momentum and win.

THE GALAXY OF DESPOTS: THE WORLD’S MOST ODIOUS AND DESPICABLE DICTATORS

On April 8, 2010, a coalition of opposition groups ousted Kyrgystan’s dictator, President Kurmanbek Bakiyev, from power in Bishkek. A con­tinent away, Africans like myself cheered: “One coconut down, 54 more to harvest!” Then, on January 14, 2011, came a loud thud! Another co- [p.9>] conut down, this one in Tunisia, inspiring others to shake coconut trees vigorously. Then another in Egypt on February 11, 2011, with more to follow.

The West was caught completely off guard by the upheavals in North Africa. In fact, the West—or the international community—had lost the will to fight dictators, preferring “dialogue,” “partnership,” or “rapprochement” with such hideous tyrants as Muammar Qaddafi in Libya. Pundits intoned that “these people preferred strong men.” But this author foresaw these upheavals. Despotism has never been acceptable to “these people,” despite the veneer of “stability” despo­tism projects. There is one insidious and odious aspect of despotism that is particularly infuriating and galling—the political and cultural betrayal. As in Kyrgyzstan, many despots began their careers as erst­while “freedom fighters,” who were supposed to have liberated their people from repressive rule. Back in March 2005, Bakiyev rode the crest of the Tulip Revolution to oust another dictator, President Askar Akayev. So familiar are Africans with this phenomenon that, it may be recalled, we have this saying: “We struggle very hard to remove one cockroach from power and the next rat comes to do the same thing. Haba! [Darn!].”

In an article published in Foreign Policy, I denounced these revolu­tionary-turned-tyrant “crocodile liberators” who were joining the ranks of other fine specimens: the Swiss bank socialists, who socialize eco­nomic losses and stash personal gains abroad; the quack revolutionaries, who betray the ideals that brought them to power; and the briefcase bandits, who simply pillage and steal. I drew up a list of the “Worst of the Worst” dictators and warned of their imminent demise. Here is my list, based on these insidious, ignoble qualities of perfidy, cultural betrayal, and economic devastation. These criteria are decidedly non-Western.

THE LIST: THE MOST ODIOUS AND DESPICABLE

  1. Omar al-Bashir of Sudan: A megalomaniac zealot who has quashed all opposition, Bashir is responsible for the deaths of more than 4 million Sudanese and has been indicted by the International Criminal Court for war crimes. His Arab militia, the Janjaweed, may have halted its massacres in Darfur but it continues to traffic black Sudanese as slaves. Bashir himself [p.10>] has been accused of having several Dinka and Nuer slaves, one of whom escaped in 1995.

Years in power: 21

  1. Kim Jong Il of North Korea: A personality-cult-cultivating isolationist with a taste for fine French cognac, Kim has pauperized his people, allowed famine to run rampant, and sent hundreds of thousands to prison camps (where as many as 200,000 languish today)—all while spending his country’s precious few resources on creating a nuclear program. As he succeeded his father, Kim Il Sung, Kim Jong Il is being succeeded by his son, Kim Jong Eun. The country is a “family business and property.”

Years in power: 16

  1. Robert Mugabe of Zimbabwe: A liberation “hero” in the struggle for independence who has since transformed himself into a murderous despot, Mugabe has arrested and tortured the opposition, squeezed his economy into astounding negative growth and billion-percent inflation, and funneled off a juicy cut for himself using currency manipulation and offshore accounts.

Years in power: 29

  1. Than Shwe of Myanmar (Burma): A heartless military coconut-head whose sole consuming preoccupation is power, Than Shwe has decimated the opposition with arrests and detentions, denied humanitarian aid to his people after the devastating Cyclone Nargis in 2008, and thrived off a threatened black-market economy of natural gas exports. This vainglorious general, bubbling with swagger, sports a uniform festooned with self-awarded medals, but he is too cowardly to face an untampered-with ballot box.

Years in power: 18

  1. Mahmoud Ahmadinejad of Iran: Inflammatory, obstinate, and a traitor to the liberation philosophy of the Islamic Revolution, Ahmadinejad has pursued a nuclear program in defiance of international law and the West. Responsible for countless injustices during his five years in power, the president’s latest egregious offense was leading his paramilitary [p.11>] goons, the Basij, toward the violent repression of protests after the June 2009 disputed presidential election, which many believe he lost.

Years in power: 5

  1. Meles Zenawi of Ethiopia: A “rat” worse than the “cockroach” (former Marxist dictator Mengistu Haile Mariam) he ousted, Zenawi has clamped down on the opposition, stifled all dissent, and rigged elections. After he stole the May 2005 election, his security thugs opened fire on peaceful demonstrators, killing more than 200 of them, and jailed more than 1,000 opposition leaders and supporters. Like a true Marxist revolutionary, Zenawi has stashed millions in foreign banks and acquired mansions in Maryland and London in his wife’s name, according to the opposition—even as his barbaric regime collects a whopping US$1 billion in foreign aid each year. He won 99.6 per cent of the vote in the May 2010 election—just shy of the 100 percent Saddam Hussein won in a 2002 referendum for another seven-year term.

Years in power: 19

  1. Isaiah Afwerki of Eritrea: Another crocodile liberator, Afwerki has turned his country into a national prison in which independent media are shut down, elections are categorically rejected, military service is mandatory, and the government would rather support Somali militants than its own people.

Years in power: 17

  1. Hu Jintao of China: A chameleon despot who beguiles foreign investors with a smile and a bow but ruthlessly crushes any political dissent with brutal abandon, Hu has an iron grip on Tibet and is now seeking what can only be described as new colonies in Africa from which to extract the natural resources his growing economy craves and in which to resettle surplus Chinese population.

Years in power: 7

  1. Muammar al-Qaddafi of Libya: An eccentric megalomaniac infamous for his indecipherably flamboyant speeches and equally erratic politics, Qaddafi today runs a police state based on his version of Mao’s Red Book—the Green Book—which [p.12>] includes a solution to “the problem of democracy.” Under siege by rebels, he vowed to crush “the rats and traitors.” After they seized his compound on August 24, the rebels vowed to smoke out the rat from the labyrinth of tunnels beneath the compound. So who’s the real rat?

Years in power: 42

  1. Hugo Chavez of Venezuela: The quack leader of the Bolivarian Revolution, Chavez promotes a doctrine of participatory democracy in which he is the sole participant, having jailed opposition leaders, extended term limits indefinitely, and closed independent media outlets. He has vowed to rule till 2021.

Years in power: 10

  1. Gurbanguly Berdymukhammedov of Turkmenistan: Succeeding the eccentric tyrant Saparmurat Niyazov (who even renamed the months of the year after himself and his family), this obscure dentist has continued his late predecessor’s repressive policies, explaining that, after all, he has an “uncanny resemblance to Niyazov.”

Years in power: 4

  1. Idris Deby of Chad: Having led a rebel insurgency against former dictator Hissene Habre, today Deby faces a rebel insurgency led by his own brother. Deby has drained social spending accounts to equip the military, co-opted opposition leaders, and is now building a moat around the capital, N’Djamena, to repel would-be insurgents.

Years in power: 20

  1. Teodoro Obiang Nguema Mbasogo of Equatorial Guinea: Obiang and his family literally own the economy in one of the world’s most unequal countries; the masses are left in desperate poverty in a country where oil wealth yields a GDP per capita that should be on a par with many European states. (How much oil revenue the country earns is a “state secret.”) Obiang is a vicious despot who tolerates no dissent and has amassed a fortune exceeding US$600 million. When he accused his government of corruption, incompetence, and poor leadership, the entire government resigned in protest in [p.13>] 2006. He became the chairman of the African Union in 2011.

Imagine.

Years in power: 31

  1. Yahya Jammeh of Gambia: An eccentric military buffoon who has vowed to rule for 40 years and claims to have discovered the cure for HIV/AIDS, Jammeh insists on being addressed as “His Excellency President Professor Dr. Al-Haji Yahya Abdul-Azziz Jemus Junkung Jammeh.” He claims he has mystical powers and will turn Gambia into an oil-producing nation; no luck yet. He has threatened to behead gays. He is terrified of witches and evil sorcerers, who, he claims, are harming his country. To root out witches, villagers at Jambur were rounded up and forced to drink a foul-smelling potion in 2009. Six people later died.

Years in power: 16

  1. Blaise Compaoré of Burkina Faso: A tin-pot despot with no vision and no agenda save perpetuating himself in power by liquidating all political opponents and stifling dissent, Compaoré rose to power after murdering his predecessor, Thomas Sankara, in a 1987 coup. He dishonors the name of his own country, Burkina Faso, which in the Dioula language means “men of integrity.”

Years in power: 23

  1. Bashar al-Assad of Syria: A pretentious despot trying to fit into his father’s shoes, which are too big for him, Assad has squandered billions on foreign misadventures in such places as Lebanon and Iraq. After neglecting the needs of his people, they rose up against him in May 2011. But he used tanks and his extensive security apparatus to crush them and maintain his tight grip on power.

Years in power: 10

  1. Islam Karimov of Uzbekistan: A ruthless thug since Soviet times, Karimov has banned opposition parties, tossed as many as 6,500 political prisoners into jail, and labels anyone who challenges his iron grip on power as an “Islamic terrorist.” What does he do with “terrorists” once they are in his hands? Torture them: Karimov’s regime earned notoriety for boiling [p.14>] two people alive and torturing many others. Outside the prisons, the president’s troops are equally indiscriminate, massacring hundreds of peaceful demonstrators in 2005 after a minor uprising in the city of Andijan.

Years in power: 20

  1. Yoweri Museveni of Uganda: After leading a rebel insurgency that took power in 1986, Museveni declared, “No African head of state should be in power for more than 10 years.” He is still in power, winning one coconut election after another. Political parties can be formed legally, but a political rally of more than seven people is illegal.

Years in power: 26

  1. Paul Kagame of Rwanda: A true liberator who saved the Tutsis from complete extermination in 1994, Kagame now practices the same ethnic apartheid he sought to end. His Rwanda Patriotic Front dominates all levers of power: the security forces, the civil service, the judiciary, banks, universities, and state-owned corporations. Those who challenge him are accused of being “hatemongers” or “divisionists” and are arrested. Such was the case with opposition leaders who were jailed days before the August 2003 election. A similar campaign of vilification was waged against the opposition in the run-up to the August 2010 election.

Years in power: 16

  1. Raul Castro of Cuba: Afflicted with intellectual astigmatism, Castro is pitifully unaware of the fact that the revolution he leads is obsolete, an abysmal failure, and totally irrelevant to the aspirations of the Cuban people. He blames the failure of the “revolution” on “foreign conspiracies,” which he then uses to justify even more brutal clampdowns that lead to more failures. He operates from the offensive notion that the entire Cuban economy belongs to the Castro family alone.

Years in power: 2

  1. Alexander Lukashenko of Belarus: An autocrat and former collective farm chairman, Lukashenko maintains an iron grip on his country, monitoring opposition movements with a secret police distastefully called the KGB. His brutal style of [p.15>] governance has earned him the title “Europe’s last dictator”; he even gave safe haven to Kyrgyzstan’s toppled leader during the uprising in that country in the spring of 2010.

Years in power: 16

  1. Paul Biya of Cameroon: A suave bandit who has reportedly amassed a personal fortune of more than US$200 million and the mansions to go with it, Biya has beaten the opposition into complete submission. Not that he’s worried about elections—he has rigged the term-limit laws twice to make sure the party doesn’t end any time soon.

Years in power: 28

The list, of course, is not exhaustive or static; it keeps evolving.

DESPOTIC REGIMES AROUND THE WORLD

An analysis or a discussion of despotic regimes around the world would involve a tedious repetition of brutal acts of repression, injustices, indig­nities, and grotesque human rights violations. Moreover, despite regime differences, the modus operandi of one despot is strikingly similar to that of all the others. Most despotic regimes are characterized by the following:

  • Unyielding grip on power: Elections, if any, are farcical and are always won by the despot.
  • Political repression: Opposition parties are banned or afforded little political space to operate; key opposition leaders are arrested, intimidated, hounded, or even killed.
  • Intellectual repression: Censorship may be imposed; journalists, editors, and writers are harassed, intimidated, jailed, or killed; newspapers and radio and television stations that are critical of government policies are shut down.
  • Brutal tactics: Street protests are disrupted with batons, water cannons, tear gas, and even gunfire.
  • Flagrant violations of human rights: Opponents of the regime are detained without trial; disappearances and murder are common; freedom of expression, movement, and assembly are nonexistent.

[p.16>] Rather than discuss these traits for each despotic regime, I will just list the countries where such practices are most prevalent:

  • Africa: Algeria, Eritrea, Ethiopia, Sudan, Uganda, and Zimbabwe
  • Asia: Myanmar (Burma), Cambodia, and Vietnam
  • Central Asia: Kazakhstan, Tajikistan, Turkmenistan, and Uzbekistan
  • Eastern Europe: Belarus
  • Latin America: Venezuela
  • Middle East: Iran, Jordan, Saudi Arabia, Syria, and Yemen

Across Eurasia (comprising 12 states), governments are character­ized by strong executives and weak legislatures. The primary focus of politics is on elections and on the constant tussle between presidents and parliaments over their respective authority. Presidents routinely rig elections and rule by decree, bypassing parliaments. Opposition politi­cal parties are not well organized and offer few viable alternatives. As such, “there are few intermediaries between high politics and the peo­ple, and the press that might play that role relies on the patronage of the state or powerful business cliques with their own agendas.”

The picture is much the same in Latin America. The caudillos (mil­itary strongmen) may be back in the barracks but despots now emerge from the ballot box. Once elected, they succeed in neutering and de­bauching the state institutions. As reported in the Economist:

Mr Chavez has turned Venezuela’s courts into a tool of the executive and used them to jail, harass or disqualify a growing number of his opponents. Nicaragua’s president, Daniel Ortega, has abused his power to rig both municipal elections and the supreme court. Less blatantly, Ecuador’s Mr Correa has tried to muzzle the media, and the Kirchners in Argentina have used the presidency to bully opponents in business and the press. Yet the leaders of the region’s main powers have stayed silent about these abuses.

Even in countries where the separation of powers exists, weak in­stitutions are unable to uphold the rule of law, provide effective gov­ernment, and advance the rights and freedoms of the people. In Peru, neither the incumbent, Alan Garcia, nor his predecessor, Alejandro Toledo, have commanded much clout or popularity. Political parties in [p.17>] Peru, the Economist went on to say, are just personal vehicles for self-aggrandizement: “For local elections in Oct 2009, no fewer than 60,000 candidates registered in 14,000 municipalities for just 2,000 slates. There is no civil service. There are constant demonstrations, some vio­lent. In a recent poll 22% of respondents outside Lima approved of blocking roads as a form of protest.”

The Middle East is the region most bereft of democracy. Until the recent upheavals, only 3 of the 22 countries in the Arab League—Iraq, Lebanon, and the Palestinian territories—could be said to be demo­cratic, even with some caveats. With access to the media restricted, chaotic general elections produce predictable results: the autocrats and vampire elites retain power; the opposition is demoralized, even radical­ized; and the word “democracy” is bastardized. As the Economist notes:

Every Arab country now has a form of representative legislature, even if most have little power and some, like Saudi Arabia’s, are appointed by a king. Some of these autocracies allow more pluralism than others. Morocco, for instance, has widened its space for debate. Others, such as Kuwait, allow a directly elected parliament, but the ruling royal family, still ultimately in charge, has often rued the legislative near-paralysis that followed.

Whether they are monarchies or republics, the Arab states tend to act much the same. Says Larry Diamond, a senior fellow of the Hoover Institution and board member of the Free Africa Foundation: “The Arab League has become, in effect, an autocrats’ club.” Elections are for show, a window-dressing to let off steam. Technically, they are meaningless. But now the youth have started to change things. Angry street protesters sent Tunisian dictator Zine el-Abidine Ben Ali fleeing into exile on January 14, 2011, and brought down Hosni Mubarak of Egypt on February 11, 2011. In Burkina Faso, Libya, Syria, Uganda, and others, dictators put up a fierce resistance. In the end, however, the forces of liberty will triumph.

THE DEVASTATING TOLL

The act of repression not only assails our human conscience and dig­nity but also exacts a toll in terms of human lives and economic ac­tivity. Despotism wreaks economic, social, and human devastation [p.18>] Consider the impact on economic activity: An error made by a despot who does not have the necessary experts advising him could result in commodity shortages, overproduction, or a breakdown in the produc­tive process. Since a despot is not likely to admit this, the problems can fester until they erupt into a full-blown crisis. This was the cause of the demise of the former Soviet Union. To be sure, impressive rates of economic growth are possible under authoritarian or despotic re­gimes. China and the Asian Tigers (Hong Kong, Singapore, South Korea, and Taiwan) are often cited as examples, but there is a caveat. Exceptions do not make the rule. A final day of reckoning eventually arrives. In an interview, South Korea’s former president, the late Kim Dae-jung, asserted in an interview that placing economic develop­ment ahead of democracy was “the fundamental cause of the Asian financial crisis in 1998” because “the authoritarian style of govern­ment permitted corruption and collusive intimacy between business and government to flourish.”

Economic Underperformance and Collapse

In a dictatorship, the normal order of things and even common sense have been turned completely upside down. There is no freedom of speech, no rule of law, and state institutions are packed with sycophants and praise-singers. Professionalism disappears from the security forces and the civil service. Fealty to the despot counts more than competence or efficiency. Promotions and job security depend upon who can shout the loudest praise of the despot.

Infrastructure such as roads, bridges, schools, telecommunications, and ports begins to crumble because contracts are awarded by the des­pot to family members, cronies, and loyal supporters. To sustain the heavy patronage doled out to supporters, the despot may impose heavy taxation and tariffs. Prices—especially food and fuel prices—start to shoot up. The public might vent its outrage in street protests. The des­pot may clamp down brutally on these street protests and take drastic measures to prevent future price hikes. The hikes are blamed on foreign saboteurs. Property rights are scoffed at. Commercial properties of busi­nessmen alleged to be “anti-government” may be confiscated or seized for distribution to the poor masses in the name of social justice. Such was the case for more than a decade (2000-2010) in Zimbabwe, where the despotic regime of Robert Mugabe organized ruthless thugs to vio‑ [p.19>] lently seize white commercial farmlands. Similarly, in Venezuela, Hugo Chavez “seized rural estates and factories the government deemed to be unproductive, including some assets of Lorenzo Mendoza, Venezu­ela’s second-wealthiest man, and of H. J. Heinz Co., the world’s largest ketchup maker.” Chavez also seized control of or nationalized oil re­fineries in 2008. Such contempt for property rights scares off investors, who fear that their commercial properties may be the next to be seized without due process. They flee the country and, without investment, the economy contracts.

The crisis in Zimbabwe, for example, has cost Africa dearly. Foreign investors have fled the region, and the South African rand has lost 25 percent of its value since 2000. Zimbabwe’s economic collapse caused US$37 billion worth of damage to South Africa and other neighboring countries. Although South Africa has been most affected, Botswana, Malawi, Mozambique, and Zambia have also suffered severely.

Foreign investors fled Venezuela, too. According to Bloomberg News, such investors “sold $778 million more in Venezuelan assets than they bought in the first nine months of 2006, according to the central bank; a decade ago, in the same period, they added $5.9 billion more than they disposed of”

This is also true of other Latin American countries where private property rights are not well protected because the rule of law is weakly enforced. As a result, despite Latin American economic growth rates that averaged more than 5 percent in 2004 and 2005, capital flows were negative, meaning more money left the region than entered it. The ba­sic reason was an ongoing lack of confidence among long-term inves­tors. Latin America expert Andres Oppenheimer was cited as saying that “only 1 percent of the world’s investment in research and develop­ment currently goes to Latin America.”

Rash diktats and reckless mismanagement inevitably produce economic crises. To deal with these crises, despots may take desperate and drastic measures, such as imposing strict economic/price controls, printing currency, and/or revaluing the old currency. However, as we shall see in chapter 5, none of these measures solves the economic crisis. Instead, they exacerbate it, creating black markets, greater scar­cities, and even higher prices, resulting in a vicious downward spiral to economic collapse and a failed state (as has occurred in North Korea and Zimbabwe) unless the despot has access to substantial revenues from a mineral resource, such as oil, as has been the case with Saddam [p.20>] Hussein of Iraq, Mahmoud Ahmadinejad of Iran, and Muammar Qaddafi of Libya.

The Human Toll

The cost of despotism in human terms is impossible to estimate. A handful of despots around the world inflict misery, despair, hope-lessness—and even death—on millions of people who have pro­tested against tyrannical rule. Hundreds of thousands have been jailed. Millions have been killed and millions more have fled their countries to become refugees elsewhere. Among the most infamous despots was Pol Pot of Cambodia, who ruthlessly eliminated anyone who posed a threat to him. Out of a population of 8 million in 1975, 2 million were executed. Another was Idi Amin of Uganda, who butchered as many as 200,000 Ugandans in the 1970s. It should be no surprise that about 70 percent of the world’s refugee population is in Africa and the Middle East—the two regions that harbor the most despots.

Particularly treacherous have been massacres condoned or orches­trated by despotic regimes against particular groups for ethnic, reli­gious, political, or other reasons. Pogroms are violent acts by mobs that are characterized by killings and the destruction of homes, businesses, property, and religious centers. The past four decades have seen attacks on the Copts in Egypt in the 1980s, on the Tamils in Sri Lanka in the 1980s, and on ethnic Armenians in Azerbaijan in the 1990s.17 The human toll of despotism can be seen even more dramatically in the pogroms against the Igbo that led to the 1967-1970 Biafran War in Nigeria, the 1994 Rwandan genocide against the Tutsis, and the ongo­ing genocide against blacks in the Darfur region of Sudan. Postcolonial African leaders—mostly autocrats—have caused the deaths of more than 19 million Africans since 1960:

  • 1 million Nigerians died in the Biafran War (1967-1970).
  • 200,000 Ugandans were slaughtered by Idi Amin in the 1970s.
  • 100,000 were butchered by President Macias Nguema in Equatorial Guinea in the 1970s.
  • Over 400,000 Ethiopians perished under Mengistu Haile Mariam.
  • [p.21>] Over 500,000 Somalis perished under Mohammed Siad Barre.
  • Man-made famines claimed over 2 million lives between 1980 and 2000 in Chad, Ethiopia, Niger, Somalia, and Sudan.
  • Over 2 million have died in the wars of Liberia (1993-1999),Sierra Leone (1994-1999), and Ivory Coast (2000-2005).
  • Over 1 million died in Mozambique’s civil war in the 1970s.
  • 5 million died in Angola’s civil war, which began in 1975 and continued intermittently until 2002.
  • 800,000 perished in Rwanda’s genocide in 1994.
  • 300,000 died in Burundi in 1993-1994.
  • 4 million perished in Sudan’s civil wars from 1960 to 2006.
  • 6 million died as a result of Congo’s wars from 1996 to 2006.

The rough total of 19.8 million does not include conflict-related deaths in Chad, Western Sahara, and Algeria and those who perished at refugee camps. Historians estimate that the total number of black Af­ricans shipped as slaves to the Americas in the sixteenth, seventeenth, and eighteenth centuries was about 10 million. Africa lost another 10 million people through the trans-Saharan and East African slave trade run by Arabs. This means that, in a space of just 50 years after indepen­dence in the 1960s, postcolonial African leaders have slaughtered about the same number of Africans as were lost to both the West and East African slave trades over several centuries. Think about it.

Failed States

Every year, the social and economic toll of despotism is driven home by the publication of two indices. The first is the Index of Failed States, drawn up by Foreign Policy magazine in collaboration with the Fund for Peace, an independent research organization. Using 12 indicators of state cohesion and performance, compiled through a close examina­tion of more than 30,000 publicly available sources, the Index ranks 177 states in order from most to least at risk of failure. In the 2010 Index, most of the 20 failed states at the bottom are ruled by despotic regimes. Afghanistan, Iraq, and Pakistan may be regarded as exceptions because of ongoing wars in 2009. The majority of the failed states-12 out of 20—are in sub-Saharan Africa, and 11 out of those 12 African countries are ruled by despots. [p.22>]

Even more telling is the United Nations Human Development In­dex. Of the 24 at the bottom, a staggering 22 are in sub-Saharan Africa.

Despite its immense wealth of mineral resources, Africa remains mired in abject poverty, misery, deprivation, and chaos. The World Bank adjusted its yardstick for extreme poverty from US$1.00 to US$1.25 a day, which means that 389 million of the 875 million people in sub-Saharan Africa lived in poverty in 2005.

Millions of lives have been lost, economies have collapsed, and whole states have failed under brutal repression. The toll of despotism [p.23>]  has been especially devastating for Africa. Africa is poor because she is not free. However, a failed state evolves through various stages. It begins as a vampire state, metastasizes into a coconut republic, and then finally implodes, becoming a failed or collapsed state.

Vampire States

“Anyone who gets to the presidency ends up with way more than he had before, while the poor and working class are the ones always left behind.”

—Roberto Pedroza, a newspaper vendor in Mexico City

The most remarkable aspect of despotism is the rapid deterioration of the institution of government. “Government,” as it is known in the West, does not exist in countries ruled by despots. Leaving aside the democratic requirement that a government must be “of the people, by the people, and for the people,” one expects a government, at a mini­mum, to care for and be responsive to the needs of the people, or at least to perform some basic services for its people. But even these minimal requirements are often lacking in a dictatorship, where government as an entity is totally divorced from the people and perceived by those running it as a vehicle not to serve but to fleece the people. Dishonesty, thievery, and embezzlement pervade the public sector. Public servants embezzle state funds, and high-ranking ministers are on the take. Gov­ernment then becomes irrelevant to the people.

What then exists is a vampire state—a government hijacked by a phalanx of bandits, gangsters, crooks, and scoundrels who use the ma­chinery of the state to enrich themselves, their cronies, supporters, and members of their own ethnic, racial, or religious group and to exclude everyone else. It is an apartheid-like system based on the politics of exclusion. One is poor if one does not belong to that charmed circle. The richest people in Africa and many Third World countries are the ruling vampire elites and government ministers. And quite often, the chief bandit is the head of state himself.

Examples of vampire states abound. In fact, one can characterize all communist states as such. They suck the economic vitality out of their people for the enrichment of the ruling communist apparatchiks. Even in post-communist Russia corruption has become a nearly insurmount­able obstacle to the country’s economic development. Berlin-based NGO Transparency International rates Russia 146th out of 180 nations [p.24>] in its Corruption Perception Index, saying “bribe-taking is worth about $300 billion a year.”

The PRI party, which ruled Mexico for more than 70 years, though not communist, is another example (its replacement was scarcely bet­ter). Said Lino Korrodi, finance manager for Vicente Fox’s 2000 presi­dential campaign: “It is evident that he (Vicente Fox) got rich during his six years in office, in a very shameless and cynical way.” Mexican presidents are limited to one six-year term. Their last year in office is cynically derided by Mexicans as “el año del dinero” (year of the money). That is when Mexican presidents bare their fangs and suck as much as they can in a frenzy. Carlos Salinas de Gortari, who served from 1988 to 1994, was probably the most bloodthirsty. His name became synonymous with fraud, corruption, and economic devastation, and he fled in disgrace into a self-imposed exile in Ireland. The New York Times reported that “In 2002, Swiss banking authorities found more than US$100 million sitting in a Swiss bank account once controlled by his brother Raul Salinas and froze it.” The loot “was held in the name of a Cayman Islands shell corporation, Trocca Ltd., secretly controlled by Mr. Salinas.”

The regimes of several other Latin American countries ruled by oligarchies and caudillos in the 1980s and 1990s can also be charac­terized as vampire states. Their rule deepened social and economic inequalities, provoking social discontent and sparking revolutionary movements in such countries as Colombia and Nicaragua. Wide­spread government dysfunction, corruption, and economic despair forced many Latin Americans to migrate and settle in the United States, often illegally. Known as the “undocumented,” their number now exceeds 10 million.

In the Middle East, the classic example of a vampire state is Saudi Arabia. Others include regimes in Tunisia (under the ousted dictator Ben Ali), Egypt (under Hosni Mubarak), Iraq (under the late Saddam Hussein), Iran, Syria, and Yemen. More examples can be found in Af­rica, where the state has been reduced to a mafia-like bazaar in which anyone with an official designation can pillage at will. Dictators seize and monopolize both political and economic power to advance their own selfish and criminal interests, not to develop their economies, and they don’t care about the poor. Their overarching obsession is to amass personal wealth, gaudily displayed in flashy automobiles, fabulous man­sions, and bevies of fawning women. Helping the poor, promoting eco‑ [p.25>] nomic growth, or improving the standard of living of their people is anathema to the ruling elites. “Food for the people!” “People’s power!” “Houses for the masses!” are simply empty slogans that are designed to fool the people and the international community.

Nigeria is the mother of all vampire states. Between 1970 and 2004, more than US$450 billion in oil revenue flowed into Nigerian govern­ment coffers, but much of it was looted by Nigeria’s reckless military bandits. Mallam Nuhu Ribadu, the chairman of the Economic and Financial Crimes Commission set up in 2003, confirmed the theft of $412 billion over the period from 1960 to 1999. “We cannot be accurate down to the last figure but that is our projection,” said Osita Nwajah, a commission spokesman.

For 18 months (from February 1999 to August 2000), Nigeria’s vampire state was paralyzed by legislators’ wrangling over perks. Its 109 senators and 360 representatives passed just five pieces of legislation, including a budget that was held up for five months. Immediately upon taking office, the legislators voted themselves hefty allowances, includ­ing a 5 billion naira (US$50 million) furniture allowance for their of­ficial residences and offices. The now-impeached ex-chairman of the Senate from President Olusegun Obasanjo’s own People’s Democratic Party (PDP), Chuba Okadigbo, was the most greedy, according to New African:

As Senate President, he controlled 24 official vehicles but ordered 8 more at a cost of $290,000. He was also found to have spent $225,000 on garden furniture for his government house, $340,000 on furniture for the house itself ($120,000 over the authorized budget); bought without authority a massive electricity generator whose price he had inflated to $135,000; and accepted a secret payment of $208,000 from public funds, whose purpose included the purchase of “Christmas gifts.”

And it gets better: President Obasanjo went after the loot that for­mer president Sani Abacha and his family had stashed abroad. There was much public fanfare regarding the sum of about US$709 million and another L144 million recovered from the Abachas and the former president’s henchmen. But then, this recovered loot itself was quickly re-looted! The Senate Public Accounts Committee found only US$6.8 million and £2.8 million of the recovered booty in the Central Bank of Nigeria (CBN).

[p.26>] In case after case, government officials in the developing countries get rich by misusing their positions. Faithful only to their foreign bank accounts, these official buccaneers have no sense of morality, justice, or even patriotism. They kill and maim their own people and destroy their own countries to acquire and protect their booty because, functionally illiterate, they are incapable of using the skills and knowledge they ac­quired from education to get rich on their own in the private sector. Needless to say, they are “derided by some experts as ‘the extractors,’ people who squandered wealth without building for the future.”

The inviolate ethic of the vampire elites is self-aggrandizement and self-perpetuation in power. To achieve these objectives, they take over and subvert every key institution of government: the civil service, judiciary, military, media, and banking. As a result, state institutions and commissions become paralyzed. Laxity, ineptitude, and unprofessionalism thus flourish in the public sector. Of course, the country may have a police force and judiciary system to catch and prosecute the thieves. But the police are themselves highway robbers who are under orders to protect the looters in power, and many of the judges are themselves crooks.

Obviously, there are no checks against brigandage. The worst of­fender is the military—the most trenchantly perverted institution, es­pecially in Latin America and Africa. In any normal civilized society, the function of the military is to defend the territorial integrity of the nation and its people against external aggression. But under despotic regimes, the military is instead locked in combat with the very people it is supposed to defend. Witness the barbaric brutalities meted out against street protesters by Iran’s Basij militiamen in June 2009. Or those of North Korean security guards against market traders in De­cember 2009. And think of Muammar Qaddafi sending jet fighters to bomb street demonstrators in February 2011. In We Wish to Inform You that Tomorrow We Will Be Killed with Our Families, Philip Gourevitch writes that, “Across much of Africa, a soldier’s uniform and gun had long been regarded—and are still seen—as little more than a license to engage in banditry.” Wole Soyinka handed the postcolonial soldiers a blistering rebuke:

The military dictatorships of the African continent, parasitic, unproduc­tive, totally devoid of social commitment or vision, are an expression of this exclusionist mentality of a handful; so are those immediately post- [p.27>] colonial monopolies that parade themselves as single-party states. To exclude the sentient plurality of any society from the right of decision in the structuring of their own lives is an attempt to anesthetize, turn co­matose, indeed idiotize society, which of course is a supreme irony, since the proven idiots of our postcolonial experience have been, indeed still are, largely to be found among the military dictators.

A simple rule of thumb on development has emerged: the index of economic well-being of a developing country is inversely related to the length of time the military holds political power. The longer it stays in power, the greater the economic devastation. Again, a few exceptions may be noted, as in the case of Augusto Pinochet of Chile, but excep­tions do not make the rule.

Meanwhile, the vampire state wobbles as it lurches from one crisis to another. Its legitimacy is openly questioned. Some sections of the population are in open revolt and others may even mount roadblocks to keep out state officials, as occurred in many Latin American coun­tries in the 1990s. Such was also the case in Libya in February 2011. The despot barks orders but is routinely ignored. His ruling vampire elites, clueless about how to resolve the economic crisis, resort to des­perate measures to keep things under control, but they fail to arrest the deterioration. They readily give up and flex their muscle, daring any­one to hold them accountable or take power away from them. Steadily, the vampire state, infused with the arrogance of power, hardens into a coconut republic and provokes a rebellion: Tunisia, Egypt, Libya, and elsewhere in North Africa and the Arab world.

Coconut Republics

This invites a distinction. In a banana republic, one might slip on a banana peel but things do work for the people now and then, albeit inef­ficiently and unreliably. Electric supply is spasmodic and the water tap has a mind of its own. Occasionally, it might spit some water and then change its mind. Buses operate according to their own internal clock. By the grace of God or Allah, a bus might arrive, belching thick black smoke. Food and gasoline are generally available but expensive, if one is willing to contend with occasional long lines. The police are helpful when they are bribed and will then protect the people by catching real crooks. There is petty corruption. Now and then, a million dollars here [p.28>] and a million there might be embezzled. Such a banana republic often slips into suspended animation or arrested development.

A coconut republic, on the other hand, is ruthlessly inefficient, lethal, and eventually implodes. Instead of a banana peel, one might step on a live grenade. Here, common sense has been butchered and arrogant tomfoolery rampages with impunity. The entire notion of “governance” has been turned completely on its head by the ruling vampire elites, who wield absolute power, commit crimes, and plunder with supercilious arrogance. They are not answerable or accountable to anybody and one dares not ask. Impunity reigns supreme. It is here where one finds tyrants chanting “People’s Revolution” and “Freedom!” while standing on the necks of their people. A “revolution” is a major cataclysmic event that brings about an overthrow of the ancient regime. It makes a clean break with the existing way of doing things and estab­lishes a new way or order. In politics, for example, a “revolution” occurs when the subjugated and exploited class rises up to overthrow the oppressors—as occurred with the American and French Revolutions. But in a coconut republic, it is the other way around. It is the dictators who are chanting revolution! Have you ever noticed that those Third World leaders who vociferously claim they are fighting against terrorism in order to receive Western aid are themselves sponsors of state terrorism against their own people?

In a coconut republic, the rule of law is a farce; bandits are in charge, their victims in jail. The police and security forces protect the ruling vampire elites, not the people. The chief bandit is the head of state himself. He and his family and his henchmen have a constant supply of electricity and their water taps run all the time; the people can collect rain water. There are inexhaustible supplies of food and gasoline for them, but not for the people. And there are no buses for the people, period. Those shiny buses that ply the road are for vampire elites. The people can walk. The republic sits atop vast reserves of oil and exports oil, but there is no gasoline for the people since the coun­try’s oil refineries have broken down. Funds earmarked for repairs have been stolen, and refined petroleum products must be imported. The country may also be rich in mineral deposits such as diamonds, gold, and coltan, yet the mineral wealth has produced misery—or a curse.

Here are some examples of life in a coconut republic: [p.29>]

  1. Hugo Chavez of Venezuela forces everyone to listen to his hours-long tirades but dozes off when he listens to them himself.
  2. Saparmurat Niyazov, the late president-for-life of Turkmenistan, erected statues and portraits of himself everywhere and named cities, airports, and even a meteorite after himself. The months and days of the week were named after him and his family, and a family feast was celebrated every day.
  3. When a presidential election was held in Uzbekistan in 2007, President Islam A. Karimov’s three opponents each publicly endorsed him. In the 2009 parliamentary election, all four parties in the race staunchly supported Karimov. Asked if there was any real political opposition and competition in his country, Karimov replied that the 2009 race for the parliament’s lower chamber “had injected genuine competition into the process, largely because the four parties have vocally criticized one another.”
  4. Uganda’s agriculture minister, Kibirige Ssebunya, declared that: “All the poor should be arrested because they hinder us from performing our development duties. It is hard to lead the poor, and the poor cannot lead the rich. They should be eliminated.” He advised local leaders to arrest poor people in their areas of jurisdiction. He died four years later.
  5. A former minister of finance was found hiding—where else?—in a coconut tree: “[Zambia’s] former finance minister, Katele Kalumba, was arrested and charged with theft after the police found him hiding in a tree near his rural home. Mr. Kalumba, who had been on the run for four months, is being charged in connection with some US$33 million that vanished while he was in office.”
  6. The late president of Liberia, General Samuel Doe, summoned his finance minister, “only to be reminded by aides that he had already executed him.”
  7. Tanzania’s anti-corruption czar, Dr. Edward Hosea, was himself implicated in a corruption scandal involving the award of a US$172.5 million contract to supply 100 megawatts of emergency power to a Texas-based company that did not exist. [p.30>]

Coconut Security Forces

In a coconut republic, the police are scarcely professional. Tell a police officer that you saw a minister steal­ing the people’s money and it is you he will arrest! After the brutal mur­der of politician Robert Ouko in 1990, the Washington Post reported that, according to Kenyan police, “Foreign Minister Robert Ouko was presumed to have broken his own leg, shot himself in the head and set himself afire. Two years earlier, Kenyan officials suggested that a British tourist, Julie Ward, lopped off her own head and one of her legs before setting herself aflame.”

The ever-ready security forces can unleash the full force of their fury on unarmed civilians with batons, tear gas, water cannons, and rub­ber bullets. But how brave are the security forces really? Ambushed by a bunch of ragtag cattle rustlers, Kenya’s elite presidential guards quickly surrendered. Johann Wandetto, a reporter for the People Daily, a news­paper in Kitale, Rift Valley province, published a story in the March 6, 1999, edition with the title: “Militia Men Rout 8 Crack Unit Officers: Shock as Moi’s Men Surrender Meekly.” Wandetto was arrested and sentenced to 18 months in prison on what the court described as an “alarmist report.”

And the mother of all security forces? When the African Union (AU) peacekeepers’ base on the edge of Haskanita, a small town in southern Darfur, came under sustained rebel assault on September 29, 2007, the AU soldiers fled. According to the Economist, “Ten were killed; at least 40 fled into the bush. The attackers looted the compound before Sudanese troops arrived to rescue the surviving peacekeepers.”

Coconut Elections Coconut elections are, essentially, farcical elections in which the incumbent writes the rules and then serves as a player, the referee, and the goalkeeper. The deck is hideously stacked against the opposition candidates, who are starved of funds, denied ac­cess to the state-controlled media, and brutalized by government-hired thugs as the police watch. Opposition parties may be banned too.

By contrast, the incumbent enjoys access to enormous state re­sources: state media, vehicles, the police, the military, and civil servants are all commandeered to ensure his re-election. Further, the entire elec­toral process itself is rigged: voter rolls are padded with ruling-party supporters and phantom voters while opposition supporters are purged. The electoral commissioner is in the pocket of the ruling party, as are the judges who might settle any election disputes. During the election cam­paign, posters of the incumbent are everywhere while pro-government [p.31>] thugs terrorize the populace and anyone perceived to be a supporter of the opposition parties. Innocent civilians are force-marched to attend the incumbent party’s rallies, while opposition rallies are violently dis­rupted and opposition supporters are brutalized and even killed as the police look on.

On election day, the ruling party resorts to various tricks to steal the election. Ballot papers do not arrive on time, inducing frustrated oppo­sition supporters to leave polling stations. Ballot boxes may eventually arrive but are already stuffed with votes for the incumbent. (Mayoral elections were held in Kampala, Uganda, on February 18, 2011. When the polls opened at 7:00 A.M., ballot boxes were already full of pre-ticked ballots for the ruling National Resistance Movement candidate, Peter Samatimba. This led to the cancellation of the results. Queried, Samatimba denied any involvement. “This could have been done by my opponents to discredit me,” he said.) And if during the vote count the opposition appears to be winning, the process can be halted and the bal­lot boxes transported to a secret location where the votes are counted in camera. Most often, posted election results do not reflect actual voting. This was the case in Ghana’s 1996 elections, where Major Emmanuel Erskine, a challenger to the brutal regime of Fte./Lte. Jerry Rawlings, did not even get one single vote in his own constituency. That is, the results indicated that he did not vote for himself and his wife and four children did not vote for him. After he complained bitterly about the rigging, the electoral commission tossed six votes his way.

Here is a short list of instances that indicate coconut elections:

  • The electoral equipment for coconut elections, the results of which are stolen anyway, was itself stolen (Nigeria, December 9, 2010).
  • Both candidates—Laurent Gbagbo and Alassane Ouattara—claimed victory and installed themselves as presidents after Ivory Coast’s November 2010 elections.
  • For the November 7, 2010, elections in Myanmar (Burma), military rulers bestowed upon their country a new flag, a new seal, and a new anthem. The old flags were to be lowered by people born on a Tuesday and the new flags were to be raised by people born on a Wednesday. Then all the old flags were to be burned. Many parties were blocked from participating by fees set so high that in many districts only government-backed [p.32>] candidates could register, by stipulations that the military could allot close to one-quarter of all seats after the election took place, and by the harassment and threatening of opposition candidates who tried, against all odds, to compete. No international observers were permitted, and no foreign journalists were allowed in. The military junta declared victory even before voting started.
  • At the time of the August 25, 2003, elections in Rwanda, opposition leader Faustin Twagiramungu found his campaign stymied at every turn by government security forces. His rallies were canceled, his workers arrested, and his brochures seized. On the eve of the voting, “police arrested 12 of Twagiramungu’s provincial organizers, saying they were preparing election day violence.” Additionally, “In Mr. Twagiramungu’s home town, soldiers reportedly looked at ballot papers and ordered those who voted the wrong way to try again.” For the August 2010 elections, preparations for the September victory celebration by the incumbent despot, Paul Kagame, began before the voting did.

The year 2010 reaped a harvest of coconut elections in Belarus, Burkina Faso, Myanmar (Burma), Egypt, Ethiopia, Ivory Coast, and Rwanda. No incumbent lost an election.

Belarus, a country of 10 million, held its presidential elections on December 19, 2010. Long-term dictator Alexander Lukashenko, who had been in power for 16 years, won handily. His government controls the media, and opposition candidates were denied airtime. An agency called the KGB watched over the people. Intimidation was the order of the day. The government machine that pressured people into early voting was in place, and those who failed to vote early were threatened with the loss of their jobs in the state sector.

Lukashenko won nearly 80 percent of the vote and his closest ri­val 1.8 percent. Opposition activists and critical journalists denounced the vote as fraudulent, and over 10,000 demonstrators poured into the streets in a protest march toward Independence Square in the heart of Minsk. But heavily armed security and police forces unleashed their full fury on the demonstrators, who were savagely beaten. Seven of the nine opposition candidates were arrested, and over 600 protesters were taken into custody.

[p.33>] The opposition candidate Vladimir Neklyayev, who received 1.8 percent of the vote, was beaten unconscious and rushed to the hospital. While he was being treated for head wounds, he was abducted by sev­eral men in civilian clothes. Also severely beaten and rushed to a hospi­tal was another presidential candidate, Andrei Sannikov. And what was the reaction of the head of the Central Elections Commission, Lidiya Ermoshina—who was appointed by Lukashenko? According to an ar­ticle in Der Spiegel, she “said that her office was aware of only very few complaints about the elections.” Naturally.

Coconut Reform It is clear that the vampire state or the coconut republic must be reformed and replaced with a well-functioning state. To establish one, reform is needed in many areas—in the political sys­tem, the economic system, the judicial system, the educational system, and the electoral system. But reform is anathema to the ruling vampire elites and coconut heads, for it would threaten their lucrative businesses and their hold on power.

  • Ask them to privatize inefficient state enterprises and they will sell the companies to themselves and their cronies at fire-sale prices: examples are Uganda under Yoweri Museveni and Egypt under Hosni Mubarak. Said Muhammad Al Ghanam, the former director of legal research in Egypt’s Ministry of Interior: “The Mubarak era will be known in the history of Egypt as the era of thievery.”
  • Ask them to develop their economies and they will develop their pockets. Ask them to seek foreign investment and they will seek a foreign country in which to invest their loot.
  • Ask them to enforce the rule of law and they will force the law to respect their whims. Said The Economist: “In Zimbabwe, the thieves are in charge and their victims face prosecution.”
  • Ask them to trim their bloated bureaucracies and cut government spending and they will establish a “Ministry of Less Government Spending.” Ask them to establish a market-based economy and place more emphasis on the private sector and they will create a “Ministry of Private Enterprise,” as Ghana did in 2002.
  • Ask them to reform their abominable political and economic systems and they will perform the “coconut boogie”—one swing forward, three swings back, a jerk to the right, and a tumble [p.34>] to land hard on a frozen Swiss bank account. Swiss authorities froze the bank accounts of Laurent Gbagbo of Ivory Coast, Zine el-Abidine Ben Ali of Tunisia, Hosni Mubarak of Egypt, and Muammar Qaddafi of Libya in 2011.
  • Ask them to establish democratic pluralism and they will create surrogate parties, appoint their own electoral commissioners, empanel a gang of lackeys to write the constitution, inflate the voters’ register, manipulate the electoral rules, and hold coconut elections to return themselves to power. Even African children could see through this chicanery and fraud. Said Adam Maiga from Mali: “We must put an end to this demagoguery. You have parliaments, but they are used as democratic decoration.”

Reform becomes a charade. The reform process has stalled through vexatious chicanery, willful deception, and vaunted acrobatics. The ruling vampire elites and the coconut heads are just not interested in reform, period. They benefit from the rotten status quo. But without reform, their countries could implode or collapse in a Tunisian-type revolution. In fact, the adamant refusal of despots to reform their odi­ous and dysfunctional political systems has ignited revolutions:

  • Nicaragua: In 1979, a revolutionary movement called the Sandinistas, led by Daniel Ortega, ousted from power Anastasio Somoza, whose family had ruled the country since 1936.
  • Indonesia: In 1998, Suharto, who had held power for 32 years, was forced to resign following the Asian financial crisis. In May 1999, Time Asia estimated Suharto’s family fortune at US$15 billion in cash, shares, corporate assets, real estate, jewelry, and fine art. Of this, US$9 billion was reported to have been deposited in an Austrian bank. Suharto was placed highest on Transparency International’s list of corrupt leaders with an alleged misappropriation of between US$15 and 35 billion during his 32-year presidency. His ouster led to the breakaway attempts by East Timor and Aceh.

However, Africa abounds with examples of despots who refused to heed the call to reform and, as a result, saw their countries implode in a violent vortex of chaos, carnage, and destruction, ending with their [p.35>] own deaths: Somalia (1991), Rwanda (1994), Liberia (1991), and Zaire (1996), among others. The cost of rebuilding each country devastated by war is in the billions. Rebuilding Liberia alone would cost at least US$15 billion.

The Coconut Cure Alas, there is a cure for coconut heads. In Dar es Salaam, Tanzania, there is a place called “the magic corner,” where all and sundry, including politicians, come to be relieved or cured of their problems. “Even those top leaders of the government come to that tree,” said Shabuni Haruni, a private security guard. “Yes, during the election.”

Upon the payment of a small fee, a traditional healer will take a pa­tient to a huge baobab tree, reputed to be the abode of ancestral spirits. Patients remove their shoes and kneel in front of the tree with their eyes closed. At one session described by the Washington Post correspondent Karl Vick,

Rykia Selengia, a traditional healer, passed a coconut around and around the head of her kneeling client. The coconut went around the man’s left arm, then the right, then each leg. When she handed the coconut to the client, Mussa Norris, he hurled it onto a stone.

It shattered, releasing his problems to the winds.

Islam Is [NOT] Peace (Updated)

Don’t believe the lies. Islam doesn’t mean peace. And every single good Muslim knows this FACT. But that doesn’t stop them from pushing the ‘peace’ narrative. It works well with the massive wave of opportunistic Muslim migration. In fact, it’s a key aspect of the dissimulation that allows the European Migrant Crisis to continue to spiral out of control.

Gateway Pundit notes the naivety expressed by a New York Times reporter about how Muslim law views non-Muslims. GP goes on to quote the Urban Dictionary, which defines ‘kuffar’ as:

“Also spelled ‘kafir’ or ‘kaffir’, Kuffar is a highly derogatory Arabic term used to refer to non-Muslims, though it is usually directed less against “People of the Book” (Christians and Jews) and more against others (Hindus, Buddhists, Shintoists, etc)…”

This just isn’t true. That is, that it is directed less against the “People of the Book.” Bill Warner explains (also, see the final — long — quote at bottom):

The ISM (International Solidarity Movement) issued a statement praising Kayla Mueller for her work with the group in “Occupied East Jerusalem.”

The Jewish Action Taskforce (JAT) notes the radical nature of this organization, ISM:

…The Solidarity Movement is not a legally incorporated entity. It is a fairly loose association of individuals free to unite, to depart, and to call themselves by a different name every day. Indeed, it is often to their advantage to do so because if, as has happened, Charlotte Kates, the leader of the New Jersey Solidarity Movement, gives a ringing endorsement of suicide bombing, other branches of the solidarity movement can say: she does not speak for us.

Solidarity movement is also both a proper noun and a term of art. Supporters of the Solidarity Movement have come out of the International Socialist Organization, a group that has spawned other international solidarity movements. Socialists and radical leftists use this sort of phrasing: we should form an international solidarity movement to help in the people’s struggle for X since international solidarity movements have been so useful in past struggles.

This particular International Solidarity Movement is often called the Palestinian Solidarity Movement in the United States. Local chapters have myriad names. Names of groups linked in the “local chapters” section on theInternational Solidarity Movement web site, include: Boston to Palestine, the Palestine Information Project (Seattle), and the Free Palestine Campaign (Ann Arbor), which has a useful section on its web site labeled “attacks on the ISM” [Ref. 1]. The section contains several excellent articles regarding the nature of the ISM and its activities.

The web sites of local ISM affiliates are indicative of the complexity of the Movement itself. The founders of ISM openly endorse terrorism, and the volunteers on the ground in Israel work to protect terrorists, but in the United States the group also depends upon the support of individuals who believe that they are working for a peaceful solution and who not only are not personally anti-Semitic, but who are often Jewish.

[….]

In another email, ISM cofounder George Rishmawi offers his opinions on why terrorism and violence are needed [Ref. 11]:

You are mistaken my friend. I am sorry to tell you this but you are. Well, When did the suicide bombing start? When did the occupation of the west Bank and Gaza started? When did the aggression agaisnt the Palestinian started?

You need to know the source of the conflict and the source of the suffering that bushes people to kill themselves and others.

I do not want to see anybody killed but we need to say that taking people’s rights and freedom is the source of the problem and when this stops there should be not need for anymore killing. This is what we should advocate for it right now.

In a recent interview, ISM cofounder Adam Shapiro “justifie(d) the Palestinian armed resistance against Israel as long as it is targeting Israeli soldiers and Jewish settlers in the West Bank and Gaza Strip. Otherwise, he is not in favor of suicide bombings.” [Ref. 12].

…read it all…

The socialists LOVE jihadists… because their real goal is to overthrow capitalism (see chapter from book explaining more, here):

Jihad Watch also notes the support the organization (ISM) gives to terrorists:

…But many documented International Solidarity Movement speakers or workshop leaders participated in this week’s Duke conference, including ISM’s co-founder Huweida Arraf, who tried to recruit students to join her group.

Arraf led a workshop yesterday titled “Volunteering in Palestine: Role and Value of International Activists.” Arraf handed out brochures for the ISM and urged students to join the terror-supporting group, members of Duke’s Conservative Union who attended the workshop told WorldNetDaily. They asked that their names be withheld from publication.

Arraf, together with seven other self-declared International Solidarity Movement members who would not state their last names, screened a slide show about ISM activism, detailed the group’s two-day training session and fielded questions about the logistics of traveling to “Palestine,” explaining how to fool Israeli border control since ISM members are denied entry.

Arraf also told students the ISM “happily works with Hamas and Islamic Jihad,” said one Conservative Union member who attended the talk…

…read more…

Explaining Islamic theology to all the wing-nuts at the NYTs is this longer excerpt from a wonderful book edited by Robert Spencer of Jihad Watch:

NON-MUSLIMS IN THE QUR’AN

The attitudes of modern Muslims toward non-Muslims are rooted, of course, in the Qur’an, which Muslims believe to be the eternal words of Allah dictated to the prophet Muhammad through the angel Gabriel. The Qur’an occupies an influence in the Islamic world that is far greater than that of the Bible in the West, even during the heyday of Christendom; it exerts a dominant and formative influence on the Muslim mind and culture.

Proponents of the myth of Islamic tolerance point to verses such as this one: “Those who believe [in the Qur’an], and those who follow the Jewish [scriptures], and the Christians and the Sabians, any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve” (sura 2:62; cf. 5:69 and 22:17). Muslim spokesmen in the West like to quote such verses and to stress, as in the Council on American Islamic Relations ad, the commonality between Islam and Christianity—and sometimes even between Islam and Judaism.

However, the preponderance of Qur’ anic testimony favors not tolerance and harmony between Muslims and non-Muslims, but just the opposite. A fundamental component of the Qur’an’s view of non-Muslims is the often repeated and implacable belief in its own superiority: “The Religion before Allah is Islam” (sura 3:19), or, as another translation has it, “The only true faith in God’s sight is Islam.” Muslims, accordingly, are also superior to others: “Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.” By contrast, most Jews and Christians (“People of the Book”) are wrongdoers: “If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors” (sura 3:110).

According to orthodox Muslim belief, the Qur’an is the final and perfect revelation from Allah, the one true God. It confirms earlier revelations—a fact of which Muhammad was evidently so sure that in the Qur’an he has Allah telling him that if he is harboring any doubts about the veracity of his experiences with Gabriel, he need only check with those who received scrip­tures before Muhammad’s time—that is, Jews and Christians: “And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers” (sura 10:94).

Yet the testimony that the earlier scriptures were supposed to bear to the coming of Muhammad has been obscured by Jews and Christians. In a lengthy passage in a late sura (chapter) of the Qur’an, “al-Baqara” (the Cow), Allah castigates the Jews and Christians for rejecting Muhammad when they know better:

We gave Moses the Book and followed him up with a succession of mes­sengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride? Some ye called impostors, and others ye slay! They say, “Our hearts are the wrappings (which preserve Allah’s Word: we need no more).”

Nay, Allah’s curse is on them for their blasphemy: Little is it they believe. And when there comes to them a Book from Allah, confirming what is with them, although from of old they had prayedfor victory against those without Faith, when there comes to them thatwhich they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith. Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

When it is said to them, “Believe in what Allah Hath sent down,” they say, “We believe in what was sent down to us”: yet they reject all besides, even if it be Truth confirming what is with them. Say: “Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?”

There came to you Moses with clear (Signs); yet ye worshipped the calf (even) after that, and ye did behave wrongfully. And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai), (saying): “Hold firmly to what We have given you, and hearken (to the Law).” They said: “We hear, and we disobey.” And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: “Vile indeed are the behests of your Faith if ye have any faith!”.. .

Say: Whoever is an enemy to Gabriel—for he brings down the (revelation) to thy heart by Allah’s will, a confirmation of what went before, and guidance and glad tidings for those who believe—whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael, lo! Allah is an enemy to those who reject Faith. We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse. Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay, Most of them are faithless. And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! . . . If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! (sura 2:88-103)

By the evidence of this passage and others in the Qur’an, the Jews and Christians who remain in the world after the time of Muhammad are renegades who have rejected this final revelation out of corruption and malice and who have exchanged truth for falsehood: “The Jews call Uzair [Ezra] a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say” (sura 9:30). Nor is that remotely all. The Jews “have incurred divine displeasure): in that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, ‘Our hearts are the wrappings (which preserve Allah’s Word; We need no more)’; nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe . .” (sura 4:155). They even misrepresent the scriptures: “There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, ‘That is from Allah,’ but it is not from Allah. It is they who tell a lie against Allah, and (well) they know it!” (sura 3:78). They blasphemously doubt Allah’s power: “The Jews say: `Allah’s hand is tied up.’ Be their hands tied up and be they accursed for the (blasphemy) they utter” (sura 5:64).

The Qur’an also frequently censures Christians for believing in false doctrines—including beliefs that are central to the faith as it had been understood and practiced for as long as six centuries before Muhammad began preaching. Apparently misunderstanding the nature of the Christian Trinity, one verse has Allah quizzing Jesus: “0 Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah?” Jesus answers: “Glory to Thee! Never could I say what I had no right (to say)” (sura 5:116).

In the book Allah frequently insists that he has no son—a fact Muslims believe to be an essential component of true monotheism. “Say: ‘Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!'” (sura 17:111).

Finally Muhammad weaves his charges against Jews and Christians together by condemning Christians for believing that Jesus was crucified, and Jews for believing that they crucified him: “They said (in boast), ‘We killed Christ Jesus the son of Mary, the Messenger of Allah’; but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not” (sura 4:157).

Because of the cavalier, self-serving, and underhanded ways in which they have treated Allah’s message, both Jews and Christians live under the curse of Allah: “Allah’s curse be on them: how they are deluded away from the Truth!” (sura 9:30).

The idea that Jews and Christians are accursed recurs several times in the Qur’an. Both have rejected Allah and his messenger Muhammad:

Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: “I am with you: if ye (but) establish regular prayers, practice regular charity, believe in my messengers, honor and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path of rectitude.”

But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them—barring a few—ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.

From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.

0 People of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of dark­ness, by His will, unto the light, guideth them to a path that is straight. (sura 5:12-16)

All this leads directly to the Qur’an’s notorious verses of jihad, such as this one from later in the same sura: “And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith” (sura 2:190). Many Western Muslim spokesmen today deny that this verse applies to Jews and Christians of this age or any other, as they are in the Qur’an “People of the Book” and not idolaters. However, it is clear from the long passage above that Jews and Christians are indeed counted in the Qur’an among those who “suppress faith” and thus must be met by Muslims not with talk of tolerance and peaceful coexistence but with jihad warfare: “And fight them until persecu­tion is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do” (sura 8:39).

Indeed, the sura that most Muslim scholars believe to have been the last one revealed—and hence the portion of the Qur’an that takes precedence over any contradictory passage revealed earlier—is sura 9, at-Tauba (“Repentance”). It explicitly enjoins Muslims to wage war against the People of the Book until they either convert to Islam or are subdued as second-class dhimmis: “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya [a special tax on non-Muslims] with willing submission, and feel themselves subdued” (sura 9:29).

In the end it is the will of Allah that Islam will triumph over all other reli­gions: “He it is Who bath sent His messenger with the guidance and the Reli­gion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse” (sura 9:33).

This is tantamount to a declaration of war, and its spirit pervades the entire Muslim holy book. So far is the Qur’an from modern notions of toler­ance and peaceful coexistence that it even warns Muslims not to befriend Jews and Christians—apparently including those who “feel themselves sub­dued” and are paying the jiyza: “0 ye who believe! Take not the Jews and the Christians for your friends and protectors. They are but friends and protec­tors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust” (sura 5:51).

It is ironic in light of all this that the Qur’an also criticizes Jews and Chris­tians for being intolerant. Allah warns Muhammad that “never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: ‘The Guidance of Allah, that is the (only) Guidance.’ Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah” (sura 2:120; cf. 2:135).

This is the Qur’an that pious Muslims cherish and memorize in its entirety; it is for them their primary guide to understanding how they should make their way in the world and deal with other people. It is nothing short of staggering that the myth of Islamic tolerance could have gained such cur­rency in the teeth of the Qur’an’s open contempt and hatred for Jews and Christians and incitements of violence against them—and a testimony to the ease with which one can convince himself of the truth of something in which one wants to believe, regardless of evidence to the contrary.

NON-MUSLIMS IN THE HADITH

The Hadith, the traditions of the sayings and doings of the prophet Muhammad, are second in authority only to the Qur’an for most Muslims. In fact, Sunni Islam, the sect of 85 to 90 percent of Muslims worldwide, takes its name from the Sunnah, the Traditions, which Sunnis follow in contradis­tinction to Shi’ite Islam, which from the days of its great imams and in a different way thereafter invested more authority than do Sunnis in religious leaders. Sunnis rely instead, at least according to the theory, on the teachings of Muhammad as recorded in the Hadith and explicated by Islamic jurists.

The Hadith is voluminous, and much is of doubtful authenticity. But in the early centuries of Islam six collections were identified by Muslims as being substantially authentic and therefore trustworthy: those known today as Sahih Sittah (“reliable collections”): Sahih Bukhari, Sahih Muslim, the Sunan of Abu Dawud, the Sunan of Ibn Majah, the Sunan of an-Nasai, and the Jami of at-Tirmidhi. These, as applied and interpreted by jurists from the four prin­cipal Sunni madhhabs, or schools of jurisprudence (Hanafi, Hanbali, Maliki, and Shafi’i) form the primary source for the innumerable regulations of Islamic law, which governs virtually every aspect of life—from personal hygiene to macroeconomics. Although it is likely—and Western scholars have established in many cases—that many of these traditions that are revered as reliable are just as tenuous and inauthentic as many of those that are univer­sally rejected, this fact has had little impact thus far in the Islamic world. Many of them enjoy normative status as principal sources for religious beliefs and practices. Critical analysis of both the Qur’an and Hadith has been slight and furtive among Muslims—largely owing to the fact that Islamic tolerance, both in history and today, does not generally extend to a willingness to allow the words of Allah to be examined and prodded. To allow this would be tan­tamount to admitting that the Qur’an is a human book, which few pious Mus­lims have been prepared to do ever since the comparatively rationalist Mutazilite sect was vanquished centuries ago and the idea that the Qur’an was uncreated was raised to the level of an unquestionable dogma. In any case, since these traditions are regarded as authentic by orthodox Muslims, they play a key role in the elaboration of Islamic intolerance and were accordingly muted in the era of the imposition of the myth of tolerance.

The Traditions’ message regarding non-Muslims consists primarily of an amplification of that of the Qur’an. The Qur’an’s inconsistent statements about whether or not Jews and Christians will enter paradise are resolved: “It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or Christians hears about me, but does not affirm his belief in that with which I have been sent and dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.” So once again we see that if there is any tolerance in Islam at all, it is only provisional, in anticipation of the great Day on which Allah will make it manifest to all that “the Religion before Allah is Islam” (sura 3:19). Another Hadith has Muhammad saying:

On the Day of Resurrection, a call-maker will announce, “Let every nation follow that which they used to worship.” Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e., good) and those who were dis­obedient (i.e., bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, “Who do you use to worship?” They will say, “We used to worship Ezra, the son of Allah.” It will be said to them, “You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?” They will say, “0 our Lord! We are thirsty, so give us something to drink.” They will be directed and addressed thus, “Will you drink,” whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, “Who do you use to worship?” “They will say, ‘We used to worship Jesus, the son of Allah.'” It will be said to them, “You are liars, for Allah has never taken anyone as a wife or a son,” Then it will be said to them, “What do you want?” They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient.

Of course, consigning other groups to hellfire doesn’t necessarily mean that one will not consent to live in peace as equals with them on earth. But Islam in its totality attempts an audacious recasting and, in a real sense, appropriation of Judaism and Christianity—a kind of theological imperialism that can serve as a useful analogy and paradigm for the true nature of the tol­erance that Islamic jurists envision for this world.

For Muhammad did not hesitate to appropriate the central figures of Judaism and Christianity and to claim that they were Muslim. Noah, Abraham, Moses, and Jesus appear in the Qur’an and Hadith as Muslim prophets (see suras 2:87, 2:136, 3:84, 33:7, 42:13, etc.). Their religion was Islam—until it was corrupted by their wicked followers (who were, of course, the ancestors of the Jews and Christians, who remained outside the fold of Islam). In the Christians’ case, Jesus will set this right in the latter days, returning to end the dhimmi status of non-Muslims in Islamic soci-eties—not by initiating a new era of equality and harmony, but by abolishing Christianity and imposing Islam upon everyone:

Allah’s Apostle said, “By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e., taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it.” Abu Huraira added, “If you wish, you can recite (this verse of the Holy Book): `And there is none of the people of the Scriptures (Jews and Christians) But must believe in him (i.e., Jesus as an Apostle of Allah and a human being) before his death. And on the Day of Judgment He will be a witness against them”‘ (4.159)

To drive the point home, another tradition adds that Muhammad said: “How will you be when the son of Mary (i.e., Jesus) descends amongst you and he will judge people by the Law of the Qur’an and not by the law of Gospel?”

Still, while all this and similar material is useful to refute the pseudo-multicultural posturing of contemporary Muslim advocacy groups (particu­larly in the United States), it doesn’t add up in itself to anything particularly intolerant. Theological absolutism of a similar kind can be found in virtually all sects of Christianity, as well as in other religious traditions. But although sura 109 of the Qur’an—often quoted today—envisions a live-and-let-live attitude between Muslims and non-Muslims, that is far from the last word on the subject in either the Qur’an (as we have seen) or the Hadith. The Hadith expand upon verses 9:5 and 9:29 of the Qur’an with accounts of Muhammad’s battles against unbelievers. One of the most notable of these records not a battle but an epistolary encounter between the Prophet of the new religion and the leader of the old empire, Heraclius of Byzantium. The account in Sahih Bukhari is full of unlikely details, including the assertion that Heraclius was mightily impressed by Muhammad and all but acknowl­edged his prophethood. To the dismay of courageous Muslim apostates through the centuries, the Heraclius of this hadith burbles to one of Muhammad’s men: “I asked you whether there was anybody who, after embracing [Muhammad’s] religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of True Faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it.”

But most noteworthy is the brief, easy-to-overlook threat lobbed into the letter from the holy man: “Embrace Islam,” he exhorted Heraclius, “and you will be safe.” No guarantee of safety or offer of truce is made in the event that Heraclius declines to accept Islam.

The imperative was to invite non-Muslims to become Muslim—as Muhammad did Heraclius and Osama bin Laden did the United States in the late 1990s—and then fight those who refuse. This hadith delineates these choices, in accord with sura 9:29’s mandate to fight Jews and Christians until they pay the non-Muslim poll tax (jizya)—or, of course, convert to Islam. Says Muhammad:

Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. . . . If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.

When speaking of non-Muslim dhimmis, the sahih ahadith are primarily concerned with the collection of the jizya—which constituted the “source of the livelihood” of the Muslims. The traditions say little about the way in which Islamic societies are soon going to ensure that non-Muslims “feel themselves subdued,” in accordance with sura 9:29. But Muslims from the earliest ages seem to have been intent to fulfill this command and devised numerous ingenious ways to do so. This resulted in an elaborate system of regulation for the treatment of dhimmis that enforced their humiliation and inferiority on a daily basis—and that remained constant in the Islamic world, although they were enforced with varying degrees of ferocity in different regions over the ages. These regulations, as intolerant as they are, remain part of the Sharia to this day. Radical Islamic terror organizations around the world have repeatedly declared their intention to impose the Sharia wherever and whenever they can. This stands as an enduring threat to non-Muslims in nations with Muslim majorities and elsewhere.

Robert Spencer, Ed., The Myth of Islamic Tolerance: How Islamic Law Treat Non-Muslims (Amherst, NY: Prometheus Books, 2005), 39-48. (For footnotes/references of quotes, buy the book.)

Socialism Defined ~ Professor DiLorenzo

Here is the text of the above:

In order to have a “favorable” view of socialism one must have either forgotten what the entire world learned about socialism from the late nineteenth century on, or have never learned anything about it in the first place. The latter is obviously true of much of the younger generation.

Socialism started out being defined as “government ownership of the means of production,” which is why the government of the Soviet Union confiscated all businesses, factories, and farms, murdering millions of dissenters and resisters in the process. It is also why socialist political parties in Europe, once in power, nationalized as many of the major industries (steel, automobiles, coal mines, electricity, telephone ser­vices) as they could. The Labour Party in post-World War II Great Britain would be an example of this. All of this was done, ostensibly, in the name of pursuing material “equality.”

In the foreword to the 1976 edition of his famous book, The Road to Serfdom, Nobel laureate economist Friedrich Hayek wrote that the definition of “socialism” evolved in the twentieth century to mean income redis­tribution in pursuit of “equality,” not through govern­ment ownership of the means of production but through the institutions of the welfare state and the “progres­sive” income tax. The means may have changed, but the ostensible end—equality—remained the same.

Hayek’s mentor, fellow Austrian economist Ludwig von Mises, explained in his classic treatise Socialism: An Economic and Sociological Analysis,6 that the wel­fare state, the “progressive” income tax, and especially pervasive government regulation of business were all tools of “destructionism” in the eyes of the socialists of his day. That is, he observed that the proponents of socialism always employed a two-pronged approach: (1) the government takeover of as many industries and as much land as possible, and (2) attempts to destroy existing capitalist societies with onerous taxes, regula­tions, the welfare state, inflation, or whatever they thought could get the job done.

Thomas J. DiLorenzo, The Problem with Socialism (New Jersey, NJ: Regnery, 2016), 4-5.

Why Progressives Need Control of the New Media

Firstly, for the sake of good conversation and clarity… we need [actually, Dr. DiLorenzo] to define socialism:

Here are some article headlines that will help encapsulate the quote:

FEC Democrat pushes for controls on Internet political speech ~ The FEC deadlocked in a crucial Internet campaign speech vote announced Friday, leaving online political blogging and videos free of many of the reporting requirements attached to broadcast ads — for now. While all three GOP-backed members voted against restrictions, they were opposed by the three Democratic-backed members…

Federal regulation of Internet coming, warn FCC, FEC commissioners ~ Democrats targeting content and control of the Internet, especially from conservative sources, are pushing hard to layer on new regulations and even censorship under the guise of promoting diversity while policing bullying, warn commissioners from the Federal Communications Commission and Federal Election Commission. “Protecting freedom on the Internet is just one vote away,” said Lee E. Goodman, a commissioner on the FEC which is divided three Democrats to three Republicans. “There is a cloud over your free speech.”…

[Editor’s note: that means blogs like mine of Gay Patriot’s could be considered “bullying” and to protect “freedom” they will be banned… the redefinition of the meaning of words is what allows these progressives to win in conversation.]

Leaked Memo: Soros Foundation Eyed Stronger Internet Regulation in TPP Negotiations ~ A leaked document from George Soros’s Open Society Foundations reveals the organization was seeking to influence the positions of Latin American governments in negotiating the Transpacific Partnership Agreement, or TTP…

You Media People Should Stop Reporting on Terrorism So People Don’t Know What’s Going On ~ …This new push by Kerry shouldn’t be surprising, after all it was just a few weeks ago when Kerry essentially argued the use of air conditioners and other appliances are bigger threats to the world than ISIS. Here’s the reality: Kerry doesn’t want the press giving attention to the issue of terrorism because it further exposes the failure of the Obama administration’s foreign policy over the past eight years….

[Editor’s note: you see, if the press would stop reporting on terrorism, then more people may actually take Kerry — and other politicians — serious when they say stuff like, “air conditioners… are bigger threats to the world than ISIS.]

Another example from a few years ago is the Fairness Doctrine. Just listen to Ed Schultz admit something in this radio excerpt (below-right ~ from an OLD POST).

You see, all this is a power play. In a society becoming increasingly more-and-more socialist… power and control over every aspect of life becomes more-and-more natural. Almost a necessity [inherent] on the part of the politician. Democrats think they are for freedom, but in fact they are the root cause for the constant attacks on freedom. That is, progressive liberalism… not classical liberalism.

And as a Christian I am concerned, ultimately, for truth [Truth]. Truth is what a free society strives for… and often getting to it means discussing all options. “Options” are anathema to socialism, to wit:

Because of the inevitable failure of socialist bureaucrats to “plan” an economy and a society better than the millions of individuals comprising the society can, there will be “dissatisfaction with the slow and cumbersome course of democratic procedure which makes action for action’s sake the goal,” wrote Hayek. “It is then the man or the party who seems strong and resolute enough ‘to get things done’ who exercises the greatest appeal” to the public. The public demands a “strongman” (or strongwoman) “who can get things done”—even if it means the abandonment of democ­racy.

[….]

Moreover, the socialist regime is likely to be popu­lated by “the worst elements of any society,” warned Hayek. Political demagogues (and socialists are always demagogues) have long understood that it is easier for the masses to agree on a negative program—a hatred of an enemy or “the envy of the better off” than on any positive program. In Bolshevik Russia, it was the capi­talists and monarchists and Christians and independent farmers and aristocrats who were the enemy, and against whom the masses could be swayed, and against whom violence could be inflicted in the name of “the people.” In the Europe of Hayek’s day it was the plutocrat and “the Jew who became the enemy….” “In Germany and Austria the Jew had come to be regarded as the represen­tative of capitalism,” and hence became the target of extreme hatred. In America, political demagogues tar­get “Wall Street” and the wealthy “one percent” as the objects of their hatred. [RPT’s addition: And the “fundamentalist that would dare question transgender normalization of bathroom use and female sports, etc.]

Hatred and violence, especially for the young, is justified in the name of idealism, however perversely understood. To a socialist, the ends justify the means (which is the reverse of traditional morality) and can justify any action desired by a socialist. To a social­ist, said Hayek, there is nothing “which the consis­tent collectivist must not be prepared to do if it serves `the good of the whole.’”  This socialist mindset accepts if not celebrates “intolerance and brutal sup­pression of dissent,” and “the complete disregard of the life and happiness of the individual,” because the “selfish” individual does not matter; the socialist will argue that what he does is “for the good of the whole.”

In a socialist society, said Hayek, the only “power” worth having is political power, and to consolidate that political power government relies on propaganda, intimidation, and government domestic spying to dis­credit, bully, and eliminate possible opposition.

Socialism can lead to “the end of truth,” as Hayek called it, because socialists believe in indoctrinating people into “The Truth.” This is why socialist regimes have made us familiar with “reeducation camps” and rigid, totalitarian ideological conformity. Socialists believe that there are no legitimate, alternative view­points. Socialist propaganda must dominate the edu­cational system and the mass media so that, in Hayek’s words, “a pseudoscientific theory becomes part of the official creed” which “directs everybody’s actions.” Under socialism, “every act of the government, must become sacrosanct,” while minority opinions—or even majority opinions at odds with the official ideology—must be silenced and are demonized. This all sounds like a perfect definition of the “political correctness” that plagues American colleges and universities and which has gone a long way toward destroying aca­demic freedom both for students and professors.

“Truth” in a socialist society is not something to be debated; it is mandated and enforced by the Social­ist regime, from which there is no alternative and no appeal. Once socialist ideology takes over and respect for actual truth is destroyed, wrote Hayek, then all morals are assaulted because all morality is based on respect for the truth.

Thomas J. DiLorenzo, The Problem with Socialism (New Jersey, NJ: Regnery, 2016), 55-58.

Worth your while as well is this commentary by Ezra Levant on Venezuela a little over a year ago.

Colin Kaepernick ~ Alex Boone | Tomi Lahren (Plus, Islam?)

Former U.S. Rep. ALLEN WEST had a Scripture to recommend to Kaepernick.

I would recommend a simple scripture from the wise King Solomon for Mr. Kaepernick, Proverbs 17:28 (NIV): “Even fools are thought wise if they keep silent, and discerning if they hold their tongues,”

Or, as the old folks down South would say, “best for a stupid person to keep their mouth shut and not open it and let everyone know they are.”

I will give more context to Alex Boone’s comments after the video:

This story is making more sense as we get a few days behind it. THE DAILY CALLER notes a recent change in Kaepernick’s worldview that is driving this support for a racist, black nationalist political movement [Black Lives Matter]:

A recent report indicates that Colin Kaepernick’s Muslim girlfriend Nessa Diab was behind his decision to not stand during the national anthem.

The report from sports gossip blog Terez Owens states, “As the entire world knows by now, San Francisco 49ers quarterback Colin Kaepernick refused to stand for the National Anthem in Friday’s pre-season game against Green Bay because he was protesting ‘black oppression’ in the United States. We’re now hearing that it was actually his girlfriend Nessa’s idea for Colin to protest. Colin and his girlfriend, Nessa Diab, an MTV DJ, are still planning an Islamic-style wedding.”

SNOPES as well, while saying his full conversion is false… notes the following, “…but all of these reports stemmed back to an anonymous tip posted by the sports gossip site Terez Owens in July 2015″:

  • Now we’re hearing he’s transitioning to become a Muslim, according to people close to the player. We received this in our tipbox, Colin’s girlfriend, Hot 97 DJ Nessa, introduced him to the teachings of Islam, and he’s ready to embrace it fully. Our tipster tells us Kaep and Nessa are going to have a traditional Muslim wedding. Colin seems to be all over the place lately.

This is the basic line so far:

  • There are some facts about Colin Kaepernick that you should know. 1) He recently converted to Islam, 2) His girlfriend,  DJ Nessa Diab, is a prominent activist in Black Lives Matter and is Muslim. She is also a fan of the Cuban dictator, Fidel Castro. (Uncle Sam’S Misguided Children)

We will build up to Nessa’s background, but first, she has posted a couple of things I would say also influenced Colin. For instance:

And in the recent press conference by Colin discussing his not standing up for the National Anthem, he was wearing this “pro-Cuba/pro-Castro” shirt on:kaepernick2-1

BABALÚ BLOG has some excellent commentary on the shirt:

We’re guessing his t-shirt statement wasn’t satiric. Instead we’re guessing that –owing much to modern American education–this black American athlete is (unwittingly) hailing the man who jailed and tortured the largest number of black political prisoners in the modern history of the Western hemisphere and who craved–and came within a hair of– nuking the nation that has made Kaepernick a multi-MULTI-millionaire.

[…..]

“The Negro is indolent and lazy, and spends his money on frivolities, whereas the European is forward-looking, organized and intelligent.” (CHE GUEVARA)

THE WEEKLY STANDARD continues with the bottom line for Colin:

…However, there was one startling display of ignorance by Kaepernick that makes me think he’s not the best person to listen to on the topic of racial injustice. I’m referring to his attire at the press conference: a Malcolm X hat, and though it’s difficult to make out, his T-shirt is of photos commemorating Malcolm X meeting Fidel Castro.

One can revisit the great civil rights debate over using violence as a means to an end; suffice to say, America’s better off that Martin Luther King, Jr. and his commitment to nonviolence, not Malcolm X and his “by any means necessary” approach, won the day. And this divide is only highlighted by Castro’s harboring of a bunch of American cop killers, such as Assata Shakur and Eldridge Cleaver, who claim their unconscionable and murderous actions were done in the name of “racial justice”.

The biggest problem here is that Kaepernick is seemingly unaware of Castro’s legacy. Aside from Castro dragooning and executing Christians and gays, Castro’s record on racial justice is decidedly not “woke”, as the Internet likes to say. While Cuba’s legacy of racism predates Castro, it’s safe to say overt racism against individuals of African ancestry there remains far more pronounced than it is in the United States. In fact, racism is kind of an unstated official policy: “State-posts, government jobs, or positions in the tourism industry are often allocated on the basis of skin color. Take a look at the top office holders in Cuba. See any black faces there? No,” Mediaite’s AJ Delgado wrote.

Earlier this year, as the White House was normalizing relations with Cuba, the New York Timesdeclared “Cuba Says It Has Solved Racism. Obama Isn’t So Sure.” Obama even addressed the topic of Cuban racism explicitly during his historic visit. But there’s no evidence Obama used his leverage to extract any meaningful reforms to address the issue.

The fact remains that the Cuban government doesn’t deal with racism, because to talk openly about it would be to admit that Cuba’s not the socialist paradise it’s cracked up to be. But don’t take my word for it—Cuban editor Roberto Zurbano wrote an illuminating article about Cuban racism that was translated and published in the New York Times three years ago:

Racism in Cuba has been concealed and reinforced in part because it isn’t talked about. The government hasn’t allowed racial prejudice to be debated or confronted politically or culturally, often pretending instead as though it didn’t exist. Before 1990, black Cubans suffered a paralysis of economic mobility while, paradoxically, the government decreed the end of racism in speeches and publications. To question the extent of racial progress was tantamount to a counterrevolutionary act. This made it almost impossible to point out the obvious: racism is alive and well.

As a result of a critical article about Cuban racism being published in an American newspaper, Zurbano lost his job at the state-sponsored Casa de las Americas cultural center. Colin Kaepernick, on the other hand, appears to be in no danger of losing his decadent, capitalist, multimillion-dollar paycheck for speaking out against his government.

UNCLE SAM’S MISGUIDED CHILDREN notes the above in a powerful and personal way:kaepernick mom and dad white ppl

….Mr. Kaepernick, you have no clue what Oppression feels like. I know exactly what it feels like. I can tell you as a communist survivor who almost saw his family sent to prison because of bringing a drawing of the birth of Christ and telling my 1st grade kids about Jesus.

I remember clearly watching my father being beaten by Castro henchmen right in front of my grandma’s house… all because we were coming to America.

I remember having only a glass of sugar with water because no one would hire my father or mother for fear they would receive the same discrimination.

I understand you embrace communist/socialist ideas, yet I do not see you giving away all of your millions of dollars to charity. And if you hate it here so much, why aren’t you fleeing to North Korea or Cuba?

You are a new Moslem convert who supports an ideology that has kept women oppressed for thousands of years, without even the right to vote or participate in any leadership role without permission of their father or husband.

You talk about ‘oppression’ from the white men, yet your own white parents have given you a college education  and life of  “white privilege.”

History shows that blacks sold blacks into slavery.  Today, the ‘human trade’ as they call it now is predominantly run by Moslem Arabs: the diamond slavery is a huge example.

It shows that no matter how many millions you have, you can still be a slave in your own plantation.

Nessa has been heavily influenced by contact with the Middle-East dues to her fathers job, as San Jose’s paper THE MERCURY NEWS notes:Pig Skin

  • She was born in Southern California, but frequently moved between the U.S. and Middle East growing up, thanks to her father’s job.

STARCASM enlightens us further:

Nessa’s full name is Nessa Diab and she is originally from Southern California. As a child she moved back and forth from California to the Middle East because of her father’s job, and it was during this time that she first began writing songs. “Here is the thing, I was a young girl fearing for my life-I wore gas masks to school,” Nessa said of being present during the Gulf War. “I heard war sirens constantly and I knew at this point I had to break out of this lifestyle.”

I have spent hours looking for her father and why he would be in-n-out of the Middle-East. I contacted a couple fellow bloggers to help in the endeavor. But the connection with radical Islam and the Black Lives Matter movement and their anti-Semitism is unmistakable, CONSERVATIVE TREE-HOUSE:

  • In the social justice arena, there is no daylight between the various BLM activism groups, and activist Islam.   They are interwoven amid every controversial eruption over the past six years.  We have tried to draw attention to it numerous times, but many don’t fully grasp the scope of the relationship between radical Islam and Black Lives Matter.  It’s a symbiosis, a complete synergy in activism and intent.

Keep in mind some key questions remain about Colin and his girlfriend. Was her father connected to radical Islam in some way (say, the Muslim Brotherhood)? What was his job? Maybe she is an elSisi fan? Does she have connections to the Nation of Islam (NOI) or the Nation of Gods and Earths (5%’ers)?

Surely this will be continued!

Socialism’s Failure ~ Thomas DiLorenzo

Enjoying a wonderful book… and excellent primer on socialism and the free-market. The book is by Thomas J. DiLorenzo, and is titled, The Problem with Socialism. Here is an extended excerpt… I highly recommend the book:


…economist David Osterfeld wrote: “[S]ocialism, by its very nature, rewards sloth and indolence and penalizes diligence and hard work. It therefore establishes incentives that are incompatible with its self-proclaimed goal of material prosperity. The inherent dilemma of socialism is that individuals who respond ‘rationally’ to the incentives confronting them will produce results that are ‘irrational’ for the community as a whole.”

In the early twentieth century some socialists argued that socialism would somehow rather magically transform human beings, effectively taking the place of God to create a new “socialist man” who would no longer be acquisitive and interested in pursuing his own self-interest. This was long ago proven to be a farce, as it never occurred anywhere on earth despite the use of terror and mass murder by the former Soviet Union, China, Cuba, and other socialist regimes in vain attempts to “prove” their theory to be correct.

THE KNOWLEDGE PROBLEM

A second reason for the inherent and inescapable failures of socialism as an economic system is known in the economics profession as the “knowledge prob­lem.” This problem is associated with the writings of the Nobel prize-winning economist Friedrich Hayek, who first explained the idea in a 1945 academic jour­nal article entitled “The Use of Knowledge in Society.” In that article Hayek explained that the kind of knowledge that makes the economic world go ’round is not just scientific knowledge but the detailed and idiosyncratic “knowledge of the particular circum­stances of time and place” that the millions of people who make up the world economy possess and utilize to perform their unique jobs and live their lives. No government planner could possibly possess, let alone efficiently utilize, such vast knowledge.

For example, consider something as simple as a slice of pizza. What would it take to make a pizza from scratch? Well, the first ingredient would be dough, which would require a wheat farm to raise the wheat that is turned into flour, which in turn is turned into pizza dough. The wheat farm requires all of the engi­neering know-how that is used to build all of the trac­tors and other farm equipment; farm tools, fertilizers, irrigation systems, and what not. Then there is the grain storage business and all that goes into it, along with the trucking industry that is used to transport the grain. The transportation industry requires gasoline or diesel fuel, which means the petroleum industry must become involved, including all of the sophisti­cated engineering knowledge that is used to extract petroleum from the earth (or the ocean floor) and refine it into gasoline.

So far, considering just one ingredient of a common pizza—dough—we learn that it requires the efforts of probably hundreds if not thousands of people from all over the world, all with very specialized “knowledge of the particular circumstances of time and place” that they use to do their jobs.

Then there is the tomato sauce, which requires a tomato farm and all the farm equipment, tools, fertil­izers, irrigation, transportation, and so forth that is involved in growing and marketing tomatoes. A dairy farm is then needed to produce milk, which is turned into cheese for the pizza. And on and on. The lesson here is that what makes the economic world—indeed, human civilization itself as we know it—possible is the international division of labor and knowledge in which we all specialize in something in the market­place, earn money doing it, and use that money to buy things from other “specialists.” All of this occurs spontaneously without any government “planner” consciously dictating how to make pizzas, how many to make, or where pizza parlors should be located.

As Adam Smith explained in his famous 1776 trea­tise, An Inquiry into the Nature and Causes of the Wealth of Nations, what motivates people to put forth all of this effort and cooperate with each other to give us “our meat and our bread” is not their selflessness or their love of their fellow man, but their concern for their own wellbeing. By pursuing their own self-inter­est in the free market, they coincidentally, as though led by an “invisible hand,” benefit the rest of society as well. As for socialism, it is worth repeating that no government planner or group of government planners with the most powerful computers available could conceivably possess and utilize all of the constantly changing information that is needed to produce even the most common and simple consumer goods, let alone sophisticated products like automobiles and computers.

The false notion that government planners under socialism could possess and make better use of all this information than the myriad consumers, workers, entrepreneurs, business managers, and other market participants in thousands of different industries was labeled “the pretense of knowledge” by Hayek in his Nobel prize acceptance speech in 1975. It was, said Hayek, the “fatal conceit” of socialists everywhere.

Hayek also pointed out how the free-market pricing system is indispensable as a tool of any functioning economy. Government-mandated prices, such as we have in socialist economies, produce nothing but chaos. In a market economy, prices are like road signs; in this case, they reflect the relative scarcity of goods and ser­vices, the intensity of consumer demand, and help us order our economic lives. When a product or service becomes more scarce consumers look for alternatives, which is one engine of innovation. When prices rise, investors are alerted to consumer demand and look to provide consumers with what they want at a lower price or to improve on the existing product or service.

Without market prices, rational economic decision making is impossible, which is another core reason for the failures of socialism to produce anything but pov­erty, misery, and economic chaos.

THE CALCULATION PROBLEM

The most devastating critique of socialism is known as the “calculation problem.” Economist Ludwig von Mises explained it in his 1920 treatise, Socialism: An Economic and Sociological Analysis, and in his later 1949 treatise, Human Action.” Socialists who advo­cate government “planning” with government owner­ship of the means of production face an impossible task, said Mises, because they have no idea how to go about arranging the production of goods and services without real, market-based capital markets (such as the stock market, private banking system, and so on). It is capitalist entrepreneurs, Mises wrote, the profes­sional speculators, promoters, investors, and lenders, who all have a personal financial stake in the invest­ments they make, who allocate capital in a market economy. Their indispensable tool is market prices, which guide them to invest in a rational, profitable way, meeting consumer demand. Under socialism, where government owns all the means of production and capital “markets” are nonexistent, and resources are allocated by bureaucrats to meet “plans” that might have no basis in economic reality.

In a capitalist economy, entrepreneurs have to meet consumer demand or go bankrupt. This doesn’t mean that capitalist markets are “perfect,” only that there is an enormously powerful incentive for private investors to invest their money in ways that will be rewarded by consumers. This incentive, however, is totally absent from a socialist economy, where it is not consumer demand (and the investors’ desire to make a profit and avoid a loss), but government direction, that allocates economic resources, which is why Mises deemed social­ism to be “impossible” as a viable economic system; it simply makes no economic sense.

Some seventy years after Ludwig von Mises first explained the impossibility of rational economic calcu­lation under socialism, the well-known socialist econo­mist Robert Heilbroner authored a momentous essay in The New Yorker entitled “The Triumph of Capital­ism,” in which he begrudgingly admitted that “Mises was right” about socialism all along. At the time, the seventy-year-old Heilbroner was the Norman Thomas Professor of Economics at the New School for Social Research and had spent the previous thirty years of his academic career advocating and defending socialism. (Norman Thomas was a twentieth-century presidential candidate of the American Socialist Party.)

The point here is to note the irony of the renewed popularity of “socialism” today, especially among a segment of the college student population, when even longtime twentieth-century defenders of socialism such as Robert Heilbroner finally admitted that it was a massively failed and misconceived idea. To be a mod­ern-day advocate of socialism is to completely ignore all sound economic logic, more than a century of his­tory, and the words of honest socialist intellectuals like Heilbroner who were finally forced to confront reality after ignoring it for most of their adult lives.

The pervasive rallying cry of socialists is “equal­ity.” Capitalism creates too many inequities, they say. But they ignore the fact that all human beings are unique, and inequality is thus inevitable. The relentless socialist crusade for “equality” is not just a revolt against reality; it is nothing less than a recipe for the destruction of normal human society, as the Russian and Chinese socialists of the twentieth century, among others, proved. In the name of social­ist equality they destroyed their economies, condemned hundreds of millions to poverty, and executed millions of dissenters. And even after all that, they never cre­ated anything remotely like an egalitarian society.

Democratic-socialist countries that have not gone to these murderous extremes have nevertheless been content to live off of the capital accumulated from limited or previous free markets in their countries.

Socialists are less concerned about equality before the law, or equal rights to liberty, than they are with material equality, which, of necessity, has to be forced upon society by the state. Rabbi Daniel Lapin, a cler­gyman who is also an economic writer and speaker, points out that anything made by God, whether it be humans or stones (which can range from small pebbles to glittering diamonds of infinite variety) is unique; while things made by man, like bricks, can be made uniform. The essence of the socialist enterprise is to use the coercive powers of government to turn us all into identical bricks.

The desire to turn unique human beings into iden­tical socialist bricks explains why socialist regimes are often totalitarian—because it is the only way they can make a serious attempt to achieve their aims.

The socialist obsession with equality has always been at war with the division of labor and knowledge that comes naturally in a market or capitalist econ­omy. Ludwig von Mises noted that “The fundamental social phenomenon is the division of labor and its counterpart, human cooperation,” which, in turn, is what leads to economic progress and development. The uniqueness of every human being—our differing physical abilities, mental abilities and interests, different aptitudes, preferences ad infinitum—mean that we naturally tend to specialize in something, to focus on what we do best.

In a market economy, this allows us to specialize in what we do best, and get paid for it, and then trade with other “specialists” for the goods and services we desire. An obvious consequence of this is that a capi­talist economy creates an interconnected community that constantly strives to supply all of us with the best goods and services at the lowest price; it provides employment for people of all imaginable talents and abilities; it blows past subsistence economies (where one individual or family or village has to do every­thing itself); it creates wealth (which can support char­ity); and it encourages international trade, because not only are human beings unique, but so are their mate­rial and geographical resources. No government program, for instance, can ever change the fact that Saudi Arabia is a vast desert with huge supplies of oil, or that

the American Midwest contains millions of acres of some of the most fertile farmland on earth. The Saudis specialize in oil and sell it to Americans; Americans specialize in agriculture and sell food to the Saudis whose irrigation systems, as sophisticated as they are, still render agricultural production several times more expensive than what can be achieved by American farmers. The international division of labor, as much as a domestic division of labor, results in everyone becoming more prosperous. Another point is that the division of labor (and knowledge) has always spawned a different kind of human cooperation in the form of teamwork, for many tasks cannot be performed by single individuals. Hence, people tend to become spe­cialists not only in some skill or trade, but also as members of a team that produces goods and services. The division of labor and the pursuit of profit encour­age human cooperation.

In a market economy people are paid, and businesses earn profits (or incur losses) strictly according to how good a job they do in meeting consumer demand. A good definition of capitalism in this regard would be: “Give me that which I want, and I will give you that which you want.”

Inequalities of income are inevitable because of competition—some businesses and entrepreneurs do better than others. The key point, though, is that the market is fluid. Businesses can change or improve; workers can find more profitable enterprises or better ways to apply their skills.

To socialists, it is not just generic “inequality” that is wrong and has to be eliminated by government, there is also the so-called “Iron Law of Oligarchy.” This is the insight that in every organization or activity, a few people will typically emerge as the leaders or top pro­ducers. Thomas Jefferson called this the phenomenon of a “natural aristocracy.” We see it with “elite” athletes in professional sports; “top-of-the-chart” musicians and entertainers; Fortune 500 companies; lists of the top one hundred doctors, lawyers, or schools; and so forth. In a market economy, such “elite” individuals and institutions can demand higher wages or tuitions or whatever than the average. To most of us, there is nothing wrong with this. But socialists, and sometimes mere bureaucrats, often think differently.

The great H. L. Mencken noted that all govern­ments, not just explicitly socialist ones, are enemies of the most energetic, productive, and motivated. In his words:

All government, in its essence, is a conspir­acy against the superior man: its one per­manent object is to oppress him and cripple him. If it be aristocratic in organization, then it seeks to protect the man who is supe­rior only in law against the man who is superior in fact; if it be democratic, then it seeks to protect the man who is inferior in every way against both. One of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among men. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man to any government is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos.

  • Thomas J. DiLorenzo, The Problem with Socialism (New Jersey, NJ: Regnery, 2016), 22-36,

Socialism Makes People Selfish ~ PragerU

Which is better: socialism or capitalism? Does one make people kinder and more caring, while the other makes people greedy and more selfish? In this video, Dennis Prager explains the moral differences between socialism and capitalism, and why anyone who wants a kind and generous society must support one and oppose the other.

Socialism Kills Updated ~ Matt Kibbe (Plus: Beer is Freedom)

Via Matt Kibbe:

  • What is the difference between a Democrat and a Socialist? Big-government types are constantly rebranding themselves. A “socialist” is someone who wants to see the elimination of the monetary economy, the elimination of prices, and the elimination of private property. A better name for Bernie Sanders, Hillary Clinton, and the radical left is “utopian statists.”

Beer = Freedom

Do not suppose that abuses are eliminated by destroying the object which is abused. Men can go wrong with wine and women. Shall we then prohibit and abolish women? The sun, the moon, and the stars have been worshiped. Shall we then pluck them out of the sky? …see how much he [God] has been able to accomplish through me, though I did no more than pray and preach. The Word did it all. Had I wished I might have started a conflagration at Worms. But while I sat still and drank beer with Philip and Amsdorf, God dealt the papacy a mighty blow.

Martin Luther, quoted in: Drinking with Calvin and Luther – A History of Alcohol in the Church, by Jim West.

Give men time. I took three years of constant study, reflection, and discussion to arrive where I now am, and can the com­mon man, untutored in such matters, be expected to move the same distance in three months? Do not suppose that abuses are eliminated by destroying the object which is abused. Men can go wrong with wine and women. Shall we then prohibit wine and abolish women? The sun, the moon, and stars have been worshiped. Shall we then pluck them out of the sky? Such haste and violence betray a lack of confidence in God. See how much he has been able to accomplish through me, though I did no more than pray and preach. The Word did it all. Had I wished I might have started a conflagration at Worms. But while I sat still and drank beer with Philip and Amsdorf, God dealt the papacy a mighty blow.

Roland H. Bainton, Here I Stand: A Life of Martin Luther (Nashville, TN: Abingdon Press, 2013), 213.