I had a wonderful conversation with a very nice fellow at Starbucks (I will simply refer to him at times as John D.). The encounter started because of the book I was reading and an unsolicited question about it. It was only AFTER the conversation that I noted why question about the book was asked. The book was “Undeniable: How Biology Confirms Our Intuition That Life Is Designed.” (Watch the author speak about the book HERE.) After the conversation had concluded, I realized what drew John D. into engaging me. During the conversation, as you will see, he intimated that he was a lawyer. Hence, the large title that drew him in is “Undeniable.”
Light conversation took place about the book, mainly because I am just beginning the book and do not know the content well enough yet to discuss it specifically. I did steer the conversation towards DNA just a tad — with Stephen Meyer’s book in mind.
For the reader of this post, keep in mind that while I did not go in-depth into the discussion of DNA that immediately follows, I did reference briefly the aspects of information being separate from the means of transmission [matter]:
…Continuing
After relaying the basics of information and DNA, I then went through what I have memorized quite well — here are the bullet points:
- Albert Einstein developed his general theory of relativity in 1915;
- Around the same time evidence of an expanding universe was being presented to the American Astronomical Society by Vesto Slipher;
- In the 1920s using Einstein’s theory, a Russian mathematician (Alexander Friedman) and the Belgium astronomer (George Lemaitre) predicted the universe was expanding;
- In 1929, Hubble discovered evidence confirming earlier work on the Red-Light shift showing that galaxies are moving away from us;
- In the 1940’s, George Gamow predicted a particular temperature to the universe if the Big Bang happened;
- In 1965, two scientists (Arno Penzias and Robert Woodrow Wilson) discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero.
(see more)
I mentioned that this information from science supports the Hebrew Scripture’s account of creation ex nihilo [from nothing], whereas, all the other writings from the Egyptians, Sumerian, Greeks, as well as all the major religious texts all posit an eternal universe or matter in some form or another. I relayed this quote roughly, noting Dr. Wilson’s participation in the Big-Bang becoming a widely accepted:
- “Certainly there was something that set it all off. Certainly, if you are religious, I can’t think of a better theory of the origin of the universe to match with Genesis.” ~ Robert Wilson: is an American astronomer, 1978 Nobel laureate in physics, who with Arno Allan Penzias discovered in 1964 the cosmic microwave background radiation.
John D. then steered the conversation towards other matters, giving me some biographical information about himself. He mentioned he was a lawyer. I gave him my card to my site and explained that if you hover over “Home” with your mouse (at the top of my site), to click on “Recommended Reads.” I pulled this page up on my phone and mentioned these top four books are by lawyers or people specialized in evidence… the parameters of which courts use as acceptable. I pointed to the Simon Greenleaf book, and started to explain his background to him…
… I noted that Simon Greenleaf wrote what was a first in American history, giving our court system a 3-volume set on what “is” evidence, thus, divorcing us from the British concepts of what courts should and should not accept as evidence. His work, “A Treatise on the Law of Evidence. 3 Vols.,” is considered a classic of American jurisprudence and is still used in law-schools today as part of the history of law. I included a bit more biographical info before getting to the main part of the point. I mentioned Dr. Greenleaf was an atheist (really I should have said agnostic) as well as a Jew who was skeptical of the Resurrection of Jesus. Continuing I said that Simon Greenleaf took his knowledge of what makes good evidence to respond to a challenge by a student in regards to applying the rules of evidence to the Gospels to prove-or-disprove the Resurrection. After about two-years, Dr. Greenleaf became a Christian and wrote his book, “Testimony of the Evangelists.“
It was when I finished that part of our discussion that he mentioned he was Jewish. “Awesome, I am glad I focused in on Simon Greenleaf then,” I thought to myself. John D. then segued by stating that as a lawyer he would never introduce such hearsay/shabby evidence as what the Old Testament affords people, mentioning specifically the old testament not pre-dating the Dead Sea Scrolls in any written form (they date around 200 B.C. or younger. I did not bring up an earlier example (by 400-years) of a partial scroll of Numbers, instead, I wanted to bring into his court room he was apparently running something along the same lines. Or this recent tech advance allowing the reading of a 2,000 year-old scroll:
This comes by way of END TIME blog:
I mentioned that in the Dead Sea Scrolls was an intact copy of Isaiah. At the time the oldest manuscript the Church had was dated at A.D. 980. When the Dead Sea Scrolls were found we had a copy dated to 125 B.C. — that is just about 1,100 years apart. Only one single word was added to the text that was likewise previously confirmed by the LXX.
The word “light”
He will see it[a] out of His anguish,
and He will be satisfied with His knowledge.
My righteous Servant will justify many,
and He will carry their iniquities.
Footnotes: [a] Isaiah 53:11 DSS [Dead Sea Scrolls],
LXX [Septuagint] read see light
Here we see the ending paragraphs giving an overview of the issue in the excellent book by Dr.’s Geisler and Nix:
I mentioned that in our case the court would not worry about the amount of years between the two documents, rather they would show precedence that very little has changed between the two. So In a court all that would matter to the jury is how these texts are transmitted and if this transmission is done well/accurately. John D. even mentioned the telephone game where one kid whispers into another kids ear… and by the end of circle you are left with something different. I would note as politely as possible that that analogy is a non-sequitur, and leave it at that.
(By the way, introducing Detective Wallace’s work always allows me to give my testimony. While I was one of the early inmates to super-max here in my town, he connected with that in that before it officially opened, he got to tour the facility.)
The odd thing is — at least to me — is that he made a comment about hearsay testimony after I mentioned J. Warner Wallace’s BOOK and discussed some of his biographical background. John D. mentioned that to bring into to court a person that hadn’t had a police officer immediately (or very close to the event) write down the witness’ description of events that the testimony would be thrown out.
I was shocked.
So I brought up a hypothetical crime done in a neighborhood where people typically keep silent, whether out of fear, culture, whatever. Lets say it was a murder. Some months later [even years] some witnesses start coming forward… four of them, and described the events. Each a little different because of recollection, vantage point, their demeanor, and the like. But the witnesses describe something that fit well with the forensic evidence. I was politely blunt with John when I said of course you could easily get a conviction of this murderer. He agreed, mentioning circumstantial evidence. Which is really what we are talking about.
My friends started showing up for the Bible study I was early for… but John had to tell me a story about Jewish tradition and children. “Seders” was the topic and children were the true scribes of tradition. Which is partially true… that is how the Jewish tradition and culture has lasted for all this time – memorization and habit. I even write that Christians should take their Gospel studies as seriously. He discussed how innocent children are not knowing how to even lie to about 4-years old. I did not interrupt him, even though the Bible (see “A”) and studies of children (see “B”) show this not to be the case, I wanted him to say what he needed to say.
Before I said my final statements… as he wanted to get his coffee and go (we had talked almost half-an-hour). I simply reiterated his statement to me near the beginning of the conversation that he had yet to see evidence that he would make him consider or take the Bible seriously (a rough recap of his statement). I got him to admit that he hasn’t gone out of his way to do so, and that if I got him a single book — if he would take it as a gift and consider reading it when he has the time.
To which he agreed.
I then concluded with my final thoughts to close us out. I mainly went over the conversation in bullet point form; mentioning of the evidences we discussed (scientific evidences as well as manuscript evidences) which I added go a long way to build a case for the Bible and the Judeo-Christian faith. I then pointed him back to what he wanted. That is, he shared a colloquial story from his family (which is fine), but his lovely “story” about the innocence of children and their faithful transmission of tradition was no part of what a court would accept.
At that he went his way. John is a regular and I look forward to future discussions with him if he wishes. But more than that, even though I am using a pseudo name for him PLEASE PRAY that the Holy Spirit quicken his heart to His truths. As he reads the book I got him pray that he follows some of the references/resources to further look into the claims of this Jesus.
I hope as well me adding to the conversation and linking out to other resources is a help for your future conversations.
UPDATE — LEVITICUS