Oklahoma Doctors Setting the Stage for Real Reform ~ Obama-Care merely Adds Another Layer of Bureaucracy

From video description:

Three years ago, Dr. Keith Smith, co-founder and managing partner of the Surgery Center of Oklahoma, took an initiative that would only be considered radical in the health care industry: He posted online a list of prices for 112 common surgical procedures. The 51-year-old Smith, a self-described libertarian, and his business partner, Dr. Steve Lantier, founded the Surgery Center 15 years ago, after they became disillusioned with the way patients were treated at St. Anthony Hospital in Oklahoma City, where the two men worked as anesthesiologists. In 1997, Smith and Lantier bought the shell of a former surgical center with the aim of creating a for-profit facility that could deliver first-rate care at a fraction of what traditional hospitals charge.

The major cause of exploding U.S. heath care costs is the third-party payer system, a text-book concept in which A buys goods or services from B that are paid for by C. Because private insurance companies or the government generally pick up most of the tab for medical services, patients don’t have the normal incentive to seek out value.

The Surgery Center’s consumer-driven model could become increasingly common as Americans look for alternatives to the traditional health care market—an unintended consequence of Obamacare. Patients may have no choice but to look outside the traditional health care industry in the face of higher costs and reduced access to doctors and hospitals.

For complete text and links, go to http://reason.com/reasontv/2012/11/15/the-obamacare-revolt-oklahoma-doctors-fi

Faux Palestinian Footage and Photos Already Apperaing ~ Paliwood in Full Effect!

Fauxtography

From Video Description:

With Israel and Hamas trading rocket strikes it’s time for Hamas to put forth its best actors for eager camera crews.  Less than one day into the conflict, the BBC caught footage of such theatric mastery.  At the beginning of the video, a man in a beige jacket appears to be horribly injured and needs several people to carry him to safety.  He appears again at the 0:38 mark.  Except now, he’s completely fine.  One thing’s for sure, this guy would make an excellent soccer player.  Via Power Line and MrJonsac.

The Mosque And Charlie Rangel ~ Ann Coulter

This is an excerpt from Ann Coulter’s, Mugged: Racial Demagoguery from the Seventies to Obama (New York, NY: Sentinel, 2012), 78-83.

In 1972, members of the Nation of Islam mosque led by Louis Farrakhan ambushed four New York policemen, badly wounding three officers and murdering one.

The police had received an anonymous—and it later turned out, bogus—phone call, reporting an officer in distress on the second floor of West 116th Street. Unbeknownst to the responding officers, this happened to be Farrakhan’s mosque. The first four cops on the scene either didn’t realize (or didn’t care) that the front doors of the mosque were uncharacteristically thrown open and the usual phalanx of armed “Fruit of Islam” Muslim guards were absent. The officers ran into the building and up the stairs in search of the injured policeman.

Once all four were in the stairwell, the doors behind them were slammed shut and bolted. At that moment, more than a dozen black Muslims, shouting “Allahu Akbar!” charged down the stairs. The Muslims kicked and dragged their trapped quarry to the bottom of the stairs and then out into the vestibule where they beat, kicked and stomped the policemen to a gruesome pulp. With all four officers on the ground and the vestibule awash in blood, the Muslims managed to wrench service revolvers from two of the battered officers. One of them shot Officer Phil Cardillo in the chest at point-blank range.

As all this was happening, the police dispatcher received a call cancelling the original 10-13 (“assist police officer”) call and the policemen swarming toward the building turned back. But Officer Rudy Andre had already arrived and saw his comrade Vito Navarra lying outside the mosque, barely conscious. Andre assumed he was the “officer in distress” who had prompted the original call. Then Andre looked through the windows of the mosque’s doors and saw the three other officers still being stomped by Farrakhan’s Muslims. They were only yards away from him, but Andre couldn’t get to them because the mosque’s front doors were now bolted shut. After putting in an urgent call for backup, Andre shot through the door’s window to unlock the door and disperse the mob.

By now, the ambushed cops were so drenched in blood that Andre didn’t even realize Cardillo had been shot. The assailants all ran to the basement, with Andre in hot pursuit. There was only one way out, so the perpetrators were as trapped in the basement as the officers had been in the stairwell minutes earlier.

As police cars and ambulances arrived at the building, a crowd also gathered to jeer at the police and throw rocks and burning garbage at them. The crowd cheered when the cops were carried from the mosque on stretchers.

Amazingly, Cardillo was still clinging to life when he got to the hospital. Five days later, he would be dead.

Another beaten cop, Victor Padilla, was convulsing so badly when he arrived at the emergency room that doctors and nurses had to hold him down. Blood poured from the socket where his left eye had been gouged out.

Navarra, the officer Andre had found lying in the street, was bruised, bleeding and missing teeth. But, unlike the others, he did not require emergency admittance to the triage unit. So he left the hospital and went back to the mosque to identify the assailants, who were being questioned in the basement where Andre had cornered them.

When Navarra walked in, bloody and tattered, several Muslims retreated to the back of the room. The guilty knew they were moments away from being positively identified. In addition to Chief of Detectives Albert Seedman, who was conducting the interviews, Farrakhan was present. As soon as he saw the pummeled cop, Farrakhan tried to get rid of him, imperiously announcing that he would not be able to guarantee Navarra’s safety “in this house of worship.”

Seedman shut Farrakhan down, saying, “Everyone in this basement, including you, is a suspect in the shooting and beating of New York cops. No one other than me will be making any decisions in regards to this case.”

But just as suddenly, Democratic congressman Charles Rangel materialized and informed Seedman that the police were to leave immediately. Deputy Police Commissioner Benjamin Ward—the first black man to hold that position—was in command, and he had just struck a deal with Rangel and Farrakhan: The cops would vacate the premises immediately, and in return Rangel and Farrakhan promised they would deliver the suspects to the police.

The Police Are Still Waiting.

Seedman refused to believe this was happening. But after a few phone calls, he got the order to vacate the premises directly from Commissioner Ward. He called Chief of Police Michael Codd to supersede the order, but the request was refused. Seedman called again and was told Codd had gone to lunch. With no other options, Seedman ordered the police to leave. One black cop in the basement refused the order, saying, “There’s an attempted murderer down here, and he’s coming out attached to my cuffs.”

But as Rangel had smirkingly indicated to Seedman, the order had been approved by Ward’s boss, Police Commissioner Patrick Murphy. The cops were forced to clear out, walking past Muslims in the vestibule who were busily scrubbing the crime scene of evidence.

With Rangel operating as the mosque’s bouncer, Navarra was prevented from identifying the assailants, and an airtight case vanished into thin air.

Soon the crowd on the street had grown to more than a thousand strong. Burning garbage, bricks and bottles filled the air. A female journalist was knocked to the ground, stomped, sprayed with lighter fluid and set on fire. Reporters were beaten and their equipment smashed. Stores were looted and destroyed. A stalled bus full of terrified passengers was bombarded with rocks and bottles, as hoodlums smashed its windows and tried to stuff burning newspapers inside.

One of the officers at the mosque, Randy Jurgensen, author of the book about the mosque incident, Circle of Six, describes what happened as he exited the building:

We dropped our heads like fullbacks, squared our shoulders and surged forward. . . . They started to punch, kick and claw at us. I felt a horrific sting below my shoulder. Someone had bitten a chunk of skin out of my back…. We made it to [the police car], slamming the doors and locking them. The keys weren’t in the car. BOOM! The windshield exploded, covering us in a million fine pieces of glass. If that wasn’t enough, burning rags soaked in gasoline were tossed in….

 Commissioner Ward responded to the melee by ordering all white cops to leave the scene. He was later made police commissioner by Mayor Ed Koch.

Farrakhan and Rangel’s promise turned out not to be one you could take to the bank. Despite assurances that they would personally escort everyone in the basement to the 24th Precinct, that never happened. A cop killer had been left in that basement on orders from Mayor John Lindsay’s politically correct City Hall.

In response to a murderous ambush of his police, Lindsay apologized to Farrakhan for the officers’ “invasion” of his mosque. The NYPD brass dirtied up the four cops by falsely portraying their entry into the mosque as unlawful and even implying that Cardillo had been killed by “friendly fire.”

Neither Lindsay nor Murphy attended Cardillo’s funeral, which was believed to be the first time a New York City mayor had not attended the funeral of a policemen killed in the line of duty.6 Instead, Lindsay went skiing in Utah. Murphy took a “business trip” to London with his wife.

Murphy did have time, however, to meet with Farrakhan at police headquarters in order to apologize for the police’s mistake in entering the mosque. Murphy would later describe Farrakhan as a man of “clear con­viction, speaking in tones of deep resonance, whose larger style was not entirely confrontational.” Of course, he hadn’t responded to the 911 call.

An open-and-shut investigation into a savage, premeditated cop killing had been shut down by a Democratic congressman. If you’ve ever won­dered how thorough a news blackout can be, and to what extent a politi­cian can skate away from controversy, Rangel’s knee-deep involvement in the Harlem mosque incident is a perfect example.

The New York Times sprang to action decades later by relentlessly flog­ging Representative Rangel on its front page. Not for covering up the mur­der of a policeman but for cheating on his taxes. Tax collection is a serious matter! But don’t expect the Times to go after Rangel for protecting a cop killer.

The Times’s 2011 obituary for Patrick Murphy, the police chief who had conspired with Rangel and Farrakhan to cover up the coldblooded murder of a police officer, hailed Murphy as “a nationally recognized police figure with a track record that extended to Washington and Detroit.” (If you were a police chief, would you put those two cities on your resume?) The Times described Murphy as the man who “steer[ed] [the New York Police De­partment] through one of its rockiest periods as he instituted reforms to root out corruption in the ranks.”

The entire mosque incident was brushed off in a single slippery sen­tence: “The next year, another officer, Phillip Cardillo, was fatally shot in­side a Harlem mosque.” Actually, he was murdered in cold blood and his assassin was protected by Patrick Murphy.

The Times was still dissembling about the mosque ambush in a May 12, 2012 article about a proposal to name a Harlem street after Phil Cardillo. The article described the 1972 ambush thus: The 911 call “turned out to be spurious, and a melee ensued,” adding that mosque leaders “believed they were being invaded by a hostile police force.” No. They set a trap for the pur­pose of killing cops. Everyone knew it—the police, the mayor and, certainly, the “mosque leaders.” (In the Times’s defense, it may not have known.)

The ranks of ordinary cops included plenty of black officers. These were the ones on the street making arrests, at the mosque, visiting colleagues in the hospital afterward, and the ones who would be enraged for the rest of their lives at their betrayal by the mayor and top officials of the NYPD. But black cops were no more respected by liberals than white cops were. Only murderous, cop-killing, brick-throwing, garbage burning, taunting, spit­ting black miscreants at the Harlem mosque counted as “black” for pur­poses of the police brass and the politically correct media.

Phil Cardillo’s murderer was eventually brought to justice, mostly through the indefatigable work of detective Randy Jurgensen. Meanwhile, the top echelons of the NYPD did everything in their power to block the capture and conviction of the murderer. Any investigation might raise questions about their own despicable conduct.

Blocked from using police surveillance equipment, Cardillo’s partner privately said: “[They’ve] got a million motherf—king dollars’ worth of equipment to collar dope heads, but for a dead cop, we can’t get a camera and a roll of film. I wanna vomit . . . This job and those c__ksuckers down­town are a f—king joke. A dead cop, Randy, a dead cop. My partner.”

Do Not Imagine That New York City Was Saved By Anything Other Than Rudy Giuliani.

While Police Chief Murphy and his coterie were throwing every man­ner of roadblock in Jurgensen’s way as he searched for Cardillo’s murderer, a black Muslim from Farrakhan’s mosque, Foster 2X Thomas was the hero of the case. Three years after the mosque attack, Thomas was arrested for using a stolen credit card. The polite young man immediately owned up to his crime and answered directly when asked about the ambush. As Foster explained in repeated interviews, he spoke the truth “because Minister Farrakhan always reminds the Muslims that we must tell the truth.”

Thomas had been working in the mosque bakery during the ambush and only emerged when he heard a commotion in the vestibule. Rushing in to defend his Muslim brothers, he was present when one of them shot the cop. He said it was Lewis 17X Dupree.

When Thomas testified against Dupree at trial, he was subjected to taunting from a hundred angry black Muslims glaring at him from the gallery. But, again, he matter-of-factly explained that he spoke the truth because Minister Farrakhan said Muslims must always be honest.

Unfortunately, the trial resulted in 0J-style justice with the truth com­ing out but with the jury hung, 10-2, for conviction. A black female juror refused to convict Dupree, and a white female juror refused to disagree with her. The second trial, with a less impressive presentation, ended in an acquittal. (Lewis 17X Dupree later ended up in prison on a federal felony conviction in North Carolina.)

For telling the truth, Thomas had to be shuttled about in seedy motel safe houses for three years until the trial and then placed directly into the federal witness protection program after the second trial.

But liberals don’t celebrate men like Foster 2X Thomas. If only he had killed  a cop or faked a hate crime, he would have been celebrated in mov­ies, Hollywood petitions, Anna Quindlen columns and New York Times editorials. That was the chaotic, upside down world that liberals foisted on the nation in the 1970s right up to the OJ trial.

One Million Hijabs for Shaima Alawadi Vanishes into P.C. Thin Air ~ Honor Killer Arrested, FINALLY!

Gateway Pundit updates an older story I had been following and debating for quite some time (I print some of the conversation HERE). In fact, many liberal friends on my FaceBook were defending the now accused killer against American Islamaphobia. Well, here is the update:

…This weekend Kassim Alhimidi was arrested for bludgeoning his wi

fe to death before the kids went to school. There was no hate crime, except the hatred he had in his own heart.

Also this weekend, the Facebook group “One Million Hijabs for Shaima” (http://tinyurl.com/bucmtdo) vanished down the internet memory hole.

This is not being prosecuted as a honor killing, just like the Fort Hood attack is not being processed as a terrorist attack, incurring itself a lawsuit. (148 victims, family members in Fort Hood shootings sue Obama administration.) But merely because the authorities will not designate this as what it is, we know.

Here is some of my previous dealing with this topic:

________________________________________________________
I often wondered why the liberal does this, that is, find stories to showboat as against the status-quo showing America or our culture as racist by finding rare stories of victims to make some point of racism, sexism, homophobia, islamophobia, imperialism, bigotry, or intolerance. David Mamet answered this for me. After he laid the premise of the protagonist in a play who is typically afflicted by a condition not of their making, thus, drawing a similarity to the political realm of someone “afflicted” with homosexuality, illness, being a woman, etc, saying they had merely acted and thusly could not have sinned, he furthers his point by saying:

These plays were an (unfortunate) by-product of the contemporary love-of-the-victim. For a victim, as above, is pure, and cannot have sinned; and one, by endorsing him, may perhaps gain, by magic, part of his incontrovertible status.

So the liberal, by emphasizing these “victim-hood” stories, absorbs to their psyche innocence, proving that they are peaceful, fair, tolerant, stand for the poor, disenfranchised, and care about the environment. Thus, better than those whom they just labeled. While many of these people will label religious folk as “holier than thou,” it is these priests of the victicrats [whether directed towards human plight or a perceived environment plight] that are replacing spirituality with “concern.” They are not just as religious, but are in fact fanatical in their positions. (Larry Elder defines a “victicrat” as someone who “blames all ills, problems, concerns and unhappiness on others.”) At least the religious person is being honest and keeping the categories straight. But I digress.

I posted a quick response that this story is fresh and that it could be that this is a cover up for an honor killing, or the like. This got things kicked off! As evidence that countered the story came out I would post it… (glass busted out, not in; that a dark skinned man was seen running from the house [by-the-way, this effectively stopped part of the conversation… why?… because how could one victim group/minority commit a hate crime against another? There has to be a racist white guy in the story to represent imperialistic, xenophobic, bigoted America. It just doesn’t compute!]). This led to another person, Michael H., jumping in the conversation, taking it another place entirely! Wee will pick it up from the point where he jumped in

Michael H.

Maybe someone killed her because she hates our freedoms. Its sad whatever the reason.

Pat O

No matter, if it was a relative, neighbor, enemy or stranger. It takes a lot of hate to kill someone like that.

Me

Crimes like this are typically familial. Not to mention that the Islamic influence debases women’s humanity and allows for men to “honor” kill them. Now, the question becomes why Nick would post this story and not ones found here? http://atlasshrugs2000.typepad.com/honor_killings/

Now, mind you, I do not frequent Nick’s FB all that much (and in fact I just popped in to see if he uploaded a picture of him wearing a hoodie, or something), but I would guess that he posted the story because it was thought of first as a representation of intolerance towards Islam… showing America’s depravity in some way. Why do extreme liberal orgs support women rapists/killers? (http://youtu.be/IecSOR36CMA). There seems to be some inversion going on here… some moral equivalency, some lack of looking at history, objectively (how people from Saudi Arabia (the home of Wahhabism) treat women. The long list of honor killings. But I am sure a recalling of some Crusade or crime done in the name of Christianity from a 1,000 years ago will hold the faith of those who protect madness and debase Western culture and its influences.

Me

Michael H., maybe someone killed her because she started to fall in love with our freedoms, and her own possibility in those freedoms.

Michael H.

I was joking just so you know. Her family had been in the states for a long while, and her husband was a contractor for the US Army. So I think its unlikely that they were fundamentalists.

Nick N.

Lets go over the facts: She was a devout muslim and mother of 5 children. There was a note found near her body saying “go back to your country you terrorist.” She lives in a neighborhood where other muslims have reported “descriminatory hate incidents”. I’m going to go out on a limb and say that a hate crime is still on the table… If you’d rather deny that possibility be my guest.

But know that it’s not just the far left that are worried about incidents like these. Libertarian Anthony Gregory commented that “even though the Iraqi people did nothing against the United States, only to see their country destroyed, hundreds of thousands of their people slaughtered, millions displaced in two decades of murderous U.S. wars and sanctions, somehow these people are still seen as the dangerous ones. But of course, if it’s morally justifiable to treat people as subhuman by the millions—a principle necessarily implicit in the U.S. warfare state—what’s one more dead mother count?”

I understand you have a particular.. view… of muslims as dangerous or irrational people who would murder another for simply being happy or loving freedom, and i have to say this is worrysome to me….

Me

QUOTE:

If the “hate crime” narrative is going to work in describing the brutal beating of Shaima Alawadi, can it be maintained if a man with a dark skin color is a suspect? When was the last time you heard of a Hispanic or African-American attacking a Muslim in America? Could it be that this man was also from Iraq? From UT San Diego:

El Cajon police continue to stress that the possibility of a hate crime is only one avenue they are pursuing, and that they believe the attack to be an isolated incident.

A neighbor told police a dark-skinned man was seen running from the house, according to police records obtained by KFMB/Channel 8. Family members have said in media interviews that a similar note had been found weeks earlier posted on their front door, but they did not notify police.

If the death is determined to be a hate crime, it would be highly unusual.

Of the county’s 136 hate crimes reported in 2010, El Cajon police reported one, according to data gathered by the state Attorney General’s Office. None was reported in 2009, one in 2008 and one in 2007… (UT San Diego)

…read more…

We Have Been Here Before ~ Response to Truman`s 1949 Speech

Via Gateway Pundit:

On November 3, 1949, President Harry Truman spoke in St. Paul, Minnesota, in conjunction with that state’s Truman Day Celebration, and that evening he delivered an address on the subject of opposition to Democratic efforts to promote the general welfare.

In response to his remarks the New York Daily News labeled his address a “pie-for-everybody” speech and published the following “Ode to a Welfare State” in response:

 

Here is the transcript:

Father, must I go to work?
No, my lucky son
We’re living on Easy Street
On dough from Washington

We’ve left it up to Uncle Sam,
So don’t get exercised
Nobody has to give a damn —
We’ve all been subsidized

But if Sam treats us all so well
And feeds us milk and honey
Please, daddy, tell me what the hell
He’s going to use for money

Don’t worry, bub, there’s not a hitch
In this here noble plan —
He simply soaks the filthy rich
And helps the common man

But father, won’t there come a time
When they run out of cash
And we have left them not a dime
When things will go to smash?

My faith in you is shrinking, son,
You nosy little brat;
You do too damn much thinking, son
To be a Democrat.