The World Has Lost A Giant, RIP Walter Williams

In 1981, Secretary of Health Education and Welfare Patricia Harris wrote in the Washington Post that libertarian economists Walter Williams and Thomas Sowell are “middle class” so they “don’t know what it is to be poor.”

In fact, Williams grew up in a single-parent household in a poor section of Philadelphia. He was raised by his mother, who was a high school dropout. The family spent time on welfare, and eventually moved into the Richard Allen public housing project. (Sowell, whose father died before he was born, was the son of a maid.)

Drafted into the peacetime Army, Williams eventually earned a PhD from UCLA in the late 1960s and quickly became a sought-after researcher and public intellectual. His best known book, 1982’s The State Against Blacks, argues that a major cause of black unemployment is government intervention in the labor market.

Williams’ contrarian views have had wide exposure through documentaries, public appearances, and for the past 30 years, a syndicated weekly column. Since 1992, Williams has also been a frequent guest host of Rush Limbaugh’s radio show. Now a professor emeritus at George Mason University, Williams has taught at Temple University, California State University-Los Angeles, and other universities. (Go here for his personal web page.)

His new book, Up from the Projects: An Autobiography, is a fascinating look at his childhood, his half-century-long marriage to his recently departed wife, his unusual career path, and the genesis of his views on race, economics, and politics.

Throughout his career, Williams has used his own life to illustrate how government regulations often work to deny opportunities to poor blacks, and his memoir is no exception. For example, Williams recounts that when he was a teenager, he was fired from a great job at a hat factory when a fellow employee complained to the Department of Labor that his boss was violating child labor laws.

Reason.tv’s Nick Gillespie recently sat down with Williams to talk about his life, how his experiences have informed his scholarship, his lead role in turning George Mason University into a center for libertarian scholarship, and whether the Obama presidency has improved the lives of blacks in the United States.

Here is Dr. Williams last article: Black Education Tragedy Is New

Several years ago, Project Baltimore began an investigation of Baltimore’s school system. What they found was an utter disgrace. In 19 of Baltimore’s 39 high schools, out of 3,804 students, only 14 of them, or less than 1%, were proficient in math. In 13 of Baltimore’s high schools, not a single student scored proficient in math. In five Baltimore City high schools, not a single student scored proficient in math or reading. Despite these academic deficiencies, about 70% of the students graduate and are conferred a high school diploma — a fraudulent high school diploma.

The Detroit Public Schools Community District scored the lowest in the nation compared to 26 other urban districts for reading and mathematics at the fourth- and eighth-grade levels. A recent video captures some of this miseducation in Milwaukee high schools: In two city high schools, only one student tested proficient in math and none are proficient in English. Yet, the schools spent a full week learning about “systemic racism” and “Black Lives Matter activism.” By the way, a Nov. 19, 2020, Milwaukee Journal Sentinel article asks: “How many Black teachers did you have? I’ve only had two.” The article concludes, “For future Black students, that number needs to go up.” New York City is one of many school systems in the United States set to roll out Black Lives Matter-themed lesson plans. According to the NYC Department of Education, teachers will delve into “systemic racism,” police brutality and white privilege in their classrooms.

Should we blame this education tragedy on racial discrimination or claim that it is a legacy of slavery? Dr. Thomas Sowell’s research in “Education: Assumptions Versus History” documents academic excellence at Baltimore’s Frederick Douglass High School and others. This academic excellence occurred during the late 1800s to mid-1900s, an era when blacks were much poorer than today and faced gross racial discrimination. Frederick Douglass High School of yesteryear produced many distinguished alumni, such as Thurgood Marshall and Cab Calloway, and several judges, congressmen and civil rights leaders. Frederick Douglass High School was second in the nation in black Ph.Ds. among its alumni.

Also, in Sowell’s “Education: Assumptions Versus History” is the story of Paul Laurence Dunbar High School, a black public school in Washington, D.C. As early as 1899, its students scored higher on citywide tests than any of the city’s white schools. From its founding in 1870 to 1955, most of its graduates went off to college. Dunbar’s distinguished alumni include U.S. Sen. Edward Brooke, physician Charles Drew and, during World War II, nearly a score of majors, nine colonels and lieutenant colonels, and a brigadier general. Today’s Paul Laurence Dunbar and Frederick Douglass high schools have material resources that would have been unimaginable to their predecessors. However, having those resources have meant absolutely nothing in terms of academic achievement.

If we accept the notion that rotten education is not preordained, then I wonder when the black community will demand an end to an educational environment that condemns so many youngsters to mediocrity. You can bet the rent money that white liberals and high-income blacks would not begin to accept the kind of education for their children that most blacks receive.

The school climate, seldom discussed, plays a very important role in education. During the 2017-18 school year, there were an estimated 962,300 violent incidents and 476,100 nonviolent incidents in U.S. public schools nationwide. Schools with 1,000 or more students had at least one sworn law enforcement officer. About 90% of those law enforcement officers carry firearms. Aside from violence, there are many instances of outright disrespect for teachers. First- and second-graders telling teachers to “Shut the f— up” and calling teachers “b—h.”

Years ago, much of the behavior of young people that we see today would have never been tolerated. There was the vice principal’s office where corporal punishment would be administered for gross infractions. If the kid was unwise enough to tell his parents what happened, he might get more punishment at home. Today, unfortunately, we have replaced practices that worked with practices that sound good and caring. And we are witnessing the results.

A recent documentary by Walter Williams is this one — description followed by the video:

On the major social and political issues of our time, Walter Williams is one of America’s most important and provocative thinkers. He is black, yet he opposes affirmative action. He believes that the Civil Rights Act was a major error, that the minimum wage actually creates unemployment and that occupational and business licensure and industry regulation work against minorities and others in American business. Perhaps most importantly he has come to believe that it has been the welfare state that has done to black Americans what slavery could never do: destroy the black family. Walter Williams expresses all of these provocative ideas and more in this new public television documentary produced by Free To Choose Network.

The program features material drawn from extensive contemporary interviews with Dr. Williams as well as appearances by authors and scholars: Shelby Steele, Thomas Sowell, Douglas Ginsberg and others. A rich archive of photographs and motion pictures supports this uniquely American story.

The program traces Walter Williams rise from a child of the Philadelphia housing projects to become one of America’s most important authors and commentators and features the events of the 1960’s when Walter Williams realized “black people cannot make great progress until they understand the economic system.” It was then that he concluded that what America needed was to heed the words and the ideas of the Constitution.

“American Contempt for Liberty,” author speaks out about the loss of free speech and increase of government control on the premiere of ‘Life, Liberty & Levin.’

GOOD INTENTIONS (1984)

  • Walter Williams critiques The War on Poverty, Schooling and more. However, rather than considering the intentions surrounding certain programs, Williams analyzes the success of the programs according to results, and leaves us wondering, are Free Markets preferable in combating America’s hardships?

ooooooooooooooo

American Contempt for Liberty | Walter Williams

Throughout history, personal liberty, free markets, and peaceable, voluntary exchanges have been roundly denounced by tyrants and often greeted with suspicion by the general public. Unfortunately, argues Dr. Walter E. Williams, Americans have increasingly accepted the tyrannical ideas of reduced private property rights and reduced rights to profits, and have become enamored with restrictions on personal liberty and control by government.

Trans Activist Tries To Shut Down Battered Women’s Shelter

Richard Dawkins of course does not like ADF, saying of this case: “On its face, it’s a response to a specific complaint of alleged discrimination, similar to the cases ADF has taken defending bakers, florists, and photographers who have been found in violation of nondiscrimination ordinances for not serving same-sex couples. But this particular response is actually a messy overreach mirroring ADF’s other pre-enforcement challenges that seek to override all LGBTQ protections in the name of ‘religious liberty’.” (You can hear his snarkiness in his “religious liberty” comment come through his keyboard.)

You see, this is another piece of evidence (along with others: here, here, and here for examples) that you can either have liberty… liberty to start a religious bettered women’s shelter that helps a myriad of women and their children, or not have one at all – thus EQUALLY not helping all people. The Left really doesn’t care about battered women. They CARE about equality. And you cannot have liberty with that mindset. That is evident from this case and others.

NATIONAL REVIEW notes another similarity to “equal rights commissions” in other states with similar cases.

If this case alone wasn’t disturbing enough, the Anchorage Equal Rights Commission sued Hope’s lawyer after he made comments to a local reporter defending the shelter. According to the commission, publicizing the facts of the case also violated the anti-discrimination law. And so the commission’s fervor also led it to abandon the First Amendment.

The Hope Center acted not out of animus toward the transgendered: It was simply protecting the women sheltered there. The shelter does not discriminate against transgender people. Biological women are allowed admittance even if they identify as men. Such transgender biological women have slept at the shelter without incident.

The shelter even tries to accommodate biological men to the extent it can do so without jeopardizing its core mission of helping vulnerable women. The shelter has previously offered Coyle himself services, serving him meals and allowing him to shower by himself — he simply could not sleep there.

It is almost certainly true that most supporters of Anchorage’s anti-discrimination statute had good intentions. The law makes it illegal to “refuse, withhold from or deny to a person any of its accommodations, advantages, facilities, benefits, privileges, services or goods of that place on account of” a variety of factors, including “gender identity.” The statute defines a public accommodation as “any business or professional activity that is open to, accepts or solicits the patronage of, or caters or offers goods or services to the general public.”

Most of the statute’s proponents probably believed that it would prevent restaurants from turning prospective customers away because of issues related to their sex or gender identity. They likely thought it would help combat the despicable discrimination that characterized Jim Crow and segregation. They almost certainly did not imagine a situation in which it would be used to allow a drunken biological man, with a history of violent criminal behavior, to sleep next to women who had escaped abusive homes and sex-trafficking.

Unfortunately, ample evidence from a variety of cases shows that these statutes are not enforced or interpreted by the well-meaning citizens who support them. Rather, they are enforced by the true believers who staff state civil-rights commissions and similar agencies in dogged pursuit of a very specific notion of justice….

WND has an excellent synopsis as well:

….ADF Legal Counsel Denise Harle said many of the women Downtown Hope Center serves have suffered rape, physical abuse and domestic violence.

“They shouldn’t be forced to sleep or disrobe in the same room as a man,” she said.

“Battered women need a safe place to stay, but, incredibly, Anchorage is trying to take that place away.”

The complaint contends the city is trying to shut down the religious ministry “through an unconstitutional application of its public accommodations and fair housing laws.”

Anchorage “prohibits public accommodations from denying services based on sex or gender identity or state those services will be denied. It also forbids property owners or their agents from communicating any preference or limitation on the use of real property based on sex or gender identity,” the lawyers told the judge.

“Hope Center has not violated this law. It is not a public accommodation, and the code exempts homeless shelters, like Hope Center,” the brief explains.

The problem?

“The last eight months, Anchorage has used the code to investigate, harass, and pressure Hope Center to admit men into its women’s only shelter, and to stop Hope Center’s exercise of its religious beliefs.”

It was because the center “had directed an inebriated and injured transgender individual to a hospital.”

Not only did Basler attack the center, she then “initiated a second complaint” accusing its lawyers of violating the code by answering questions about the case in the media.

Then it refused to dismiss the complaints, instead continuing its prosecution, which forced the center and its lawyers “to stay silent about its policies and its religious beliefs.”

“These actions are not only unconstitutional, they have handcuffed Hope Center’s ability to defend itself in public and hindered its ability to raise funds,” the filing says.

The result is that the center “faces the prospect of closing its shelter, and needs immediate injunctive relief to stop Anchorage’s unconstitutional targeting.”

There was such hostility on the part of the city’s commission that when ADF, an internationally known organization that frequently argues before the U.S. Supreme Court, stepped in, the city initially refused to correspond with its lawyers.

Further, the city’s agency refused to let a lawyer for the center have a conference transcribed so there would be a record. City officials accused the center of lying in its answers, but they refused to make public the “materials that supposedly proved inconsistencies.”

Then city officials continued their “provocative behavior” by accusing the center of failing to supplement its responses “even though it had previously tried to do so and had been instructed by the commission that no more documents need be exchanged.”

And the city missed a 240-day deadline for filing the first complaint, a fault that was ignored when the city eventually dismissed the second complaint.

The complaint also warns the city.

“When government acts with hostility toward religion, litigants establish a free-exercise violation without need to satisfy strict scrutiny,” the filing said. “Anchorage has acted with such hostility because it is using the code to pressure Hope Center to change its religious beliefs and practices. This is most evidence because the code does not even cover Hope Center. Hope Center’s women shelter is not a public accommodation.”

The state of Colorado’s “hostility” against baker Jack Phillips of Masterpiece Cakeshop, in prosecuting him for refusing to promote homosexuality in violation of his faith, was cited by the U.S. Supreme Court in its June decision in Phillips’ favor.

The complaint in the Anchorage case provides many examples of the city’s hostility, including the commission’s orders that the center “stay silent about its religious policies and beliefs.”

Marked Pattern Of Lower Support For Pro-Liberty Views Among Immigrants ~ Statistically Significant And Sizable

Anti-Liberty Votes

Democrat operatives have been seen busing Somali immigrants to early-voting stations in the swing state of Ohio, and telling them how to vote for the Democrat Party, sources report.

The Somalis, who cannot read English, are told by the Democrat operatives to “vote Brown all the way down,” anonymous eyewitnesses have told Human Events. The statement is an apparent reference to Senator Sherrod Brown, the incumbent Democrat Senator in Ohio who is on the ballot….

~The Right Perspective (Oct 2012)

Libertarian Republican’s post caused me to wonder the following:

Wouldn’t there be then, a correlation to these “less-liberty” immigrants voting overwhelmingly Democratic? Doesn’t this — anecdotally — show that maybe, just maybe, the “statistically significant and sizable differences” signify something? Hmmmmm?

Here is LB’s post:

  • “Marked pattern of lower support for pro-liberty views among immigrants… statistically significant and sizable” differences from Americans

Excerpted, MarginalRevolution, “U.S. Immigrants’ Attitudes Toward Libertarian Values” (link to study by UCSD psychologist Hal Pashler):

While there has been much discussion of libertarians’ (generally although not universally favorable) attitudes toward liberal immigration policies, the attitudes of immigrants to the United States toward libertarian values have not previously been examined.

Using data from the 2010 General Social Survey, we asked how American-born and foreign-born residents differed in attitudes toward a variety of topics upon which self-reported libertarians typically hold strong pro-liberty views (as described by Iyer et al., 2012). The results showed a marked pattern of lower support for pro-liberty views among immigrants as compared to US-born residents.

These differences were generally statistically significant and sizable, with a few scattered exceptions. With increasing proportions of the US population being foreign-born, low support for libertarian values by foreign-born residents means that the political prospects of libertarian values in the US are likely to diminish over time.

Pro-Open Borders, liberal-leaning libertarian Cato Inst. admits increased immigration will lead to electoral failure for libertarians

[To wit]

From Cato.org:

Here are some reasons why Pashler’s paper shouldn’t worry libertarians much or convince many to oppose immigration: First, libertarians generally support immigration reform, the legalization of unauthorized immigrants, and increasing legal immigration because it is consistent with libertarian principles – not because immigration reform will lead to breakthrough electoral gains for libertarian candidates. The freedom for healthy non-criminals to move across borders with a minimum of government interference is important in and of itself. General libertarian support for immigration reform does not depend upon immigrants producing a pro-liberty Curley effect – as nice as that would be.

LR comments on CATO’s position:

Editor’s note – Of course, the Cato Institute is not in the business of electoral politics. They’re in the business of pointy-headed intellectualizing and policy paper pushing. Why should they give a “f” what the electoral consequences are, of vastly increasing liberty-hating immigrants into the U.S. and putting them immediately onto the voter rolls.

A mighty f-u you goes out to our friends at the Cato Institute this morning from the political arm of the libertarian movement.