An Ironman Supplement ~ Thin Nothing (UPDATED)

I thought I would post a few items for the average man to engage someone lightly about Genesis. Here I want to focus on larger, easier to defend positions and will also throw in some minutia for the person who is curious about the issue as well. I will give a short reply and then get into details on a few of them as well. In conversations there should be an easy – minimalist – exchange that is easy to communicate.

Firstly, the most basic thing one can say about Genesis is that its authors intended it to come across as literal. James Barr, Oriel Professor of the interpretation of the Holy Scripture, Oxford University, England, in a letter to David C.C. Watson (23 April 1984), stated the following:

The following is an extract from a letter written in 1984 by Professor James Barr, who was at the time Regius Professor of Hebrew at the University of Oxford. Professor Barr said,

“Probably, so far as l know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Gen. 1-11 intended to convey to their readers the ideas that (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the ‘days’ of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.”

Thus, according to the Regius Professor of Hebrew at Oxford, Tim is completely deceived in his wish to read Genesis figuratively. Let it be emphasized that according to professor Barr, virtually every professor at a world-class universities believes Gen. 1-11 are intended to convey the six 24 hour day creation and universality of Noah’s flood. (Planet Preterist)

Barr, despite not believing Genesis’ literal sense, does however, understand what the Hebrew so clearly taught. It was only the perceived need to harmonize the Bible with the alleged [evolutionary] age of the earth which led people to think anything different of the easy reading of Genesis—it was nothing to do with the text itself.

So the memory points can look like this:

• One of the leading Hebrew professors of our day;
• From Oxford University;
• Who did not believe in the literalness of Genesis;
• Teaches that the language and cultural times;
• Demand a literal reading of the text;
• Whether you agree with the outcome of that reading or not.

Simple enough. If one kinda’ remembers these points they can communicate the text’s meaning in a way that shows that insertion of long ages is a newer phenomena, not something warranted by the text itself. Here is an opening of a debate between a theistic evolutionist and a young earth creationist that makes clear the theological implications of anything but the Biblical position (the entire debate can be found here):

While theistic evolution is almost at complete odds with the Gospel message, we should understand that the union between man-and-God is the acceptance of Jesus, not these particulars.

There have been great men of God who have been theistic evolutionists… this does not mean we have to be. (See video to the right, and I wish to thank Darren for keeping the tendency to judge unrighteously in check).

Another important aspect of this whole thing is the idea that there are different genres in Scripture such as narratives, letters or epistles, parables, book of wisdom, hyperbole, poetry, and the like. In the technical book, Radioisotopes and the Age of the Earth, Vol. 2, a professor of language from our Masters College here in our valley, points out that the structure of Genesis demands a reading that is in the historical narrative genre. Here is the graph from that chapter:

Ver Use 2 Ver Use 3 Ver Use

(One may wish to read my “Hermeneutics” presentation I gave at church.) A great layman introduction to the technical information in the above mentioned book which is mostly science driven, except for the chapter written by professor Steven W. Boyd, is the book, Thousands not Billions: Challenging the Icon of Evolution, Questioning the Age of the Earth. Of course, if you engage on this level at Starbucks, you may get the next response of whether you agree with God choosing genocide in the Old Testament since you choose the literal nature of the Bible. While one should have responses to this in their quiver… this is not the topic at hand. I will give some resources at the end to help answer all this. However, one needn’t go too much beyond this dealing with the text. Faith is involved, and this faith gives us an objective knowledge of reality:

…fundamentally, the way we know Christianity to be true is by the self-authenticating witness of God’s Holy Spirit. Now what do I mean by that? I mean that the experience of the Holy Spirit is veridical and unmistakable (though not necessarily irresistible or indubitable) for him who has it; that such a person does not need supplementary arguments or evidence in order to know and to know with confidence that he is in fact experiencing the Spirit of God; that such experience does not function in this case as a premise in any argument from religious experience to God, but rather is the immediate experiencing of God himself; that in certain contexts the experience of the Holy Spirit will imply the apprehension of certain truths of the Christian religion, such as “God exists,” “I am condemned by God,” “I am reconciled to God,” “Christ lives in me,” and so forth; that such an experience Provides one not only with a subjective assurance of Christianity’s truth, but with objective knowledge of that truth; and that arguments and evidence incompatible with that truth are overwhelmed by the experience of the Holy Spirit for him who attends fully to it.

William Lane Craig, Reasonable Faith: Christian Truth and Apologetics, 3rd ed. [Wheaton, IL: Crossway Books, 2008], 43

It is this assurance [the witness of the Holy Spirit] we have that validates the Scriptures and what they mean to teach. (See also p. 178.)


Now, on to TIME — old versus young universe positions. I know people can get frustrated in conversation in regards to these ideas. My tactic I use is merely to try and get the skeptic to admit a principle in regards to the universe. That is, time dialation. Here are some great examples.

Nuclear clocks at sea level are the most accurate time to set time to. Why? Here is a great example to explain why.

During the 1970s it was realized that gravitational time dilation caused the second produced by each atomic clock to differ depending on its altitude. A uniform second was produced by correcting the output of each atomic clock to mean sea level (the rotating geoid), lengthening the second by about 1×10−10. This correction was applied at the beginning of 1977 and formalized in 1980. In relativistic terms, the SI second is defined as the proper time on the rotating geoid.

See page 515 in RA Nelsonet al.; McCarthy, D D; Malys, S; Levine, J; Guinot, B; Fliegel, H F; Beard, R L; Bartholomew, T R (2000). “The leap second: its history and possible future“. Metrologia 38: 509–529. Bibcode 2001Metro..38..509N. doi:10.1088/0026-1394/38/6/6. (Wiki)

This leads to an interesting “Twin Paradox“:

Consider a pair of brothers, identical twins. One gets a job as an astronaut and rockets into deep space. The other stays on Earth. When the traveling twin returns home, he discovers he’s younger than his brother. This is Einstein’s Twin Paradox, and although it sounds strange, it is absolutely true. ~ NASA

So time is relative just from earth to our orbit. Similarly, what about theoretical forces such as black-holes?

…Although your watch as seen by you would not change its ticking rate, just as in special relativity (if you know anything about that), someone else would see a different ticking rate on your watch than the usual, and you would see their watch to be ticking at a different than normal rate. For example, if you were to station yourself just outside a black hole, while you would find your own watch ticking at the normal rate, you would see the watch of a friend at great distance from the hole to be ticking at a much faster rate than yours. That friend would see his own watch ticking at a normal rate, but see your watch to be ticking at a much slower rate. Thus if you stayed just outside the black hole for a while, then went back to join your friend, you would find that the friend had aged more than you had during your separation. (Time Dilation; also, Virginia Tech Q&A)

You can see that gravitational forces (and velocity) affect age… not just our age but how our perception of age and an actual age throughout the universe may be a bit different than we suppose. The point is to get the objector to admit to this principle and then merely say, “listen, I am no physicist, but from these simple examples I can see that age in the universe may be more relative than either you or I can imagine. However, I would much rather talk about how the Judeo-Christian Scriptures is getting right in regards to a beginning of time.” That’s it. Some quick examples to get your objector to see that science is proving that the appearance of age may be drastically different than what you and he may know.

• Nuclear clocks at sea level are most accurate;
• Age differences between twins on earth and in orbit;
• Between friends, one on earth and one falling into a black hole;
• Point out that there may be more to age than what we know.

Also, while much of science is based on the absoluteness of the speed of light, scientists have long speculated that there are things in the universe that move faster than the prescribed light. There is finally a laboratory experiment proving such a feat and it has been published so other scientists can go over it with a fine-tooth comb to see if there are any mistakes in the study.

The team has published its work so other scientists can determine if the approach contains any mistakes.

If it does not, one of the pillars of modern science will come tumbling down.

Antonio Ereditato added “words of caution” to his Cern presentation because of the “potentially great impact on physics” of the result.

The speed of light is widely held to be the Universe’s ultimate speed limit, and much of modern physics – as laid out in part by Albert Einstein in his theory of special relativity – depends on the idea that nothing can exceed it.

Thousands of experiments have been undertaken to measure it ever more precisely, and no result has ever spotted a particle breaking the limit.

“We tried to find all possible explanations for this,” the report’s author Antonio Ereditato of the Opera collaboration told BBC News on Thursday evening.

“We wanted to find a mistake – trivial mistakes, more complicated mistakes, or nasty effects – and we didn’t. ….(BBC NEWS)

So even the “light years” you hear spoken of may also be relative – only time will tell.

Virgo Cluster and Time

“The Plum Line is Relative”

Here is an age of the Virgo cluster from a few years back:

But some stars have been observed in the M100 galaxy of the Virgo Cluster, about 100 million light years from the Earth.

Villard, Ray; Freedman, Wendy L. (1994-10-26). “Hubble Space Telescope Measures Precise Distance to the Most Remote Galaxy Yet”. Hubble Site. Retrieved 2007-08-05; see also: http://www.atlasoftheuniverse.com/virgo.html

Reasons why speed of light may not be the fastest game in town or was constant:

A 2008 quantum physics experiment also performed by Nicolas Gisin and his colleagues in Geneva, Switzerland has determined that in any hypothetical nonlocal hidden-variables theory the speed of the quantum non-local connection (what Einstein called spooky action at a distance) is at least 10,000 times the speed of light.

Salart; Baas; Branciard; Gisin; Zbinden (2008). “Testing spooky action at a distance”. Nature 454 (7206): 861–864.

[…..]

This turns ALL physics on its head, by the way!


Virgo images suggest smaller universe – observations of a galaxy in the Virgo cluster indicate that objects in the universe may be half as far away as previously thought.

For the first time, astronomers have distinguished individual stars in a galaxy in the Virgo cluster and measured their distance from Earth. Observations of the galaxy NGC 4571, made with a new high-resolution camera, support the notion that objects in the universe may lie about half as far away as previously thought. If so, the cosmos as a whole may be smaller than believed.

Robert D. McClure of the Dominion Astrophysical Observatory in Victoria, British Columbia, and his colleagues conducted their study at the Canada-France-Hawaii Telescope on Hawaii’s Mauna Kea. They photographed NGC 4571, obtaining sharp enough resolution to distinguish bright individual stars from groups of fainter stars. By comparing the brightness of the luminous stars with that of Milky Way stars in the same class and at a known distance from Earth, they deduced that NGC 4571 lies 50 million light-years from Earth.

Because astronomers often use the distance to Virgo as a yardstick for assessing the distance of objects farther out in the universe, the new finding indicates that such objects may lie much closer to Earth, McClure says. Since an object’s distance serves as an indicator of its age, a smaller cosmos would seem to suggest that the universe is younger than the estimated 10 to 20 billion years. On the other hand, scientists have clearly established an age of 15 billion years for some ancient star groups in the Milky Way.

The high-resolution camera attached to the Mauna Kea telescope uses adaptive optics to correct for the image-distorting effects of Earth’s atmosphere (SN: 6/8/91, p.358), yielding an image about five times as sharp as those produced by most other ground-based telescopes, McClure says.


  • …A simple interpretation of the large value of the Hubble Constant, as calculated from HST observations, implies an age of about 12 billion years for a low-density universe, and 8 billion years for a high-density universe. However, either value highlights a long-standing dilemma…. ~ HubbleSite (NASA)

A recommended Resource: Distant Starlight – A Forum

But this brings a verse to mind, “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). I think the Apostle was passing on something he may have encountered at the Mount of Transfiguration (Matthew 17:1-9). But to say the early thinkers (like the Apostles) did not know about God being outside of the time-space continuum is clearly shown to be false by the verse in 2 Peter. While the earth was once thought to be the center of the universe, and many skeptics deride the significant nature Christianity gives the earth and emphasize the insignificant place of the earth in our vast universe — recalling Carl Sagan’s “pale blue dot” quote. However, because of the building blocks of science and the best known shape of the universe, has caused a 4th dimension to be postulated. While we of course operate in three-dimensions, the fourth dimension is postulated as this (a great layman definition is to follow):

….The common view among cosmologists is that the universe is a four dimensional Riemannian manifold whose spatial part of the metric is increasing over time. This is interpreted as an expansion of the universe.

Imagine you are at a random spot on a spotted balloon, when someone inflates the balloon you’ll see the spots moving away from you, so it would seem you are at the center of the expansion. Furthermore, the further away the spots are the faster they move away from you. This is also true for the universe: the more distant a galaxy is, the faster it moves away from us.

Further imagine that you are a creature that only exists in two dimensions. That is, you have width and depth, but no height. So living on the surface of the balloon, you cannot see the shape of the balloon itself. If you went for a walk in a straight line, you would actually go around the balloon and end up where you started, despite not being aware that you were traveling in a circle.

The theory goes that the three dimensions of our universe that we can see are like the two dimensions of the surface of the balloon, which wraps around on itself in another dimension, so that if we traveled through space in a straight line, we would eventually return to our starting point. The fourth dimension is time and String theory holds the universe exists right up to ten dimensions.

One consequence of this idea is that the universe therefore has no edge (just like there is no edge to the surface of a balloon) and therefore no center. Thus for any location in space, it would appear that that location is at the center of the expansion of the universe….

If we were really at the center of the universe, this would support the idea that the Earth occupies a “special place” in the universe, which would support the biblical idea of creation, even though the Bible does not claim that the Earth is physically in the center of the universe. So many scientists find the idea that it only looks like we are at the center of the universe an attractive one.

(Conservapedia)

As you read this, you should keep in mind the previous discussion of gravity and velocity affecting time, especially the watch analogy. (A more technical explanation can be found here: “Our galaxy is the centre of the universe, ‘quantized’ redshifts show.”)

Here is Dr. Russell Humphrey’s talking about the public’s misconception of the Big-Bang:

In the big bang’s mathematical model of the beginning, space itself would expand outward with the ball of hot matter, and the matter would completely fill space at all times. There would never be a large empty part. In the most favored version of the big bang, if you traveled very fast in any given direction, you would arrive back at your starting point without ever encountering a large region of empty space. That makes it impossible to define a boundary around the matter, so the matter could have no center of mass. With no unique center for gravity to point to, there would be no black hole at the beginning.

Knowing their theory is very difficult to visualize, big bang experts don’t try hard to correct the public’s “island universe” misconception. But occasionally they do make brief comments, such as, “This [picture of the big bang] is wrong . . . there is no center and edge.” (ICR)

This creates the perfect setting for what scientists say is a truthism. Wherever you are you are at the center of the universe. Not only earth… but you. So if you were to travel 5-billion light years away from earth, you are still at the center of the universe. Why? Because of the shape the universe is in and the folding of the space-time-continuum in on itself. Here is a great layman picture of what we are talking about and how the universe most probably looks/acts:

This is significant, because you, me, and others are at the center of God’s plan and focus. We are of most importance to God’s love and passion and He is a jealous God. He wishes none to be lost, loving us more so than even His concern shown for the sparrow falling from a nest.

(Video added Oct 7th, 2021)

Three presentations by Dr. Humphreys can be found here, in them he talks about: helium diffusion, starlight & time, quantized red shift, center of the universe, and gravitational wells.

This expansion of the cosmos, which young-agers say happened MORE quickly than old-earth creationist (OEC), has a lot to do with measured time and why a physicist can say that the universe is 14-billion years old. Dr. Russell Humphrey’s explains this a bit more here (above). IN the above linked presentation Dr. Humphrey’s deals with some of the bad presumptions made by the Big-Bang theory, for instance, matter always existing. But if you take his theories and combine them with current knowledge, we come pretty close to some solid facts supporting the Biblical aspect to the Big-Bang. So not only are we at the center of the universe… but very possibly at the real center of the universe – or close to. Or, the initial creative moment of the universe, as Humphrey’s points out in the above [#2] presentation.

So you could bullet point this for memory purposes thus:

• The universe has no center as you would understand a “point” being;
• It is analogous to a balloon expanding as one fills it with air;
• It would be possible to leave earth traveling in a straight you could return to earth;
• This wrapping around of space is called “the fourth dimension;”
• It causes the center to be from the perspective of the person it involves.

Another neat aspect of where science has led us is to the understanding that the Hebraic Scriptures, unlike every other religious text/holy book out there, is that the Bible alone seems to predict what only now the evidence of what science is showing us. Lee Strobel does a great job in relaying the evidence that we live in a finite cosmos and not an infinite one in his discussion with Dr. William Lane Craig (updated with J. Warner Wallace):

When Albert Einstein developed his general theory of relativity in 1915 and started applying it to the universe as a whole, he was shocked to discover it didn’t allow for a static universe. According to his equations, the universe should either be exploding or imploding. In order to make the universe static, he had to fudge his equations by putting in a facto that would hold the universe steady.

In the 1920’s, the Russian mathematician Alexander Friedman and the Belgium astronomer George Lemaitre were able to develop models based on Einstein’s theory. They predicted the universe was expanding. Of course, this meant that if you went backward in time, the universe would go back to a single origin before which it didn’t exist. Astronomer Fred Hoyle derisively called this the Big Bang — and the name stuck! [Later in his career, Fred Hoyle confirmed the expansion through work on the second most plentiful element in the universe, helium.]

Starting in the 1920’s, scientists began to find empirical evidence that supported these purely mathematical models.

LET US TAKE A QUICK BREAK from this excerpt to fill in some information from another excerpt, and then we will continue:

As mathematicians explored the theoretical evidence, astronomers began to make observations confirming the expansion of the universe. Vesto Slipher, an American astronomer working at the Lowell Observatory. in Flagstaff, Arizona, spent nearly ten years perfecting his understanding of spectrograph readings. His observations revealed something remarkable. If a distant object was moving toward Earth, its observable spectrograph colors shifted toward the blue end of the spectrum. If a distant object was moving away from Earth, its colors shifted toward the red end of the spectrum.

J. Warner Wallace -- Red Light Shift Big-Bang

Slipher identified several nebulae and observed a redshift in their spectrographic colors. If these nebulae were moving away from our galaxy (and one another), as Slipher observed, they must have once been tightly clustered together. In 1914, he offered these findings at a meeting of the American Astronomical Society, proposing them as evidence the universe was expanding.

A graduate student named Edwin Hubble seas in attendance and realized the implica­tions of Slipher’s work. Hubble later began working at the Mount Wilson Observatory in Los Angeles. Using the Hooker telescope, he eventually proved Slipher’s nebulae were actually galaxies beyond the Milky Way composed of billions of stars. By 1929, Hubble published find­ings of his own, verifying Slipher’s observations and demonstrating the speed at which a star or galaxy moves away from us increases with its distance from Earth. This once again confirmed the expansion of the universe.

…CONTINUING…

For instance, in 1929, the American astronomer Edwin Hubble discovered that the light coming to us from distant galaxies appears redder than it should be, and this is a universal feature of galaxies in all parts of the sky. Hubble explained this red shift as being due to the fact that the galaxies are moving away from us. He concluded that the universe is literally flying apart at enormous velocities. Hubble’s astronomical observations were the first empirical confirmation of the predictions by Friedman and Lemaitre.

Then in the 1940’s, George Gamow predicted that if the Big Bang really happened, then the background temperature of the universe should be just a few degrees above absolute zero. He said this would be a relic from a very early stage of the universe. Sure enough, in 1965, two scientists accidentally discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero. There’s no explanation for this apart from the fact that it is a vestige of a very early and a very dense state of the universe, which was predicted by the Big Bang model.

The third main piece of the evidence for the Big Bang is the origin of light elements. Heavy elements, like carbon and iron, are synthesized in the interior of stars and then exploded through supernova into space. But the very, very light elements, like deuterium and helium, cannot have been synthesized in the interior of the stars, because you would need an even more powerful furnace to create them. These elements must have been forged in the furnace of the Big Bang itself at temperatures that were billions of degrees. There’s no other explanation.

So predictions about the Big Bang have been consistently verified by the scientific data. Moreover, they have been corroborated by the failure of every attempt to falsify them by alternative models. Unquestionably, the Big Bang model has impressive scientific credentials… Up to this time, it was taken for granted that the universe as a whole was a static, eternally existing object…. At the time an agnostic, American astronomer Robert Jastrow was forced to concede that although details may differ, “the essential element in the astronomical and Biblical accounts of Genesis is the same; the chain of events leading to man commenced suddenly and sharply, at a definite moment in time, in a flash of light and energy”…. Einstein admitted the idea of the expanding universe “irritates me” (presumably, said one prominent scientist, “because of its theological implications”)

  • Lee Strobel, The Case for a Creator: A Journalist Investigates Scientific Evidence that Points Towards God (Grand Rapids, MI: Zondervan, 2004), 105-106, 112;
  • J. Warner Wallace, God’s Crime Scene: A Cold-Case Detective Examines the Evidence for a Divinely Created Universe (Colorado Springs, CO: David C. Cook, 2015), 32-33.

This should be put in bullet points for easy memorization:

  • Albert Einstein developed his general theory of relativity in 1915;
  • Around the same time evidence of an expanding universe was being presented to the American Astronomical Society by Vesto Slipher;
  • In the 1920s using Einstein’s theory, a Russian mathematician (Alexander Friedman) and the Belgium astronomer (George Lemaitre)  predicted the universe was expanding;
  • In 1929, Hubble discovered evidence confirming earlier work on the Red-Light shift showing that galaxies are moving away from us;
  • In the 1940’s, George Gamow predicted a particular temperature to the universe if the Big Bang happened;
  • In 1965, two scientists (Arno Penzias and Robert Woodrow Wilson) discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero.

God is truly amazing! Now, the above explained “Big-Bang” as accepted by most evolutionary scientists assumes the eternal state of matter. The theists in the above example reject this, just an aside.

And here are, for the curious, a great presentation (which I broke up into each assumption for ease of consumption) dealing with dating methods and there problems for dating the earth in long ages:


What Is Radioactive Dating & Its Assumptions?

Evidence 1 Challenging Assumptions In Radioactive Decay Rate

Evidence 2 Challenging Assumptions In Radioactive Decay Rate

Evidence 3 Challenging Assumptions In Radioactive Decay Rate

Evidence 4 Challenging Assumptions In Radioactive Decay Rate

Evidence 5 Challenging Assumptions In Radioactive Decay Rate

Oral Tradition and Reliability ~ Dr. Darrell Bock

Via Mikel Del Rosario’s blog:

Video description:

In this interview with Simon Smart at the Centre for Public Christianity in Sydney, Dr. Darrell Bock explains that a proper understanding of oral tradition gives us good reason to trust that the Jesus tradition was accurately preserved in Scripture.

Three Evangelical Church Leaders Share Their Story of Same-Sex Attraction and Faith

From the video description:

The three men in the above interview (see below) have a powerful testimony to God working in their lives. They take Scripture serious and share their struggles openly and honestly in this interview by Justin Brierley of Premier Christian Radio for his show, “Unbelievable” (http://tinyurl.com/d2sgjrz). This interview and some other recent insights via Stand to Reason and Girls Just Wanna Have Guns, has me evolving and honing my apologetic on this more and more (See #4 of my cumulative case: http://tinyurl.com/acqhcfv).

—————————–
▼ Sean Doherty is associate minister at St Francis, Dalgarno Way in London and teaches theology at St Mellitus College;
▼ Sam Allberry is associate minister at St Mary’s Church, Maidenhead;
▼ Ed Shaw is part of the leadership of Emmanuel Church, Bristol.
—————————–

This is the debate about the above interview… some great back-and-forth.

From the video description:

This is actually a debate about this interview (http://youtu.be/WJR9e8Xnj5s), in which three church leaders share their same-sex attraction and how they relate it to Scripture. These men understand the Bible in a conservative way, however, Savi Hensman of the Lesbian and Gay Christian Movement, sees another option. Countering her point of view is Anglican blogger Peter Ould (http://www.peter-ould.net/), who himself is “Post-Gay.”

For more great shows like these, visit Unbelievable’s site and listen in: http://tinyurl.com/d2sgjrz

The Apostle Paul Needs Some `Diversity Training` for Healing a Demon Possessed Girl in Acts 16

You can almost hear the faint calls of imperialism or xenophobia happening: Of course! How dare Paul say that this girls culture or viewpoint needed changing to begin with! Paul obviously needs a diversity training course.

ACTS 16:21

“They advocate customs that are not lawful for us as Romans to accept or practice.” (ESV)

“They are telling people to do things that are not right for us as Romans to do.” (ETRV)

Political Correctness is nothing new. Now here is the story sent me via FaceBook found on CP Church & Ministry:

The head of the Episcopal Church has garnered outrage from some in the Anglican Communion over her claim that St. Paul of Tarsus’ curing of a demon-possessed slave girl as described in the Bible was wrong.

In a sermon delivered before the Diocese of Venezuela on the island nation of Curaçao, Presiding Bishop The Most Rev. Katharine Jefferts Schori said that by driving the demon out of her Paul was “depriving her of her gift of spiritual awareness.”

“Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness,” said Jefferts Schori.

“Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it. It gets him thrown in prison. That’s pretty much where he’s put himself by his own refusal to recognize that she, too, shares in God’s nature, just as much as he does – maybe more so!”

The passage that Jefferts Schori was preaching can be found in the Book of Acts, chapter 16. The chapter provides an account of some of the mission Paul of Tarsus did in the early church.

In the incident described in Acts 16, Paul cures a slave girl of a demon that had given the girl the ability to fortune-tell and made money for her masters.

[….]

Some commented on-line about the sermon:

“Paul cast a demon out of the slave girl, an agent of Satan, a force of darkness, and didn’t deprive her of some spiritual gift…this sermon is not a Christian sermon,” posted Fr. Will McQueen.

“It is terribly stunning to read that the Presiding Bishop elevates the sinful practice of necromancy to the Holy Spirit inspired territory of spiritual gifts. This is eisegesis of a demonic sort,” posted Fr. Trent Overman.

This comment brought to mind this verse in Isaiah:

Woe to those who call evil good
and good evil,
who substitute darkness for light
and light for darkness,
who substitute bitter for sweet
and sweet for bitter. (5:20, HCSB)

Continuing:

“How can the Presiding Bishop miss the point that the woman was exploited – the slave woman was in physical, spiritual and relational bondage – she was being used for profit and her incessant shouting was disruptive and insincere,” posted a user doting the name “BabyBlue.”

Charlie Jackson, a poster who identified himself as “a pretty theologically liberal Episcopalian”, nevertheless concluded that Jefferts Schori’s interpretation of Acts 16 “is just too much.”

…read more…

h/t — J. Giordano

Well-Known Producer says `Public Schools Should Teach the Bible’

This was nice to read, it brought a smile to my morning.

On Thursday, famed reality show producer Mark Burnett (“The Voice” and “Survivor”) and his wife, actress Roma Downey (“Touched by an Angel”) penned an eye-grabbing op-ed in the Wall Street Journal entitled, “Why Public Schools Should Teach the Bible.” True to its title, Burnett and Downey make the case that America’s children should be taught the holy book’s ins and outs in classrooms across the nation. 

Referring to the Bible as “the most read, most influential book of all time,” the two pointed out the cultural value that the document has to Western civilization. In addition to highlighting the fact that many common phrases used in everyday language have roots in the Bible, the couple noted the that it has very literally shaped modern-day literature, entertainment and the culture at large.

Burnett and Downey described these elements in detail, calling for the encouragement — if not mandate — of the book’s teaching:

The Bible has affected the world for centuries in innumerable ways, including art, literature, philosophy, government, philanthropy, education, social justice and humanitarianism. One would think that a text of such significance would be taught regularly in schools. Not so. That is because of the “stumbling block” (the Bible again) that is posed by the powers that be in America.

It’s time to change that, for the sake of the nation’s children. It’s time to encourage, perhaps even mandate, the teaching of the Bible in public schools as a primary document of Western civilization.

The two discussed the importance of the Bible in the education process. Having grown up in Europe (Burnett in England and Downey in Ireland), they believe it is key to ensuring children receive “a well-rounded education” — something that they received while living overseas.

Burnett and Downey note just a few of the cultural elements and services that simply wouldn’t exist today if not for the Bible:

Without the Bible, Shakespeare would read differently—there are more than 1,200 references to Scripture in his works. Without the Bible, there would be no Sistine Chapel and none of the biblically inspired masterpieces that hang in countless museums world-wide.

In movies, without biblical allegories, there would be no “Les Misérables,” no “Star Wars,” no “Matrix,” no “Lord of the Rings” trilogy, no “Narnia” and no “Ben-Hur.” There would be no Alcoholics Anonymous, Salvation Army or Harvard University—all of which found their roots in Scripture. And really, what would Bono sing about if there were no Bible?

Of course, they admit that advocating for the Bible’s placement in public school instruction doesn’t come without controversy, as church-state separatists often respond negatively to the proposal. However, Burnett and Downey reminded readers that the U.S. Supreme Court has ruled (in 1963′s Abington School District v. Schempp case) in favor of allowing the book to be used in schools for “literary and historic” purposes….

(Read More Via The Blaze)

A Cordial “Clambake” on Biblical Dietary Laws and Homosexuality

It is funny. In this conversation (which is part two, part one can be found here) I have noticed a theme… which is, the detractors in question will bring up topics of a religious bent, even going as far as quoting Scripture; then, when corrected on the theological or historical/cultural aspects they themselves brought up — they mention why talk religion? They continue that faith is a personal thing that no one will ever agree on.

You see, they expect others to see their viewpoint on the Bible, but then when simple in text explanations (exegesis) are explained — clearly —  all of a sudden you are accused of “nitpicking and going through contortions” (that is a quote). So, this second part unlike the first that dealt more with Natural Law and biology deals more with Biblical texts and proofs brought up in conversation. These skeptical positions enumerated herein are held typically by liberal progressive skeptics… which many in the conversation reject politically (that is, liberalism and progressivism). I was disappointing that many of my fellow brethren could make cogent, stat/fact filled arguments incorporating history and reason to refute liberal/progressive positions. But as soon as religion is mentioned, the previously held conservative linear thought is jettisoned for a more emotion-based, feelings styled approach that uses unfounded and unreasonable positions.

Which is why this was written with the idea that it should not be taken as a personal attack as much as a mild correction and clarion call to conservative thought even in looking at religious positions. It is a funny thing that they understand this in conversation between liberals and conservatives, but not between liberal believers and conservative believers.

I will explain with an example recently posted on this same FaceBook group regarding Ronald Reagan’s birthday. In it Chris corrects another for his egregious take on history.

Now, anyone in an emotional conversation knows that typically when people write lists of reasons why they do not believe in a particular ideology — in this case, conservative/Republican fiscal ideals and philosophy — these people will merely produce a new list when the previous one is dealt with point-by-point incorporating history, facts, and reason. You see, said-person being responded to really doesn’t want to change, or listen to reason. They JUST WANT to feel like they have reasons to reject a position. And even thought this rejection is psychologically based, a feeling that one has to have reasons in their rejection runs deep. I give an analogy in my first chapter from my book:

…I say “honestly asked” because often times people just ask questions to purposefully deflect their own understanding of the topic.  Once you give a reasonably well thought out answer, the dishonest interviewer typically will not inculcate this response and consider changing his or her mind based on the new evidence you just gave them, they typically respond with another question.  The problem is not with the topic or evidence that is being discussed, the problem might well be that the person in question just doesn’t want to re-think their position, no matter how much evidence he or she finds or is presented with.  Let me explain with an example from the book, Classical Apologetics:

Psychological Prejudice

But even a sound epistemic system,[1] flawless deductive reasoning, and impeccable inductive procedure does not guarantee a proper conclusion.  Emotional bias or antipathy might block the way to the necessary conclusion of the research.  That thinkers may obstinately resist a logical verdict is humorously illustrated by John Warwick Montgomery’s modern parable:

Once upon a time (note the mystical cast) there was a man who thought he was dead.  His concerned wife and friends sent him to the friendly neighborhood psychiatrist determined to cure him by convincing him of one fact that contradicted his beliefs that he was dead.  The fact that the psychiatrist decided to use was the simple truth that dead men do not bleed.  He put his patient to work reading medical texts, observing autopsies, etc.  After weeks of effort the patient finally said, “All right, all right!  You’ve convinced me.  Dead men do not bleed.”  Whereupon the psychiatrist stuck him in the arm with a needle, and the blood flowed.  The man looked down with a contorted, ashen face and cried, “Good Lord!  Dead men bleed after all!”

Emotional prejudice is not limited to dull-witted, the illiterate, and poorly educated.  Philosophers and theologians are not exempt from the vested interests and psychological prejudice that distort logical thinking.  The question of the existence of God evokes deep emotional and psychological prejudice.  People understand that the question of the existence of God is not one that is of neutral consequence.  We understand intuitively, if not in terms of its full rational implication, that the existence of an eternal Creator before whom we are ultimately accountable and responsible is a matter that touches the very core of life.[2]

You see, the Christian-theistic worldview does not just offer answers in religious areas and is silent in the political arena, rather, it forces one to confront popular culture, which often times demands political or cultural change.  This can cause religious and non-religious persons alike to become very intolerant, especially when the topic combines a person’s religious views and that of currant affairs…


[1] Epistemology – “the branch of philosophy concerned with questions about knowledge and belief and related issues such as justification and truth.” C. Stephen Evans, Pocket Dictionary of Apologetics & Philosophy of Religion (Downers Grove, IL: IVP, 2002), 39.

[2] R.C. Sproul, John Gerstner, and Arthur Lindsley, Classical Apologetics: A Rational Defense of the Christian Faith and a Critique of Presuppositional Apologetics (Grand Rapids, MI: Zondervan, 1984), 69-70.

One comment on the above post by ChrisH was this one by CF:

C.F.’s comment needs to be kept in mind as we look at the skeptical responses to the idea that homosexual behavior is of equal cultural levels as keeping kosher. A “good understanding” of the culture, text, language, and the like, is lacking. These detractors take SUCH STRONG, ABSOLUTE positions on the Biblical texts based on no cultural understanding… and then in the same breath accuse me (or whomever) that we are being waaayyy too legalistic and literal. Their uninformed, prejudicial position strays far away from proper hermeneutics that any ancient text (not just the Bible) deserves. To be clear, this rejection is more in line with liberalism and progressive thinking rather than the deep thinking of conservative ideals that many in this group profess. I would counsel these believers to be CONSISTENT in how they deal with tough subjects. Religious or political.

I will start the conversation with Dennis Prager correcting Obama on his (really, the liberal position) Biblical knowledge. He deals with the same topic that was presented to me by two people, fortuitously AFTER my conversation about the same topic: ShellFish! Now to the conversation.

G.C. starts out the second round of conversation by saying:

I do not get offended by Sean’s words – neither do I take them as Gospel. He is no closer to knowing God’s heart than Satan himself. And I don’t mean that as an insult, but as a simple fact applicable to ALL of us. I will tell you that the Archbishop of Miami, several Monsignors, dozens of priests, including my pastor, are very loving of my partner and I. The Church’s ‘official’ teachings are known by all, but as long as I don’t attempt to ‘marry’ my partner, my sin is no worse than the divorcee who lives with the new lover and doesn’t remarry. In my heart, I KNOW God blesses my union – damn official teachings and damn Sean Giordano (not really, but his argument here – lol). But I do accept that marriage is one man/one woman, NO divorce – what God has joined together let no man tear apart. But I’ll let God judge – I won’t. My own sister is divorced, although she’s never remarried. Again, I don’t get upset because Sean Giordano has a theological viewpoint and verbalizes it without hatred. A lib will insist that HAVING that opinion is in itself hateful and homophobic. And I’m starting to see a lot of conservative gayswithnthesame attitude on sites like GOProud. Pisses me off.

I respond:

No offense taken. Your point on how a liberal versus how conservatives react is well stated. And I am proud to be in the same camp as you my friend.

There are sins that are worse than others. We will be rewarded for the varying good works we do, and be judged for our sins. God sets up ideals very clearly in His Scripture, not SeanG’s book. And God spoke through His prophets, through the apostles, and through Himself (YHWH, Jesus). Obviously the only sin that counts is denying Christ’s nature and confessing with our mouths our need for salvation through Him.

Again, you mentioned me and the church. Neither of these “institutions” dictate what Scripture has clearly stated. ANd God wants an ideal, and the Christian especially should say:

Divorce is not normative or God’s will;

AND, homosexual relations are not normative or God’s will.

In other words, God hates divorce, and God hates the homosexual act. In other words, the Church (via the Bible) should discourage and not encourage divorce. Likewise, the Church (via the Bible) should discourage and not encourage homosexual behavior.

This does not mean he has withheld grace and forgiveness to the repentant believer. But the repentant believer would not continuously marry, and divorce, and piously say God blesses or condones that action. This has nothing to do with your salvation, nor, does it say that God blesses divorce or same-sex relationships. Take note as well that the original languages help you dissect the truth of Scripture (Matthew 5:32):

The Greek words for “commit” and “commits” come from the root words MOICHEUO and MOIXAO. The first word is in the aorist passive tense meaning that the act of committing adultery is completed and done against the woman. This would suggest that he subsequently has sexual relations with some other woman. This is the message of Matt 19:9; Mark 10:11-12 and Luke 16:18. The second word is in the present middle tense meaning that the woman commits adultery herself by marrying another man. Such divorces are unbiblical divorces.

[….]

Conclusion: Divorce was not in God’s original plan. God only allows it because of the hardness of hearts. The effect of this sin is just like any other sin; there are always consequences that are unavoidable. But do not forget that God forgives this sin. He forgave King David who killed and committed adultery. There is no sin God does not forgive. (Source)

Here are the very next words/list out of G.C.’s mouth [keyboard]:

Again, I respond:

Lets stick with your example of shellfish G.C., as E.M. also brought it up. I want to deal with this in a couple of ways. Firstly, the entirety of Leviticus was not written for everyone. There are parts that speak to the Jewish nation of the day (the Hebraic peoples), and other commands that included more than just the Jewish nation. We know this because God says, “Speak to the sons of Israel saying…” He gives instructions to the Israelites, not to the rest of the nations.

✂ *SNIP* ✂

Here is a list of instances when the occurrence of the phrase “Speak to the Sons of Israel saying…” is found in Leviticus, the book under consideration.

Lev. 4:2, atonement for unintentional sins
Lev. 7:23, don’t eat fat from ox, sheep, or goat
Lev. 7:29, procedures for peace offering to the Lord
Lev. 11:2, list of animals the Israelites may eat
Lev. 12:2, uncleanness after giving birth
Lev. 23:24, rest on 1st day of 7th month
Lev. 23:34, Feast of Booths on 15th day of 7th month
Lev. 24:15, the one cursing God will bear his sin

So, we can see a host of things that dealt only with Israel.

However, there are abominations that did not apply only to Israel, but to everyone else also. Again, let’s look at Leviticus.

Lev. 18:22-30, “You shall not lie with a male as one lies with a female; it is an abomination. 23 Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion. 24 Do not defile yourselves by any of these things; FOR BY ALL THESE THE NATIONS WHICH I AM CASTING OUT BEFORE YOU HAVE BECOME DEFILED 25 ‘For the land has become defiled, therefore I have visited its punishment upon it, so the land has spewed out its inhabitants. 26 But as for you, you are to keep My statutes and My judgments, and SHALL NOT DO ANY OF THESE ABOMINATIONS, NEITHER THE NATIVE, NOR THE ALIEN WHO SOJOURNS AMONG YOU 27 (FOR THE MEN OF THE LAND WHO HAVE BEEN BEFORE YOU HAVE DONE ALL THESE ABOMINATIONS, and the land has become defiled); 28 so that the land may not spew you out, should you defile it, as it has SPEWED OUT THE NATION WHICH HAS BEEN BEFORE YOU. 29 ‘For whoever does any of these abominations, those persons who do so shall be cut off from among their people. 30 ‘Thus YOU ARE TO KEEP MY CHARGE, THAT YOU DO NOT PRACTICE ANY OF THE ABOMINABLE CUSTOMS WHICH HAVE BEEN PRACTICED BEFORE YOU, so as not to defile yourselves with them; I am the Lord your God.’”

What abominations is Lev. 18:22-30 speaking of? Contextually, chapter 17 is about blood atonement procedures, so that is for Israel, not for everyone. In Chapter 18 God says to Israel, “You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you,” (Lev. 18:3). So, now instead of it applying only to Israel, God mentions things that are done by Egypt and the land of Canaan. What were the things those nations did? The chapter contains the following.

Lev. 18:6-18, don’t uncover the nakedness of various relatives.
Lev. 18:19, don’t have sexual relations with woman on her period
Lev. 18:20, don’t have intercourse with your neighbor’s wife
Lev. 18:21, don’t offer children to Molech
Lev. 18:22, don’t lie with a male as with a female
Lev. 18:23 don’t have intercourse with animals.

(Source)

✂ *UNSNIP* ✂

…MORE, my second point… patience please:

Acts 10:9-23

Peter’s Vision

The next day, as they were traveling and nearing the city, Peter went up to pray on the housetop about noon. Then he became hungry and wanted to eat, but while they were preparing something, he went into a visionary state. He saw heaven opened and an object that resembled a large sheet coming down, being lowered by its four corners to the earth. In it were all the four-footed animals and reptiles of the earth, and the birds of the sky. Then a voice said to him, “Get up, Peter; kill and eat!” “No, Lord!” Peter said. “For I have never eaten anything common and ritually unclean!” Again, a second time, a voice said to him, “What God has made clean, you must not call common.” This happened three times, and then the object was taken up into heaven.

Peter Visits Cornelius

While Peter was deeply perplexed about what the vision he had seen might mean, the men who had been sent by Cornelius, having asked directions to Simon’s house, stood at the gate. They called out, asking if Simon, who was also named Peter, was lodging there. While Peter was thinking about the vision, the Spirit told him, “Three men are here looking for you. Get up, go downstairs, and accompany them with no doubts at all, because I have sent them.” Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here?” They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.” Peter then invited them in and gave them lodging. The next day he got up and set out with them, and some of the brothers from Joppa went with him.

The edict against the ethnic/religious Jew (“the sons of Israel”) was lifted in this verse. So contrary to the horrible arguments often made by Skeptics of the Christian faith, You, G.C., should not use the same horrible exegesis that non-believers use. The same can be said regarding arguments for same-sex marriage needing to be made well. (Per Mr. Blatt, whom I agree with on this point — that is, a coherent reasonable case needs to be made for same-sex marriage. A case that isn’t arbitrary, like liberals tend towards.)  So to do hermeneutics need to be used well in the Christians life. No matter where it leads you (often times it leads ALL OF US to face our sins and sinful nature, right?).

Here are the very next words/list out of G.C.’s mouth [keyboard]:

You see, G.C. (as well as E.M.) do not want to accept what the Bible says at face value.

They have no need for ways to approach ancient texts to allow personal opinion and deconstructionism (progressive values) to be set aside and create a model for all people to equally and fairly come to these texts to get the most truth from them.

I explain this well in another post where the Bible is attacked and the people doing so are the literalists/legalists, similar to G.C. and Others.

They are the absolutists.

Conservative Christian and Jews are not the Biblical literalists as these skeptics define it (wrongly, creating a straw-man)… even though we are painted as such.

  • In other words, they incorporate what they deny, while applying straw-man positions to our side, its very convoluted on their part and why progressives typically think these attacks are acceptable.

A final word from Dr. Copan, that also touches a bit on the salvonic history involved in this discussion, that is often overlooked by the skeptics. He makes a point also about the wooden interpretation of the pharisees and has to point out that these topics (divorce, slavery, and the like) are not ideals from God but Him dealing with man’s “hardness of heart.”

Jesus’s approach reminds us that there’s a multilevel ethic that cautions against a monolithic, single-level ethic that simply “parks” at Deuteronomy 24 and doesn’t consider the redemptive component of this legislation. The certificate of divorce was to protect the wife, who would, by necessity, have to remarry to come under the shelter of a husband to escape poverty and shame. This law took into consideration the well-being of the wife. So when Jesus spoke to the Pharisees, their wooden interpretation made it difficult to see that Moses’s words didn’t represent an absolute ethic. (Keep in mind that God’s commands involving divorce—and even slavery—are given not as ideals, but because of the hardness of human hearts [Matt. 19:81.) These Pharisees approached Scripture in a way that made it virtually impossible for them to see any further, as Jesus pointed out—to see that there was an even greater good of sacrificially serving in the kingdom by forgoing the joys and benefits of marriage (Matt. 19:10-12).

[….]

So as we look at many of these Levitical laws, we must appreciate them in their historical context, as God’s temporary provision, but also look at the underlying spirit and movement across the sweep of salvation history. As we do so, we see that the movement of Scripture consistently prohibits homosexual activity (for example), on the one hand. However, the movement of Scripture consistently affirms the full humanity of slaves (e.g., Job 31:13-15), eventually encouraging slaves to pursue their freedom (1 Cor. 7:21). As we noted earlier, slavery wasn’t commanded but permitted (as was divorce) because of the hardness of human hearts. Homosexuality is a different matter. New Testament scholar R. T. France writes that direct references to homosexual activity in Scripture are “uniformly hostile”; homosexual behavior—so common in surrounding cultures (ancient Near Eastern/Greco-Roman)—was “simply alien to the Jewish and Christian ethos.” Note too that acts—rather than mere inclinations/tendencies (whether homosexual or heterosexual)—are judged to be immoral and worthy of censure in Scripture.

So it’s wrongheaded to claim that homosexual acts were “just cul­tural” or simply “on the same level” as the kosher or clothing laws that God gave to help set Israel apart from its pagan neighbors. Levitical law also prohibits adultery, bestiality, murder, and theft, and surely these go far beyond the temporary prohibitions of eating shrimp or pork!

Paul Copan, How Do You Know You’re Not Wrong?: Responding to Objections That Leave Christians Speechless (Grand Rapids, MI: Baker books, 2005), 174-175.

One last small dialogue from the larger strain. E.M. mentioned the following:

“Jesus never mentions homosexuality in the bible.”

To which I quoted Scripture (not to mention Jesus was heavily involved in writing Leviticus! Just Sayin’). I respond:

You are wrong E.M., Jesus specifically mentions the ideal (Matthew 19:4-6) I have continuously spoken to above.

He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.” (The Message Bible ~ Red is Jesus)

This organic union is what I speak to in part one.

You can read more about how to approach text in ways any deep-thinking literary critic is trained to as well as the person seeking truth. Obviously G.C. rejects portions of Scripture to embolden his view how he views man’s nature and his own standing before God. He fashions God and His Holy Spirit to fit his conception. Not based on deep study, but of psychological wants and needs. You can click through to my other post. I caution you however, this is a step those interested in truth should take. Those not interested in literary criticism, history, hermeneutics, and the like, shouldn’t take.

These are three books I recommend to the serious student:


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Is Christianity Connected with Mystery Religions?

A small excerpt from Mary Jo Sharp’s chapter, “Does the Story of Jesus Mimic Pagan Stories,” via, Paul Copan & William Lane Craig, eds.,  Come Let Us Reason: New Essays in Christian Apologetics (pp. 154-160, 164). Mary Jo has a website, Confident Christianity.

1. Osiris
While some critics of Christ’s story utilize the story of Osiris to demonstrate that the earliest followers of Christ copied it, these critics rarely acknowledge how we know the story of Osiris at all. The only full account of Osiris’s story is from the second-century Al) Greek writer, Plutarch: “Concerning Isis and Osiris.”[4] The other information is found piecemeal in Egyptian and Greek sources, but a basic outline can be found in the Pyramid Texts (c. 2686-c. 2160 BC). This seems problematic when claiming that a story recorded in the second century influenced the New Testament accounts, which were written in the first century. Two other important aspects to mention are the evolving nature of the Osirian myth and the sexual nature of the worship of Osiris as noted by Plutarch. Notice how just a couple of details from the full story profoundly strain the comparison of Osiris with the life of Christ.

Who was Osiris? He was one of five offspring born of an adulterous affair between two gods—Nut, the sky-goddess, and Geb earth-god.[5] Because of Nut’s transgression, the Sun curses her and will not allow her to give birth on any day in any month. However, the god Thoth[6] also loves Nut. He secures five more days from the Moon to add to the Egyptian calendar specifically for Nut to give birth. While  inside his mother’s womb, Osiris falls in love with his sister, Isis. The two have intercourse inside the womb of Nut, and the resultant child is Horus.[7] Nut gives birth to all five offspring: Osiris, Horus, Set, Isis, and Nephthys.

Sometime after his birth, Osiris mistakes Nephthys, the wife of hisbrother Set, for his own wife and has intercourse with her. Enraged, Set plots to murder Osiris at a celebration for the gods. During the festivi­ties, Set procures a beautiful, sweet-smelling sarcophagus, promising it as a gift to the attendee whom it might fit. Of course, this is Osiris. Once Osiris lies down in the sarcophagus, Set solders it shut and then heaves it into the Nile. There are at least two versions of Osiris’s fate: (a) he suffocates in the sarcophagus as it floats down the Nile, and (b) he drowns in the sarcophagus after it is thrown into the Nile.

Grief-stricken Isis searches for and eventually recovers Osiris’s corpse. While traveling in a barge down the Nile, Isis conceives a child by cop­ulating with the dead body.[8] Upon returning to Egypt, Isis attempts to conceal the corpse from Set but fails. Still furious, Set dismembers his brother’s carcass into 14 pieces, which he then scatters throughout Egypt. A temple was supposedly erected at each location where a piece of Osiris was found.

Isis retrieves all but one of the pieces, his phallus. The body is mum­mified with a model made of the missing phallus. In Plutarch’s account of this part of the story, he noted that the Egyptians “presently hold a festival” in honor of this sexual organ.[9] Following magical incantations, Osiris is raised in the netherworld to reign as king of the dead in the land of the dead. In The Riddle of Resurrection: Dying and Rising Gods in the Ancient Near East, T. N. D. Mettinger states: “He both died and rose. But, and this is most important, he rose to continued life in the Netherworld, and the general connotations are that he was a god of the dead.”[10] Mettinger quotes Egyptologist Henri Frankfort:

Osiris, in fact, was not a dying god at all but a dead god. He never returned among the living; he was not liberated from the world of the dead,… on the contrary, Osiris altogether belonged to the world of the dead; it was from there that he bestowed his blessings upon Egypt. He was always depicted as a mummy, a dead king.[11]

This presents a very different picture from the resurrection of Jesus, which was reported as a return to physical life.

2. Horus
Horus’s story is a bit difficult to decipher for two main reasons. Generally, his story lacks the amount of information for other gods, such as Osiris. Also, there are two stories concerning Horus that develop and then merge throughout Egyptian history: Horus the Sun-god, and Horus the child of Isis and Osiris. The major texts for Horus’s story are the Pyramid Texts, Coffin Texts, the Book of the Dead, Plutarch, and Apuleius-all of which reflect the story of Horus as the child of Isis and Osiris.[12] The story is routinely found wherever the story of Osiris is found.

Who was Horus? He was the child of Isis and Osiris. His birth has several explanations as mentioned in Isis and Osiris’s story: (1) the result of the intercourse between Isis and Osiris in Nut’s womb; (2) conceived by Isis’s sexual intercourse with Osiris’s dead body; (3) Isis is impregnated by Osiris after his death and after the loss of his phallus; or (4) Isis is impregnated by a flash of lightning.[13] To protect Horus from his uncle’s rage against his father, Isis hides the child in the Delta swamps. While he is hiding, a scorpion stings him, and Isis returns to find his body lifeless. (In Margaret Murray’s account in The Splendor That Was Egypt, there is no death story here, but simply a poisoned child.) Isis prays to the god Ra to restore her son. Ra sends Thoth, another Egyptian god, to impart magical spells to Isis for the removal of the poison. Thus, Isis restores Horus to life. The lesson for worshippers of Isis is that prayers made to her will protect their children from harm and illness. Notice the outworking of this story is certainly not a hope for resurrection to new life, in which death is vanquished forever as is held by followers of Jesus.[14] Despite this strain on the argument, some still insist that Horus’s scorpion poisoning is akin to the death and resurrection of Jesus.

In a variation of Horus’s story, he matures into adulthood at an accel­erated rate and sets out to avenge his father’s death. In an epic battle with his uncle Set, Horus loses his left eye, and his uncle suffers the loss of one part of his genitalia. The sacrifice of Horus’s eye, when given as an offering before the mummified Osiris, is what brings Osiris new life in the underworld.[15] Horus’s duties included arranging the burial rites of his dead father, avenging Osiris’s death, offering sacrifice as the Royal Sacrificer, and introducing recently deceased persons to Osiris in the netherworld as depicted in the Hunefer Papyrus (1317-1301 BC). One aspect of Horus’s duties as avenger was to strike down the foes of Osiris. This was ritualized through human sacrifice in the first dynasty, and then, eventually, animal sacrifice by the eighteenth dynasty. In the Book of the Dead we read of Osiris, “Behold this god, great of slaughter, great of fear! He washes in your blood, he bathes in your gore!”[16] So Horus, in the role of Royal Sacrificer, bought his own life from this Osiris by sacrificing the life of other. There is no similarity here to the sacrificial death of Jesus.

3. Mithras
There are no substantive accounts of Mithras’s story, but rather a pieced-together story from inscriptions, depictions, and surviving Mithraea (man-made caverns of worship). According to Rodney Stark, professor of social sciences at Baylor University, an immense amount of “nonsense” has been inspired by modern writers seeking to “decode the Mithraic mysteries.”[17] The reality is we know very little about the mystery of Mithras or its doctrines because of the secrecy of the cult initiates. Another problematic aspect is the attempt to trace the Roman military god, Mithras, back to the earlier Persian god, Mithra, and to the even earlier Indo-Iranian god, Mitra. While it is plausible that the latest form of Mithraic worship was based on antecedent Indo-Iranian traditions, the mystery religion that is compared to the story of Christ was a “genuinely new creation?”[18] Currently, some popular authors utilize the Roman god’s story from around the second century along with the Iranian god’s dates of appearance (c. 1500-1400 BC).

This is the sort of poor scholarship employed in popular renditions of Mithras, such as in Zeitgeist: The Movie. For the purpose of summary, we will utilize the basic aspects of the myth as found in Franz Cumont’s writing and note variations, keeping in mind that many Mithraic schol­ars question Cumont, as well as one another, as to interpretations and aspects of the story.[19] Thus, we will begin with Cumont’s outline.

Who was Mithra? He was born of a “generative rock,” next to a river bank, under the shade of a sacred tree. He emerged holding a dagger in one hand and a torch in the other to illumine the depths from which he came. In one variation of his story, after Mithra’s emergence from the rock, he clothed himself in fig leaves and then began to test his strength by subjugating the previously existent creatures of the world. Mithra’s first activity was to battle the Sun, whom he eventually befriended. His next activity was to battle the first living creature, a bull created by Ormazd (Ahura Mazda). Mithra slew the bull, and from its body, spine, and blood came all useful herbs and plants. The seed of the bull, gathered by the Moon, produced all the useful animals. It is through this first sacrifice of the first bull that beneficent life came into being, including human life. According to some traditions, this slaying took place in a cave, which allegedly explains the cave-like Mithraea.[20]

Mit(h)ra’s name meant “contract” or “compact.”[21] He was known in the Avesta—the Zoroastrian sacred texts—as the god with a hundred ears and a hundred eyes who sees, hears, and knows all. Mit(h)ra upheld agreements and defended truth. He was often invoked in solemn oaths that pledged the fulfillment of contracts and which promised his wrath should a person commit perjury. In the Zoroastrian tradition, Mithra was one of many minor deities (yazatas) created by Ahura Mazda, the supreme deity. He was the being who existed between the good Ahura Mazda and the evil Angra Mainyu—the being who exists between light and darkness and mediates between the two. Though he was considered a lesser deity to Ahura Mazda, he was still the “most potent and most glorious of the yazata.”[22]

The Roman version of this deity (Mithras) identified him with the light and sun. However, the god was not depicted as one with the sun, rather as sitting next to the sun in the communal meal. Again, Mithras was seen as a friend of the sun. This is important to note, as a later Roman inscription (c. AD 376) touted him as “Father of Fathers” and “the Invincible Sun God Mithras.”[23] Mithras was proclaimed as invin­cible because he never died and because he was completely victorious in all his battles. These aspects made him an attractive god for soldiers of the Roman army, who were his chief followers. Pockets of archaeologi­cal evidence from the outermost parts of the Roman Empire reinforce this assumption. Obviously, some problems arise in comparing Mithras to Christ, even at this level of simply comparing stories. Mithras lacks a death and therefore also lacks a resurrection.

Now that we have a more comprehensive view of the stories, it is quite easy to discern the vast difference between the story of Jesus and even the basic story lines of the commonly compared pagan mystery gods. One must only use the very limited, general aspects of the stories to make the accusation of borrowing, while ignoring the numerous aspects having nothing in common with Jesus’ story, such as missing body parts, sibling sexual intercourse inside the womb of a goddess-mother, and being born from a rock. This is why it is important to get the whole story. The sup­posed similarities are quite flimsy in the fuller context.

(Click to enlarge – above & below) Just three pages from Edwin Yamauchi’s book, Persia and the Bible, These three pages are a bit unrelated… but the topic is on Mithras, and if read, you can see the connection to the above portion by Mary Jo.


[4] Plutarch, “Concerning Isis and Osiris,” in Hellenistic Religions: The Age of Syncretism, ed. Frederick C. Grant (Indianapolis: Liberal Arts Press, 1953), 80-95.

[5] In some depictions, Nut and Geb are married. Plutarch’s account insinuates that they have committed adultery because of the anger of the Sun at Nut’s transgression.

[6] Plutarch refers to Thoth as Hermes in “Concerning Isis and Osiris.”

[7] Plutarch’s “Concerning Isis and Osiris” appears to be the only account with this story of Horus’s birth.

[8] This aspect of the story, which was a variation of Horus’s conception story, is depicted in a drawing from the Osiris temple in Dendara.

[9] Plutarch, “Concerning Isis and Osiris,” 87.

[10] N. D. Mettinger, The Riddle of Resurrection: Dying and Rising Gods in the Ancient Near East (Stockholm: Almqvist & Wiksell, 2001), 175.

[11] Henri Frankfort, Kingship and the Gods: A Study of Ancient Near Eastern Religion as the Integration of Society and Nature (Chicago: Oriental Institute of the University of Chicago, 190, 289; cf. 185; cited in Mettinger, Riddle of Resurrection, 172.

[12] For the purposes of this chapter, I use the following sources and translations: E. A. Wallis Budge’s translation of the Book of the Dead; Plutarch’s “Concerning Isis and Osiris”; Joseph Campbell’s piecing together of the story in The Mythic Image; as well as other noted interpreta­tions of the story.

[13] The latter two versions of Horus’s birth can be found in Rodney Stark, Discovering God: The Origins of the Great Religions and the Evolution of Belief (New York: Harper Collins, 2007), 204. However, Stark does not reference the source for these birth stories.

[14] The development of Isis’s worship as a protector of children is a result of this instance; Margaret A. Murray, The Splendor That Was Egypt, rev. ed. (Mineola: Dover, 2004), 106.

[15] Joseph Campbell, The Mythic Image (Princeton, NJ: Princeton University Press, 1974), 29, 450.

[16] Murray, The Splendor That Was Egypt, 103.

[17] Stark, Discovering God, 141.

[18] Roger Beck, “The Mysteries of Mithras: A New Account of Their Genesis,” Journal of Roman Studies 88 (1998): 123.

[19] Roger Beck, M. J. Vermaseren, David Ulansey, N. M. Swerdlow, Bruce Lincoln, John R Hinnells, and Reinhold Merkelbach, for example.

[20] More corecontemporary Mithraic scholars have pointed to the lack of a bull-slaying story in the Iranian version of Mithra’s story: “there is no evidence the Iranian god ever had anything to do with a bull-slaying.” David Ulansey, The Origins of the Mithraic Mysteries (New York: Oxford University Press, 1989), 8; see Bruce Lincoln, “Mitra, Mithra, Mithras: Problems of a Multiform Deity,” review of John R. Hinnells, Mithraic Studies: Proceedings of the First International Congress of Mithraic Studies, in History of Religions 17 (1977): 202-3. For an interpretation of the slaying of the bull as a cosmic event, see Luther H. Martin, “Roman Mithrraism and Christianity,” Numen 36 (1989): 8.

[21] “For the god is clearly and sufficiently defined by his name. `Mitra means ‘con-tract’, as Meillet established long ago and D. [Professor G. Dumezi] knows but keeps forgetting.” Ilya Gershevitch, review of Mitra and Aryaman and The Western Response to Zoroaster, in the Bulletin of the School of Oriental and African Studies 22 (1959): 154. See Paul Thieme, “Remarks on the Avestan Hymn to Mithra,”Bulletin of the School of Oriental and African Studies 23 (1960): 273.

[22] Franz Cumont, The Mysteries of Mithra: The Origins of Mithraism (1903). Accessed on May 3,2008, http://www.sacred-texts.com/cla/mom/index.htm.

[23] Corpus Inscriptionum Latinarum VI. 510; H. Dessau, Inscriptions Latinae Selectae II. 1 (1902), No. 4152, as quoted in Grant, Hellenistic Religions, 147. This inscription was found at Rome, dated August 13, AD 376. Notice the late date of this title for Mithras—well after Christianity was firmly established in Rome.


Qur’an Burnings, Islamo-Fascism, and Fighting Politically Correct Wars (WWMD ~ What Would MacArthur Do?)

“Liberalism is a religion; its tenets cannot be proved, its capacity for waste and destruction demonstrated. But it affords a feeling of spiritual rectitude at little or no cost. Central to this religion is the assertion that evil does not exist, all conflict being attributed to a lack of understanding between the opposed” ~ David Mamet

A long conversation on FaceBook has ensued — mainly — because of the moral equivalency of this statement:

Muslims are PISSED. But wouldn’t we be if they took our bibles and burned them? Some say there were notes being passed, but even so, why burn them? In the muslim religion, burning a koran is unforgivable. So we can either start a religious war with islam, or we can try to get along. In light of that, NOT apologizing would have been a major mistake, which could then lead to more americans being treated hostally or even killed. Does that make sense? But it seems to me a religious war would be peachy to you. Am i wrong? As though defeat and mutual destruction would be preferable to compromize and acceptance of a different belief. It wouldn’t surprise me ;)

In one of my many responses in the back-and-forth with the above person, I said this:

The Qur'an IS the Symptom

“So the Korans are a symptom, not a cause, a tell-tale warning about a deeper crisis in Afghanistan involving perceptions of weakness and loss of deterrence. The rioters and killers accept a number of unspoken truths — that Muslims in war sometimes themselves desecrate Korans when they blow up mosques or when they write messages on the pages, and that the serial apologies from a variety of American officials, after a while, even to the rioters, send the message of accident and mishap rather than an official policy….. We should have given one single apology from one official one time — and left it at that — combined with stepped-up military operations, showing that we were genuinely remorseful on the one hand, but on the other even more determined to defeat an enemy who would recreate the nightmare of Afghanistan that proved so conducive to al-Qaeda. Somehow counter-insurgency ideology has become antithetical rather than integral to defeating the enemy itself, in the sense that we should have been worried both about winning over the populations and creating such fear in the hearts of the enemy that no one would dare kill an American soldier given our power to take out the enemy.” ~ Victor Davis Hanson

(*Moral Equivalence*) Yes, Bibles are burned [along with actual Christians], women are raped before being put to death [because virgins cannot be killed according to Sharia], converts from Islam to Christianity are killed [by the Muslim courts], they hang people who offend Islam [i.e., really people who are gays, Jews, Zoroastrians, Hindus, and Christians, etc], they mutilate young girls [cut off their sexual organ], and you [predictably] come to the defense of Afghani backwardness.

All of the comments above [from me and others] are merely stating the idea that this defense of them [by moral equivalence] comes at no surprise via your “education” — (“oh my mistake. Fox news video. my college education has made me too stupid to know the difference”) — nor do you know how to combat evil, as the same can be said for strapping our military down with a PC mindset, showing that many in the State Department and in this current administration do not know how to counter/combat evil — all thanks to their “education.”

Now, I do not agree much with Ron Paul on foreign issues… but… I do not think we have any business being over there [Paul’s position] if we do not devastate the culture [Jowitt’s position — video further down post] like we did in WWII.

And no, to answer your original idea… burning a Bible does not incite hatred like we see in the Muslim world. but moral equivalency where there is none is another “educated” goal of the UC system. Writing in a Qur’an is also unforgivable. Our goal is not to adopt their insane cultural cult, but to change it. Other wise you want and support: burning and hanging people of other faiths and who are gay, complete subjugation of women and the mutilating of them, raping women, etc.

So the main point remains, and the below make them more apparent to those who are not aware of the “religious wars” of the past — interspersed with some commentary from the talking heads of course.

 

Apologies for burning Bibles? What about for burning Christians? Jews? Hindus? Zoroastrians? Sun Worshipers?

While Muslims riot in Afghanistan, murdering soldiers over the accidental burning of Korans – Korans which had been used by terrorists to transmit Islamist messages – it turns out that the U.S. military has routinely burned Bibles in Afghanistan to be more sensitive to Muslims.

As CNN reported back in 2009:

Military personnel threw away, and ultimately burned, confiscated Bibles that were printed in the two most common Afghan languages amid concern they would be used to try to convert Afghans, a Defense Department spokesman said Tuesday. The unsolicited Bibles sent by a church in the United States were confiscated about a year ago at Bagram Air Base in Afghanistan because military rules forbid troops of any religion from proselytizing while deployed there, Lt. Col. Mark Wright said.

So why is it that the United States burns Bibles to cater to Muslims in Afghanistan, but when it burns Korans, we’re supposed to think that we’re insensitive numbskulls? Weren’t we fighting for freedom of religion and speech in Afghanistan? Apparently not. We were just fighting to establish shariah law in our own, special way, according to the Obama Administration.

http://bigpeace.com/

Converting Muslims would only bring women’s rights and free-market dreams to the Afghans… evolving them into the 21st century. What a horrible concept. Some believe in the general wisdom behind Ann Coulter’s statement: “we should invade their countries, kill their leaders and convert them to Christianity.”

 

 

What I can tell you is that if we are fighting a PC war and not allowing our generals to ask for a thousand missionaries to go into the country while under military control (like General MacArthur we did with japan, the most feudalistic nation known to man). In fact, one of my professors at seminary was one of the first missionaries in per the request of the United States Government, and the co-founder of the first school of theology in Japan.What was the reasoning behind such a decision? Professor Jowitt explains:

Amerisrael’s blog comments on the contradistinction of today’s situation (politically correct war) and that of WWII:

General Douglas MacArthur, Japan, and Bible Burning in Afghanistan ~ March 06, 2011

About two years ago U.S. military authorities in Afghanistan bowed the knee in appeasement, confiscated Bibles from a soldier, and had them burned. An action that no doubt would have infuriated the late General Douglas MacArthur. The confiscation of the Bibles and their subsequent “burning” was the U.S. military’s response to a report by Al-jazeera in regards to a U.S. soldier’s Bibles in the native Afghan language. This was made all the more repugnant in light of the U.S. military’s top General Petreaus warning against the “burning” of the Koran in a protest by an independent fringe church in Florida.

The Bibles were in the native Afghan language and were sent by a church to the soldier. Naturally there were complaints from Islamists. But hey, its the “new” Afghanistan, they now have true democratic values such as freedom of speech, religion, and expression. Right? Some have asserted that the U.S. military had no choice because U.S. troops are “invited guests” and must grovel in appeasement on such matters accordingly.

Not so.

Our U.S. troops are in Afghanistan because this country was attacked on 9/11 and the ruling Afghan government, the Taliban, was giving sanctuary to Bin Laden and those responsible. No Bibles in the native Afghan tongue would ever have been confiscated and “burned”,

— no, not if MacArthur were the General in command.

Soon after the surrender of Japan was accomplished and the U.S. occupation commenced, MacArthur reached out to U.S. churches and Bible publishing companies for assistance. He requested thousands of Christian missionaries and millions of Bibles for Japan. An excerpt from this article explains why:

“After Japan surrendered in 1945, General Douglas MacArthur became Supreme Commander of the Allied Forces in charge of rebuilding the Japanese government.”

“To a visiting group of evangelicals, MacArthur said: ‘Japan is a spiritual vacuum. If you do not fill it with Christianity, it will be filled with Communism. Send me 1,000 missionaries.’ He asked U.S. missionary societies to send ‘Bibles, Bibles and more Bibles.’

“Can you imagine a U.S. president or American general asking for missionaries as a part of our foreign aid program?”

“MacArthur knew that a spiritual vacuum resides inside of every person.”

“Without Christ, a life will be filled with something else. That something else can be very destructive and cruel, as the world experienced in the struggle against Imperial Japan and Nazi Germany.”

“We’re seeing the same kind of cruelty today in the terrorism of Islamic fascism.”

Unfortunately those in the higher-ups in our own U.S. government and military today do not seem to grasp the truth of what MacArthur knew. We want to win “hearts and minds”, right? So they won’t become jihadists and attack us, right? Money won’t do that. The U.S. occupation authorities in Japan led by General MacArthur understood the link between Shintoism and the aggressive Japanese militarism responsible for the war in the Pacific. Accordingly, the new constitution of Japan forbid “state supported Shintoism” and mandated true freedom of religion, speech, etc.

In Afghanistan, our own U.S. government and military authorities stood by and allowed Islamists to write the new constitution, based on Islamic shariah law. And making Islam the official state supported religion.

Clueless, absolutely clueless.

…read more…

The Situation is so bad in fact, it has Chris Matthew agreeing with us! But all this “care and concern” of soldiers from the left is all pomp and circumstance, i.e., political opportunism to express “religious liberalism,” as Gateway Pundit points out:

Barack Obama cut pay for military men and women serving in harm’s way starting this month.

Now the Obama Administration is planning on cutting healthcare benefits for active duty soldiers while leaving unionized civilian defense workers’ benefits untouched.
The Free Beacon reported:

The Obama administration’s proposed defense budget calls for military families and retirees to pay sharply more for their healthcare, while leaving unionized civilian defense workers’ benefits untouched. The proposal is causing a major rift within the Pentagon, according to U.S. officials. Several congressional aides suggested the move is designed to increase the enrollment in Obamacare’s state-run insurance exchanges.

The disparity in treatment between civilian and uniformed personnel is causing a backlash within the military that could undermine recruitment and retention.

The proposed increases in health care payments by service members, which must be approved by Congress, are part of the Pentagon’s $487 billion cut in spending. It seeks to save $1.8 billion from the Tricare medical system in the fiscal 2013 budget, and $12.9 billion by 2017.

Many in Congress are opposing the proposed changes, which would require the passage of new legislation before being put in place.

“We shouldn’t ask our military to pay our bills when we aren’t willing to impose a similar hardship on the rest of the population,” Rep. Howard “Buck” McKeon, chairman of the House Armed Services Committee and a Republican from California, said in a statement to the Washington Free Beacon. “We can’t keep asking those who have given so much to give that much more.”

 

…continuing…

And once again… Doug Ross reminds us:

This follows efforts by the president to make veterans pay for their own health insurance — even those injured in combat — and his calls last month for raises for millions of federal paper-pushers.

In other words, the president continues to siphon off more and more money from our defense infrastructure — hitting our warriors first, last and hardest in the process — to fund his green energy scams and public sector union cronies (which, coincidentally, also contribute heavily to his campaign).

And yet Obama will be more than happy to use these same soldiers for a photo op.