Stayin’ in Black (The Bee Gees + AC/DC Mashup by Wax Audio) — The Bee Gees: Stayin’ Alive
Hat-Tip to EL PIBĒ
Stayin’ in Black (The Bee Gees + AC/DC Mashup by Wax Audio) — The Bee Gees: Stayin’ Alive
Hat-Tip to EL PIBĒ
Tucker Carlson discusses “transgender bathrooms” in schools with Zac Petkanas after President Trump reverses Obama’s transgender bathroom guidance.
Wow… people who do not think like this guy are unenlightened. Just… wow. Of course the gay professor most known for firing the first shot across the bow of the modern culture war said:
There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative. If this belief is put to the test, one can count on the students’ reaction: they will be uncomprehending. That anyone should regard the proposition as not self-evident astonishes them…. The relativity of truth is… a moral postulate, the condition of a free society, or so they see it…. The danger they have been taught to fear is not error but intolerance. Relativism is necessary to openness; and this is the virtue, the only virtue, which all primary education for more than fifty years has dedicated itself to inculcating. Openness — and the relativism that makes it plausible — is the great insight of our times…. The study of history and of culture teaches that all the world was mad in the past; men always thought they were right, and that led to wars, persecutions, slavery, xenophobia, racism, and chauvinism. The point is not to correct the mistakes and really be right; rather it is not to think you are right at all.
Allan Bloom, The Closing of the American Mind (New York, NY: Simon and Schuster, 1987), 25.
Even the truth of nature ceases to be reality on the Left.
Again, I think the Lord above for people like VtotheK, via GAY PATRIOT:
According to CNN News Anchor Chris Cuomo (Brother of New York Democrat Governor Andrew Cuomo {Because Democrat-Media Complex}), if a 12 year old girl objects to seeing a penis in the Girls Locker Room, it’s because of her intolerant, sexually repressed parents.
I am not making this up. (I am however excerpting it because Twitter drags the site down).
Q. What do you tell a 12 year old girl who doesn’t want to see a penis in the locker room?
A. i wonder if she is the problem or her overprotective and intolerant dad? teach tolerance.
One day last week, after a good sweaty workout, I went into the locker room and there were three naked little kids in front of my locker. Parents often take their kids to swim in the adjacent Natatorium. These kids had just showered and were goofing around and just happened to be where I had parked my stuff. I just kind of reached over them and got my stuff while taking care not to look in their direction. They were so involved interacting with each other, I don’t think they noticed me at all. But a locker room environment is a place where children are vulnerable. Mix a creep in with that situation and… potentially terrible outcome.
I just don’t get why all of society should have to be reordered and everyone has to bend over to accommodate the tiny number of people who are trannies? Why is it not incumbent on trannies to accommodate the actually quite reasonable wishes of a much larger amount of society?….
“Reasonableness” is not in the progressive Lefts vocabulary… radical views of equality excavate any such thing. Any many well-intentioned [benighted*] Democrats led by the nose not realizing this are just as much at fault.
* “Benighted”
-or-
The Active Transfer Of Saint-Hood Through Social Justice Means
~ some examples ~
One might say that the politician, the doctor, and the dramatist make their living from human misery; the doctor in attempting to alleviate it, the politician to capitalize on it, and the dramatist, to describe it.
But perhaps that is too epigrammatic.
When I was young, there was a period in American drama in which the writers strove to free themselves of the question of character.
Protagonists of their worthy plays had made no choices, but were afflicted by a condition not of their making; and this condition, homosexuality, illness, being a woman, etc., was the center of the play. As these protagonists had made no choices, they were in a state of innocence. They had not acted, so they could not have sinned.
A play is basically an exercise in the raising, lowering, and altering of expectations (such known, collectively, as the Plot); but these plays dealt not with expectations (how could they, for the state of the protagonist was not going to change?) but with sympathy.
What these audiences were witnessing was not a drama, but a troublesome human condition displayed as an attraction. This was, formerly, known as a freak show.
The subjects of these dramas were bearing burdens not of their choosing, as do we all. But misfortune, in life, we know, deserves forbearance on the part of the unafflicted. For though the display of courage in the face of adversity is worthy of all respect, the display of that respect by the unaffected is presumptuous and patronizing.
One does not gain merit from congratulating an afflicted person for his courage. One only gains entertainment.
Further, endorsement of the courage of the affliction play’s hero was not merely impertinent, but, more basically, spurious, as applause was vouchsafed not to a worthy stoic, but to an actor portraying him.
These plays were an (unfortunate) by-product of the contemporary love-of-the-victim. For a victim, as above, is pure, and cannot have sinned; and one, by endorsing him, may perhaps gain, by magic, part of his incontrovertible status.
David Mamet, The Secret Knowledge: On the Dismantling of American Culture (New York, NY: Sentinel Publishing, 2011), 134-135.
There is a Liberal sentiment that it should also punish those who take more than their “fair share.” But what is their fair share? (Shakespeare suggests that each should be treated not according to his deserts, but according to God’s mercy, or none of us would escape whipping.)
The concept of Fairness, for all its attractiveness to sentiment, is a dangerous one (cf. quota hiring and enrollment, and talk of “reparations”). Deviations from the Law, which is to say the Constitution, to accommodate specifically alleged identity-group injustices will all inevitably be expanded, universalized, and exploited until there remains no law, but only constant petition of Government.
We cannot live in peace without Law. And though law cannot be perfect, it may be just if it is written in ignorance of the identity of the claimants and applied equally to all. Then it is a possession not only of the claimants but of the society, which may now base its actions upon a reasonable assumption of the law’s treatment.
But “fairness” is not only a nonlegal but an antilegal process, for it deals not with universally applicable principles and strictures, but with specific cases, responding to the perceived or proclaimed needs of individual claimants, and their desire for extralegal preference. And it could be said to substitute fairness (a determination which must always be subjective) for justice (the application of the legislated will of the electorate), is to enshrine greed—the greed, in this case, not for wealth, but for preference. The socialistic spirit of the Left indicts ambition and the pursuit of wealth as Greed, and appeals, supposedly on behalf of “the people,” to the State for “fairness.”….
….But such fairness can only be the non-Constitutional intervention of the State in the legal, Constitutional process—awarding, as it sees fit, money (reparations), preferment (affirmative action), or entertainment (confiscation)….
….”Don’t you care?” is the admonition implicit in the very visage of the Liberals of my acquaintance on their understanding that I have embraced Conservatism. But the Talmud understood of old that good intentions can lead to evil—vide Busing, Urban Renewal, Affirmative Action, Welfare, et cetera, to name the more immediately apparent, and not to mention the, literally, tens of thousands of Federal and State statutes limiting freedom of trade, which is to say, of the right of the individual to make a living, and, so earn that wealth which would, in its necessary expenditure, allow him to provide a living to others….
…. I recognized that though, as a lifelong Liberal, I endorsed and paid lip service to “social justice,” which is to say, to equality of result, I actually based the important decisions of my life—those in which I was personally going to be affected by the outcome—upon the principle of equality of opportunity; and, further, that so did everyone I knew. Many, I saw, were prepared to pay more taxes, as a form of Charity, which is to say, to hand off to the Government the choice of programs and recipients of their hard-earned money, but no one was prepared to be on the short end of the failed Government programs, however well-intentioned. (For example—one might endorse a program giving to minorities preference in award of government contracts; but, as a business owner, one would fight to get the best possible job under the best possible terms regardless of such a program, and would, in fact, work by all legal and, perhaps by semi- or illegal means to subvert any program that enforced upon the proprietor a bad business decision.)*
Further, one, in paying the government to relieve him of a feeling of social responsibility, might not be bothered to question what in fact constituted a minority, and whether, in fact, such minority contracts were actually benefiting the minority so enshrined, or were being subverted to shell corporations and straw men. †
======================
*No one would say of a firefighter, hired under rules reducing the height requirement, and thus unable to carry one’s child to safety, “Nonetheless, I am glad I voted for that ‘more fair’ law.”
† As, indeed, they are, or, in the best case, to those among the applicants claiming eligibility most capable of framing, supporting, or bribing their claims to the front of the line. All claims cannot be met. The politicians and bureaucrats discriminating between claims will necessarily favor those redounding to their individual or party benefit—so the eternal problem of “Fairness,” supposedly solved by Government distribution of funds, becomes, yet again and inevitably, a question of graft.
David Mamet, The Secret Knowledge: On the Dismantling of American Culture (New York, NY: Sentinel Publishing, 2011), 116-117, 122, 151, 154.
Which bring me to the FAIRNESS BRIGADE our universities are creating so “progressives” [really, regressives] feel good and benighted…
FAMILY POLICY INSTITUTE OF WASHINGTON visited the campus of the University of Washington to see if students would affirm or reject Joseph Backholm’s new chosen identity: a 6’5″ Chinese woman.
I think the really important part is at the end when it is pointed out that how are these people going to make the real [tough] decisions in life than truly matter if they cannot deal with simple realities. I can see this thinking with How Obama deals with foreign affairs. This brings to mind as well the recently “famous” dragon-lady, which is a man mutilating his body to become a female… wait for it… dragon. I have more on this in my Transspecies post, but Gay Patriot ends his post on the matter with this:
Earlier I highlighted a video where “College Kids Speak With a 6’5″ Chinese Woman,” but there are other videos in line with this thinking from The Family Policy Institute of Washington.
We took to the streets of Seattle to see if people actually oppose all discrimination, or if they just oppose *some* discrimination.
The Family Policy Institute of Washington asks Seattle residents if there are any limits to the way someone can self-identify.
Do college kids think there’s a difference between men and women? FPIW visited Seattle University to find out.
See more:
Some posit that Jewish thinking on Satan is borrowed from Zoroasterian thought, however, Satan makes an appearance in the book Job. Job is a very early book… pre-dating Zoroaster’s life easily. Satan, as described there, is nothing like the evil god Ahriman, who is a dualistic equal to Ohrmazd the good god, rather than a subordinate.
There is a waay more in-depth dealing with this topic of a supposed Zoroastrian influence in Dr. Corduan’s PDF here:
Another excellent resource that responds to specific scholars on the issue is professor Edwin M. Yamauchi’s, PERSIA AND THE BIBLE, esp. chapter twelve. Here is an excerpt from Dr. Corduan’s excellent book:
Zoroastrian Influences
Scholars commonly observe that the real significance of Zoroastrianism lies in the influence it has exerted on the development of other world religions, specifically Judaism, Christianity and Islam. For example, it has been suggested that Jews picked up the concepts of Satan, angels, demons and the apocalypse (resurrection and judgment at the end of the world) during their exile in Babylonia and immediately thereafter. Notions of Zoroastrian influence were particularly popular during the early twentieth century. Even though scholarly support for them has eroded, they continue to be propagated on the popular level and in introductory textbooks.
There is nothing intrinsically pernicious about the idea that one religion may have influenced another one. A case in point lies in the origin of Islam in the life of Muhammad. We know that Muhammad came into contact with established versions of Judaism, Christianity and Zoroastrianism. We know what those adherents believed for the most part, and we can show exactly how some of those beliefs showed up (and how they were modified) in the Qur’an. Thus it makes sense to think in terms of the influence that these three religions exerted on Muhammad. I have argued that we must leave plenty of room both for Muhammad’s own creativity and for the vestige of original monotheism present in Arabian culture at his time. The idea does become objectionable when the identification of a supposed influence is used to eliminate all originality (or even truth—the “genetic fallacy”) from a religious belief simply by showing that it was derived from some other source.
We can use the example of influences on Muhammad to establish criteria by which we can judge whether Zoroastrianism could have influenced Judaism. In order to conclude reasonably that such an influence occurred, the following points have to be true:
As it turns out, not one of these criteria supports the notion of Zoroastrian influence.
1. Zoroastrianism had a particularly tough time getting established in Persia. Even the kings we know as Zoroastrians worshiped Ahura Mazda along with other gods. All these kings ruled at a time later than the period of the exile. Cyrus, who sent the Jews back to their own land, was not Zoroastrian. If Zoroastrianism had influenced Israel at this time, then the Jews must have been more open to the message of Zoroaster than the Persians themselves were.
2. The kind of intimate contact necessary for assimilation of foreign beliefs cannot be demonstrated for the Jews in the mainstream of biblical Judaism. As stated above, Persia did not become Zoroastrian until after the exile. So the influences (if any) must have come much more indirectly. An interesting sidelight to this discussion is that the ten northern tribes were indeed transported by the Assyrians to the region roughly identical with Media, the sphere of Zoroaster’s activity. But the northern tribes had no concrete influence on the development of Judaism (in fact, they basically vanished). It would be far more likely that their presence in Media might have influenced subsequent thought there, but we have no evidence for that hypothesis either.
3. By and large, the supposed resemblances between Zoroastrianism and Judaism are superficial at best. Beyond the idea that Jewish biblical writings show evidence of Satan, angels and apocalypse, there is very little similarity in the details. It must be kept in mind here that (1) we know very little about the Zoroastrianism of the Achaemenid dynasty; (2) much of what we do know comes from sources considerably later than biblical writings; (3) what we do know reflects the garbled, magic-obsessed, syncretistic religion of the magi—hardly the Zoroastrianism necessary for the Jews to use as source for the biblical version. The Talmud (itself a very late source—A.D. 400) states that the Jews brought the names of angels back with them from Babylon; we can also allow for the idea that they may have been stimulated in their thinking about God, Satan, angels, demons and so on (in fact, common sense tells us that they must have done so). Nevertheless, such broad strokes are a far cry from proving that the Jews directly borrowed the actual concepts from Zoroastrianism. The Old Testament depicts Satan as a very inferior being, not as a dualistic opponent of God. We find only the sketchiest references to angels. They are definitely not objects of worship, and it is apparent that the apocalypses of the two cultures differ in all details other than that there is a resurrection and a judgment.
4. Finally, beyond resemblances, there are no particular data to support the assertion that Zoroastrianism influenced Judaism rather than the other way around. The very idea of foreign influences on Judaism has its basis in a dogmatic commitment by Western biblical scholars of the early twentieth century to explain Judaism in terms of the supposed evolution of religion (see chapter one). Thus all claims to an original revealed monotheism needed to be rethought in terms of either evolutionary development or foreign influences such as Zoroastrianism. Wherever such scholars find an apparent resemblance to another religion or culture, they immediately infer that the other religion was the source that influenced Judaism. This tendency also shows up in the ascription of Zoroastrian influence, though the data really do not support the arrows going in that direction (just as it would be difficult to make them point the other way). It becomes apparent that in tracing the supposed influence the question is frequently begged in favor of Zoroastrian influence on biblical writings. A quote by James H. Moulton is telling for this whole enterprise:
It is perhaps as well to remember that these theories do not come from Iranian experts, but from scholars whose fame was achieved in other fields. Were we to count only the Iranists, we should even doubt whether the Parsi did not borrow from the Jew, for that was the view of [the Iranian scholar] Darmesteter!
In sum, the story of Zoroastrian influence on other religions has been greatly exaggerated. The resemblances are more superficial than real, and even where they are close, there is no good reason to infer direct influencing or borrowing. The real significance of Zoroastrianism does not lie in its influence on other religions but on what we learn about this religion in its own domain, as well as what we learn about the experience of monotheistic religions by its example.
Winfried Corduan, Neighboring Faiths: A Christian Introduction to World Religions (Downers Grove, IL: InterVarsity Press, 1998), 129-131.
Dennis Prager reads from an older article by the JERUSALEM POST, in which a family is interviewed about why they left Sweden. Here is an excerpt that caught my eye:
Larry Elder quickly explains Trump’s gaffe, then moves on to a fascinating interview of a German who has moved from Germany due to the government not keeping them safe. The interview can be listened to by itself on Larry Elder’s site.
Dennis Prager interviews Ingrid Carlqvist from the GATESTONE INSTITUTE (1-11-2016). Her works can be found here, at GATESTONE. I was tipped off about this interview via an upload from Prager’s show yesterday. A very interesting call happens after the midpoint.(12:25).
Dr. Tino Sanandaji (Kurdish-Swedish economist and author) joins Dave Rubin, discussing political correctness and the immigration crisis in Sweden.
Dennis Prager reads from a 2014 article by the Gatestone Institute entitled, “Sweden: Rape Capital of the West,” by Ingrid Carlqvist and Lars Hedegaard (http://tinyurl.com/hkkg43r). Near the end of the audio Pragers asks who has skewed the numbers… that’s easy. The Swedish government and court system. (Some examples after the audio.) The other mention of the German politician misreporting her own rape can be found here:
This month, all major Swedish media reported on a brutal gang rape on board the Finnish Ferry Amorella, running between Stockholm and Åbo in Finland. Big headlines told the readers that the perpetrators were Swedish:
✦ “Several Swedish Men Suspected of Rape on the Finland Ferry” (Dagens Nyheter).
✦ “Six Swedish Men Raped Woman in Cabin” (Aftonbladet).
✦ “Six Swedes Arrested for Rape on Ferry” (Expressen).
✦ “Eight Swedes Suspected of Rape on Ferry” (TT – the Swedish News Agency).
On closer inspection, it turned out that seven of the eight suspects were Somalis and one was Iraqi. None of them had Swedish citizenship, so they were not even Swedish in that sense. According to witnesses, the group of men had been scouring the ferry looking for sex. The police released four of them (but they are still suspects) whereas four (all Somalis) remain in custody….
Swedish police will no longer be able to give descriptions of alleged criminals for fear of being seen as racist. According to an internal letter, police in capital city Stockholm are instructed to refrain from describing suspects’ race and nationality, according to news website Speisa. Local newspaper Svenska Dagbadet reported it had seen the letter, which it said outlined how officers should now notify the public of crimes.
[….]
The letter specifies that, for everyday crimes such as burglary, basic information such as ethnicity, nationality, skin colour and height should not be given.
(Independent || Breitbart)
…The Swedish government is no longer collecting sensitive statistics from nationality and crime in the governments deliberate intent of social engineering….
…Interestingly, between 1995-2006, the Swedish government tracked gang rapes, identifying a drastically increasing trend. Unbelievably, after discovering the problem, it then adopted an ostrich-like “head in the sand” approach, terminating any further studies on them . Apparently the government’s fear of being labeled Islamophobic proved greater than its concerns about warning Swedish women about the threat. While no studies on gang rape have been conducted since 2006, one can assume these numbers have continued to rise…
Two Swedish police officers stepped forward in February discussing the scope of migrant crime in Sweden and attempts by the Swedish government and media to cover the crime wave up.
The first police officer, Peter Springare, is now reportedly under criminal investigation for “incitement to racial hatred.”…
Other commentators have mentioned — specifically — Sweden as well. See my favorite atheist, Pat Condell:
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(11-2015) |
(12-2010) |
There’s lots to experience in Europe. Germany has bratwurst and migrant camps, France has baguettes and terrorism, and Sweden has… mostly rape. Heaps of it, actually. In recent years, Sweden has been living up to its name as the rape capital of the west (see Liberal Utopia Sweden: Where Murder and Rape Are Easy To Do… and Sweden’s Open Islamic Immigration: Now Officially the Rape Capital of the West). The latest in Sweden’s goings-on? Two men live streamed their vile rapescapade to “Facebook Live” for all to see. #Memories
By the way, those two slimebags? They’re migrants. Surprise…
Police rushed to the scene after they were tipped off by someone watching the live stream in horror. An online witness said the victim had her clothes pulled off by armed men and was sexually assaulted before cops arrived and turned off the camera.
The two men, aged 18 and 20, who are both from Afghanistan, were arrested in the city. The [suspects], who cannot be legally identified under Swedish law, have not been charged.
In Sweden a person suspected of a serious crime can be detained without being charged with the approval of a court. But this is only if there is a risk they will flee the country.
The men deny the accusations.
You’d think it a simple case. Somebody recorded evidence of their own crime, so the job’s already been done for the police. Easy peasy. Still, one can’t help but see this ending sans justice. After all, Sweden is notoriously sucky at pressing charges when it comes to rapists… Or migrants. Pick one. The two are practically interchangeable by now (see SWEDEN: Muslim Refugees Gang Rape Two Girls. No Punishment…).
John and Ken detail some of the media’s double-standard and how Trump continues to befuddle the press… much to the delight of the common man.
(Jump to the POST-SCRIPT if you wish)
The title could have been called, “Heroes vs. Zeroes” — in other words, if Milo was a Leftist… he very well may be the apple of the Left’s eye.
Milo Yiannopoulos has said some things in the past that has caused consternation (and rightly so). This got his dissented to C-PAC. But honestly, what should have got him NOT invited in the first place is his repeated admission he is not a conservative. (The latest time was his appearance on the Bill Maher Show.) In case you missed it, C-PAC stands for CONSERVATIVE Political Action Conference.
Here is the offending comment from an old documentary:
“This arbitrary and oppressive idea of consent, which totally destroys the understanding that many of us have of the complexities and subtleties and complicated nature of many relationships. People are messy and complex, and in the homosexual world particularly some of those relationships between younger boys and older men, the sort of coming of age relationships, the relationships in which those older men help those young boys discover who they are, and give them security and safety and provide them with love and, sort of, a rock.”
[….]
“In the gay world, some of the most important, enriching, and incredibly life affirming, shaping relationships between younger boys and older men, they can be hugely positive experiences for those young boys.”
Later Milo tried to correct what he says was his unclear language:
(See his full apology HERE.)
In the gay community this is an issue. Years ago one of my favorite gay authors I follow and read, Tammy Bruce, noted:
… and now all manner of sexual perversion enjoys the protection and support of once what was a legitimate civil-rights effort for decent people. The real slippery slope has been the one leading into the Left’s moral vacuum. It is a singular attitude that prohibits any judgment about obvious moral decay because of the paranoid belief that judgment of any sort would destroy the gay lifestyle, whatever that is…. I believe this grab for children by the sexually confused adults of the Gay Elite represents the most serious problem facing our culture today…
[….]
Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is,* instead of the “coming-of-age” experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS.
Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville: Prima, 2003), 90, 99.
* By the age of 18 or 19 years, three quarters of American youth, regardless of their sexual orientation, have had sexual relations with another person. Gay males are more likely than heterosexual males to become sexually active at a younger age (12.7 vs. 15.7 years) and to have had multiple sexual partners. The ages at the time of the first sexual experience with another person are closer for lesbians and heterosexual females (15.4 vs. 16.2 years).
(New England Journal of Medicine)
Some articles I see as connected,
Likewise, another gay commentator/professor noted, without exception every gay person she knows has issues from their childhood. She goes on to say that the natural default is heterosexuality, and that being gay is fighting nature. One commentator goes on to note that,
In a gay private group on Facebook for gays, their friends and family to meet and discuss various topics, I asked a question relating to if the men had homosexual encounters as a young, prepubescent boy with an older family member or some other acquaintance. Almost all the me did. One gay man I worked with was very public about it. Another close gay friend was private bout the issue but confirmed that he had an older family member molest him, repeatedly.
George Takei, of Star Trek fame, is very public about a 19-year old molesting him at camp when he was thirteen-years-old.
George proceeded to recall that he was 13 at the time, and he was with “an experienced” counselor who was in his late-teens. When George recalled his counselor’s “blond forearm,” Artie insisted he was still comfortable sitting next to him. George went on to say his counselor came to his cabin while he was alone, and the two began kissing before exchanging “hand jobs.” (Gay Patriot)
Mind you, while this equation may be the norm [abuse of some sort], there are acceptations that I think Camille Paglia’s commentary fits well with:
Every single gay person I know has some sort of drama going on, back in childhood. Something was happening that we’re not allowed to ask about anymore… I can see patterns that are similar in my background to that of other women I know who are lesbians, but the biggest patterns are in gay men. Every single gay man I know had a particular pattern where for whatever reason, he was closer to his mother than to his father, and there was some sort of distance between the mother and the father, so that she looked to her son as her real equal or friend, as the real companion of her soul. Sometimes these women were discreet and dignified. Other times, they were very theatrical and in a sense they drafted their son into their own drama. But now, you are not allowed to ask any questions about the childhood of gay people anymore. It’s called “homophobic.” The entire psychology establishment has shut itself down, politically…
Even the gay Leftist hero, Harvey Milk was a victim of this and continued his victimization of other boys. GAY PATRIOT notes this in his quick response to the Milo thingy, saying that Milk [a hero] actually did what Milo merely mentioned:
One of Milk’s victims was a 16-year-old runaway from Maryland named Jack Galen McKinley. As previously mentioned, Milk had a soft spot in his, um, heart for teenage runaways. Motivated by an apparent quid pro quo of prurience, Milk plucked McKinley from the street.
[….]
Harvey Milk was notorious in his day for preying on teenage runaways in the Castro District in the 1970s. The difference is, Harvey Milk, because he was a left-wing Democrat, is forgiven for being a pederast. He has a holiday celebrated in his honor in California. He is an honored martyr, who even had a US Naval Vessel named in his honor.
Which makes me believe that all the left-wingers who are suddenly up-in-arms because Milo may have said something outrageous about his days as a catamite may be somewhat insincere in their outrage.
Before getting to more about Harvey Milk, I wanted to note that it is the progressive Left that is all about promoting pedophilia. From Obama’s school czar, Kevin Jennings, to the Left’s marches on Washington — of which, here are a couple examples I note in my post on PEDOPHILIA:
In 1977, Ruth Bader Ginsberg wrote “Sex Bias in the U.S. Code” for the U.S. Commission on Civil Rights. In it, Ginsberg advocated lowering the age of consent from 16 to 12. She writes:
She was an attorney for the ACLU at the time and later appointed to the Supreme Court by President Bill Clinton. She remains on the Supreme Court today.
1993 “Homosexual” Platform
1972 “Homosexual” Platform
You see, this is why Salon Magazine promoted this sickness ~ U-N-T-I-L THAT IS ~ Milo was caught speaking from the truth of a sizable portion of the gay community. Leftists are now stuck between a rock and a hard place. SALON hates Trump soo much that is scrubbed it’s site from previous articles supporting pedophilia in order to clear a path to attack Milo [a perceived conservative]. TWITCHY says it all in their headline:
Will they scrub praises for Harvey Milk, and the many famously gay-Leftists who took advantage of boys? Or icons of the Left that abused underage girls? I somehow doubt it.
Here is more on Milk:
That’s why almost no one in the gay community bats an eyelash when they hear about Harvey Milk’s sexual history (yes, I’m talking about the slain political leader who has taken on iconic status in our culture). To be specific, according to acclaimed gay journalist Randy Shilts, at age eleven, Milk began attending performances of the New York Metropolitan Opera, where he met with “wandering hands” and soon was engaged in “brief trysts [with grown men] after the performances.” While still in junior high, he “dove headfirst into the newly discovered subculture,” and by fourteen, Milk was “leading an active homosexual life.” As he grew older, the pattern reversed itself to the point that, at age thirty-three, Milk hooked up with a sixteen-year-old named Jack McKinley, one of a number of younger men with whom he was intimate.
Has this tarnished his legacy? Not at all. Why? Because it is not that unusual.
As gay journalist and radio host Michelangelo Signorile explained:
[W]e’ve been so focused in recent years on how we’re all the same [meaning as heterosexuals]—we want many of the same things in life, including a job, a home, a relationship—that we’ve obscured some real differences in how we’ve constructed our community and our relationships. Historically, gay men have engaged in inter-generational sexual encounters, brief romances and long-term relationships—among consenting adults—probably much more than straight people have.
And those “consenting adults” were often men in their teens. (The situation that Signorile was defending involved Hollywood screenwriter Dustin Lance Black, age thirty-nine, and British diving champion Tom Daley, age nineteen. Other gay leaders were critical of the relationship.) That’s why it was not surprising to hear that Terry Bean, one of the founders of the influential HRC—and a major player in Democratic politics and gay activism—was arrested on November 19, 2014, “on charges of sex abuse in a case involving a 15-year-old boy. [Bean was 66 at the time.]… The arrest comes after a five-month investigation that began with allegations Bean secretly made video recordings of men having sex in his bedroom.”
As argued by conservative journalist and law professor Matt Barber, “The cases of Bean and [Larry] follow a long-established pattern as old as the ancient Greek bathhouse. It’s not just homosexual priestly predators on the prowl in the Catholic Church. From pedophile “LGBT” hero Harvey Milk, to high-profile “gay activists” like Duke University’s Frank Lombard and USC’s Walter Lee Williams, the homosexual lust for young flesh seems insatiable”
In support of this statement, which some would find extreme and unfair, Barber cited Harry Hay, the iconic pioneer of the gay rights movement, who (in)famously said,
“It seems to me that in the gay community the people who should be running interference for NAMBLA [the North American Man/Boy Love Association] are the parents and friends of gays. Because if the parents and friends of gays are truly friends of gays, they would know from their gay kids that the relationship with an older man is precisely what 13-, 14-, and 15-year-old kids need more than anything else in the world.”
Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 151-152.
GAY PATRIOT hit the nail on the head years back when he VtheK noted that since “marriage is no longer about creating a stable environment for children, and has become (and this mainly the fault of heterosexual liberals) about personal fulfillment, validation, and access to social benefits, there literally is no constraint on how much more broadly it can be redefined.”
If “love-is-love,” then the Professional Left has a Mack Truck with a payload of reality headed their way.
POST-SCRIPT
One last note. The Left has for YEARS denied what everyone knows, that in the gay (esp. male) community, there is an abuse of younger boys… because the male sexual nature by default wants variety, and wants it often. I will explain a bit more with a portion of a letter I wrote to a cyber-friend whom had announced that he was gay (it actually turned out his Facebook was hacked):
We need all the gay conservatarians we can get! Just know, however, I am here for anything you need.
Adult men fight their nature. Typically we fight against lust (men want variety), and anger issues. I have had to fight my anger issues, which are the predominate issue for me, and I saw the same in my father.
With our sexuality, women help temper this in most men. But this is an additional layer a gay man must acknowledge and battle against. If you ever need encouraging in this area or someone to speak to, I can surely stand in if you need it. I realize we are “cyber-friends” and you may have a strong group of allies to help keep you accountable… but if you ever need to bounce something off my chest, feel free to do so. Mind you that I realize that while I am only-now knowing this, you have lived with it much longer obviously.
There are some gay men who have honed their values well that the unrestrained nature found in the Leftist values of men (gay or straight) bewilder them. VtheK is one of them, for instance, he recently noted as such here. [While I do not know V, I suspect religion has had an influence in his life.]
I will add you to my prayer list of men and women in the gay community whom I dig and want the best possible life for….
Yep, mature men need to fight their nature. But this denial of the issues discussed above by the Left has harmful consequences for children. For instance, in a few states now it is against the law for teachers or school counselors to even begin to suspect anything wrong with a young child starting to exhibit behaviors that they are now told they must accept as the child being “gay.” In other words, if a 9-year old (whatever-age) boy starts to show some effeminate activity, this may very well be the boy trying to cope with sexual abuse in the home by a family member or someone the family knows. It is the natural way a male child will act out.
But this type of reasoning, found for instance in California’s Assembly Bill 1266 (as well as Senate Bill 1172), signed into law by Jerry Brown, ties the hands of counselors to deal with an obvious sign of abuse. I gave some links above, but here are some excerpts from a few studies, controlled as well as anecdotal:
But schools are not allowed to ask questions in the most liberal states that start from the idea that a boy (or girl) shouldn’t be acting out like this. If a boy acts out violently because that is how he is internalizing the issue, a counselor can probe… if a boy starts to act effeminately because that is how this particular boy is internalizing it — hands off! In fact, the school must enable such feelings.
THIS is a great example for when Dennis Prager says “everything the Left touches it destroys.” This includes buffers to protect children from the most heinous crimes against them. AGAIN, this puts them [Leftists] between a rock and a hard place… do they acknowledge that such abuse exists and thus through therapy gay men and women can deal with the abuse of their past — and become heterosexual again? Like any therapy helps victims of violence. Or do they wholly reject this idea of childhood abuse in the gay community (while simultaneously speaking about male priests who are gay abusing boys) and cover-up any deleterious affects on all genders who are sexually abused at such a young age?
BTW, dealing with a destructive abusive past works even for transgender persons.