A Jesuit University (Fordham) Dumped Ann Coulter as `Hateful,` but Pro-Infanticide/Pro-Bestiality Peter Singer Okay (UPDATED)


Woe to those who call evil good and good evil,
who put darkness for light and light for darkness,
who put bitter for sweet and sweet for bitter!
(Isaiah 5:20)

The Daily Caller note the upside-down world of the left

After effectively barring conservative columnist Ann Coulter from speaking on campus last week, the Jesuit college Fordham University welcomed infanticide and bestiality advocate Peter Singer for a panel discussion on Friday.

According to Fordham’s media relations website, Singer, a tenured Princeton bioethics professor, spoke from 4 to 6 p.m. in a panel the university promised “will provoke Christians to think about other animals in new ways.”

Singer has long lamented the societal stigma against having sex with animals.

“Not so long ago,” Singer wrote in one essay, “any form of sexuality not leading to the conception of children was seen as, at best, wanton lust, or worse, a perversion. One by one, the taboos have fallen. But … not every taboo has crumbled.”

In the essay, titled “Heavy Petting,” Singer concluded that “sex across the species barrier,” while not normal, “ceases to be an offence [sic] to our status and dignity as human beings.”

“Occasionally mutually satisfying activities may develop” when humans have sex with their pets, he claimed.

In addition to supporting bestiality and immediately granting equal legal rights to animals, Singer has also advocated euthanizing the mentally ill and aborting disabled infants on utilitarian grounds.

In his 1993 essay “Taking Life,” Singer, in a section called “Justifying Infanticide and Non-Voluntary Euthanasia,” wrote that “killing a disabled infant is not morally equivalent to killing a person.”

“Very often it is not wrong at all,” he added, noting that newborns should not be considered people until approximately a month after their birth.

…read more….

Democrats Hurting Majority In Drive To Egalitarian “Special Rights” Utopia

One Franciscan University employee said:

“But there you have it: thanks to the government’s firm desire to make sure the one or two women left in the country who did not have easy and cheap access to contraceptives, abortofacients [sic], and sterilization procedures, our 2,500 students will no longer have an insurance plan ready and waiting for them.”

[….]

Franciscan’s refusal to comply with the HHS edict shows that this issue will not go away quietly for Obama among Catholics and members of other faiths less inclined to vote Democrat.  As more Catholic institutions opt out, the issue will get more and more acute for Obama as bishops press hard for freedom of religious conscience.

…READ MORE…

Earlier (Feb 6, 2012), the Archdiocese of Boston said it may stop offering insurance:

The Archdiocese of Boston says it may stop offering health insurance for its employees if the Obama administration does not relax a new rule that requires many church-affiliated employers to cover the cost of birth control in employee health plans.

In a sharply worded letter sent to parishioners, Boston Cardinal Sean O’Malley called the rule a violation of Catholic consciences. Citing the Church’s longstanding opposition to contraception, O’Malley wrote:

In its ruling, the Administration has cast aside the First Amendment to the Constitution of the United States, denying to Catholics our Nation’s first and most fundamental freedom, that of religious liberty.

O’Malley’s letter was one of many sent out to parishes across the country at the behest of the U.S. Conference of Catholic Bishops.

…READ MORE…

What a rotten consequence of Democratic leftism! It — liberal ideology — makes many unintelligent to the real problems and ways to fix them with common sense (like inter-state insurance competition, tort law reform, and the like).

Here is a great example from 2006 of how leftists ideology harms the people they purport to say they help. In this example, children:

(Washington Times, 2006) The recent decision by Catholic Charities of the Boston Archdiocese to stop offering adoption services to avoid placing children with homosexuals is reverberating through child welfare circles and sparking fears that other Catholic Charities agencies may follow suit.

“Everyone’s still reeling from the decision,” Marylou Sudders, executive director of the Massachusetts Society for the Prevention of Cruelty to Children (MSPCC), said yesterday.

“Ultimately, the only losers are the kids,” said Maureen Flatley, a Boston adoption consultant and lobbyist. If other Catholic Charities agencies withdraw from public adoption, “you can’t even begin to talk about what the impact of that will be nationwide,” she said.

[….]

A spokeswoman for the state DSS said it was already working to “transition” hundreds of foster children to new agencies. The Boston Catholic Charities’ contract expires June 30.

[….]

Ms. Sudders of MSPCC said that by not renewing its state license, Boston Catholic Charities will be opting out of myriad services, including recruitment of adoptive parents, training, home studies, managing adoption placements and working with special needs adoptions. She said the loss of the state’s biggest and most experienced adoption agency is “a very big deal for Massachusetts and a very big deal for the kids.”

The Democratic Party, enslaving, hurting, and killing the innocent since 1812!

The LEFT Legislating Progressive Mores on Christian Organizations ~ Obama-Care and the HHS Mandate

How the Left legislates Their Morality, via The Blaze:

The Church’s vocal arguments against the Obama administration are centered upon a Health and Human Services Department requirement that employers must include contraception and abortion-inducing drugs in health-care coverage. While this requirement doesn’t apply to houses of worship, it will force Catholic colleges, hospitals and other Christian groups to provide these drugs despite their faith-based opposition to them.

The Inquisitions Bush`s Fault? Almost ~ The Tale of Two Books

NPR has a left leaning bias, we all know that and I have proven it in the past. So reviews of a book they laud connecting the fanciful imaginations of the progressive in regards to history and Bush is a dream come true. In two reviews of the book/topic with the author of the book, God’s Jury, you can see a creeping bias, much like the pre-war Germany propaganda, has on the cover a “hooked nosed” Pope designating (implicitly or explicitly) the secular leftist hatred for anything Christian.

Cullen Murphey’s Cover:

WWII Propaganda:

Modern Islamo-Nazi Depiction:

Some NPR stories on the book/author:

1) The Inquisition: Alive And Well After 800 Years
2) The Inquisition: A Model For Modern Interrogators

NewsBusters has this in what they call a Liberal Two-Fer:

…NPR promoted it this way:

Murphy’s new book God’s Jury: The Inquisition and the Making of the Modern World  traces the history of the Inquisitions — there were several — and draws parallels between some of the interrogation techniques used in previous centuries with the ones used today.

“A few years ago, the intelligence agencies had some transcripts released … of interrogations that were done at Guantanamo, and the interrogations done by the Inquisition were surprisingly similar and just as detailed,” he tells Fresh Air’s Terry Gross. “[They were] virtually verbatim.”

“Many people in the Bush administration were insisting [it] was not torture at all. The Inquisition was actually very clear on the matter. It obviously was torture. That’s why they were using it.”

Murphy’s own website summarizes the book this way:

The Inquisition pioneered surveillance and censorship and “scientific” interrogation. As time went on, its methods and mindset spread far beyond the Church to become tools of secular persecution. Traveling from freshly opened Vatican archives to the detention camps of Guantánamo to the filing cabinets of the Third Reich, Murphy traces the Inquisition and its legacy.

Surprise, surprise! Murphy sought out a blurb by leftist New Yorker writer Jane Mayer, one of the most prominent Bush-trashing journalists (and a favorite of Terry Gross):

“From Torquemada to Guantanamo and beyond, Cullen Murphy finds the ‘inquisitorial impulse’ alive, and only too well, in our world. His engaging romp through the secret Vatican archives shows that the distance between the Dark Ages and Modernity is shockingly short.”
—Jane Mayer, author of The Dark Side.

…read more…

This book is at odds with the most renown scholar and author of the book, The Spanish Inquisition, Henry Kamen. Take note of the difference in tone and most probably scholarship — as this interview shows… his [Cullen Murphey] connections are so general that any religion or government can be connected to this event. These generalities are not to connect a historical event to a modern one but in progressive fashion the goal of stoking emotions rather than basing something in fact/history is the prime mover.

From an Amazon book reviewer and author of Author of “Mission,” an African novel set in Kenya:

Henry Kamen’s The Spanish Inquisition is an amazing experience. It is a highly detailed, supremely scholarly and ultimately enlightening account of an historical phenomenon whose identity and reputation have become iconic. So much has been written about it, so many words have been spoken that one might think that there is not too much new to be learned. But this is precisely where Kamen’s book really comes into its own, for it reveals the popular understanding of the Inquisition as little more than myth.

He explodes the notion that the busy-bodies of inquisitors had their nose in everyone’s business. It was actually quite a rare event for someone to be called before it. And in addition, if you lived away from a small number of population centres, the chances were that that you would hardly even have known of its existence.

Also exploded is the myth of large numbers of heretics being burned at the stake. Yes, it happened, but in nowhere near the numbers that popular misconceptions might claim. Indeed, the more common practice was to burn the convicted in effigy, since the accused had fled sometimes years before the judgment, or they might have died in prison while waiting for the case to reach its conclusion. The intention is not to suggest that the inquisition’s methods were anything but brutal, but merely to point out that perceptions of how commonly they were applied are often false.

Henry Kamen skilfully describes how the focus of interest changed over the years. Initially the main targets were conversos, converts to Christianity, families that were once Jewish or Muslim who converted to Christianity during the decades that preceded the completion in 1492 of Ferdinand and Isabella’s reconquest. Protestants were targeted occasionally in the following centuries, but it was the families of former Jews that remained the prime target, sometimes being subjected to enquiry several generations after their adoption of their new faith. A focus on converts to Christianity gave rise to a distinction between Old and New Christianity, an adherent of the former being able to demonstrate no evidence of there having been other faiths in the family history.

What consistently runs through arguments surrounding Old and New Christianity, a distinction that was also described as pure blood versus impure blood, is that at its heart this apparent assertion of religious conformity was no more than raw xenophobia and racism. Henry Kamen makes a lot of the contradiction here, since Spain at the time was the most “international” of nations, having already secured an extensive empire and sent educated and wealthy Spaniards overseas to administer it. In addition, of course, Spain was emerging from a long period when Muslims, Jews and Christians lived competitively, perhaps, but also peacefully under Moorish rule. It is worth reminding oneself regularly that the desire and requirement for religious conformity during the reconquest was imposed from above.

Completing Henry Kamen’s The Spanish Inquisition prompts the reader to reflect on which other major historical reputations might be based on reconstructed myth. One is also prompted to speculate on the future of an increasingly integrated Europe, a continent forcibly divided for half a century where xenophobia and religious intolerance might be closer to the surface than most of us would want to admit.

One of my favorite quotes comes from a debate between Dinesh D’Souza and the late atheist Christopher Hitchens:

  ✦ Atheists regimes killed more people in a week than the inquisition could kill in three-centuries

 

And another reviewer:

The Spanish Inquisition by Henry Kamen is a balanced overview of this sad part of Spanish History. At 300 plus pages the author shows the motivation behind the Spanish Inquisition and that this inquisition was just that, “Spanish.” By sourcing Inquisition, Spanish, and other documentation author Kamen traces the roots and history of the Spanish Inquisition. He shows how this was a tool of the unified Spanish Crown that resulted in its own fear of it past and inability, at times, to deal with contemporary Spain, which came to be at the end of the Muslim domination of Spain and rise of the Protestant Reformation in the rest of Europe. The author does not gloss over the suffering it caused to both Jewish and Muslim converts to Christianity, but shows that overall people were better treated by “The Holy Office” aka the Spanish Inquisition than the secular courts. Remember, heresy was a secular crime, punishable only by the secular authorities. And while those Jews and Muslims who did not convert might be considered heathens they could not be heretics. So, those who suffered at its hands were Catholics. The author also shows that, for its time, the Spanish Inquisition acted rationally. For example, when the great witchcraft scare was dominating Europe and its colonies (lets not forget the Salem Witch Trials) for its part the Spanish Inquisition so this phenomena as mental illness or an overactive imagination. In other words Witch hunting stopped dead in its tracks when it got to Spain. Henry Kamen does not gloss over the torture or burnings of the inquisition’s victims, but does show that for all of Europe, Catholic and Protestant, this was not uncommon for most crimes. And, many of the victims of the Spanish Inquisition were burnt and punished in effigy. Kamen shows how the Spanish Crown used the Inquisition to deal with its fear of an Andulus (former Muslim rulers of Spain) Fifth column and the rise of Protestantism in Western Europe. Remember Spain controlled a good part of the present day Netherlands and Belgium as well as Parts of Germany. So some Lutheran ideas did make their way to Spain. But, Kamen also shows that much of Spain, mainly the rural areas, was never even touched by the Inquisition. And that the Inquisition never had whole hearted support from the crown, those in positions of power, and the common folk. It was not the Gestapo like machine painted by many of its critics. But, criticized it should be and author Kamen shows the sad effects of the Inquisition not only on its victims, but on Spain itself. The author concludes by showing that people’s view of the Spanish Inquisition is not based on the historical data available but on the imaginations of those who have not reviewed or studied this data. Overall a great work of history is this book.

A great video by a fellow arm-chair apologists is a good introduction to the topic: