Camille Paglia

Lessons From History: Androgyny and Cultural Collapse

Published by Papa Giorgio

Originally Posted Dec 5, 2018

(MOONBATTERY Hat-Tip) Author, art professor, feminist, and cultural commentator Camille Paglia speaks on the current transgender mania, the wisdom of early medical & surgical intervention (calling it “child abuse”), and how the explosion of gender identities is a recurring sign of cultural collapse throughout the history of civilization.

Here is a DAILY SIGNAL article just over a year after the above video:

Feminist and Bernie Sanders supporter Camille Paglia isn’t toeing the liberal party line when it comes to transgenderism.

“The cold biological truth is that sex changes are impossible. Every single cell of the human body remains coded with one’s birth gender for life,” she told The Weekly Standard in an interview published June 15.

The author of “Sexual Personae”, Paglia identifies herself as “a registered Democrat who voted for Bernie Sanders in the 2016 primary and for Jill Stein in the general election.”

“It is certainly ironic how liberals who posture as defenders of science when it comes to global warming (a sentimental myth unsupported by evidence) flee all reference to biology when it comes to gender,” said Paglia.

Ryan Anderson, a senior research fellow at The Heritage Foundation, agrees about the importance of biology to the discussion.

“The best biology, psychology, and philosophy all support an understanding of sex as a bodily reality, and of gender as a social manifestation of bodily sex. Biology isn’t bigotry, and we need a sober and honest assessment of the human costs of getting human nature wrong,” said Anderson, author of the forthcoming book on transgenderism, “When Harry Became Sally.”

Paglia also condemned calls for “special rights, protections, or privileges” for  transgender men and women:

In a democracy, everyone, no matter how nonconformist or eccentric, should be free from harassment and abuse. But at the same time, no one deserves special rights, protections, or privileges on the basis of their eccentricity. The categories ‘trans-man’ and ‘trans-woman’ are highly accurate and deserving of respect. But like Germaine Greer and Sheila Jeffreys, I reject state-sponsored coercion to call someone a ’woman’ or a ‘man’ simply on the basis of his or her subjective feeling about it. We may well take the path of good will and defer to courtesy on such occasions, but it is our choice alone………

More from the MOONBATT!

  • By grooming their children to be sexually deranged from the time they are toddlers, moonbats can guarantee they don’t grow up normal and healthy, which could lead to voting Republican.

Perceptions of the General Public vs. Reality in Regards to Homosexuality

Published by Papa Giorgio

(Originally posted Jan 14, 2014)

Perceptions Are Important ~ Distorting Marriage

The San Francisco Gate newspaper quotes the work of a large study that “three out of 4 [gay] people described non-monogamy as a positive thing…“, and the NEW YORK TIMES mentions this:

…New research at San Francisco State University reveals just how common open relationships are among gay men and lesbians in the Bay Area. The Gay Couples Study has followed 556 male couples for three years — about 50 percent of those surveyed have sex outside their relationships, with the knowledge and approval of their partners.

That consent is key. “With straight people, it’s called affairs or cheating,” said Colleen Hoff, the study’s principal investigator, “but with gay people it does not have such negative connotations.”…

Michael Medved’s article on a recent poll that the above radio show is based on (with emphasis thanks to KICKING THE DARKNESS):

Key Concept

The nation’s increasingly visible and influential gay community embraces the notion of sexual orientation as an innate, immutable characteristic, like left-handedness or eye color. But a major federal sex survey suggests a far more fluid, varied life experience for those who acknowledge same-sex attraction. (from Medved article)

The results of this scientific research shouldn’t undermine the hard-won respect recently achieved by gay Americans, but they do suggest that choice and change play larger roles in sexual identity than commonly assumed. The prestigious study in question (released in March by the National Center for Health Statistics and the Centers for Disease Control and Prevention) discovered a much smaller number of “gays, lesbians and homosexuals” than generally reported by the news media. While pop-culture frequently cites the figure of one in 10 (based on 60-year-old, widely discredited conclusions from pioneering sex researcher Alfred Kinsey) the new study finds only 1.4% of the population identifying with same-sex orientation.

Moreover, even among those who describe themselves as homosexual or bisexual (a grand total of 3.7% of the 18-44 age group), overwhelming majorities (81%) say they’ve experienced sex with partners of the opposite gender. Among those who call themselves heterosexual, on the other hand, only a tiny minority (6%) ever engaged in physical intimacy of any kind with a member of the same sex These figure indicate that 94% of those living heterosexual lives felt no physical attraction to members of the same sex, but the great bulk of self-identified homosexuals and bisexuals feel enough intimate interest in the opposite gender to engage in erotic contact at some stage in their development.

A one-way street

Gay pride advocates applaud the courage of those who “come out,” discovering their true nature as homosexual after many years of heterosexual experience. But enlightened opinion denies a similar possibility of change in the other direction, deriding anyone who claims straight orientation after even the briefest interlude of homosexual behavior and insisting they are phony and self-deluding. By this logic, heterosexual orientation among those with past gay relationships is always the product of repression and denial, but homosexual commitment after a straight background is invariably natural and healthy. In fact, numbers show huge majorities of those who “ever had same sex sexual contact” do not identify long-term as gay. Among women 18-44, for instance, 12.5% report some form of same sex contact at some point in their lives, but among the older segment of that group (35-44), only 0.7% identify as homosexual and 1.1% as bisexual.

In other words, for the minority who may have experimented with gay relationships at some juncture in their lives, well over 80% explicitly renounced homosexual (or even bisexual) self-identification by age of 35. For the clear majority of males (as well as women) who report gay encounters, homosexual activity appears to represent a passing phase, or even a fleeting episode, rather than an unshakable, genetically pre-determined orientation.

The once popular phrase “sexual preference” has been indignantly replaced with the term “sexual orientation” because political correctness now insists there is no factor of willfulness or volition in the development of erotic identity. This may well be the case for the 94% of males and 87% of females (ages 18-44) who have never experienced same-sex contact of any kind and may never have questioned their unwavering straight outlook — an outlook deemed “normal” in an earlier age….

…(READ MORE)…

Percentages of Gay People in the U.S.

Contemporary research in a less homophobic environment has counterintuitively resulted in lower estimates rather than higher ones. The Williams Institute at UCLA School of Law, a gay and lesbian think tank, released a study in April 2011 estimating based on its research that just 1.7 percent of Americans between 18 and 44 identify as gay or lesbian, while another 1.8 percent — predominantly women — identify as bisexual. Far from underestimating the ranks of gay people because of homophobia, these figures included a substantial number of people who remained deeply closeted, such as a quarter of the bisexuals. A Centers for Disease Control and Prevention survey of women between 22 and 44 that questioned more than 13,500 respondents between 2006 and 2008 found very similar numbers: Only 1 percent of the women identified themselves as gay, while 4 percent identified as bisexual.

[….]

[….]

The study shows that an estimated .3% of Americans are transgender. Additionally, the Williams study shows 3.5% of American adults are gay, lesbian, or bisexual, including 1.8% of American adults who are bisexual.

(ATLANTIC JOURNAL)

I will add #4 from my CUMALATIVE CASE below, with an addition from Camille Paglia talking about gender politics at the bottom:

➍ MUTABLE CHARACTERISTICS — Homosexuality is often times due to trauma early in the person’s life. So, for instance, my mom knew quite a few lesbians throughout her life as a hippie/druggy, who now loves Jesus but through life choices lives in a mobile home park… where a few more lesbians are friends with my mom and her husband. She told me that they had all been abused by some older man (often a family member) when they were young. Also, the men I have known well-enough to intimate to me their early lives also have corroborated such encounters (one was a family member, the other not). Which brings me to a quote by a lesbian author I love:

“Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is, instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS” (Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values [Roseville: Prima, 2003], 99).

You see, much like this man who had a sex operation, lived as a woman for 8-years, and then was forced to deal with his early life after taking some courses to get a degree in counseling via U.C. Irvine, his gender problems came because of trauma at a young age (Walt Heyer). To put a stamp of approval via society on a “choice” that is caused by anothers “choice” in making these relationships equal, is doing more harm to the individual that good (as Walt Heyer also points out in his book, mentioned in the link). Many have changed their sexual orientation from gay to hetero, as shown above. But if this is the case, then it is very UNLIKE ethnic origins (an ex-gay tells his story): YOUTUBE; a man raised by lesbians and who’s own early sexuality was in flux tells his story: YOUTUBE).

`...Ex-gays outnumber actual gays` ~ Dr. Neil Whitehead

 

Alan Shlemon talks about the mutability of homosexuality (via STR):

…One study followed approximately 10,800 adolescents between the ages of 16 and 22 years old. Of the 16 year-old males who had exclusively SSA, 61% had opposite-sex attraction at age 17. For same-sex attracted females, 81% changed to opposite attraction in just one year.

The study also compared sexual attraction at ages 17 and 22, with similar results. For example, 75% of adolescent males with SSA at age 17 had opposite-sex attraction at age 22.

Dr. Neil Whitehead, a research scientist who worked for the New Zealand government for 24 years and the United Nations for another four years, analyzed this study. He notes that although a small percentage of heterosexual adolescents developed homosexuality, the vast majority transitioned in the opposite direction. Based on the data, 16 year-olds with SSA are “25 times more likely to change towards heterosexuality at the age of 17 than those with a heterosexual orientation are likely to change towards bi-sexuality or homosexuality.” That means that heterosexuality is 25 times more stable than homosexuality. It also seems to suggest that heterosexuality is more of a “default” orientation…

See more specifics at GIRLS JUST WANNA HAVE GUNS

THE LOVING thing to do is to allow society to not make the private actions of individual illegal, but not to normalize these actions when there is another root cause, or a combination of root causes, other than genetics.

A liberal society might, then, find it prudent to ignore homosexuality. It might well deem it unwise to peer into private bedrooms. However, this is not the issue before us. Today the demand is that homosexuality be endorsed and promoted with the full power of the law. This would require us to abandon the standard of nature, the one standard that can teach us the difference between freedom and slavery, between right and wrong. (SOURCE)

Camille Paglia Speaks To The Importance of the Bible for Atheists

Published by Papa Giorgio

Michael Medved had Camille Paglia on his show discussing a new book of hers (“Provocations: Collected Essays“) and an atheist caller called in to express his *rational position on religion. At any rate, a well stated defense of the importance of the Bible by a secular feminist critiquing modern atheism. (For the record, Camille Paglia is an atheist.)

*Sorta rational… I believe he referenced “determinism” in his statement, an irrational position.

Christina Hoff Sommers and Camille Paglia – Full Discussion

Published by Papa Giorgio

What would happen if Based Mom sat down with Based Goddess for an hour to discuss modern-day feminism? No need to speculate—here’s the full one-hour interview (with bonus content!) featuring Christina Hoff Sommers and Camille Paglia where they break down #Gamergate, intersectional feminism, the “male gaze”, and much, much more.

“She Was Just Getting Started” ~ Camille Paglia

Published by Papa Giorgio

I am reading a book that is making me pull up some old Paglia stuff. The new addition is the first quote. Enjoy:

More than twenty years ago, the influential lesbian author Camille Paglia had this to say about the “born gay” myth: “Homosexuality is not normal. On the contrary it is a challenge to the norm…. Nature exists whether academics like it or not. And in nature, procreation is the single relentless rule. That is the norm…. Our sexual bodies were designed for reproduction…. No one is born gay. The idea is ridiculous… homosexuality is an adaptation, not an inborn trait.”

But she was just getting started as she asked:

“Is the gay identity so fragile that it cannot bear the thought that some people may not wish to be gay? Sexuality is highly fluid, and reversals are theoretically possible. However, habit is refractory, once sensory pathways have been blazed and deepened by repetition—a phenomenon obvious with obesity, smoking, alcoholism or drug addiction—helping gays to learn how to function heterosexually, if they wish is a perfectly worthy aim. We should be honest enough to consider whether or not homosexuality may not indeed, be a pausing at the prepubescent stage where children band together by gender…. Current gay cant insists that homosexuality is not a choice; that no one would choose to be gay in a homophobic society. But there is an element of choice in all behavior, sexual or otherwise. It takes an effort to deal with the opposite sex; it is safer with your own kind. The issue is one of challenge versus comfort.”

Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 162.

Here is a portion of the interview Prager spoke of in the above radio interview of Camille Paglia from the Wall Street Journal:

…But no subject gets her going more than when I ask if she really sees a connection between society’s attempts to paper over the biological distinction between men and women and the collapse of Western civilization.

She starts by pointing to the diminished status of military service. “The entire elite class now, in finance, in politics and so on, none of them have military service—hardly anyone, there are a few. But there is no prestige attached to it anymore. That is a recipe for disaster,” she says. “These people don’t think in military ways, so there’s this illusion out there that people are basically nice, people are basically kind, if we’re just nice and benevolent to everyone they’ll be nice too. They literally don’t have any sense of evil or criminality.”

The results, she says, can be seen in everything from the dysfunction in Washington (where politicians “lack practical skills of analysis and construction”) to what women wear. “So many women don’t realize how vulnerable they are by what they’re doing on the street,” she says, referring to women who wear sexy clothes.

When she has made this point in the past, Ms. Paglia—who dresses in androgynous jackets and slacks—has been told that she believes “women are at fault for their own victimization.” Nonsense, she says. “I believe that every person, male and female, needs to be in a protective mode at all times of alertness to potential danger. The world is full of potential attacks, potential disasters.” She calls it “street-smart feminism.”

Ms. Paglia argues that the softening of modern American society begins as early as kindergarten. “Primary-school education is a crock, basically. It’s oppressive to anyone with physical energy, especially guys,” she says, pointing to the most obvious example: the way many schools have cut recess. “They’re making a toxic environment for boys. Primary education does everything in its power to turn boys into neuters.”

She is not the first to make this argument, as Ms. Paglia readily notes. Fellow feminist Christina Hoff Sommers has written about the “war against boys” for more than a decade. The notion was once met with derision, but now data back it up: Almost one in five high-school-age boys has been diagnosed with ADHD, boys get worse grades than girls and are less likely to go to college.

Ms. Paglia observes this phenomenon up close with her 11-year-old son, Lucien, whom she is raising with her ex-partner, Alison Maddex, an artist and public-school teacher who lives 2 miles away. She sees the tacit elevation of “female values”—such as sensitivity, socialization and cooperation—as the main aim of teachers, rather than fostering creative energy and teaching hard geographical and historical facts.

By her lights, things only get worse in higher education. “This PC gender politics thing—the way gender is being taught in the universities—in a very anti-male way, it’s all about neutralization of maleness.” The result: Upper-middle-class men who are “intimidated” and “can’t say anything. . . . They understand the agenda.” In other words: They avoid goring certain sacred cows by “never telling the truth to women” about sex, and by keeping “raunchy” thoughts and sexual fantasies to themselves and their laptops.

Politically correct, inadequate education, along with the decline of America’s brawny industrial base, leaves many men with “no models of manhood,” she says. “Masculinity is just becoming something that is imitated from the movies. There’s nothing left. There’s no room for anything manly right now.” The only place you can hear what men really feel these days, she claims, is on sports radio. No surprise, she is an avid listener. The energy and enthusiasm “inspires me as a writer,” she says, adding: “If we had to go to war,” the callers “are the men that would save the nation.”

And men aren’t the only ones suffering from the decline of men. Women, particularly elite upper-middle-class women, have become “clones” condemned to “Pilates for the next 30 years,” Ms. Paglia says. “Our culture doesn’t allow women to know how to be womanly,” adding that online pornography is increasingly the only place where men and women in our sexless culture tap into “primal energy” in a way they can’t in real life.

A key part of the remedy, she believes, is a “revalorization” of traditional male trades—the ones that allow women’s studies professors to drive to work (roads), take the elevator to their office (construction), read in the library (electricity), and go to gender-neutral restrooms (plumbing)…

…read more…

I will end with Christina Hoff Sommers

Camille Paglia Talks Honestly About Identity Politics and the Left (Professor Sommers @ End)

Published by Papa Giorgio

Here is a portion of the interview Prager spoke of in the above radio interview of Camille Paglia from the Wall Street Journal:

…But no subject gets her going more than when I ask if she really sees a connection between society’s attempts to paper over the biological distinction between men and women and the collapse of Western civilization.

She starts by pointing to the diminished status of military service. “The entire elite class now, in finance, in politics and so on, none of them have military service—hardly anyone, there are a few. But there is no prestige attached to it anymore. That is a recipe for disaster,” she says. “These people don’t think in military ways, so there’s this illusion out there that people are basically nice, people are basically kind, if we’re just nice and benevolent to everyone they’ll be nice too. They literally don’t have any sense of evil or criminality.”

The results, she says, can be seen in everything from the dysfunction in Washington (where politicians “lack practical skills of analysis and construction”) to what women wear. “So many women don’t realize how vulnerable they are by what they’re doing on the street,” she says, referring to women who wear sexy clothes.

When she has made this point in the past, Ms. Paglia—who dresses in androgynous jackets and slacks—has been told that she believes “women are at fault for their own victimization.” Nonsense, she says. “I believe that every person, male and female, needs to be in a protective mode at all times of alertness to potential danger. The world is full of potential attacks, potential disasters.” She calls it “street-smart feminism.”

Ms. Paglia argues that the softening of modern American society begins as early as kindergarten. “Primary-school education is a crock, basically. It’s oppressive to anyone with physical energy, especially guys,” she says, pointing to the most obvious example: the way many schools have cut recess. “They’re making a toxic environment for boys. Primary education does everything in its power to turn boys into neuters.”

She is not the first to make this argument, as Ms. Paglia readily notes. Fellow feminist Christina Hoff Sommers has written about the “war against boys” for more than a decade. The notion was once met with derision, but now data back it up: Almost one in five high-school-age boys has been diagnosed with ADHD, boys get worse grades than girls and are less likely to go to college.

Ms. Paglia observes this phenomenon up close with her 11-year-old son, Lucien, whom she is raising with her ex-partner, Alison Maddex, an artist and public-school teacher who lives 2 miles away. She sees the tacit elevation of “female values”—such as sensitivity, socialization and cooperation—as the main aim of teachers, rather than fostering creative energy and teaching hard geographical and historical facts.

By her lights, things only get worse in higher education. “This PC gender politics thing—the way gender is being taught in the universities—in a very anti-male way, it’s all about neutralization of maleness.” The result: Upper-middle-class men who are “intimidated” and “can’t say anything. . . . They understand the agenda.” In other words: They avoid goring certain sacred cows by “never telling the truth to women” about sex, and by keeping “raunchy” thoughts and sexual fantasies to themselves and their laptops.

Politically correct, inadequate education, along with the decline of America’s brawny industrial base, leaves many men with “no models of manhood,” she says. “Masculinity is just becoming something that is imitated from the movies. There’s nothing left. There’s no room for anything manly right now.” The only place you can hear what men really feel these days, she claims, is on sports radio. No surprise, she is an avid listener. The energy and enthusiasm “inspires me as a writer,” she says, adding: “If we had to go to war,” the callers “are the men that would save the nation.”

And men aren’t the only ones suffering from the decline of men. Women, particularly elite upper-middle-class women, have become “clones” condemned to “Pilates for the next 30 years,” Ms. Paglia says. “Our culture doesn’t allow women to know how to be womanly,” adding that online pornography is increasingly the only place where men and women in our sexless culture tap into “primal energy” in a way they can’t in real life.

A key part of the remedy, she believes, is a “revalorization” of traditional male trades—the ones that allow women’s studies professors to drive to work (roads), take the elevator to their office (construction), read in the library (electricity), and go to gender-neutral restrooms (plumbing)…

…read more…

GOOD NEWS! Fairness Doctrine No More

Published by Papa Giorgio

This is somewhat related to my newer posts such as:

Democrat Camille Paglia notes the undemocratic nature of Democrats — via CAN I JUST FINISH MY WAFFLE:

“I don’t get it.  I don’t get it.

The essence of the 1960’s was about free speech.  That’s what Lenny Bruce and Berkley were about.  It was about free speech.

And not for one second should the government be wandering into the surveillance or montoring of the ideological content of talk radio.

They have betrayed the soul of the democrat party to even mention this.

Every true liberal democrat should be standing up in defense of talk radio no matter how heinous they may think what is being said is.

This is immature — immature for people of one party to try to squelch or erase the thoughts of another.

Liberals have a strangle hold on the major media and have had for 50 years.

What more do liberals want?

Talk radio rose as a counter to that fact. And I talk as a democrat…

Here is some HERITAGE FOUNDATION background:

The fairness doctrine’s constitutionality was tested and upheld by the U.S. Supreme Court in a landmark 1969 case, Red Lion Broadcasting v. FCC (395 U.S. 367). Although the Court then ruled that it did not violate a broadcaster’s First Amendment rights, the Court cautioned that if the doctrine ever began to restrain speech, then the rule’s constitutionality should be reconsidered. Just five years later, without ruling the doctrine unconstitutional, the Court concluded in another case that the doctrine “inescapably dampens the vigor and limits the variety of public debate” (Miami Herald Publishing Co. v. Tornillo, 418 U.S. 241). In 1984, the Court concluded that the scarcity rationale underlying the doctrine was flawed and that the doctrine was limiting the breadth of public debate (FCC v. League of Women Voters, 468 U.S. 364). This ruling set the stage for the FCC’s action in 1987. An attempt by Congress to reinstate the rule by statute was vetoed by President Ronald Reagan in 1987, and later attempts failed even to pass Congress.

As an independent regulatory agency, the FCC has the power to reimpose the doctrine without congressional or executive action. So far, the Commission has taken no position on the Hollings-Hefner legislation or expressed an interest in reregulating on its own. Current FCC Chairman James Quello, though, has stated that, “The fairness doctrine doesn’t belong in a country that’s dedicated to freedom of the press and freedom of speech.” (Doug Halonen, “Twelve to Watch in 1993,” Electronic Media, January 25, 1993, p. 66.) The Clinton Administration has not taken an official position on the legislation.

Supporters of reviving the fairness doctrine base their argument on the very same three faulty premises that the FCC and most judicial rulings have rejected.

Faulty Premise #1: The “scarce” amount of spectrum space requires oversight by federal regulators.

Reality: Although the spectrum is limited, the number of broadcasters in America has continuously increased.

Supporters of the fairness doctrine argue that because the airwaves are a scarce resource, they should be policed by federal bureaucrats to ensure that all viewpoints are heard. Yet, just because the spectrum within which broadcast frequencies are found has boundaries, it does not mean that there is a practical shortage of views being heard over the airwaves. When the fairness doctrine was first conceived, only 2,881 radio and 98 television stations existed. By 1960, there were 4,309 radio and 569 television stations. By 1989, these numbers grew to over 10,000 radio stations and close to 1,400 television stations. Likewise, the number of radios in use jumped from 85.2 million in 1950 to 527.4 million by 1988, and televisions in use went from 4 million to 175.5 million during that period. (“The Fairness Doctrine,” National Association of Broadcasters, Backgrounder (1989).)

Even if it may once have been possible to monopolize the airwaves, and to deny access to certain viewpoints, that is impossible today. A wide variety of opinions is available to the public through radios, cable channels, and even computers. With America on the verge of information superhighways and 500-channel televisions, there is little prospect of speech being stifled.

Faulty Premise #2: “Fairness” or “fair access” is best determined by FCC authorities.

Reality: FCC bureaucrats can neither determine what is “fair” nor enforce it.

The second fallacy upon which the doctrine rests concerns the idea of “fairness” itself. As defined by proponents of the doctrine, “fairness” apparently means that each broadcaster must offer air time to anyone with a controversial view. Since it is impossible for every station to be monitored constantly, FCC regulators would arbitrarily determine what “fair access” is, and who is entitled to it, through selective enforcement. This, of course, puts immense power into the hands of federal regulators. And in fact, the fairness doctrine was used by both the Kennedy and Nixon Administrations to limit political opposition. Telecommunications scholar Thomas W. Hazlett notes that under the Nixon Administration, “License harassment of stations considered unfriendly to the Administration became a regular item on the agenda at White House policy meetings.” (Thomas W. Hazlett, “The Fairness Doctrine and the First Amendment,” The Public interest, Summer 1989, p. 105.) As one former Kennedy Administration official, Bill Ruder, has said, “We had a massive strategy to use the fairness doctrine to challenge and harass the right-wing broadcasters, and hope the challenge would be so costly to them that they would be inhibited and decide it was too expensive to continue.” (Tony Snow, “Return of the Fairness Demon,” The Washington Times, September 5, 1993, p. B3.)

Faulty Premise #3: The fairness doctrine guarantees that more opinions will be aired.

Reality: Arbitrary enforcement of the fairness doctrine will diminish vigorous debate.

Of all arguments for the reinstitution of the fairness doctrine, the most inaccurate and insidious is that it will permit a greater diversity of opinion to be heard. By requiring, under threat of arbitrary legal penalty, that broadcasters “fairly” represent both sides of a given issue, advocates of the doctrine believe that more views will be aired while the editorial content of the station can remain unaltered. But with the threat of potential FCC retaliation for perceived lack of compliance, most broadcasters would be more reluctant to air their own opinions because it might require them to air alternative perspectives that their audience does not want to hear.

Thus, the result of the fairness doctrine in many cases would be to stifle the growth of disseminating views and, in effect, make free speech less free. This is exactly what led the FCC to repeal the rule in 1987. FCC officials found that the doctrine “had the net effect of reducing, rather than enhancing, the discussion of controversial h of public importance,” and therefore was in violation of constitutional principles. (“FCC Ends Enforcement of Fairness Doctrine,” Federal Communications Commission News, Report No. MM-263, August 4, 1987.) Even liberal New York Governor Mario Cuomo has argued that, “Precisely because radio and TV have become our principal sources of news and information, we should accord broadcasters the utmost freedom in order to insure a truly free press.” (Mario Cuomo, “The Unfairness Doctrine,” The New York Times, September 20, 1993, p. A19.)……

Here is a classic example of the debate in the 80’s: