Conversation Series: Cantankerous Old Atheist @ Starbucks

I was at Starbucks and overheard a conversation (more like a monologue) between an elderly gentlemen, 55[+], and a kid about 19-years old. The 19-year old was sitting in Starbucks reading his Bible when an older man sat next to him and almost “strategically” started conversation with him. As I eavesdropped after hearing key words that sparked the historian & philosophy guy in me (WWI, WWII, Germany, creation, evolution, Bible, God, Christopher Hitchens, and the like). What finally drew me into the conversation after listening to it for about 10-minutes off to one side while I was studying on the other-side (multi-tasking) was when the old guy, whom I had already realized was an atheist making a “coffee career” out of shaking 19-year olds faith, said:

  • “I don’t know how anybody today can believe in the Bible.”

At this point I asked if I could join the conversation, the answer was an emphatic “yes” from the youngster. After some feeling each other out in conversation… for instance, he liked Christopher Hitchens work on atheism but not on the stance against Islamo-Fascism, I liked Hitchens on his war stance but not on his atheism. I probed a bit to see if this “scientific” (his words) gentlemen looked at any other issue but his own, so I asked since he enjoys Christopher Hitchens so, I wondered if he listened to any of the debats he had with persons on the topic of his atheism? The answer was “No.” I asked if he had read any defense of the Judeo-Christian faith since he so vehemently opposed it – to the point of railroading youngsters in a coffee shop, the answer, “No” of course. I am sorry, but I make it a point to know and understand someone else’s position before I assail it. This “straw-man” approach will come up later.

I knew he had views on Germany, Christianity, and the like… so I had prepared some integrations of it in what I knew would be discussed. After a rough start on my part I fell into my groove. The old-cantankerous-atheist mentioned that he is a firm believer in separation of Church and State. I asked him where that phrase was found, he responded with that “it didn’t matter where it was, what do I think.” Anyone who knows me knows that this is an invitation I love to hear – like a vampire waiting to be invited into the house. (I should add an aside here: after I quoted a few thinkers on the subject he gruffed that this is why he doesn’t like talking to people like me. Because, he said, I talk of what others say and this makes me look like an idiot! This will come up later.)

I responded with that the Declaration smacks of religious philosophy, the Constitution was written with Natural Law in mind, Natural Law from the Judeo-Christian standpoint, and that I was religious and I vote, so there isn’t separation of church and state! There just isn’t a Federal Church. I challenged him to look into what many signers of the Bill of Rights (and the author of the First Amendment) and the Constitution did after that fateful meeting in Philadelphia and the signing of the Declaration later wrote in regards to their state constitutions. This was after he said the Founders were not religious at all and held contempt for religion. (I want to make an aside here, when people like this guy say “religion,” what he really means is Christianity.)

I merely challenged him to read the original state constitutions of the thirteen colonies and then say what he said (I didn’t inform him what those state constitutions said, but I will here for the reader):

On the day the Founding Fathers signed the Declaration of Independence, they underwent an immediate transformation. The day before, each of them had been a British citizen, living in a British colony, with thirteen crown-appointed British state governments. However, when they signed that document and separated from Greta Britain, they lost all of their State governments.

Consequently, they returned home from Philadelphia to their own States and began to create new State constitutions. Samuel Adams and John Adams helped write the Massachusetts constitution; Benjamin Rush and James Wilson helped write Pennsylvania’s constitution; George Read and Thomas McKean helped write Delaware’s constitution; the same is true in other States as well. The Supreme Court in Church of Holy Trinity v. United States (1892) pointed to these State constitutions as precedents to demonstrate the Founders’ intent.

Notice, for example, what Thomas McKean and George Read placed in the Delaware constitution:

“Every person, who shall be chosen a member of either house, or appointed to any office or place of trust shall make and subscribe the following declaration, to wit: ‘I do profess faith in God the Father, and in Jesus Christ, his only Son, and in the Holy Ghost, one God, blessed forever more, and I acknowledge the Holy Scripture of the Old and New Testament to be given by divine inspiration.’”

Take note of some other State constitutions. The Pennsylvania constitution authored by Benjamin Rush and James Wilson declared:

“And each member [of the legislature], before he takes his seat, shall make and subscribe the following declaration, viz: ‘I do believe in one God, the Creator and Governor of the Universe, the rewarded of the good and the punisher of the wicked, and I do acknowledge the Scriptures of the Old and New Testament to be given by Divine Inspiration.’”

The Massachusetts constitution, authored by Samuel Adams – the Father of the American Revolution – and John Adams, stated:

“All persons elected must make and subscribe the following declaration, viz. ‘I do declare that I believe the Christian religion and have firm persuasions of its truth.’”

North Carolina’s constitution required that:

“No person, who shall deny the being of God, or the truth of the [Christian] religion, or the Divine authority either of the Old or New Testaments, or who shall hold religious principles incompatible with the freedom and safety of the State, shall be capable of holding any office, or place of trust or profit in the civil department, within this State.”

You had to apply God’s principles to public service, otherwise you were not allowed to be a part of the civil government. In 1892, the Supreme Court (Church of Holy Trinity v. United States) pointed out that of the forty-four States that were then in the Union, each had some type of God-centered declaration in its constitution. Not just any God, or a general God, say a “higher power,” but thee Christian God as understood in the Judeo-Christian principles and Scriptures. This same Supreme Court was driven to explain the following:

“This is a religious people. This is historically true. From the discovery of this continent to the present hour, there is a single voice making this affirmation…. These are not individual sayings, declarations of private persons: they are organic utterances; they speak the voice of the entire people…. These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation.”

From a larger blog I did on the subject: Separation of Church and State

Usually my main point by showing this is that in the least there is a disconnect with what the authors of the Bill of Rights thought was the separation of church and state versus say, silver haired atheist guy sitting in Starbucks. But in his case my point is also that the founders didn’t abhor religious ideology nor philosophy (see another blog on this topic: Who Did the Founders Quote Most?).

The old-man spoke of there not being absolute truth (a self-defeating statement), and if there were… who’s truth would it be, he challenged. I asked the young Christian kid if his laptop was on-line, so I pulled up a quote and read it aloud to the old-man after introducing the fact that Fascism never “lived” in Germany but only in Italy. In fact, Mussolini had a master’s degree in philosophy and even wrote a book in regards to some of his philosophy. In this book Mussolini defined what fascism is, he said:

“Everything I have said and done in these last years is relativism by intuition. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth then there is nothing more relativistic than fascistic attitudes and activity. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”

Mussolini, Diuturna pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist (Ignatius Press; 1999) by Peter Kreeft, 18.

Taken from: Mussolini Defines Fascism

I pointed out that his view on truth fits better with Mussolini’s vision rather than the Christian’s vision.

Right around this junction is when he got a little miffed and threw out the most common objection I come across, one that is almost childlike in its emoting factor. You see, people rarely ever really think about what they say, nor do they follow what they say to their logical conclusion. He said he “Doesn’t like religion because it has killed more people than any other ideology.” I interjected that another way of putting this statement is that he “rejects the Christian faith and chooses his non-belief because of all the death Christianity has caused.” He didn’t object.

I responded.

  • You are wrong. And if I may show you how, if you take, for example, the 7 Crusades, the 3 Inquisitions, and the Salem Witch Trials, and ad all the people killed in the name of religion during those endeavors, the World Book Encyclopedia puts the number at a high of about 100,000 people killed. Since he is an atheist, I am sure he knows what the “father of the ‘God-is-dead’ movement” said on this matter? Nietzsche said that because God has died that the Twentieth-Century was going to be the bloodiest in mankind’s history. This nineteenth-century “prophet” was right. Just in the twentieth-century alone, non-God/secular movements have killed over 100,000,000 people. Some say 166,000,000 or so (see figure 1.2).

My point here is two-fold. If you want to throw around numbers in some kind of blame game, lets do it, because the deaths caused by people who misuse their position in no way deals with whether or not that position is true or false. Secondly, if one rejects religious philosophy because of the deaths it has caused, how much more must one reject non-faith — realizing that non-faith has killed more people in 100-years than all religions did in the 1900-years preceding it.

He then mentioned that Christianity was acting against their stated goals in killing people. I agreed! Only in the Bible do you have an example of a person who lived a life that the Christian can use as a reference point to re-align himself morally to. I mentioned that a major museum had to cancel a speech by Nobel Prize winning co-founder of the Double-Helix in DNA (one of the most important scientific discoveries ever) Dr. Watson. Why? I asked him, he didn’t know. I told him that it was canceled because Dr. Watson believes the Black people have evolved from a separate branch on our evolutionary tree and are less intelligent/evolved than the Caucasian races.

I continued. This is what Hitler wrote about in Mein Kampf, that using Darwin’s thesis about the survival of the fittest and our evolutionary past, it is logical to rid (in this rat race evolutionists’ call “survival of the fittest”) the planet of such lesser animals or to view other people with such racist tendencies. Racist thinking is endemic to the theory of evolution. It is a logical outworking of it. In Christianity we have Acts saying we all came from one-man, we are all from “one-blood.” We sing, “Red, Yellow, Black and White, we are all precious in His sight!” We have a focus point to re-align ourselves with (the Bible) that the atheist doesn’t. We have an example in the life of Christ that evolution does not provide; evolution is in fact “red in tooth and claw.” Or as the quote I was referencing from Mein Kampf:

“The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature. Only the born weakling can look upon this principle as cruel, and if he does so it is merely because he is of a feebler nature and narrower mind; for if such a law [natural selection] did not direct the process of evolution then the higher development of organic life would not be conceivable at all…. If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile.”

(Adolf Hitler, Mein Kampf, translator/annotator, James Murphy [New York: Hurst and Blackett, 1942], pp. 161-162.)

From a blog I did on the matter: Evolution’s Systematic Racism

The conversation wagged on for a bit more. I defended theistic thought at times – not wanting to inundate this angry man with “Biblical thinking” as much as I wanted to challenge his foundational thinking on certain topics. Hitchens came up again as did the Iraq war. So the old-man switched gears and quoted the commandment about “Thou shall not kill.” The young Christian kid quickly showed him that the Bible actually reads “Thou shall not murder.” Which was the crux of the reason he brought it up – his misunderstanding of it, applied.

He asked, with this commandment wrongly understood in mind, if I condoned the killing in Iraq. I simply responded that he was first arguing for a secular, non-religious government, and now he was trying to put religion into government actions. Which was he arguing for? That aside, I said he was committing a fallacy in his understanding about the Ten Commandments and the cultural, historical, theological context that they should be studied. I mentioned he should read some Dennis Prager writings on the Ten Commandments so he can better understand the Hebrew thinking behind such Scripture before he builds a “straw-man,” a false premise, and then attack something (the false premise) that no Christian or Jewish person believes… outside of his mind that is.

I mentioned that I have read Hitchens’ book God is Not Great, and almost every other atheist/naturalistic epitome written from ancient Greece up to the present, has he (I asked again) read any one good defense of the Christian Faith? Like, Unshakeable Foundations by Norman Geisler? He responded that he didn’t have the time nor will to read such stuff. (In other words, he was a closed minded bigot who went around arguing his point of view to the exclusion of all other points of view.)

I said “such thinking on your part would… well… make me think you were an idiot.” And on that note I left for work.

  • “Everything I have said and done in these last years is relativism by intuition. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth then there is nothing more relativistic than fascistic attitudes and activity. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.” (Mussolini, Diuturna pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist. Ignatius Press; 1999, by Peter Kreeft, p. 18.)

My son boogied next door to the Starbuck’s where where he was getting a footlong sub-sandwich from Subway… you know those 16-year-olds will eat you out of house and home. Me, I had to have a “cup-o-joe.” As I was waiting for my venti java-chip frappachino with two add shots and caramel drizzled on the inside of the cup (yes, I am trying to beat the rapture), I noticed a guy reading a book. Being the bibliophile I am – (and Masters College being so close… brothers in the Lord and all that) – I accosted the guy and asked what he was reading. I was somewhat surprised to see he was reading the Urantia book. So my mind did a switch from a planned friendly conversation with a fellow seminary student to that of evangelism.

For those who do not know what the Urantia book is, I suggest a few stops online, as well as reading my intro to the new age:

The year 1989 saw an end to the URANTIA Brotherhood and a beginning for the Fifth Epochal Fellowship. In a letter dated 9 November 1989 all members of the Brotherhood were notified that a shake-up at headquarters had taken place and things, including the name, had changed. While the group has a new name, its doctrines and purposes remain as they were “originally established,” (p. 3).

Of all the cultic systems in all the world, none is more intricate than that of URANTIA! This organization has Orders of Trinity Beings, Supreme Beings, Ascending Beings, Sons of God, Universe Power Directors, Michael class (a very important group) and nearly ad infinitum. Within each Order there may be anywhere from a few thousand to many million beings (The URANTIA Book, pp. 330-344). Various sections of this 2,097 page book were sent to earth by the “Orvonton administrators” (p. 354), and the “…Nebadon commission of twelve acting under the direction of Mantutia Melchizedek,” (p. 1319).

The doctrines are nearly as hard to understand as the source from whence they came. As with many groups which do not appreciate the thought of Jesus being the Only Begotten Son of God, URANTIA has an interesting solution to this problem. They teach, prior to His Earthly life, Jesus’ real name was Michael of Nebadon. They state, “Our Creator Son (another Order of beings) is the personification of the 611,121st original concept of infinite identity of simultaneous origin in the Universal Father and the Eternal Son.”The Michael of Nebadon is the `only-begotten Son’ personalizing this 611,121st universal concept of divinity and infinity,” (Ibid, p.366; parenthesis added). In other words, Jesus (Michael) is the Son of the Son of God and the Father in the sense that when these two beings had a simultaneous original thought for the 611,121st time, Jesus (Michael) was begotten.

The Brotherhood does have a similarity to other groups in that they teach, “There dwells within you a fragment of the Universal Father, and you are thus directly related to the divine Father and all the Sons of God,” (Ibid, p. 448). However, unlike many other cults which teach they are the only true church, the URANTIA teach, “We believe in every church and in all forms of worship,” (URANTIA Brotherhood Bulletin, Vol. 6, No. 1, p. 4). With this attitude in mind, and in their own peculiar way, they hope to unite “…all world religions and all world religionists,” (Bulletin, Supplement, p. 1).

Now that you are caught up, I will continue. I sat beside the guy and mentioned that the Urantia book was an interesting read. He asked if I had read it, I mentioned that I had read large swaths of it. Naturally he asked what I thought of it, I said my feelings were mixed. I then asked him if he believed in reincarnation of the soul, he eventually answered yes.

This is important, almost any new age religion or Eastern religion adherent you meet you can break their religious view down into the lowest possible denominator, which in this case is pantheism. Almost all pantheists believe in reincarnation, here in the West they would believe in classical reincarnation: souls that revisit the earth and are punished according to their built up karma. You do not have to worry about side issue, you can have one line of attack for hundreds of religious views, and it will work.

I made mention of the Killing Fields and the fact that during the mass slaughter of people in Cambodia, people were fleeing (these people being Buddhists) into neighboring Buddhist nations. This influx of people created refugee camps. You would think that fellow Buddhists would be concerned about their own, but they were not. Because the Buddha taught that you are your own island, and you must work out your own karma. So these fellow Buddhists viewed these refugees plight through the lens of Eastern ideology. In other words, these people were starving and being killed and dying because of something they did in a previous life. It took many Christian organizations to come in and feed, clothe, and provide shelter to these Buddhists.

I then mentioned that this is why the holy men in India can walk by those who are maimed, starving, uneducated, and the like, and walk right by them. Why? Because they are in that predicament because of some built up karma. This is why it takes a Mother Theresa to literally adopt the city of Calcutta. As he was ingesting this, I continued my challenge:

I mentioned that the Urantia book was a message given to the author by an alien civilization through the means of automatic writing (where the author allows a spirit or some being to write through them while they are in an altered state of consciousness). I politely engaged him in conversation, challenging him at one point with this:

“The Urantia book was given through automatic writing, so too was The Book of Laws by Alistair Crowley (Alistair saying a spirit at the Great Pyramid gave this writing to him), as well as some of the writings of Carl Jung. However, even though these books/messages were given by ‘spiritual’ means as a way to properly view reality, they contradict each other… how do you delineate what is true, in other words, do you have a way to judge which of these books/messages is true and which are false.”

He was caught off guard I am sure because this is a poignant question that 1) has never been asked of him, 2) gets him to think internally about whether he has ever questioned his own thinking on the acceptance of such an occult text, and 3), how does he judge truth. This is the answer I got:

“There have been studies where people are hooked up to machines and when presented with truth they somehow know it to be true, likewise, I just know the Urantia book to be true.”

This answer is similar to those adherents of Scientology and also the “burning in the bosom” that Mormons experience. It is just that, experience, which are subjective at best. I then asked the gentlemen if he bases truth on his feelings, to which he responded positively to. I didn’t press the issue as I had already challenged his thinking on other issues (I used some examples from a paper I did – I attached it if you are curious), but I could have continued with this line of thinking by comparing Hitler’s feelings on truth as compared to those of Mother Theresa.

I hope this short brush with this guy will help you formulate a response to a self-refuting worldview, here I will post the end of a paper I did for my world religions class, enjoy (references have been removed for ease of publishing):

APPENDIX

~ Adapted from an online debate many years ago ~

The law of cause and effect to which on the “spiritual” plain is called Karma. One writer says of the law:

Karma simply means that there remains naught after each personality but the causes produced by it. No “personality” – a mere bunch of material atoms and of indistinctual mental characteristics – can of course continue as such, in the world of pure Spirit.

The fundamental idea behind karma is that of action followed by reaction. The Bhagavad-Gita, one of the best-known Hindu scriptures, defines it quite simply as “the name given to the creative force that brings beings into existence” (8:3). Thus, it may be viewed as the fundamental creative action that is perpetuated in each individual soul.

Practically, karma is somewhat like Isaac Newton’s law: “For every action there is an equal and opposite reaction.” Mark Albrecht continues:

It could be pictured as a set of moral scales; all the bad deeds piled up on one side must be balanced by good deeds on the other.

Yet it is more complicated than that. Perhaps the best way of picturing karma and its relationship to rebirth (reincarnation) is something like this: Each person is a sort of electronic sensor or microphone with a wire hooked up to a great computer in the heavens; the computer is ‘God’ Each thought, motive and act, as well as all the things that happen to us, are relayed back to the computer and filed away. Upon death the data bank in the computer is activated, and the ‘readout’ of our next life or lives, is cranked out and handed to us. If our negative karma (deeds, thoughts, motives, circumstances, and so on) outweighs our positive karmic pattern, we are assigned a more miserable existence in the next round, and vice versa. We have nothing to say about it. There is no mercy, forgiveness or court of appeals.

Earlier Albrecht made the point that:

Hinduism and Buddhism teach that humans can only achieve final liberation from the round of rebirths by this doctrine. Only through the pitfalls and travails of the human condition can a soul earn sufficient merit to warrant its release or liberation (Sanskrit: moksha or samadhi). Thus, a soul must evolve through various life forms to the human state, the evolutionary plateau where moral lessons are learned through multitudes of reincarnations.

If you are born into a family that is well off, and you have a good family relationship, then you are being rewarded for some good work[s] from a previous life. If you are born into a famine-ridden area, destitute, or mentally or physically incapable of caring for yourself, then you are in retribution for the “cause and effect” law of karma. This is the reason that there is no firm “right or wrong” in this life according to Eastern thought. All people who are treated unfairly or unjustly — like slaves were in America, racial wars, famine and disease in undeveloped nations — are merely reaping what they sowed in a previous incarnation. In addition, to interfere with this process — outlaw slavery, end racial strife, feed and heal the hungry and sick — is to interfere with a person’s karma, which is strictly forbidden in the eastern philosophies! (Alternatively, doing so has no intrinsic value – e.g., no real positive moral benefit.)

It is laughable that some defend this doctrine tooth and nail. However, if really believed, they would come to realize there is no real good or evil! The Inquisitions, the Mumbai terror killings at the hands of Muslims, as examples, were merely the outgrowth of the victim’s previous lives. Therefore, when those here defend karmic destiny in other posts speak of the horrible atrocities committed by “religion,” they are not consistently living out their philosophy of life and death, which are illusory. The innocent victims of the Inquisitions, terror attacks, tsunamis, or Crusades then are merely being “paid back” for something they themselves did in a previous life. It is the actions said persons did prior that creates much of the evil upon them now. So in the future when people who are believers in reincarnation say that Christianity isn’t what it purports to be because of the evil it has committed in the past, I will remind them that evil is merely an illusion (Maya – Hinduism; Sunyata – Buddhism) to be overcome, as karmic reincarnation demands.

Charlie Rangel Charged -&- Charlie Rangel Admits Left Leaning Media Bias (a twofer)

Most Ethical Congress Eva!

Charlie Rangel — if you listen to the end — admits that liberal media bias exists! He is surprised (as am I) that MSNBC would ask such a question. When Rangel asked where he was from, I bet he was thinking the reporter was from FoxNews, only they would ask such a question!

An AP story on MSNBC:

A House investigative committee on Thursday charged New York Rep. Charles Rangel with multiple ethics violations, a blow to the former Ways and Means chairman and an election-year headache for Democrats.

The committee did not immediately specify the charges against the Democrat, who has served in the House for some 40 years and is fourth in House seniority. The announcement by a four-member panel of the House ethics committee sends the case to a House trial, where a separate eight-member panel of Republicans and Democrats will decide whether the violations can be proved by clear and convincing evidence.

The timing of the announcement ensures that it will stretch into the fall campaign, and Republicans are certain to make it an issue as they try to capture majority control of the House. Speaker Nancy Pelosi had once promised to “drain the swamp” of ethical misdeeds by lawmakers in arguing that Democrats should be in charge.

Rangel led the tax-writing Ways and Means panel until he stepped aside last March after the ethics committee criticized him in a separate case — finding that he should have known corporate money was paying for his trips to two Caribbean conferences.

Climate Elitism

In a Washington Times story about Climate Change (formerly known as Global Warming) they point to the heavy handed tactic (scientism) used by this large machine to push an agenda without science.

….In the current issue of the peer-reviewed journal Environmental Law and Management, Australian researchers evaluated the community of so-called climate scientists and found them to be “antagonistic toward the disclosure of information.” Professor John Abbot of Central Queensland University, a chemist and lawyer, and biologist Jennifer Marohasy studied the response of the Climatic Research Unit at the University of East Anglia (CRU) and the Met OfficeBritain‘s national weather service – to various information requests. The most noteworthy of these was United Kingdom resident David Holland‘s demand for the raw data underlying the infamous “hockey stick” graph that was published in the United Nations Intergovernmental Panel on Climate Change (IPCC) assessment reports. This chart was the centerpiece of the claim that the 20th century was the hottest in a thousand years. The stir that Mr. Holland‘s request triggered among the scientists who worked on the report was captured in the Climategate e-mails.

“If they ever hear there is a Freedom of Information Act now in the UK, I think I’ll delete the file rather than send to anyone,” CRU scientist Phil Jones wrote in a February 2005 e-mail. “We think we’ve found a way around this.” So much for transparency.

Under the British Freedom of Information law, like the similar U.S. statute, information created at the public expense must – with limited exceptions – be made available to the public that paid for it. At first, the Met Office answered Mr. Holland‘s request for data regarding a relatively uncontroversial chapter in the IPCC report. When he asked them for similar details regarding the hockey stick, the Met Office got around the law by claiming the data were “personal information” generated in the free time of the scientists involved. When this dodge failed to hold up, the Met Office began claiming that the records had been deleted.

“Of concern is evidence of a predisposition towards uncooperativeness on the part of the Met Office, which also used spurious claims of deleted correspondence and personal information in attempts to block the release of information,” Mr. Abbot and Ms. Marohasy wrote. The attitude isn’t limited to Britain. The Washington Times asked the White House Council on Environmental Quality for its oldest pending FOIA requests. Among the top five was an August 26 letter from the U.S. Chamber of Commerce seeking documents related to its work on climate-change legislation and the Environmental Protection Agency’s so-called greenhouse gas ruling.

None of these simple requests should have been denied or delayed. Many of those involved in purported climate science seem more preoccupied with advancing a leftist, anti-business legislative agenda than respecting the integrity of the scientific method. It’s obvious why. Their cataclysmic scare stories are unable to withstand scrutiny. By deleting e-mails and using tricks to hide the inconvenient decline in global temperatures, the climate alarmists prove to be not men of science, but ordinary frauds.

…(read more)…

Often times, this is the same attitude of elitism that Intelligent Design theorists deal with. We just see it in action imploding on itself… something that always happens when you elitise a way of thinking.

Cedra Creshaw On Ballot In Chicago (1st Round Won In Chicago Political Machine)

Yesterday, Cedra Crenshaw defeated the Chicago Democrat machine and won her rightful spot on the ballot this November. Voters in Illinois’ 43rd Senate District will now get a choice, not a coronation. A white Democrat election board threw her off the ballot and a judge restored her. Through it all, the NAACP was AWOL. (BigGov)

Book “Review” ~ A Seven Day Journey with Thomas Merton

Why This Post? I was attending a church recently after leaving a church my family and I attended for 10-years. At this new church I was vetting, I really enjoyed the people, the teaching, and the like — and was settling in a bit. They offered good solid food. But in conversation with an elder/assistant pastor about his schooling at Biola’s graduate school, a couple “red-flags” went up for me. This elder/assistant pastor stopped me when I mentioned Thomas Merton’s name during our discussion of my reasons for leaving my previous church. He mentioned he could not see anything wrong with Merton, and was even reading a book assigned to him in his graduate class at a Christian university. He offered to loan it to me, I politely opted to buy my own for inclusion in my library. This is the review of the book and the reason I left THAT church… for leadership to read through this book and not see a conflict with the Christian worldview means they do not understand the Christian worldview well. Well enough to Shepard that is.

  • UPDATED. While I am certain that my church of 10-years is still a place where I would not recommend people go I would not hold that same reservation for this church, which is why I have removed it’s name and link from this post. I trust the people who are on staff there. The teaching is sound. PLUS, it was very close to the time I had deep doctrinal concerns with my long-time church and was searching for a home church, so I was not going to stay and “battle it out” at that time. Later, the person with these views mentioned below was let go.

(Originally posted at RPT at Blogspot 3-18-2010.)  As I have studied this subject and getting into some of the characters involved — many Catholic — I have thought to myself, is this reaching out in contemplative prayer a form of works? Does it make man the prime mover towards God as all too often many of the rituals in works oriented beliefs do. As I read along with Thomas Merton and other contemplatives, this thought became solidified for me. These Catholic monks and persons who separated themselves from society created many ritualistic works to commune with God (breath prayer, contemplative prayer, lectio divina, silence [which differs from physical solitude], palms up palms down, whatever).

Instead of going the way of Reformation using the Bible as their guide, studying the many Protestant Reformers and changing Catholic doctrine, praxology, and the like; thus, allowing God through Christ to fulfill in them the finished work that they try to achieve daily. Instead, they choose a pagan form of “freedom.” This freedom is called “darkness” by Merton (Chapter 5 in Merton’s Contemplative Prayer).

David Cloud, whom I find a bit legalistic, nevertheless shines through on this particular topic by documenting various works found in Catholicism. Lets just focus on one of them, the Mass:[1]

What could be more mystical than touching God with your hands and taking Him into your very being by eating him in the form of a wafer? In the Mass the strangely-clothed, mysterious priest (ordained after the order of Melchisedec) pronounces words that mystically turn a wafer of unleavened bread into the very body of Jesus. The consecrated wafer, called a host (meaning victim) is eaten by the people.

The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice ‘In this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner (New Catholic Catechism, 1367) “In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord…. reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession” (New Catholic Catechism, 1378).

On some occasions one larger host is placed in a gaudy metal holder called a monstrance to be worshipped (“adored”) as God. This is called Eucharistic adoration.Eventually the host is placed in its own little tabernacle as the focus of worship between Masses. A lamp or a candle is lit to signify the fact that the consecrated host is present.This highly mystical ritual is multisensory, involving touch (dipping the finger into holy water and touching the wafer), sight (the splendor of the church, the priestly garments, the instruments of the Mass), smell (incense), hearing (reading, chanting, bells), and taste (eating the wafer).

The Mass is even said to bring the participant into “divine union” like other forms of contemplative mysticism (Thomas a Kempis, The Imitation of Christ, book IV, chap. 15, 4, p. 210).

The Second Vatican Council reaffirmed the centrality of the Mass in Catholic life:

“The celebration of the Mass is the centre of the whole Christian life for the universal Church, the local Church and for each and every one of the faithful. For therein is the culminating action whereby God sanctifies the world in Christ and men worship the Father as they adore him through Christ the Son of God” (Vatican Council II: The Conciliar and Post Conciliar Documents, edited by Austin Flannery, 1975, “The Constitution on the Sacred Liturgy, General Instruction on the Roman Missal,” chap. 1, 1, p. 159).

The Catholic Mass is not a mere remembrance of Christ’s death; it is a re-sacrifice of Christ, and the consecrated host IS Christ. Consider statements from the authoritative Council of Trent, Second Vatican Council, and the New Catholic Catechism.”There is, therefore, no room for doubt that all the faithful of Christ may, in accordance with a custom always received in the Catholic Church, give to this most holy sacrament in veneration the worship of latria, which is due to the true God” (The Canons and Decrees of the Council of Trent, translated by H. J. Schroeder, chap. v, “The Worship and Veneration to be Shown to This Most Holy Sacrament,” p. 76).”The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different. And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner this sacrifice is truly propitiatory” (Council of Trent, Doctrina de ss. Missae sacrificio, c. 2, quoted in Catechism of the Catholic Church, 1367).

[….]

Before David Cloud ends the section on the Mass and jumps into his section on Labryinths, he finishes off his thinking with another example:

In the 1990s I visited a cloistered nunnery in Quebec. A pastor friend took me with him when he visited his aunt who had lived there for many decades. He and his wife wanted to show the nun their new baby. She wasn’t allowed to come out into the meeting room to see us; she had to stay behind a metal grill and talk to us from there. The nuns pray in shifts before the consecrated host in the chapel. That is their Jesus and the object of their prayers. At the entrance of the chapel there was a sign that said, “YOU ARE ENTERING TO ADORE THE JESUS-HOST.” Nuns were sitting in the chapel facing the host and praying their rosaries and saying their prayers to Mary and their “Our Fathers” and other repetitious mantras, vainly and sadly whiling away their lives in ascetic apostasy.

These work based religions can be dangerous for the soul; these practices of prayer as Thomas Merton lays out can be equally dangerous.

An example of this type of meditative practices leading to demonic presences masquerading as spirit guides can be found in Johanna Michaelsen’s book, The Beautiful Side of Evil.  Johanna got involved in meditation and New Age/Eastern teachings and soon was being guided by multiple spirit guides, one of them being Jesus.[2] Who wouldn’t want to be lead by Jesus personally? Truly there is a way that seems right to a man but ultimately leads to deaths door (Proverbs 14:12).

How does Johanna’s experience connect in any way to Merton? If this technique were really a form a meditation influenced by Eastern practices leading to altered states of consciousness, you would expect some sort of warning about it if trying to Christianize it. Bingo.

Serious mistakes can be made…. when a person thinks he has attained to a certain facility in contemplation, he may find himself getting all kinds of strange ideas and he may, what is more, cling to them with a fierce dedication, convinced that they are supernatural graces and signs of God’s blessing upon his efforts when, in fact, they simply show that he has gone off the right track and is perhaps in rather serious danger…. Hence the traditional importance, in monastic life, of the “spiritual father,” who may be the abbot or another experienced monk capable of guiding the beginner in the ways of prayer, and of immediately detecting any sign of misguided zeal and wrong-headed effort. Such a one should be listened to and obeyed, especially when he cautions against the use of certain methods and practices, which he sees to be out of place and harmful in a particular case, or when he declines to accept certain “experiences” as evidence of progress.[3]

The above quote/book by Thomas Merton has the introduction written by Thich Nhat Hanh, who is a Zen Buddhist Monk. Mentioned quite a few times as well is Abbe J. Monchanin (Swami Parama Arubi Ananda), who founded a “Christian” Ashram. Which brings me to the reason for this post.  A pastor asked me to read Esther de Waal’s book, A Seven Day Journey with Thomas Merton.

This pastor recommended the book as a healthier presentation of Merton than my previously posted biographical insights via RPT (see: Part I, Part II, Part III). I was happy to hear of a book that may correct some of my faulty thinking on the matter. I was open to view a book that would allay some of my fears, dare I say paranoia, that Eastern meditative practices had so infected the Evangelical denominations through this monk by combining panantheism with Christianity.

What Buddhists like [Thich Nhat] Hanh do not understand is if the Buddhist interpretation of Jesus is correct then there is no Christian Gospel. If they are wrong and Jesus is who Christians believe Him to be then Buddhism cannot lead anyone to Enlightenment. These religions cannot be married together. Although they have some similar concepts in terms of love and peace, the roots of each religion go deeper than these concepts.

In Christianity Jesus is much more than a teacher – He is God. If Hanh is right in saying that Jesus and the Buddha are conceptual brothers then Christianity losses its root and will be forced to wither away. Conversely, if when Jesus said in John 14:6 “No one comes to the Father except through Me,” He excludes any other path to truth, then the Buddha is leading his disciples down a path of fruitless effort….

(LIBERTY BAPTIST)

As I read along, alI was fine until page 14, where there started to be talk of “silence.” Silence, as Merton teaches, is not merely seclusion, but an emptying of the mind. The book often mentioned by these contemplatives, The Cloud of Unknowing, talks at length about this emptying – it’s called: this darkness, this nothingness, this nowhere, the blind experience of contemplative love. David Cloud documents some quotes from this book the Desert Fathers were very enthralled by. (I wish to quickly make the point that about the time these “Desert Fathers” were writing in the area of Egypt they resided, so too were the Gnostics [same area as well] writing their poison that still lives-on today in the Word Faith movement, in the Emergent movement, and various cults and the occult, Freemasonry as an example):[4]

Do all in your power to forget everything else, keeping your thoughts and desires free from involvement with any of God’s creatures or their affairs whether in general or in particularpay no attention to them” (The Cloud of Unknowing, edited by William Johnston, Image Books, 1973, chapter 3, p. 48).

Thought cannot comprehend God. And so, I prefer to abandon all I can know, choosing rather to love him whom I cannot know. … By love he may be touched and embraced, never by thought. … in the real contemplative work you must set all this aside and cover it over with a cloud of forgetting” (chapter 6, pp. 54, 55).”

dismiss every clever or subtle thought no matter how holy or valuable. Cover it over with a thick cloud of forgetting because in this life only love can touch God as he is in himself, never knowledge” (chapter 8, pp. 59, 60).”

So then, you must reject all clear conceptualizations whenever they arise, as they inevitably will, during the blind work of contemplative love. … Therefore, firmly reject all clear ideas, however pious or delightful” (chapter 9, p. 60).

The Book of Privy Counseling, written by the author of The Cloud of Unknowing, says:

reject all thoughts, be they good or be they evil” (The Cloud of Unknowing and The Book of Privy Counseling, edited by William Johnston, Image Books, 1973, chapter 1, p. 149).

A mantra is the key to entering the non-thinking mode. The practitioner is taught to choose “a sacred word” such as love or God and repeat it until the mind is emptied and carried away into a non-thinking communion with God at the center of one’s being.

the little word is used in order to sweep all images and thoughts from the mind, leaving it free to love with the blind stirring that stretches out toward God” (William Johnston, The Cloud of Unknowing, introduction, p. 10).

The practitioner is taught that he must not think on the meaning of the word.

choose a short word a one-syllable word such as ‘God’ or `love’ is best. … Then fix it in your mind so that it will be your defense in conflict and in peace. Use it to beat upon the cloud of darkness above you and to subdue all distractions, consigning them to the cloud of forgetting beneath you. … If your mind begins to intellectualize over the meaning and connotations of this little word, remind yourself that its value lies in its simplicity. Do this and I assure you these thoughts will vanish” (The Cloud of Unknowing, chapter 7, p. 56).

focus your attention on a simple word such as sin or God and without the intervention of analytical thought allow yourself to experience directly the reality it signifies. Do not use clever logic to examine or explain this word to yourself nor allow yourself to ponder its ramifications I do not believe reasoning ever helps in the contemplative work. This is why I advise you to leave these words whole, like a lump, as it were” (The Cloud of Unknowing, chapter 36, p. 94).

The attempt to achieve a mindless mystical condition through a mantra can produce a hypnotic state and open one to demonic activity. Even if you don’t consciously try to lose the meaning of the word, it quickly becomes lost to the mind. Ray Yungen, who has done extensive and excellent research into the New Age, explains:

“When a word or phrase is repeated over and over, after just a few repetitions, those words lose their meaning and become just sounds. … After three or four times, the word can begin to lose its meaning, and if this repeating of words were continued, normal thought processes could be blocked, making it possible to enter an altered state of consciousness because of the hypnotic effect that begins to take place. It really makes no difference whether the words are ‘You are my God’ or ‘I am calm,’ the results are the same” (A Time of Departing, p. 150).

Catholic contemplative master Anthony de Mello agrees. He says:

“A Jesuit friend who loves to dabble in such things assures me that, through constantly saying to himself ‘one-two-three-four’ rhythmically, he achieves the same mystical results that his more religious conferees claim to achieve through the devout and rhythmical recitation of some ejaculation. And I believe him” (Sadhana: A Way to God, pp. 33, 34).

Across from the reference to “silence” on page 14 of The Seven Day Journey we find the following photo on page 15 (pictured to the right):

I told myself that maybe I was being too paranoid and that this photo Merton took was just of an old wagon wheel and had nothing to do with Eastern meditative practices encapsulated in the Wheel of Life. So I told myself to give it a chance, so I put page 14 and 15 out of my mind. Okay. Page 16 mentions repeating words in a mantra, something Catholics are use to, even in light of Matthew 6:7. Again I put it aside. When I got to page 26 however, all these thoughts reemerged with this:

From then on Merton never stopped writing. Books, articles, poems, flowed from his pen. He wrote books of meditation, books about the monastic life, books on issues of peace and war, books on Zen and the east.[5]

My thoughts were back to that wheel. I remembered where I had seen it before — So I flipped the book closed and there on the cover was where that wheel sat (see photo above), confirming my thought that Merton truly believed what he said when he said “I see no contradiction between Buddhism and Christianity. I intend to become as good a Buddhist as I can.” Now I was back to my comparative religious mindset. Mind you it only took me 26-pages to resume this thinking. On page 32 (SDJw/TM) the Desert Fathers are mentioned, keep in mind that the progression of their practices and Merton’s lifting them up for modern consumption looks like this (pictured to the right):

This reference to the Desert Fathers in his Contemplative Prayer book and Esther de Waal mentioning that Merton loved the Desert Fathers (42) is troublesome to me. Loving the Desert Fathers is a “ding” in my book, especially considering the other biographies I put together (see: Part I, Part II, Part III). There are offensive theological and philosophical positions throughout SDJw/TM. However, I wanted to point out a big one or two that take an Eastern slant (there are positions in this book that fly in the face of Reformational thinking that undergirds Protestantism as well) — On pages 66 and 68 we find the following:

The meditation on the power of Christ continues as Merton now leads us more deeply into a rediscovery, a recognition of the Christ in the Trinity and in each one of us.

Christianity is life and wisdom in Christ,

It is a return to the Father in Christ.

It is a return to the infinite abyss of pure reality in which our own reality is grounded

and in which we exist.

It is a return to the source of all meaning and all truth.

It is a rediscovery of paradise within our own spirit, by self-forgetfulness.

And, because of our oneness with Christ,

It is the recognition of ourselves as sons and daughters of the Father. It is the recognition of ourselves as other Christs.

It is the awareness of strength and love imparted to us by the

miraculous presence of the Nameless and Hidden One

Whom we call the Holy Spirit.

[….]

Writing to the Zen scholar Daisetz Suzuki he speaks of Christ within:

about his own hidden spiritual life. Writing to the Zen scholar Daisetz Suzuki he speaks of the Christ within.

The Christ we seek is within us,

in our inmost self,

is our inmost self,

and yet infinitely transcends ourselves.

Christ himself is in us as unknown and unseen.

We follow Him,

we find Him,

and then He must vanish,

and we must go along without Him at our side. Why?

Because He is even closer than that.

He is ourself.

In case you didn’t catch it, those two quotes are very New Age’ish. There is a bit of universalism involved because this God-consciousness indwells all. De Waal tells a story Merton shared:

In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realisation that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers . . . Then it was as though I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could see themselves as they really are.

She continues with a different quote, same page:

I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now I realise what we all are. There is no way of telling people that they are all walking around shining like the sun.

Taken by itself of course, the above would be hard to make a case from. Taken as a whole however, it is pretty damning. I am not done however, I love this upcoming page. It made me wonder how pastors think of this page in light of all the evidence as a whole, especially conservative Reformed and Evangelical pastors. What contortions do they need to go through in order to make this philosophy fit with the inerrant Word of God. To me it must be mind-boggling! Feelings and emotions [e.g., these practices “make me feel good,” or, “give me the feeling of being closer to God.” Aside from feelings, how do they compare to the Word of God?] must be imported into the equation to ease over the obvious heresies involved. Here is page 88:

One way of seeing Merton’s life is as ‘an odyssey towards unity’. His path towards healing and maturity was one of unification. He faced the opposites and the tensions within himself, and let them converge. In doing this he becomes a symbol of the way in which we have watched in the twentieth century the bringing together of East and West, of masculine and feminine, secular and religious. Merton’s interest in the East has at times been controversial. ‘We must contain all divided worlds in ourselves’ he once said. He learnt much in his later years from the study of Eastern thought and in particular from Zen. He spent five years studying texts from fourth and fifth century Taoist circles. He was attracted to them because he found there ‘a certain taste for simplicity, for humility, self-effacement, silence and in general a refusal to take seriously the aggressivity, the ambition, the pusg, the self-importance which one must display in order to get along in society.’ He also discovered here the role played by the central pivot through which passed Yes and No, I and non-I. Here he found the complementarily of opposites, and this became extremely important for him.

We see it in the yin-yang symbol [actual symbol from book].


Here then are light/dark, good/evil, masculine/feminine. The white and the black show that contradiction exists, and yet each flows into the other. At the start of each there is a small portion of the other. Taken separately each side appears contradictory; taken as a whole they flow together and become one dynamic unity.

How this could be taken as “normative” in a Christian’s life is beyond me. A page later we find this, “It is not a question of either-or but of all-in-one… of wholeness, wholeheartedness and unity… which finds the same ground of love in everything.” Hogwash! A couple of pages later (93) we find this as well, “It is an invitation to become part of that dance, in harmony with the whole universe…” Last I remember, the universe isn’t in harmony (Romans 8:22). What is presented to us in this book is not Christian theology, it is a mix of paganism and Catholicism — both of which are works oriented. Man trying to spread the gap between God and himself.  By-the-by, the forward to this book is by Henry Nouwen, another damning sign for those apologists who live by the Sword (Hebrews 4:12):

For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the ideas and thoughts of the heart. ~ HCSB

God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what. ~ The Message


 Footnotes:


[1] David Cloud, Contemplative Mysticism: A Powerful Ecumenical Bond (Port Huron, MI: Way of Life Literature, 2008), 85-89.

[2] (Eugene, OR: Harvest House, 1982), 85.

[3] Thomas Merton, Contemplative Prayer (New York, NY: Image/Doubleday, 1996), 35-36.

[4] Cloud, 64-66

[5] Esther de Waal, A Seven Day Journey with Thomas Merton (Ann Arbor, MI: Charis, 1992).

Deck O’ Race Cards: PJTV and Dennis Prager

HARRY REID AND THE END OF THE LIBERAL MIND — Dennis Prager

The highest-ranking Democrat in America, Senate Minority Leader Harry Reid, described the Senate bill making English the national language of the American people as “racist.” And the New York Times editorial page labeled the bill “xenophobic.”

Welcome to the thoughtless world of contemporary liberalism. Beginning in the 1960s, liberalism, once the home of many deep thinkers, began to substitute feeling for thought and descended into superficiality.

One-word put-downs of opponents’ ideas and motives were substituted for thoughtful rebuttal. Though liberals regard themselves as intellectual — their views, after all, are those of nearly all university professors — liberal thought has almost died. Instead of feeling the need to thoughtfully consider an idea, most liberal minds today work on automatic. One-word reactions to most issues are the liberal norm.

This is easy to demonstrate….

….Here is a list of terms liberals apply to virtually every idea or action with which they differ:The "Sweep Under the Rug" Argument

  • Racist
  • Sexist
  • Homophobic
  • Islamophobic
  • Imperialist
  • Bigoted
  • Intolerant

And here is the list of one-word descriptions of what liberals are for:

  • Peace
  • Fairness
  • Tolerance
  • The poor
  • The disenfranchised
  • The environment

These two lists serve contemporary liberals in at least three ways.

First, they attack the motives of non-liberals and thereby morally dismiss the non-liberal person.

Second, these words make it easy to be a liberal — essentially all one needs to do is to memorize this brief list and apply the right term to any idea or policy. That is one reason young people are more likely to be liberal — they have not had the time or inclination to think issues through, but they know they oppose racism, imperialism and bigotry, and that they are for peace, tolerance and the environment.

Third, they make the liberal feel good about himself — by opposing conservative ideas and policies, he is automatically opposing racism, bigotry, imperialism, etc.

Examples could fill a book.

Harry Reid, as noted above, supplied a classic one. Instead of grappling with the enormously significant question of how to maintain American identity and values with tens of millions of non-Americans coming into America, the Democratic leader and others on the Left simply label attempts to keep English as a unifying language as “racist.”

Another classic example of liberal non-thought was the reaction to former Harvard University President Lawrence Summers’ mere question about whether the female and male brains were wired differently. Again, instead of grappling with the issue, Harvard and other liberals merely dismissed Summers as “sexist.”

A third example is the use of the term “racist” to end debate about race-based affirmative action or even to describe a Capitol police officer who stops a black congresswoman who has no ID badge.

“Phobic” is the current one-word favorite among liberal dismissals of ideological opponents. It combines instant moral dismissal with instant psychological analysis. If you do not support society redefining marriage to include members of the same sex you are “homophobic” — and further thought is unnecessary. If you articulate a concern about the moral state of Islam today, you are “Islamophobic” — and again further thought is unnecessary. And if you seek to retain English as America’s unifying language, you are not only racist, you are, as the New York Times editorial describes you, “xenophobic” and “Latinophobic,” the latest phobia uncovered by the Left.

There is a steep price paid for the liberal one-wording of complex ideas — the decline of liberal thought. But with more and more Americans graduating college and therefore taught the liberal list of one-word reactions instead of critical thinking, many liberals do not see any pressing need to think through issues. They therefore do not believe they have paid any price at all.

But American society is paying a steep price. Every car that has a bumper sticker declaring “War is not the answer” powerfully testifies to the intellectual decline of the well educated and to the devolution of “liberal thought” into an oxymoron.

Liberal Professor Says Insulating Liberal

Students To Opposing Views Hurts Them

A liberal professor interviewed in INDOCTRINATE U explains that insulating students by teaching from one ideological viewpoint harms students who are liberal and retards their ability to properly defend and coherently explain their views in the real world — i.e., outside the classroom. This excerpt is taken from two parts Part 1 is HERE, and Part 2 is HERE.

How the Left Views the Right: