Author: Papa Giorgio
Smaller or Larger Government? Equality or Prosperity?
For context:
The following comes from a discussion elsewhere on the Web, and should serve as a great reminder to the deleterious effects of larger (more regulatory) government vs. a smaller form of it:
The main point is that one party has people in it that are for small government — people like Ron Paul, Larry Elder, and the late Milton Friedman (a libertarian “god” of sorts). In the other you have people who want to grow government larger, and larger, and larger. California is a microcosm of the effect this has on businesses and regulating people’s lives. However, this drive to regulate people and their lives and to grow government, has, in every case, increased the possibility of government intrusion by force into the lives of ordinary people, which increase the risk (again, this is provable in history) of detention and death.
Which is why most libertarians vote Republican, they want smaller government. A great example is the housing market crisis. Some people are under the impression this was caused due to an easing of regulation. Not true. In fact, it was government-regulating banks to loan to people it would previously not. Why is this? Because the left wants [material] equality, the right wants people to prosper. One offers the most freedom, the other forces one person to pay for another. Here is an a small sampling of 2012 regulations from California that is helping businesses make the choice in moving to other states:
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- In addition to mandatory insurance coverage, eligible female employees can take four months pregnancy disability leave, under provisions of SB 299.
- The independent contractor law, SB 459, is worth discussing with a legal or h/r expert, because the rules are so tough and potentially expensive. That $5,000 to $25,000 fine is PER INCIDENT.
- Employees can take up to 30 business days in a year for donating organs or bone marrow. SB 272 clarifies the law a bit.
- Company dress codes must accommodate transvestites and cross dressers under AB 887.
- Companies operating in multiple states must offer the same insurance coverage for same-sec couples and domestic partners as they do married couples in California.
- Five new laws change workers compensation insurance. Check with your insurance carrier.
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Everything the growth in government touches (which is typically from the left… or, the right embracing the foundational thinking of the left [like Bush working with Kennedy to increase the size and focus of the Dept of Education]). This regulation causes friction between government and regular people. As more and more regulations are added, the increase in the possibility of armed persons coming to your door increases — like this example of natural foods markets being raided: REASON TV Rawesome Foods Raided… Again!
So persons that *REALLY* want to effect the political spectrum and possibly decrease the size of the government the most would want to vote Republican (like Milton Friedman, Larry Elder, and Rand Paul [Ron Paul’s son]). And this decreases the abrasive aspect of government and the regular Joe meeting. Congress — for instance – should meet for 3-months during the year, and do less of this:
“Federal agencies publish an average of over 200 pages of new rulings, regulations, and proposals in the Federal Register each business day. That growth of the federal statute book is one of the clearest measures of the increase of the government control of the citizenry…” James Bovard, Lost Rights: The Destruction of American Liberty (St. Martins Griffen; 1994), 1.
“All forms of the liberal agenda interfere with the rational relationship between human action and the conditions of life by disconnecting outcomes from adaptive behavior. Government welfare programs of all kinds disconnect the receipt of material benefits from productive behavior and voluntary exchange, and from those normal developmental processes that lead to adult competence. Social Security, Medicare, Medicaid, and all other federal and state welfare programs divorce an individual’s material security and emotional well being from his economic and social connections to his community, and replace them with a marriage to government officials. In particular, welfare programs disconnect the individual’s security and well being from two of his most reliable resources: his own initiative in producing and exchanging with others, and his social bonds to members of his family, church, neighborhood or village. The liberal agenda’s takeover of countless individual and community functions, from early education to care of the elderly, has had the effect of alienating the individual from his community and robbing both of their essential mutuality. In the economic sphere, especially, the liberal agenda’s rules have become strikingly irrational. Countless restrictions dictate what the ordinary businessman and professional may or may not do regarding hiring procedures, sales and purchasing, health insurance plans, retirement plans, safety precautions, transportation policies, racial and ethnic quotas, immigration matters, liability rules, and provisions for the handicapped. Endless paperwork adds to the already crushing burden of confiscatory taxation. Licensure requirements needlessly prevent workers from entering new fields in which they are willing to work hard and risk much in order to make life better for themselves and their families. Unnecessary and unjust restrictions in the freedom with which individuals can run their economic lives are the hallmarks of the liberal agenda. But the social pathology of collectivism extends well beyond the economic realm. While children can be happy in dependent relationships with parents, adults cannot be happy in any mature sense in dependent relationships with government welfare programs, no matter how well intentioned or administered. The reasons for this are developed more thoroughly below and occupy a major portion of this book. Stated briefly, however, the large-scale dependency of the adult citizen on governments is always inherently pathological and always profoundly detrimental to…” Lyle H. Rossiter, The Liberal Mind: The Psychological Causes of Political Madness, p. 71.
Cal Watchdog adds to the idea with the most recent businesses leaving:
Waste Connections, a Folsom-based garbage hauling and landfill company, said last week it is busting a move for Texas. Santa Barbara-based Superconductor Technologies Inc., which develops advanced superconducting wire, also confirmed this week it is leaving for the Lone Star State.
After California’s ongoing budget imbroglio, there is arguably no greater crisis facing our once Golden State than the continuing exodus of homegrown companies like Waste Connections and Superconductor Technologies. Yet, lawmakers in Sacramento are doing next to nothing about it.
In fact, Waste Connections CEO Ron Mittlestaedt actually warned state officials back in August that his company was thinking about relocating to another state. Those officials failed to step up and dissuade the Sacramento region’s largest publicly traded company from leaving.
Higher Taxes
Mittlestaedt echoed the lament of all too many California CEO’s that the state is inhospitable for business. It “has the highest tax rates in the nation,” he told the Sacramento Bee this week, “and they’re going higher.” And California is not only fiscally broke, he said, but also “structurally.”
By that, he was referring to the state’s hostile regulatory environment. As when the Legislature this year neglected to pass a measure that would have made it easier for Waste Connections and other landfill operators to move trash around the state, while doing no harm to the environment.
Superconductor Technologies CEO Jeff Quiram said in a statement that the company’s goal of becoming “a leader in the superconducting wire industry recently reached the inflection point where it was time to make a move.”
Translation: The cost, the hassle of doing business in California has risen to such a level that aspiring companies like STI cannot grow their businesses the way they can in competing states….
Other posts referencing these issue worth checking out:
The Religion of Peace Exemplified
One of the best memories of Hitchens
Occupy Christmas
Duggar’s Love Letter To Their Child, Jubilee Shalom Duggar ~ 19-Weeks
JP Moreland Argues ~ using evidence ~ that Jesus of Nazareth Proves the Veracity of Christianity (Serious Saturday)
Are Republican Ideology Satanic?
Mil Tech – New Flatless Tires
I posted this original video on my brother-in-laws FaceBook…
Who cares about golf-carts, right? That being said, I just found these videos and it prompted me to post them here on RPT… Cool!
Larry Elder/Dennis Prager Have a Field Day with the Left`s Hypocrisy!
A First? A Eucharistic Flash Mob
`It is our common fate` Christopher Hitchens, R.I.P. (1949-2011)
I willingly believe that the damned are, in one sense, successful, rebels to the end; that the doors of hell are locked on the inside.
All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened. And yourself, in a dark hour, may will [a grumbling] mood, embrace it. Ye can repent and come out of it again. But there may come a day when you can do that no longer. Then there will be no you left to criticize the mood…
—excerpted from The Problem of Pain and The Great Divorce, by C.S. Lewis (1898-1963), included in The Quotable Lewis, 1989 Tyndale
In a sense, the concept of hell gives meaning to our lives. It tells us that the moral choices we make day by day have eternal significance, that our behavior has consequences lasting to eternity, that God Himself takes our choices seriously.
The doctrine of hell is not just some dusty theological holdover from the Middle Ages. It has significant social consequences. Without a conviction of ultimate justice, people’s sense of moral obligation dissolves, and social bonds are broke.
Of course, these considerations are not the most important reason to believe in hell. Jesus repeatedly issued warnings that if we turn away from God in this life, we will be alienated from God eternally.
And yet, although “the wages of sin is death,” Paul also says that “the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). While breath remains, it is never too late to turn to God in repentance, and when we ask for forgiveness, God eagerly grants it.
—excerpted from Answers to Your Kids’ Questions, by Chuck Colson, 2000 Prison Fellowship Ministries.
We may rest assured that no one will suffer in hell who could by any means have been won to Christ in this life. God leaves no stone unturned to rescue all who would respond to the convicting and wooing of the Holy Spirit.
As for the fate of [the damned] being eternal, it could not be otherwise. Death is not the cessation of existence but the continuation of the eternal being with which God lovingly endowed man–but now in painful separation from God and all else in utter darkness and loneliness.
—excerpted from In Defense of the Faith, by Dave Hunt, 1996 Harvest House Publishers
The Bible says that God prepared hell for the devil and his demonic cohorts (Matthew 25:41), that He is “…not wishing for any [person] to perish but for all to come to repentance.” (II Peter 3:9), and that He has done everything possible to save us from that terrible, terrible place. Yet in the end God will not violate or overrule the deliberate choice of those who consciously and willfully turn away from Him.
—Daryl E. Witmer of AIIA Institute
“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world should be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil.”
—Jesus Christ, John 3:16-19, NASV Bible


