The below “lynching” is explained here a bit by BREITBART:
The first episode of rap mogul Irv Gotti’s new BET drama centers on the “race reversed” killing of a young white boy by black police officers and concludes with the lynching of a white man, played by actor Brody Jenner.
[….]
Explaining the concept of the controversial episode’s ending, with Jenner depicted hanging from a tree, Gotti wrote in an Instagram post that it “reminds us of the fact that our ancestors Hung from a Tree. So it goes with the whole Race Reversal Vibe of the episode.”…
[….]
So maybe seeing it done to White People. In this FICTIONALIZE piece. And seeing these things done to them. Maybe people will have a lil more compassion when 12 year old Tamir Rice gets gunned down. Or Philando Castillo gets killed for nothing. Or Alton Sterling and Eric Gardner. Trayvon Martin. The list is too long and needs to stop. So I thank Brody Jenner. And my brother @paul_smenus NICK CASSAVETE. Who portrayed Rodney King. I hope everyone got the message. I really want everyone to get emotional about what they seen. And remember. None of the actors got killed in this fictionalized piece. But I can continue to name the black people that are really dead. I believe in this world we in. I believe the cool people outweighs the racist motherfuckers. So that is what I tried to do. Hope you guys get it.
What is missed here is the FACT — that is spelled “f”, “a”, “c”, “t” — that many whites WERE lynched. Granted, not as many as whites, but quite a few. From 1882-1968, 4,743 lynchings occurred in the United States…. 1,297 of those were white people…. Many of the whites lynched were lynched for helping blacks or being anti-lynching. In fact, almost all the white people lynched were Republicans. Here is an example of a “hit-card” given to the terrorist arm of the Democratic Party, the KKK so they knew who to kill:
Lots of whites were killed or almost killed by the KKK over the years:
Here is another photo of all the white Republicans dying to save black men from the grip of racist Democrats: 360,000 Unions soldiers died fighting the Southern Democrats…
I am catching up with some older audio… this caller thoughtfully challenges Dennis Prager on his stance regarding slavery and America’s Founders. I LOVED the reference to Noah, and Prager caused me to make a note in my study Bible. Great response to say the leasy. One can see my main page on my site about this: “U.S. RACIAL HISTORY“
I start out this upload with a call into the show this week… after a little back-n-forth it ends. BUT, I include a bit of the show Dennis Prager speaks about during the call. That is from late February. A great topic covered well. Here is the creed spoken of:
✦ I believe in one God, the creator of the universe. ✦ That he governs by his providence. ✦ That he ought to be worshipped. ✦ That the most acceptable service we render to him is doing good to his other children. ✦ That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this.
Host Sunny Hostin tried to get back to the Russian hacking question again, asking bluntly:
HOSTIN: But Madam Secretary, if he indeed did engage in these types of tactics in our election, then the very legitimacy of our election is at issue, isn’t it?
Rice immediately shot that narrative down, as grasping at straws and showing a mistrust in the American people’s intelligence.
RICE: No, no. That’s where I — first of all, I don’t want to question his motives beyond he’s an eye for an eye kind of person. Secondly, I trust the people who voted in Wisconsin and Texas and Alabama and California to have voted on the basis of who they thought was best going to represent their interests. And so I’m not going to question the legitimacy of their vote because Vladimir Putin tried to interfere in the elections. That’s just a step that I don’t think we should take. Let’s trust our fellow citizens to have been smart enough to have voted for the people they thought they ought to be voting for.
…The reader will be amused at my ignorance, when I tell the notions I had of the state of northern wealth, enterprise, and civilization. Of wealth and refinement, I supposed the north had none. My Columbian Orator, which was almost my only book, had not done much to enlighten me concerning northern society. The impressions I had received were all wide of the truth. New Bedford, especially, took me by surprise, in the solid wealth and grandeur there exhibited. I had formed my notions respecting the social condition of the free states, by what I had seen and known of free, white, non-slaveholding people in the slave states. Regarding slavery as the basis of wealth, I fancied that no people could become very wealthy without slavery. A free white man, holding no slaves, in the country, I had known to be the most ignorant and poverty-stricken of men, and the laughing stock even of slaves themselves—called generally by them, in derision, “poor white trash.” Like the non-slaveholders at the south, in holding no slaves, I suppose the northern people like them, also, in poverty and degradation. Judge, then, of my amazement and joy, when I found—as I did find—the very laboring population of New Bedford living in better houses, more elegantly furnished—surrounded by more comfort and refinement—than a majority of the slaveholders on the Eastern Shore of Maryland. There was my friend, Mr. Johnson, himself a colored man (who at the south would have been regarded as a proper marketable commodity), who lived in a better house—dined at a richer board—was the owner of more books—the reader of more newspapers—was more conversant with the political and social condition of this nation and the world—than nine-tenths of all the slaveholders of Talbot county, Maryland. Yet Mr. Johnson was a working man, and his hands were hardened by honest toil. Here, then, was something for observation and study. Whence the difference? The explanation was soon furnished, in the superiority of mind over simple brute force. Many pages might be given to the contrast, and in explanation of its causes. But an incident or two will suffice to show the reader as to how the mystery gradually vanished before me.
My first afternoon, on reaching New Bedford, was spent in visiting the wharves and viewing the shipping. The sight of the broad brim and the plain, Quaker dress, which met me at every turn, greatly increased my sense of freedom and security. “I am among the Quakers,” thought I, “and am safe.” Lying at the wharves and riding in the stream, were full-rigged ships of finest model, ready to start on whaling voyages. Upon the right and the left, I was walled in by large granite-fronted warehouses, crowded with the good things of this world. On the wharves, I saw industry without bustle, labor without noise, and heavy toil without the whip. There was no loud singing, as in southern ports, where ships are loading or unloading—no loud cursing or swearing—but everything went on as smoothly as the works of a well adjusted machine. How different was all this from the nosily fierce and clumsily absurd manner of labor-life in Baltimore and St. Michael’s! One of the first incidents which illustrated the superior mental character of northern labor over that of the south, was the manner of unloading a ship’s cargo of oil. In a southern port, twenty or thirty hands would have been employed to do what five or six did here, with the aid of a single ox attached to the end of a fall. Main strength, unassisted by skill, is slavery’s method of labor. An old ox, worth eighty dollars, was doing, in New Bedford, what would have required fifteen thousand dollars worth of human bones and muscles to have performed in a southern port. I found that everything was done here with a scrupulous regard to economy, both in regard to men and things, time and strength. The maid servant, instead of spending at least a tenth part of her time in bringing and carrying water, as in Baltimore, had the pump at her elbow. The wood was dry, and snugly piled away for winter. Woodhouses, in-door pumps, sinks, drains, self-shutting gates, washing machines, pounding barrels, were all new things, and told me that I was among a thoughtful and sensible people. To the ship-repairing dock I went, and saw the same wise prudence. The carpenters struck where they aimed, and the calkers wasted no blows in idle flourishes of the mallet. I learned that men went from New Bedford to Baltimore, and bought old ships, and brought them here to repair, and made them better and more valuable than they ever were before. Men talked here of going whaling on a four years’ voyage with more coolness than sailors where I came from talked of going a four months’ voyage…
What does the Second Amendment say? Is gun ownership a right for all Americans? Or just for a small militia? Eugene Volokh, Professor of Law at UCLA, explains what the Founding Fathers intended.
Since this is a large post, I would suggest picking a topic or section and going through it… and then coming back to cover another section. We are often busy and so must manage time wisely. The reason for this post was a short paragraph written by an awesome gal who quickly explained her positions of why she (and other women) marched in the Women’s March that recently took place the day after the election. I took her small paragraph and bullet pointed a few issues I wish to address, and these can be seen in numbers one through four – below right. They are easily jumped to by clicking on the number. I will respond with media, quotes, and commentary in a way that steps beyond the mantras of the professional Left.
I would suggest combining this post with an earlier post of mine to understand just how much culture and the media can misrepresent things during an election season.
Kellyanne Conway’s “alternative facts” statement was loudly rejected. However, if such importance is placed on false facts… then this should help the student of truth to wade through the “alternative facts” apparently infuriating women of the Left.
EQUALITY
The mottos of our country are: E Pluribus Unum, In God We Trust, and Liberty. The motto of our Revolution was basically: “Life, Liberty and the pursuit of Happiness.” While the Constitution requires those who stand before the law to be treated equally (equal under the law)… “equality” is not part of liberty. You can have either liberty or either equality – but not both. You will see this fleshed out in number three, bellow., but a good example of this in history is the French Revolution. It had a motto: “Liberty, Equality, Fraternity.” This was an experiment done around the same time as the American Revolution and it collapsed on itself. Here is a good recap of these foundation philosophies:
French Revolution
Let’s take the idea of equality. For the Americans, it was largely a matter of equality before the law. When Jefferson wrote in the Declaration, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” he meant that human beings were equal in their possession of legal rights. He did not mean that all people were equal in talent, merit, wealth, or social status. Rather, they were equal, as human beings, in their right to pursue their interests and their dreams without interference by the government or other people.
Writing in the Federalist Papers No. 10, James Madison made it clear that he had no use for the French idea of absolute equality. He wrote, “Theoretic politicians have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would at the same time be perfectly equalized and assimilated in their possessions, their opinions, and their passions.” For Madison, there was no single or general will in mankind. Rather, there was only a society of individuals with diverse interests and opinions whose natural freedoms needed to be preserved by government.
The French idea of equality, or égalité, is one of the three national mottos of the French Republic, but it is derived from a certain view of freedom. Since freedom is collective—an expression of the general will—and it is not individually determined, then naturally its truest expression is equality of the masses. You can be truly free only if you are in sync with the general will.
But that implies that everyone’s will must be equal; otherwise, what’s the use of it being general? If everyone was allowed to have different interests, statuses, opinions, they would not be united in a single will, would they? As Saint-Just put it during the height of the Reign of Terror, “Private happiness and interest are a violence against the social order. You must forget yourselves…. [T]he only salvation is through the public good.”
The “public good” is just another word for collective freedom, which leads us to the third motto of the Revolution, fraternité, or the appeal to national unity. The first celebration of the storming of the Bastille, called the Féte de la Fédération and held on the Champ-de-Mars in 1790, was not a Victor Hugo–like celebration of Les Misérables, but a mass rally celebrating the fraternité of the Revolution and the unity of the French nation. It was the French ideas of liberty and equality all wrapped up in one. Free citizens would come together as equal partners in the unified French nation.
But there was, in the French Revolution, a paradox in this passion for unity. All nations celebrate national unity, even our own, but it can be taken to extremes. The fraternal desire for consensus and accord ended up in violence and discord.
Hearing the guilty verdict at his trial during the Terror, a member of the Girondin party joked that the only way for him and his compatriots to save their skins was to proclaim “the unity of their lives and the indivisibility of their heads.” Exactly! Pushing for agreement to the extreme of violence is the most divisive—and exclusionary—thing you can possibly do.
In the history of ideas and political movements, the legacy of fraternité is twofold: One, it gave birth to the populist nationalisms that would roil Europe and the world for the next two centuries, and two, taken to extremes, it led to the rise of totalitarian democracy in the 20th century.
All these differences in interpreting freedom, equality, and unity led the Americans and the French to very different notions of government.
The modern Left and the French of centuries past have a similar view of equality. It is an illiberal view of nature. To create equality IN THIS SENSE (guaranteed equal outcomes) is an impossible task. I will give you a couple examples of what I mean. The first deals with “special rights” in the attempt to create the [illusion] of choice. In an oft used example of mine I note that by defining when life begins at a later stage of a humans life-span, we see gender abortions (typically a girl is aborted due to cultural preferences for males), but here is a hypothetical of a newly forming protected class:
“If homosexuality is really genetic, we may soon be able to tell if a fetus is predisposed to homosexuality, in which case many parents might choose to abort it. Will gay rights activists continue to support abortion rights if this occurs?”
Dale A. Berryhill, The Liberal Contradiction: How Contemporary Liberalism Violates Its Own Principles and Endangers Its Own Goals (Lafayette, LA: Vital Issues Press, 1994), 172.
Mmmm, do you see an issue here? Under the “health of the mother” as the courts interpret Doe v. Bolton, ensuring a gender outcome or wanting a straight child would be allowed since “stress” or maladies like the baby having a cleft palate, or the mother is struggling financially, or one wished to pursue a career — are grounds for aborting children. Legally. Heck, if financial worries is reason enough… what’s left? Another example of the impossibility of reaching the equality spoken of here is those who felt marginalized BECAUSE of the march. Here are a couple examples:
… In fact, though conventional wisdom would suggest that progressives everywhere were pleased with the demonstration, it turns out some transgender people thought the prevalence of “pussy hats,” vagina costumes and paintings of female genitalia were “oppressive” toward their community.
“[P]ussy hats set the tone for a march that would focus acutely on genitalia at the expense of the transgender community,” Mic . com staff writer Marie Solis reported. “Signs like ‘Pussy power,’ ‘Viva la Vulva’ and ‘Pussy grabs back’ all sent a clear and oppressive message to trans women, especially: having a vagina is essential to womanhood.”…
Transgender activists are upset that the women‘s march over the weekend was not inclusive to biological men who identify as women, as the protest presented an oppressive message that having a vagina is essential to womanhood.
Saturday’s event to oppose the inauguration of Donald Trump was largely a “white cis women march,“ with too many pictures of female reproductive organs and pink hats, according to trans women and nonbinary individuals
The women‘s march had an over-reliance on slogans and posters depicting gender norms, like using pink to represent women and girls, said some transgender activists who boycotted the march.
Sorry, trannies, but until you can have abortions, the feminist movement isn’t that interested in you.
So just by having an inclusive march many were excluded. This is the trouble with the Left’s egalitarianism. It cannot work and merely creates more division and eventual cannibalism, as Christian Hoff Sommers notes:
FIRST and FOREMOST… when categories are compared properly, we see women tend to make more than men…
Among college-educated, never-married individuals with no children who worked fill-time and were from 40 to 64 years old— that is, beyond the child-bearing years— men averaged $40,000 a year in income, while women averaged $47,000.30 But, despite the fact that women in this category earned more than men in the same category, gross income differences in favor of men continue to reflect differences in work patterns between the sexes, so that women and men are not in the same categories to the same extent.
Even women who have graduated from top-level universities like Harvard and Yale have not worked full-time, or worked at all, to the same extent that male graduates of these same institutions have. Among Yale alumni in their forties, “only 56 percent of the women still worked, compared with 90 percent of the men,” according to the New York Times. It was much the same story at Harvard:
A 2001 survey of Harvard Business School graduates found that 31 percent of the women from the classes of 1981, 1985 and 1991 who answered the survey worked only part time or on contract, and another 31 percent did not work at all, levels strikingly similar to the percentages of the Yale students interviewed who predicted they would stay at home or work part time in their 30’s and 40’s.
Thomas Sowell, Economic Facts and Fallacies (New York, NY: Basic Books, 2008), 70.
What typically happen with women around age thirty? The word rhymes with manly.
…The Department of Labor’s Time Use survey shows that full-time working women spend an average of 8.01 hours per day on the job, compared to 8.75 hours for full-time working men. One would expect that someone who works 9% more would also earn more. This one fact alone accounts for more than a third of the wage gap.
Choice of occupation also plays an important role in earnings. While feminists suggest that women are coerced into lower-paying job sectors, most women know that something else is often at work. Women gravitate toward jobs with fewer risks, more comfortable conditions, regular hours, more personal fulfillment and greater flexibility. Simply put, many women—not all, but enough to have a big impact on the statistics—are willing to trade higher pay for other desirable job characteristics.
Men, by contrast, often take on jobs that involve physical labor, outdoor work, overnight shifts and dangerous conditions (which is also why men suffer the overwhelming majority of injuries and deaths at the workplace). They put up with these unpleasant factors so that they can earn more.
Recent studies have shown that the wage gap shrinks—or even reverses—when relevant factors are taken into account and comparisons are made between men and women in similar circumstances. In a 2010 study of single, childless urban workers between the ages of 22 and 30, the research firm Reach Advisors found that women earned an average of 8% more than their male counterparts. Given that women are outpacing men in educational attainment, and that our economy is increasingly geared toward knowledge-based jobs, it makes sense that women’s earnings are going up compared to men’s….
Another reason there is a broad variance in pay are for a few reasons. Women tend to choose different career paths than men (choice), and also take time out to care for children (nature).
…various countries’ economies, there are still particular industries today where considerable physical strength remains a requirement. Women are obviously not as likely to work in such fields as men are— and some of these are fields with jobs that pay more than the national average. While women have been 74 percent of what the U.S. Census Bureau classifies as “clerical and kindred workers,” they have been less than 5 percent of “transport equipment operatives.” In other words, women are far more likely to be sitting behind a desk than to be sitting behind the steering wheel of an eighteen-wheel truck. Women are also less than 4 percent of the workers in “construction, extraction, and maintenance.” They are less than 3 percent of construction workers or loggers, less than 2 percent of roofers or masons and less than one percent of the mechanics and technicians who service heavy vehicles arid mobile equipment.
Such occupational distributions have obvious economic implications, since miners earn nearly double the income of office clerks when both work full-time and year-round 20 There is still a premium paid for workers doing heavy physical work, as well as for hazardous work, which often overlaps work requiring physical strength. While men are 54 percent of the labor force, they are 92 percent of the job-related deaths.
Thomas Sowell, Economic Facts and Fallacies (New York, NY: Basic Books, 2008), 64-65.
The first thing to say is the Higher Court settled this — I says settled with “air quotes.” However, many fine gay men and women I know would reject this decision either because they think marriage between heterosexuals has benefits for society same-sex marriages cannot offer. And/or they support the idea in the Constitution that what isn’t clearly enumerated in the Constitution for the Federal Government to concern itself with, then these decisions should be left to the states.
In our sometimes misguided efforts to expand our freedom, selfish adults have systematically dismantled that which is most precious to children as they grow and develop. That’s why I am now speaking out against same-sex marriage.
By the way, I am gay.
A few days ago I testified against pending same-sex marriage legislation in Minnesota’s Senate Judiciary and House Civil Law Committees.
The atmosphere at these events (I’ve also testified elsewhere) seems tinged with unreality—almost a carnival-like surrealism. Natural law, tradition, religion, intellectual curiosity, and free inquiry no longer play a role in deliberations. Same-sex marriage legislation is defended solely on grounds of moral relativism and emotions.
Pure sophistry is pitted against reason. Reason is losing.
[….]
Same-sex marriage will do the same, depriving children of their right to either a mom or a dad. This is not a small deal. Children are being reduced to chattel-like sources of fulfillment. On one side, their family tree consists not of ancestors, but of a small army of anonymous surrogates, donors, and attorneys who pinch-hit for the absent gender in genderless marriages. Gays and lesbians demand that they have a “right” to have children to complete their sense of personal fulfillment, and in so doing, are trumping the right that children have to both a mother and a father—a right that same-sex marriage tramples over.
Same-sex marriage will undefine marriage and unravel it, and in so doing, it will undefine children. It will ultimately lead to undefining humanity. This is neither “progressive” nor “conservative” legislation. It is “regressive” legislation.
Another examples comes from respected Canadian sociologist/scholar/homosexual, Paul Nathanson, writes that there are at least five functions that marriage serves–things that every culture must do in order to survive and thrive. They are:
Foster the bonding between men and women
Foster the birth and rearing of children
Foster the bonding between men and children
Foster some form of healthy masculine identity
Foster the transformation of adolescents into sexually responsible adults
Note that Nathanson considers these points critical to the continued survival of any culture. He continues “Because heterosexuality is directly related to both reproduction and survival,… every human societ[y] has had to promote it actively…. Heterosexuality is always fostered by a cultural norm” that limits marriage to unions of men and women. He adds that people “are wrong in assuming that any society can do without it.” Going further he stated that “same sex marriage is a bad idea”… [he] only opposed “gay marriage, not gay relationships.”
…moving on…
Not Immutable
Some persons think being gay is immutable, and so apply the 14th Amendment to the issue. However, this is not the case. Homosexuality is often times due to trauma early in the person’s life. Or sexual activity at a young age:
So, for instance, my mom knew quite a few lesbians throughout her life as a hippie/druggy, who now loves Jesus. In her mobile-home park living experience she has become friends, acquaintances with and met quite a few lesbians over the years. She told me that most had been abused by some older man (often a family member) when they were young. Also, the men I have known well-enough to intimate to me their early lives also have corroborated such encounters (one was a family member, the other not). Which brings me to a quote by a lesbian author I love:
“Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is,* instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS”
Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values (Roseville, CA: Prima Publishers, 2003), 99.
*By the age of 18 or 19 years, three quarters of American youth, regardless of their sexual orientation, have had sexual relations with another person. Gay males are more likely than heterosexual males to become sexually active at a younger age (12.7 vs. 15.7 years) and to have had multiple sexual partners. The ages at the time of the first sexual experience with another person are closer for lesbians and heterosexual females (15.4 vs. 16.2 years).
You see, much like Walt Heyer, a man who had a sex operation, lived as a woman for 8-years, and then one day started to confront the “demons” from his childhood. He started to deal with these earlier issues in his life after taking some courses to get a degree in counseling at U.C. Irvine — he realized his gender dysphoria was because of trauma at a young age (HERE). To put a stamp of approval via society on a “choice” that is caused by anothers “choice” in making these relationships equal, is doing more harm to the individual than good (as Walt Heyer also points out in his book, mentioned in the link). Many have changed their sexual orientation from gay to hetero… but if this is the case, then one’s fluid sexuality is very UNLIKE ethnic origins (an ex-gay tells his story; a man raised by lesbians and who’s own early sexuality was in flux tells his story).
Here we find the indomitable Camille Paglia, a lesbian scholar, noting some of the above:
More than twenty years ago, the influential lesbian author Camille Paglia had this to say about the “born gay” myth: “Homosexuality is not normal. On the contrary it is a challenge to the norm…. Nature exists whether academics like it or not. And in nature, procreation is the single relentless rule. That is the norm…. Our sexual bodies were designed for reproduction…. No one is born gay. The idea is ridiculous… homosexuality is an adaptation, not an inborn trait.”
But she was just getting started as she asked:
“Is the gay identity so fragile that it cannot bear the thought that some people may not wish to be gay? Sexuality is highly fluid, and reversals are theoretically possible. However, habit is refractory, once sensory pathways have been blazed and deepened by repetition—a phenomenon obvious with obesity, smoking, alcoholism or drug addiction—helping gays to learn how to function heterosexually, if they wish is a perfectly worthy aim. We should be honest enough to consider whether or not homosexuality may not indeed, be a pausing at the prepubescent stage where children band together by gender…. Current gay cant insists that homosexuality is not a choice; that no one would choose to be gay in a homophobic society. But there is an element of choice in all behavior, sexual or otherwise. It takes an effort to deal with the opposite sex; it is safer with your own kind. The issue is one of challenge versus comfort.”
Michael L. Brown, Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide (Washington, DC: WND Books, 2015), 162.
IN CASE you are not tracking… one cannot change his or her ethnicity/color.
Equality – LGBT [Must] Be Accepted By Everyone
Here is the actual quote from the paragraph mentioned at the top of the post:
“LGBT WOULD have just the same rights to be married, get a job, be accepted by EVERYONE”
In order to impose some essence of equality, the government has to homogenize ALL interactions. In doing so, and getting to the “accepted by everyone” level, you would have to have something more that what Orwell wrote of in 1984. This is in actuality impossible, and is a sign of the Utopian goals of the Left.
For thousands of years human beings have dreamt of perfect worlds, worlds free of conflict, hunger and unhappiness. But can these worlds ever exist in reality? In 1516 Sir Thomas More wrote the first ‘Utopia’. He coined the word ‘utopia’ from the Greek ou-topos meaning ‘no place’ or ‘nowhere’. But this was a pun – the almost identical Greek word eu-topos means a good place. So at the very heart of the word is a vital question: can a perfect world ever be realised?
All societies and movements that have attempted this have failed, miserably. This is no different. It curbs the freedom of contract between two individuals for a product or a service. Same-sex marriage as pushed by liberals is in direct conflict to enumerated protections in the Constitution. In Massachusetts, and now it is happening in Illinois. The oldest (in the nation), most successful foster and adoption care organization has closed its doors because they would be forced to adopt to same-sex couples. Lets peer into who this would affect:
“Everyone’s still reeling from the decision,” Marylou Sudders, executive director of the Massachusetts Society for the Prevention of Cruelty to Children (MSPCC), said yesterday. “Ultimately, the only losers are the kids,” said Maureen Flatley, a Boston adoption consultant and lobbyist. (more on RPT & WT)
And business are bankrupted by government to impose these unreachable norms.
Again, this is not a straight versus gay category. This is a Left/Right issue in our body politic. For example, here is a Christian, conservative, apologist — Frank Turek — making a point:
“….Imagine a homosexual videographer being forced to video a speech that a conservative makes against homosexual behavior and same sex marriage. Should that homosexual videographer be forced to do so? Of course not! Then why Elane Photography?….”
Now, here is a “conservatarian” blogger, Gay Patriot’s, input:
“…it’s a bad law, a law that violates natural human rights to freedom of association and to freely-chosen work. It is not good for gays; picture a gay photographer being required by law to serve the wedding of some social conservative whom he or she despises.”
AGAIN, there are many gay men and women that GET IT:
GAY PATRIOT shot me over to The Blaze’s article on this… good stuff, and I LOVE these two ladies.
[Kathy Trautvetter and Diane DiGeloromo, a lesbian couple who own and operate BMP T-shirts, a New Jersey-based printing company, sat down with Glenn Beck Thursday night to explain why they are standing up for an embattled Christian printer who refused to make shirts for a gay pride festival.]
[….]
The lesbian couple are standing up for Christian t-shirt maker Blaine Adamson, who refused to print shirts for a gay pride festival because it compromised his values. Adamson has come under attack for his stance, but this couple supports him. The story is a microcosm for what should be happening in America as we navigate the way the world is changing.
“As a business owner, it struck a chord with me when I read the story, because I know how hard it is to build a business. You put your blood and your sweat and your tears into every bit of it. When I put myself in his place, I immediately felt like if that were to happen to us, I couldn’t create or print anti-gay T-shirts, you know, for a group. I couldn’t do it,” Kathy explained.
Diane added, “We feel this really isn’t a gay or straight issue. This is a human issue. No one really should be forced to do something against what they believe in. It’s as simple as that, and we feel likewise. If we were approached by an organization such as the Westboro Baptist Church, I highly doubt we would be doing business with them.”“Everybody votes with their dollars, you know?” Kathy said. “And why you would want to go with somebody who doesn’t agree with you, [when] there’s others who do agree with you, that’s who I want to do business with.”
Nice. If only all gay people were so tolerant and open-minded.
Love is Love
A story via GAY PATRIOT and his very humorous way to bring to light the deeper issue at hand, we find another example of the deteriorating acidic colloquialisms of the Left falling apart at the expense of civil society:
A mother and son whose forbidden love affair could land them each a lengthy jail sentence have declared they are ‘madly in love’ and nothing will tear them apart.
Monica Mares, 36, and her son Caleb Peterson, 19, face up to 18 months in prison if found guilty of incest at a trial later this year in New Mexico.
But the mother and son couple have vowed to fight for their right to have a sexual relationship and are appealing to the public to donate to their legal fund.
Can you believe that The Patriarchy actually wants to put them in jail for being in love? Probably because of Thoecracy and stuff. “Government everywhere but in our bedrooms, yo!”
However, here is GAY PATRIOT noting what is really going on:
“Don’t be ridiculous,” they said. “No way does same sex marriage lead to legalized polygamy. The slippery slope argument is a complete fallacy, because enactment of one liberal social policy has never, ever led to the subsequent enactment of the logical extension of that liberal social policy. Ever!”
Well, they may have been wrong about the coefficient of friction on that particular incline. Commenter Richard Bell notes the following: Judge Cites Same-Sex Marriage in Declaring Polygamy Ban Unconstitutional.
[….]
Since marriage is no longer about creating a stable environment for children, and has become (and this mainly the fault of heterosexual liberals) about personal fulfillment, validation, and access to social benefits, there literally is no constraint on how much more broadly it can be redefined.
Goals
There have been quite a few admissions like this, but here is one example by a wel known LGBT activist cataloged by THE BLAZE:
A 2012 speech by Masha Gessen, an author and outspoken activist for the LGBT community, is just now going viral and it includes a theory that many supporters of traditional marriage have speculated about for years: The push for gay marriage has less to do with the right to marry – it is about diminishing and eventually destroying the institution of marriage and redefining the “traditional family.”
The subject of gay marriage stirs powerful reactions on both sides of the argument. There are those who argue that legalizing it would diminish traditional marriage. And those advocating for gay marriage have long stated that the issue will not harm traditional marriage. Ms. Gessen’s comments on the subject seem to contradict the pro-gay-marriage party lines.
Gessen shared her views on the subject and very specifically stated;
“Gay marriage is a lie.”
“Fighting for gay marriage generally involves lying about what we’re going to do with marriage when we get there.”
“It’s a no-brainer that the institution of marriage should not exist.” (This statement is met with very loud applause.)
As mentioned above, Gessen also talked about redefining the traditional family. This may have something to do with the fact that she has “three children with five parents”:
“I don’t see why they (her children) shouldn’t have five parents legally. I don’t see why we should choose two of those parents and make them a sanctioned couple.”…
Here again we run into the issue of EQUALITY as the Left views it. Not an equality in the sight of the law but an equality in outcomes. This is actually REALLY easy to show as wrong. But the 100% thingy made me chuckle. It reminded me of this call into the Larry Elder show:
Too Funny! But this is the thinking of these egalitarian tyrants. Take note that I will deal with the SHOOTING OF BLACK MEN first, then deal with Traffic stops. Remember, studies show police officers are MORE likely to shoot a white criminal than a black (cue shocked faces): Shootings
A study by a Harvard professor released this month found no evidence of racial bias in police shootings even though officers were more likely to interact physically with non-whites than whites.
The paper for the National Bureau of Economic Research, which examined thousands of incidents at 10 large police departments in California, Florida and Texas, concluded that police were no more likely to shoot non-whites than whites after factoring in extenuating circumstances.
“On the most extreme use of force — officer-involved shootings — we find no racial differences in either the raw data or when contextual factors are taken into account,” said Harvard economics professor Roland G. Fryer Jr. in the abstract of the July 2016 paper.
Mr. Fryer, who is black, told The New York Times that the finding of no racial discrimination in police shootings was “the most surprising result of my career.”
At the same time, the study found blacks and Hispanics were more than 50 percent more likely to experience physical interactions with police, including touching, pushing, handcuffing, drawing a weapon, and using a baton or pepper spray.
The 63-page study, “An Empirical Analysis of Racial Differences in Police Use of Force,” appears to support research conducted at Washington State University showing that officers in simulation tests were actually less likely to shoot at blacks than whites.
The paper also challenges the contention by the new wave of civil-rights groups such as Black Lives Matter that racist police are singling out blacks for shootings….
Listen, these next two media pieces are a bit long, but you get to hear real-world statistics. The first pice of media is from Larry Elder via my YouTube channel. The video following Elder is a Bill Whittle production… good stuff for the serious student of truth:
Where to start with actor Jesse Williams’ widely praised rant on police brutality and white racism delivered at this year’s Black Entertainment Television awards show?
To his enthusiastic audience, Williams reeled off lie after lie, all in the name of black “resistance” over the “oppressor” – meaning anyone he believes benefits from “this invention called whiteness.” Time magazine called his discourse “powerful.”
Where are fact-checkers when the fact-devoid desperately need fact-checking? After all, Williams practically begged to be fact-checked when he said, “What we’ve been doing is looking at the data, and we know that police somehow manage to de-escalate, disarm and not kill white people every day.”
The “police … manage to … not kill white people every day”?
Let’s start with 2014, the last year for which there are official records. According to the Centers for Disease Control, the police killed 261 whites and 131 blacks. The CDC also found that from 1999 to 2013, the police killed almost twice the number of whites compared to blacks, 3,160 and 1,724, respectively.
Activists promptly note that whites account for nearly 65 percent of the population and that, therefore, one would expect whites to comprise most of those killed by cops. And we are told that blacks, while 13 percent of the population, represent a much greater percentage of those killed by cops. Institutional, systemic, structural racism!
Here’s what those promoting the “police disproportionately kill black people” narrative consistently omit. Whites, despite being almost 65 percent of the population, disproportionately commit less of the nation’s violent crime – 10 percent. Blacks, at 13 percent of the population, disproportionately commit more violent crime. As to murders, black commit nearly half. Yet whites are 50 percent of cop killings.
Criminology professor Peter Moskos looked at the numbers of those killed by officers from May 2013 to April 2015 and found that 49 percent were white, while 30 percent were black. “Adjusted for the homicide rate,” says Moskos, “whites are 1.7 times more likely than blacks to die at the hands of police.” So if anything, whites have more to complain about than Mr. Williams….
Just a very quick explanation of the above. Using newer stats, if you had 100 black men lined up on a street on one side, and on the other side you had one-hundred white men lined up on the street, and a white man walked down the middle of the street… he would be 27-times more likely to be assaulted and then killed by the black men. Again, keep in mind that blacks make up almost 12.6% of the population and whites make up 77.35% of the population.
Traffic Stops
Here Larry Elder (a statistician in his own right) notes reports from the DOJ and other sources to bring the reader into alignment with something beyond a false narrative they heard from a friend:
…The National Institute of Justice is the research and evaluation agency of the DOJ. In 2013, the NIJ published its study called “Race, Trust and Police Legitimacy.” Unlike when responding to dispatch calls, police officers exercise more discretion when it comes to traffic stops. Thus, the supposedly “racial profiling” cops can have a field day when it comes to traffic stops, right?
But according to the NIJ, 3 out of 4 black drivers admit being stopped by police for a “legitimate reason.” Blacks, compared to whites, were on average more likely to commit speeding or other traffic offenses. “Seatbelt usage,” said the NIJ, “is chronically lower among black drivers. If a law enforcement agency aggressively enforces seatbelt violations, police will stop more black drivers.” The NIJ conclusion? Numerical disparities result from “differences in offending” in addition to “differences in exposure to the police” and “differences in driving patterns.”
President Obama, backed by research from the left and from the right, said, “Children who grow up without a father are five times more likely to live in poverty and commit crime; nine times more likely to drop out of school and 20 times more likely to end up in prison.”
Richmond, Virginia, is a city of 214,000, with a black population of 50 percent. Eighty-six percent of black Richmond families are headed by a single parent. Of Ferguson’s 67 percent black population, how many kids grew up in fatherless homes?
Whatever the answer, isn’t this a far more relevant statistic?
Dennis Prager interviews Eric Metaxas about his article entitled “The Miracle of Squanto’s Path to Plymouth.” In the discussion what becomes clear is that America had a divine hand in its founding and ultimately the reasoning for this was the overwhelming good in influencing other nations in her history. He has written a book on this a while back:
All of which is strange because the electoral college is at the core of our system of federalism. The Founders who sat in the 1787 Constitutional Convention lavished an extraordinary amount of argument on the electoral college, and it was by no means one-sided. The great Pennsylvania jurist James Wilson believed that “if we are to establish a national Government,” the president should be chosen by a direct, national vote of the people. But wise old Roger Sherman of Connecticut replied that the president ought to be elected by Congress, since he feared that direct election of presidents by the people would lead to the creation of a monarchy. “An independence of the Executive [from] the supreme Legislature, was in his opinion the very essence of tyranny if there was any such thing.” Sherman was not trying to undermine the popular will, but to keep it from being distorted by a president who mistook popular election as a mandate for dictatorship.
Quarrels like this flared all through the convention, until, at almost the last minute, James Madison “took out a Pen and Paper, and sketched out a mode of Electing the President” by a “college” of “Electors … chosen by those of the people in each State, who shall have the Qualifications requisite.”
The Founders also designed the operation of the electoral college with unusual care. The portion of Article 2, Section 1, describing the electoral college is longer and descends to more detail than any other single issue the Constitution addresses. More than the federal judiciary — more than the war powers — more than taxation and representation. It prescribes in precise detail how “Each State shall appoint … a Number of Electors, equal to the whole Number of Senators and Representatives to which the State may be entitled in the Congress”; how these electors “shall vote by Ballot” for a president and vice president; how they “shall sign and certify, and transmit sealed to the Seat of the Government of the United States, directed to the President of the Senate” the results of their balloting; how a tie vote must be resolved; what schedule the balloting should follow; and on and on.
Above all, the electoral college had nothing to do with slavery. Some historians have branded the electoral college this way because each state’s electoral votes are based on that “whole Number of Senators and Representatives” from each State, and in 1787 the number of those representatives was calculated on the basis of the infamous 3/5ths clause. But the electoral college merely reflected the numbers, not any bias about slavery (and in any case, the 3/5ths clause was not quite as proslavery a compromise as it seems, since Southern slaveholders wanted their slaves counted as 5/5ths for determining representation in Congress, and had to settle for a whittled-down fraction). As much as the abolitionists before the Civil War liked to talk about the “proslavery Constitution,” this was more of a rhetorical posture than a serious historical argument. And the simple fact remains, from the record of the Constitutional Convention’s proceedings (James Madison’s famous Notes), that the discussions of the electoral college and the method of electing a president never occur in the context of any of the convention’s two climactic debates over slavery.
If anything, it was the electoral college that made it possible to end slavery, since Abraham Lincoln earned only 39 percent of the popular vote in the election of 1860, but won a crushing victory in the electoral college. This, in large measure, was why Southern slaveholders stampeded to secession in 1860-61. They could do the numbers as well as anyone, and realized that the electoral college would only produce more anti-slavery Northern presidents.
[….]
Without the electoral college, there would be no effective brake on the number of “viable” presidential candidates. Abolish it, and it would not be difficult to imagine a scenario where, in a field of a dozen micro-candidates, the “winner” only needs 10 percent of the vote, and represents less than 5 percent of the electorate. And presidents elected with smaller and smaller pluralities will only aggravate the sense that an elected president is governing without a real electoral mandate.
The electoral college has been a major, even if poorly comprehended, mechanism for stability in a democracy, something which democracies are sometimes too flighty to appreciate. It may appear inefficient. But the Founders were not interested in efficiency; they were interested in securing “the blessings of liberty.” The electoral college is, in the end, not a bad device for securing that.
