First of all, I have been posting on these varying aspects for some time: Transageism; Transgender; Transhuman; Transmisogynist; Transracial; Transspecies; Transterrestrial. The following is a great example of the Left cannibalizing itself. It is an attack on Journals, which are suppose to allow (esp. in philosophy), varying viewpoints to be “hashed out.” It is an attack on freedom of speech. It is an attack on science, and, it is an attack on truth. If some genes being turned off or on producing melanin is “absolute,” but a uterus, XX vs. XY chromosomes, a vagina, different pelvis’ (which you can tell the gender from), different skulls (which you can tell the gender from), on, and on… is fluid, as well as this:
a uterus, more than 21 percent of the entire human genome, which is composed of about 30,000 genes, code for gender-specific traits; XX vs XY chromosomes, a vagina, different pelvis’ (which you can tell the gender from), different skulls (which you can tell the gender from), on, and on
…In 2017, however, progressives argue there are dozens of human genders, including being gender-less or even “gender-fluid,” meaning a person’s gender changes periodically based on how he feels. They argue that gender isn’t tied to scientific study and research but instead to how someone “identifies.”
The study found that there are more than 6,500 unique genes in the human genome that express different traits depending on a person’s gender, either male or female, which explains the huge biological differences between men and women.
That means more than 21 percent of the entire human genome, which is composed of about 30,000 genes, code for gender-specific traits….
…then this intolerant witch hunt is ultimately an attack on reality. It is codifying lunacy!
Rebecca Tuvel, an Assistant Professor of Philosophy at Rhodes College, is a modern day example of a witch-hunt — according to the NEW YORK MAGAZINE. And the funny thing is, the Puritans are Leftists in this story:
The biggest vehicle of misinformation about Tuvel’s articles comes from the “open letter to Hypatia” that has done a great deal to help spark the controversy. That letter has racked up hundreds of signatories within the academic community — the top names listed are Elise Springer of Wesleyan University, Alexis Shotwell of Carleton University (who is listed as the point of contact), Dilek Huseyinzadegan of Emory University, Lori Gruen of Wesleyan, and Shannon Winnubst of Ohio State University.
[….]
In the letter, the authors ask that the article be retracted on the grounds that its “continued availability causes further harm” to marginalized people. The authors then list five main reasons they think the article is so dangerously flawed it should be unpublished:
1. It uses vocabulary and frameworks not recognized, accepted, or adopted by the conventions of the relevant subfields; for example, the author uses the language of “transgenderism” and engages in deadnaming a trans woman;
2. It mischaracterizes various theories and practices relating to religious identity and conversion; for example, the author gives an off-hand example about conversion to Judaism;
3. It misrepresents leading accounts of belonging to a racial group; for example, the author incorrectly cites Charles Mills as a defender of voluntary racial identification;
4. It fails to seek out and sufficiently engage with scholarly work by those who are most vulnerable to the intersection of racial and gender oppressions (women of color) in its discussion of “transracialism”. We endorse Hypatia’s stated commitment to “actively reflect and engage the diversity within feminism, the diverse experiences and situations of women, and the diverse forms that gender takes around the globe,” and we find that this submission was published without being held to that commitment.
What’s remarkable about this letter is that, as Justin Weinberg noted in the Daily Nous, a philosophy website, each and every one of the falsifiable points it makes is, based on a plain reading of Tuvel’s article, simply false or misleading….
Every single time I think the academy has reached peak intolerance and peak insanity, it proves me wrong. There is no argument that is too stupid for academic radicals. There is no lie that these “scholars” aren’t willing to tell to advance their agenda.
Just ask liberal-feminist philosophy professor Rebecca Tuvel, the latest victim of the ritual “two minutes hate.” Her crime was serious: She had the audacity to write a paper exploring the arguments “for and against transracialism” and argued that “considerations that support transgenderism extend to transracialism.” In other words, she took the question that millions of Americans asked when Rachel Dolezal was exposed — if a man can “really” be a woman, why can’t a white person “really” be black? — and explored it through a liberal, feminist lens.
Judging from the reaction, you would have thought she burned a cross in the quad. A fully woke University of Tennessee professor named Nora Berenstain fired the first shots. Her (now-private) Facebook post reads like an Onion parody of political correctness. It’s worth quoting at length:
Tuvel enacts violence and perpetuates harm in numerous ways throughout her essay. She deadnames a trans woman. She uses the term “transgenderism.” She talks about “biological sex” and uses phrases like “male genitalia.” She focuses enormously on surgery, which promotes the objectification of trans bodies. She refers to “a male-to- female (mtf) trans individual who could return to male privilege,” promoting the harmful transmisogynistic ideology that trans women have (at some point had) male privilege. In her discussion of “transracialism,” Tuvel doesn’t cite a single woman of color philosopher, nor does she substantively engage with any work by Black women, nor does she cite or engage with the work of any Black trans women who have written on this topic.
[….]
Rather than defend Tuvel, Hypatia’s board of associate editors responded with one of the most craven and cowardly statements in the history of craven academic cowardice. It begins:
We, the members of Hypatia’s Board of Associate Editors, extend our profound apology to our friends and colleagues in feminist philosophy, especially transfeminists, queer feminists, and feminists of color, for the harms that the publication of the article on transracialism has caused.
“Harms”? Are “transfeminists, queer feminists, and feminists of color” really so delicate that they can’t withstand the publication of a paper they don’t even have to read?…
[….]
Academic freedom cannot and will not flourish if its alleged defenders reserve their outrage only for when their ideological allies fall victim to the online mob. If progressives feel they have to torch conservative straw men before mustering up the courage to defend free inquiry, then academic freedom has a dark future indeed. Conservatives will be walled out entirely, and progressive discourse will be jammed into ever-tighter ideological spaces as a brave few liberals fight a desperate rear-guard action against the true radicals.
One hopes that professor Tuvel’s ordeal will serve as yet another wake-up call, teaching professors that there is no safe space from social-justice warriors…..