In recent years, many academics and others have condemned President Truman’s decision to use the atomic bomb on the Japanese cities of Hiroshima and Nagasaki as unnecessary and immoral. Yet this interpretation relies on a poor understanding of history that both lacks perspective and ignores context. Dropping the bomb shortened the war and saved countless lives — both American and Japanese. In five minutes, Professor of History at Notre Dame, Father Wilson Miscamble, explains.
Prager U
Why Is Modern Art So Bad? ~ Robert Florczak
For two millennia, great artists set the standard for beauty. Now those standards are gone. Modern art is a competition between the ugly and the twisted; the most shocking wins. What happened? How did the beautiful come to be reviled and bad taste come to be celebrated? Renowned artist Robert Florczak explains the history and the mystery behind this change and how it can be stopped and even reversed.
Insulating Liberal Students To Opposing Views Hurts Them
It makes them easy pickin’ for conservatives though!
Are most college professors liberal? Yes, says Penn State Associate Professor of Political Science and Philosophy Matthew Woessner. Perhaps surprisingly, however, his research shows that liberal bias does not seem to influence right-leaning students. Rather, it insulates left-leaning students, hindering their ability to critically analyze their own ideas. In five minutes, learn more about college liberal bias.
A liberal professor, Michael Berube, interviewed in IndoctrinateU explains that protecting and teaching from one ideological viewpoint insulates students who are liberal to properly defend and coherently explain their views in the real world — outside the classroom. This excerpt is taken from two parts found below.
- This is Part-one-of-two, and should be associated with this liberal professor’s remarks saying that because of this ingrained ideology of bias towards one view that when liberal students leave the classroom they have no way to respond to views different from their own.
- This is Part-two-of-two, and should be associated with this liberal professor’s remarks saying that because of this ingrained ideology of bias towards one view that when liberal students leave the classroom they have no way to respond to views different from their own.
The Attempt to Strangle Israel ~ Prager University (Alan Dershowitz)
The latest strategy employed by those who wish to strangle Israel is called BDS. It may sound harmless, but do not be fooled. It stands for Boycott, Divestment and Sanctions, and not only is it poisonous for Israel, but for the world as well. Israel is one of the freest countries on earth, where everyone–including Arabs–benefit from that freedom. If Israel continues to be singled out by BDS and suffocated economically, the damage would ripple throughout the globe. In five minutes, learn about BDS and why it must be stopped.
The War on Work ~ Prager University (Michael Tanner)
The U.S. government has spent trillions of dollars in recent decades attempting to combat poverty, yet the poverty rate has remained virtually unmoved. Why? As social economist Michael Tanner explains, the “War on Poverty” has both discouraged work and ensnared people in hardship. The “War on Poverty,” it turns out, is actually a “War on Work.” In five minutes, learn the truth about government’s counterproductive efforts to eliminate poverty.
The Missing Tile Syndrome ~ Prager University
Have you ever thought to yourself, “I wish I were ____”? Adjectives may have included: thinner, taller, smarter, etc. If so, you’re like virtually everyone else, and afflicted by “The Missing Tile Syndrome.” As Dennis Prager explains, we often focus on the missing tile(s) in our lives, which robs us of happiness. In five minutes, learn how to fix your focus.
Why Capitalism Works ~ PragerU (w/Sowell, Freidman & Brooks)
This post is connected with another that is similar in it’s point.
Here, Thomas Sowell writes about the pernicious lie that comes from the Left by speaking about a great book by Arthur C. Brooks from AEI. What prompted me to post this is the indoctrination of our youth in this Facebook post that is horribly wrong in many respects:
Cowboy Shooting
“But seriously, to claim that we live in a post racial era is the epitome of absurdity. Although i’m all about forging unity we can’t do so while ignoring the reality of racial injustice, white supremacy, and national oppression in this country. Malcolm X perhaps said it best when he said you can’t have capitalism without racism. The capitalist system thrives off of racism and the division it creates amongst the masses of people. To fight tooth and nail against this order exploitation requires a relentless struggle against racism,white privilege, and all forms of bigotry.”
BONO on the free markets:
Here is Thomas Sowell’s review of Arthur Brooks book… there is the pencil example by Nobel winning economist Milton Freidman as well as an Artur C. Brooks presentation at the end. Econ class 150 is in session:
More frightening than any particular beliefs or policies is an utter lack of any sense of a need to test those beliefs and policies against hard evidence. Mistakes can be corrected by those who pay attention to facts but dogmatism will not be corrected by those who are wedded to a vision.
One of the most pervasive political visions of our time is the vision of liberals as compassionate and conservatives as less caring.
[….]
A new book, titled Who Really Cares by Arthur C. Brooks examines the actual behavior of liberals and conservatives when it comes to donating their own time, money, or blood for the benefit of others. It is remarkable that beliefs on this subject should have become conventional, if not set in concrete, for decades before anyone bothered to check these beliefs against facts.
What are those facts?
People who identify themselves as conservatives donate money to charity more often than people who identify themselves as liberals. They donate more money and a higher percentage of their incomes.
It is not that conservatives have more money. Liberal families average 6 percent higher incomes than conservative families.
You may recall a flap during the 2000 election campaign when the fact came out that Al Gore donated a smaller percentage of his income to charity than the national average. That was perfectly consistent with his liberalism.
So is the fact that most of the states that voted for John Kerry during the 2004 election donated a lower percentage of their incomes to charity than the states that voted for George W. Bush.
Conservatives not only donate more money to charity than liberals do, conservatives volunteer more time as well. More conservatives than liberals also donate blood.
According to Professor Brooks: “If liberals and moderates gave blood at the same rate as conservatives, the blood supply of the United States would jump about 45 percent.”
Professor Brooks admits that the facts he uncovered were the opposite of what he expected to find — so much so that he went back and checked these facts again, to make sure there was no mistake.
What is the reason why some people are liberals and others are conservatives, if it is not that liberals are more compassionate?
Fundamental differences in ideology go back to fundamental assumptions about human nature. Based on one set of assumptions, it makes perfect sense to be a liberal. Based on a different set of assumptions, it makes perfect sense to be a conservative.
The two visions are not completely symmetrical, however. For at least two centuries, the vision of the left has included a belief that those with that vision are morally superior, more caring and more compassionate.
[….]
The two visions are different in another way. The vision of the left exalts the young especially as idealists while the more conservative vision warns against the narrowness and shallowness of the inexperienced. This study found young liberals to make the least charitable contributions of all, whether in money, time or blood. Idealism in words is not idealism in deeds.
Here is Brooks short presentation
Some Later Additions:
“War On Boys” ~ Christina Hoff Sommers (via Prager University)
Within Living Memory The U.S. Has Become An Entitlements Machine
Over the past 50 years, the purpose of the American government has radically transformed. Whereas its main goal in domestic matters used to be to protect liberty, it is now an entitlements machine, transferring over $2 trillion per year from some people’s pockets to others. Nicholas Eberstadt of the American Enterprise Institute explains how the explosions in social security, medicare, medicaid, and other welfare programs are changing the American character for the worse–from one that is focused on individual responsibility and giving, to one that is focused on grabbing as much of the pie as possible.
Marriage plays a big role in this equation, via American Thinker:
…Just this week, CNS news published an alarming fact: 86 million full-time, private-sector workers sustain 148 million benefit-takers. Specifically, “The 147,802,000 non-veteran benefit takers outnumbered the 86,429,000 full-time private sector workers 1.7 to 1.”
Today, according to the U.S. Census Bureau (see note below), poor children living in single-parent households constitute almost two thirds of all poor children (65 percent). That figure stands in stark contrast to the time before liberal social welfare policies went into effect in 1960, when only 25 percent of all poor children lived in single-parent households….
Three things one can do to stay out of poverty: 1) finish high school, 2) Get Married ([2.a] and stay married), and 3), go to church. These three factors are anti-poverty when practiced in unison.
The Bigger the Government the Smaller the Individual (PragerU)
(Video description) In every society throughout human history the following relationship has held true: as government grows, human freedom and happiness shrinks. Best selling author, Dennis Prager puts it this way: “The bigger the government, the smaller the citizen.” This has been true in Europe for decades and is becoming ever more so in the United States. But it’s not the kind of nation, the Founding Fathers had in mind. Can we get back to the principles of liberty and individual responsibility? It’s a big challenge. But first we have to recognize the problem.
Big government leads to lobbyist and special interest groups… Larry Elder points out that if you dislike these controlling and influencing aspects on our body-politic, you would want to diminish it by diminishing the size of government. But these ills the left loves to harp on will only increase as government increases in size and scope. Likewise, Milton Friedman points out that monopolies are ONLY possible with big government intervention.
And from an article via Dennis Prager:
Rational People Fear Big Government, Not Big Business
You cannot understand the left if you do not understand that Leftism is a religion. It is not God-based (some Left-wing Christians’ and Jews’ claims notwithstanding), but otherwise it has every characteristic of a religion. The most blatant of those characteristics is dogma. People who believe in Leftism have as many dogmas as the most fundamentalist Christian.
One of them is material equality as the preeminent moral goal. Another is the villainy of corporations. The bigger the corporation, the greater the villainy. Thus, instead of the devil, the left has Big Pharma, Big Tobacco, Big Oil, the “military-industrial complex,” and the like. Meanwhile, Big Labor, Big Trial Lawyers, and, of course, Big Government are leftwing angels. And why is that? Why, to be specific, does the left fear big corporations but not big government? The answer is dogma — a belief system that transcends reason. No rational person can deny that big governments have caused almost all the great evils of the last century, arguably the bloodiest in history. Who killed the 20-30 million Soviet citizens in the Gulag Archipelago — big government or big business? Hint: There were no private businesses in the Soviet Union. Who deliberately caused 75 million Chinese to starve to death — big government or big business? Hint: See previous hint. Did Coca Cola kill five million Ukrainians? Did Big Oil slaughter a quarter of the Cambodian population? Would there have been a Holocaust without the huge Nazi state?
Whatever bad big corporations have done is dwarfed by the monstrous crimes — the mass enslavement of people, the deprivation of the most basic human rights, not to mention the mass murder and torture and genocide — committed by big governments.
How can anyone who thinks rationally believe that big corporations rather than big governments pose the greatest threat to humanity? The answer is that it takes a mind distorted by leftist dogma. If there is another explanation, I do not know what it is.
Religious Christians and Jews also have some irrational beliefs, but their irrationality is overwhelmingly confined to theological matters; and these theological irrationalities have no deleterious impact on religious Jews’ and Christians’ ability to see the world rationally and morally. Few religious Jews or Christians believe that big corporations are in any way analogous to big government in terms of evil done. And the few who do are leftists.
That the Left demonizes “Big Pharma,” for instance, is an example of leftwing thinking. America’s pharmaceutical companies have saved millions of lives, including millions of leftists’ lives. And I do not doubt that in order to increase profits, they have not always played by the rules. But to demonize big pharmaceutical companies while lionizing big government, big labor unions and big trial law firms, is to stand morality on its head.
There is yet another reason to fear big government far more than big corporations. ExxonMobil has no police force, no IRS, no ability to arrest you, no ability to shut you up, and certainly no ability to kill you. ExxonMobil can’t knock on your door in the middle of the night and legally take you away. Apple Computer cannot take your money away without your consent, and it runs no prisons. The government does all of these things.
Of course, the left will respond that government also does good and that corporations and capitalists are, by their very nature, “greedy.”
To which the rational response is that, of course, government also does good. But so do the vast majority of corporations, private citizens, church groups, and myriad voluntary associations. On the other hand, only big government can do anything approaching the monstrous evils of the last century.
As for greed: Between hunger for money and hunger for power, the latter is incomparably more frightening. It is noteworthy that none of the twentieth century’s monsters — Lenin, Hitler, Stalin, Mao — were preoccupied with material gain. They loved power much more than money.
And that is why the left is much more frightening than the right. It craves power.
Who’s the Fairest of Them All? The Laffer Curve Tells Us
(Video description) Should Taxes Be Higher? It’s the million dollar question! Up? Down? No change? Where in the world should taxes go? In election years, the question of tax rates fills the airwaves. In non-election years, the question of tax rates, again, fills the airwaves. So what’s the answer? UCLA Professor of Economics Tim Groseclose explains his research on the topic. Basically, there’s a certain point at which higher tax rates actually reduce the amount of revenue the government collects. What’s that point? When are tax rates too high? Learn a valuable lesson in economics, and public policy.
Video Description:
President Obama has declared that the standard by which all policies and policy outcomes are judged is fairness. This video explores what it means for our economic system and our economic results to be “fair.” Does it mean that everyone has a fair shot? Does it mean that everyone gets the same? Does it mean the government is supposed to play the role of Robin Hood, taking from the rich and giving to the poor? The surprising answer: Nations with free market systems that allow ALL people to get ahead are the fairest of them all.
Learn more in Who’s the Fairest of Them All? The Truth about Taxes, Opportunity, and Wealth in America by Stephen Moore:
http://www.encounterbooks.com/books/whos-the-fairest-of-them-all/
Are People Born Good? This View Animates Conservatism (PragerU)
This is one of two of the largest divides between the foundations of left/right philosophies.
(Video Description) In our universities, newspapers, and television shows, it is a given that external forces are the cause of crime. If not for poverty, murder and rape would be much lower. If not for racism, America’s inner cities would be far wealthier. So on and so on. At the core of this belief is that people are basically good, and it is society that makes them bad. This notion is simply not true. As Dennis Prager explains in this video, human nature is not basically good. It is not, though, basically bad. People are born more or less neutral. And it is incumbent upon parents, teachers, and yes, society, to turn children into good adults. It doesn’t happen on its own.
While Prager’s and my own theology differs a bit, ultimately the Judeo-Christian understanding of where we start is similar:
(4GospelTruth [now defunct, sadly]) ….We will examine several verses that prove that each and every human being born into this world has the same sinful nature, that we all inherited that sinful nature from Adam and Eve. We are also going to discover what it actually means to be a sinner and how God describes our sinfulness. This is VERY important because if we do not understand what God means when He tells us that we are sinners, we will not understand what God means when He tells us that we must repent of our sin.
Psalm 51:5
- Behold, I was shapen in iniquity; and in sin did my mother conceive me. (KJV)
- Behold, I was brought forth in iniquity, and in sin did my mother conceive me. (ESV)
- I was brought forth in [a state of] wickedness; In sin my mother conceived me [and from my beginning I, too, was sinful]. (Amplified)
- Indeed, I was guilty when I was born; I was sinful when my mother conceived me. (HSB)
- I have sinned and done wrong since the day I was born. (CEV)
- Look, I was guilty of sin from birth, a sinner the moment my mother conceived me. (NET)
These are the words of David, who was a man “after God’s own heart” – this means that he was pleasing to God. Yet, David tells us, under the inspiration of the Holy Spirit, that he was shapen (formed in the womb) in iniquity–already IN sin, and that he was a sinner from the moment he was first conceived. Surely, his fallen condition could NOT be worse than our own. Surely it could not be any different from our own. The fact is, the fallen, human nature of David is the same fallen nature of EVERY other fallen human being. This verse tells us WHEN we, as sinners, inherit the sin nature. We see from this verse that we inherit the sin nature from the MOMENT we are first conceived. This means that we never have even a moment of innocence in this life. All of the innocence of man passed from the scene the moment man fell in the garden, and EVERY sinner born into the world subsequent to that fateful event, inherits a fallen, sinful nature, from the moment of his conception. This verse tells us WHEN we inherit the sin nature, and the following Bible verses tell us that all human beings DO inherit the sin nature: “For as by one man’s [Adam’s] disobedience, many were made sinners, so by the obedience of one shall many be made righteous (Romans 5:19). This verse tells us that Adam’s sin was passed on to us. For as in Adam all die, even so in Christ shall all be made alive (I Corinthians 15:22). This verse tells us that our spiritual death, our fallen state of sinfulness, is the RESULT of Adam’s sin. We became sinners THROUGH Adam. …
Read more on this topic at Gospel for Life.
This idea under-girds the philosophy of conservatism. In a section I added to the first chapter of my book, I note the strong underlying commitment in conservative philosophy (dare I say theology) by quoting Thomas Sowell, as found on my QUOTES page:
Christianity is closely tied to the success of capitalism,[1] as it is the only possible ethic behind such an enterprise. How can such a thing be said? The famed economist/sociologist/historian of our day, Thomas Sowell, speaks to this in his book A Conflict of Visions: Ideological Origins of Political Struggles. He whittles down the many economic views into just two categories, the constrained view and the unconstrained view.
The constrained vision is a tragic vision of the human condition. The unconstrained vision is a moral vision of human intentions, which are viewed as ultimately decisive. The unconstrained vision promotes pursuit of the highest ideals and the best solutions. By contrast, the constrained vision sees the best as the enemy of the good— a vain attempt to reach the unattainable being seen as not only futile but often counterproductive, while the same efforts could have produced a more viable and beneficial trade-off. Adam Smith applied this reasoning not only to economics but also to morality and politics: The prudent reformer, according to Smith, will respect “the confirmed habits and prejudices of the people,” and when he cannot establish what is right, “he will not disdain to ameliorate the wrong.” His goal is not to create the ideal but to “establish the best that the people can bear.”[2]
Dr. Sowell goes on to point out that while not “all social thinkers fit this schematic dichotomy…. the conflict of visions is no less real because everyone has not chosen sides or irrevocably committed themselves.” Continuing he points out:
Despite necessary caveats, it remains an important and remarkable phenomenon that how human nature is conceived at the outset is highly correlated with the whole conception of knowledge, morality, power, time, rationality, war, freedom, and law which defines a social vision…. The dichotomy between constrained and unconstrained visions is based on whether or not inherent limitations of man are among the key elements included in the vision.[3]
The contribution of the nature of man by the Judeo-Christian ethic is key in this respect. One can almost say, then, that the Christian worldview demands a particular position to be taken in the socio-economic realm.* You can almost liken the constrained view of man in economics and conservatism as the Calvinist position. Pulitzer prize winning political commentator, Walter Lippmann (1889-1974), makes the above point well:
At the core of every moral code there is a picture of human nature, a map of the universe, and a version of history. To human nature (of the sort conceived), in a universe (of the kind imagined), after a history (so understood), the rules of the code apply.[4]
A free market, then, is typically viewed through the lenses of the Christian worldview with its concrete view of the reality of man balanced with love for your neighbor;
Sean Giordano (AKA. Papa Giorgio), Worldviews: A Click Away from Binary Collisions (Religio-Political Apologetics), found in the introductive chapter, “Technology Junkies”
[1] See for instance: R.H. Tawney, Religion and the Rise of Capitalism (New Brunswick, NJ: Transaction Publishers, 2000 [originally 1926]); Max Weber, The Protestant Ethic and the Spirit of Capitalism (Mineola, NY: Dover Publications, 2003 [originally 1904]); Rodney Stark, The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success (New York, NY: Random House, 2005); Thomas E. Woods, Jr., How the Catholic Church Built Western Civilization (Washington, D.C.: Regnery, 2005).
[2] Thomas Sowell, A Conflict of Visions: Ideological Origins of Political Struggles (New York, NY: basic Books, 2007), 27.
[3] Ibid., 33, 34.
[4] Walter lippmann, Public Opinion (New York, NY: Freee Press, 1965), 80.
BONUS:
- According to Adam Smith, it is when the businessman “intends only his own gain” that he contributes— via the process of competition— to promote the social good “more effectually than when he really intends to promote it.” Smith added: “I have never known much good done by those who affected to trade for the public good.”
Thomas Sowell, A Conflict of Visions: Ideological Origins of Political Struggles (New York, NY: basic Books, 2007), 27.
- “Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. Their very kindness stings with intolerable insult. To be ‘cured’ against one’s will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.”
C.S. Lewis, God in the Dock (Grand Rapids, MI: W.B. Eerdmans, 2002), 292.
The above drives or animates conservatives, and causes us to ask fundamental questions that those on the left may ask in their household — but not in society [writ large]. It is why conservatism, while not the Gospel, will always be closer to reality in it’s cures and responses to man’s societal ills than any other viewpoint:
(Originally posted Oct 2013)
1) compared to what?
2) at what cost?
3) what hard-evidence do you have?
MODERN MAN’S MORES
Politics & The Modern Liberal Contradiction
Arbitrary Values / Relativism
In many cases, “modern liberal” positions are based on the idea of tolerance, the freedom of the individual to do as he or she pleases. This in turn is based on moral relativism, the idea that morality is relative to the individual and the situation (which distinguishes it from “classical liberalism”). Again, what is right or wrong for you may not be right or wrong for others. As a result, you cannot tell others not to have an abortion, not to look at or publish pornography, or not to live by an “alternative lifestyle.” Educational environments must be “value free,” there must be no restrictions on sexual and artistic freedom, and according to some, even activities such as recreational drug use should be decriminalized. Because there are no absolute values, each person must discover his own morality, a process taught in our schools as “values clarification.”
The liberal contradiction lies in the fact that every liberal position claims to be morally correct and objectively true. It is right to allow abortions and wrong to oppose them. Tolerance (in its modern definition) is good, intolerance is bad. Children should be allowed to grow up in a value-free environment; parents should not impose their own values. Modern liberalism takes a moral stance on every issue, but it undermines its own foundation by claiming that there is no moral absolute or guide to adhere to.
To put it into simple terms, yet once more, when a liberal tells you that you cannot tell other people what to do, he or she is contradicting himself by telling you what to do! And there is another side to the liberal contradiction. While many liberal positions are based on tolerance and complete individual freedom, other liberal positions are based on strict authoritarianism.
According to contemporary liberalism, the common good (what Rousseau called “the general will”) necessitates the suppression of individual rights when it comes to “saving” the environment, creating a more “equitable distribution” of wealth, achieving “equality” between races and sexes in all walks of life, and enforcing a strict separation of church and state. Paradoxically, that same “common good” takes a back seat to individual freedoms when it comes to the detrimental effects of: pornography and sexual freedom, reduced police power and criminal punishment, or drug use, or firearm mandates, etc..
Let me hasten to add that I too am for tolerance, equal rights, and ending unjust discrimination. I too am for freedom of speech, artistic freedom, academic freedom, and the separation of church and state. I too am for protecting the environment and helping the underprivileged. But I am for these things because I believe in the tenants of the Judeo-Christian moral tradition, not because I reject these absolutes.
If I were to reject the idea of moral truths, what possible motivation (moral duty) could I have to champion these or any other causes? More important, on what basis could I hope to persuade others of the importance of these causes? It is inconsistent to claim to be concerned about rights while rejecting the moral foundation from which rights are derived.
The rejection of one’s own moral foundation leads one to be not only immoral, but also illogical. It leads to positions that are inconsistent with themselves and each other (self-deleting). It leads to outcomes that directly counter one’s original intention and that threaten one’s own goals. It is unfortunate for the liberal agenda, but the liberal contradiction poses just such a threat. And it is not a threat from “conservatives” or from any outside source – it is a threat from within. Because of the rejection of the moral foundation for liberalism, liberalism is failing to protect the rights it claims to cherish. “What is is?” Please Mr. President!
A couple more recommended resources for a quick overview of this internal/foundational battle “for the soul” are as follows (the first being mine):
The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left (video below)