This is another reason that many on the right distrust liberals/liberal scientific predictions about the environment. That is, they believe it okay to lie in order to produce a social response. Marxists called this propaganda. From exaggerating the Greenland Ice melting by almost 50-times, to this example:
“The scientist behind the bogus claim in a Nobel Prize-winning UN report that Himalayan glaciers will have melted by 2035 last night admitted it was included purely to put political pressure on world leaders. . . . Dr. Lal’s admission will only add to the mounting furor over the melting glaciers assertion, which the IPCC was last week forced to withdraw because it has no scientific foundation.” (David Rose, The Daily Mail, January 24, 2010)
✔ Krugman: scientists should falsely predict alien invasion (motls.blogspot.com)
✔ Krugman: Scientists Should Falsely Predict Alien Invasion So Government Will Spend More Money (newsbusters.org)
✔ Krugman : Scientists Should Lie – To Force The Country Further Into Debt(stevengoddard.wordpress.com)
Nature Journal hits it on the head, here-and-there. Here is a “there”
Alarming cracks are starting to penetrate deep into the scientific edifice. They threaten the status of science and its value to society. And they cannot be blamed on the usual suspects — inadequate funding, misconduct, political interference, an illiterate public. Their cause is bias, and the threat they pose goes to the heart of research.
Bias is an inescapable element of research, especially in fields such as biomedicine that strive to isolate cause–effect relations in complex systems in which relevant variables and phenomena can never be fully identified or characterized. Yet if biases were random, then multiple studies ought to converge on truth. Evidence is mounting that biases are not random. A Comment in Nature in March reported that researchers at Amgen were able to confirm the results of only six of 53 ‘landmark studies’ in preclinical cancer research (C. G. Begley & L. M. Ellis Nature 483, 531–533; 2012). For more than a decade, and with increasing frequency, scientists and journalists have pointed out similar problems.
Early signs of trouble were appearing by the mid-1990s, when researchers began to document systematic positive bias in clinical trials funded by the pharmaceutical industry. Initially these biases seemed easy to address, and in some ways they offered psychological comfort. The problem, after all, was not with science, but with the poison of the profit motive. It could be countered with strict requirements to disclose conflicts of interest and to report all clinical trials.
Yet closer examination showed that the trouble ran deeper. Science’s internal controls on bias were failing, and bias and error were trending in the same direction — towards the pervasive over-selection and over-reporting of false positive results. The problem was most provocatively asserted in a now-famous 2005 paper by John Ioannidis, currently at Stanford University in California: ‘Why Most Published Research Findings Are False’ (J. P. A. Ioannidis PLoS Med. 2, e124; 2005). Evidence of systematic positive bias was turning up in research ranging from basic to clinical, and on subjects ranging from genetic disease markers to testing of traditional Chinese medical practices.
How can we explain such pervasive bias?
To top it off, this “flawed thinking’ is the best evolution has to offer us, never reaching truth (see also my recent Serious Saturday post):
Morality, as Kant pointed out, hinges neither on success nor on failure. The moral law transcends the material world. The evolutionist’s sophomoric response is that morality evolved and so therefore is not absolute, but rather is relative. That’s like saying water is not wet. And while they’re at it, evolutionists, at least those in the atheist wing, not only deny values, they also deny truth. That’s right, evolutionists—who are constantly making religious truth claims and casting judgments on those who don’t go along with their mandate that evolution is a fact—deny the existence any real morality and truth. You can see the obvious dilemma they have constructed. If there is no morality or truth, then how can evolution be known to be a fact, and how can doubters of this modern mythology be such bad people?
All of this is painfully obvious at the New Scientist which today explains that evolution has bequeathed us with a clouded, flawed thinking process. And just why did we evolve such an apparently flawed instrument?
[….]
Our confidence is not helped by the evolutionist’s selective use of evidence and, yes, confirmation bias.
But if we evolved to be argumentative apes, then the confirmation bias takes on a much more functional role. “You won’t waste time searching out evidence that doesn’t support your case, and you’ll home in on evidence that does,” says Mercier.
Sound familiar? The article which reveals evolution’s circular logic finally comes around to a precise description of evolutionary thought: “You won’t waste time searching out evidence that doesn’t support your case, and you’ll home in on evidence that does.”
In their value-laden world where they deny the existence of values, evolutionists insist they know the truth which is that, ultimately, we cannot know the truth.
So Paul Krugman is merely spreading untruths in a fashion that fit with flawed evolutionary “confirmation bias,” causing science to merely be used as a power tool, thus making it fascistic:
“Everything I have said and done in these last years is relativism by intuition…. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… then there is nothing more relativistic than fascistic attitudes and activity…. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”
Mussolini, Diuturna pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist (Ignatius Press; 1999), by Peter Kreeft, p. 18.
Which is why Prager mentions that whatever the left touches is destroyed: