Is “Social and Emotional Learning” (SEL) Good or Bad?

In this excerpt of ARMSTRONG AND GETTY, the reading of and commentary about an article by Frederick Hess goes a long way to uncover an aspect of education that is the “new” product to push via the “educational industrial complex.” The article is entitled, “How Social and Emotional Learning Became a New Front in the Culture Wars” (AEI).

Here is an excerpt from Mr. Hess’s article:

…..There’s much about SEL that appeals. It’s stuff that good schools (and parents) have always done, and it’s been a healthy course correction for an education system that’s been test-obsessed in recent decades while giving short shrift to character development and civic formation. As CASEL board chair Tim Shriver and I noted a few years ago, “Since the dawn of the republic, teachers and schools have been tasked with teaching content and modeling character,” and, pursued responsibly, SEL can help with all of that.

In fact, while SEL can seem like a new idea, it’s more of a variation on a historical theme—that educators cannot focus only on academic mastery but must also develop the “whole child.” Readers who are so inclined can trace this impulse to John Dewey, Rousseau’s Emile, and all the way back to Plato’s Republic.

Given all this, SEL’s surging popularity is no great surprise—especially after the dislocations of the pandemic. In fact, SEL was already flying high in 2019 when that Aspen commission issued a blockbuster report, backed by an impressive array of funders and endorsees. The research on persistence that fueled Angela Duckworth’s New York Times best-seller Grit? That’s SEL. So is psychologist Carol Dweck’s influential research on “growth mindset.” And two years of pandemic, during which kids were lonely, isolated, and suffered walloping blows to their social and emotional well-being, have only turbocharged SEL’s ascent.

But as with so many well-meaning education reforms, SEL has a Jekyll-and-Hyde aspect. As has been true with the Common Core and “anti-racist education” (née critical race theory), SEL can be reasonably described both as a sensible, innocuous attempt to tackle a real challenge and, too often, an excuse for a blue, bubbled industry of education funders, advocates, professors, and trainers to promote faddish nonsense and ideological agendas. The latter is why SEL invariably comes up as a justification for doing away with traditional grading, eliminating advanced math, subjecting students and staff to “privilege walks,” or teaching first-graders about gender identity.  

[….]

Should parents be concerned about SEL? Well, look. If you’re getting sensible notes from the principal suggesting that teachers are making a concerted effort to promote tolerance, cultivate relationship skills, and encourage better decision-making, that’s generally a terrific thing. But if school SEL missives are dotted with talk of microaggressions and implicit bias, parent-teacher night features a pitch for eyebrow-raising disciplinary strategies, or classrooms are cluttered with feeling thermometers and privilege maps? I’d say concern is in order.

Yet again, as with Common Core or “anti-racist education,” an idea that makes some intuitive sense gets sucked into our roiling culture war by the smug aggression of woke reformers and the inevitable counterpunching from the right. Teachers and parents wind up trapped in between. And something that can and should be useful, when employed wisely and well, instead gets used clumsily and carelessly, sparking yet another radioactive shouting match.

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