While driving the 5am delivery around, the work van started to give me an “Overheating” warning. I finished my 2-remaining drops and headed back to the shop… but the van would have nothing of it. So I nursed it into Grace Community Church’s parking lot and the office called for a tow truck – which took a little over an hour-and-a-half (they were busy). One of the security guards came out to check on me and I asked him if I could use the restroom. He said yes. I told him I had to retrieve my mask, he mentioned no masks were mandated to wear, that I could if I wished. I chose to support the Church’s “gravitas” and went in mask-less. Awesome. I love Grace. As I was walking around to hit the head, the security guard witnessed to me… I thought that was more awesomer.
So when the tow truck service guy (Charlie, a nice guy) had me loaded up and we were driving out, he asked what the place was I was sitting at. I explained it was a church, one of the better ones. I mentioned a couple more things about it, and then Charlie started to criticize the Christian Faith (mainly Catholicism at first), speaking of greed, how the people say all good things come from God but then when something bad happens like an accident – we are to blame, how rich the Catholic Church is, and all the wars religion started, and how people who believe in an afterlife make the world worse.
(This is a general recalling of our conversation)
I mentioned to him that I cannot speak to his points regarding the Vatican, as, I am not Catholic. But I did choose to address a couple of his broader points. (I had to break into his speaking about one topic and then going to another.)
The first point I made is that the Bible does not promise your life to be “good,” and harm free. On the Contrary, the Bible – from Genesis to Revelations documents man’s fallen nature and that from Genesis to Revelation that mankind needs a savior… someone to step into the place of wretched humanity to save it. I said, we need saving, not comfort.
I also mentioned that Nietzsche said that the death of God in the 19th century would all but guarantee the bloodiest 20th century. I then noted in conversation that this prediction came true… telling Charlie that in less than 100 years, non-God movements in Communism and Marxism through Stalin, Mao, Pol-Pot, Hitler, and others, killed more people than ALL religions previous to the 20th century.
He broke in and said this wasn’t true, and I could tell his language barrier with me was frustrating him. So I jumped in when I had a chance and mentioned that two encyclopedia sets went through 10,000 years of warfare and categorized the reasons for these wars. I mentioned these encyclopedia sets by name: Encyclopedia of Wars, 3 volumes – and — The Encyclopedia of War, 5 Volumes. I told him that only 7% of all wars were religious, and that if you took out Islamic wars, all other religions cause about 3% of the wars in a 10,000 year period.
DATA POINTS FOR THE READER:
- A recent comprehensive compilation of the history of human warfare, Encyclopedia of Wars by Charles Phillips and Alan Axelrod documents 1763 wars, of which 123 have been classified to involve a religious conflict. So, what atheists have considered to be ‘most’ really amounts to less than 7% of all wars. It is interesting to note that 66 of these wars (more than 50%) involved Islam, which did not even exist as a religion for the first 3,000 years of recorded human warfare. The authors are nine history professors who specifically conducted research or the text for a decade in order to chronicle a time span from 8000 BC to 2003 AD. From over 10,000 years… (RPT)
- (A well known atheist agrees) Atheists often claim that religion fuels aggressive wars, both because it exacerbates antagonisms between opponents and also because it gives aggressors confidence by making them feel as if they have God on their side. Lots of wars certainly look as if they are motivated by religion. Just think about conflicts in Northern Ireland, the Middle East, the Balkans, the Asian subcontinent, Indonesia, and various parts of Africa. However, none of these wars is exclusively religious. They always involve political, economic, and ethnic disputes as well. That makes it hard to specify how much [of a] role, if any, religion itself had in causing any particular war. Defenders of religion argue that religious language is misused to justify what warmongers wanted to do independently of religion. This hypothesis might seem implausible to some, but it is hard to refute, partly because we do not have enough data points, and there is so much variation among wars. — Walter Sinnott-Armstrong, Morality Without God? (New York, NY: Oxford University Press, 2009), 33-34
I then mentioned to him a study (I was wrong about the source, I thought Stanford — it was actually done by a University of Oregon psychologist) that found that a country’s belief in heaven and hell is related to its crime rates, and that a belief in a punitive God equals less crime. So belief in a God where our actions can be morally judged make a better society.
Charlie broke into discussion about Halloween for some reason, wanting a response about why people dress up in costumes. I said I do not know much beyond that it is a Pagan holiday of sorts, and that the Church wanted to evangelize these Pagans and so stuck a holiday close to it – All Saints Eve. (I may be wrong, but what Charlie then followed up with I knew was wrong. He said that the Church killing people had a connection to it.
I said I don’t think that is the case, mentioning the Druids and Irish Paganism being more connected to the issue than anything.*
He again brought up the Vatican, and I again noted I am not Catholic, and that the church I went to spent a lion’s share of their funds on missionaries around the world in tough places (Africa, Middle-East, and even one couple that would try to sneak across the border to North Korea at times), as well as having a large outreach to the poorer Hispanic area of the church’s influence.
We were at our destination finally (the shop that fixes our work truck and van.) I said, “Charlie, remember two things from this conversation. You were wrong, historically about religion and wars, as well as ‘religious’ people making the world worse. I ask you to remember these two examples because they are great examples of how you approach the Christian Faith: with bad facts and evidence. Try to approach these topics from a better starting point and you won’t be disappointed with the outcome.”
At that, we went our separate ways. After some paperwork of course. I did finish with “Charlie, I had a pleasure discussing this with you.” But in the back of my mind, I really was thinking: