English Teacher Rosaria Butterfield Explains “Gay” Modifiers

A friend sent this to me from Instagram, but her name was known to me after watching this video: “Megachurch Pastor Andy Stanley Comes Out… — her part starts at the 4:56 mark in that video. You can hear the original audio there and compare it if you wish. I decided to fix the audio in that video as well and upload it to my Rumble: Andy Stanley Denigrates God and the Bible.” I add subtitles to the below video for further clarity:

Some of her books are as follows (newer to older):

BONUS

While I have embedded this in other places on my site — both my older YouTube version and this newer one. However, this believer challenges fellow followers of Christ to to be witnesses, ambassadors, of God’s truth. In love.

Another upload of mine from years back explains this turning back from this sin of rewriting God’s plan for men and women. Here are Some helpful responses that can be inculcated to help respond to the issue, Well.

The below is from another post of mine, and it includes [trigger warning] videos by Ravi Zacharias. My thoughts, through others, on his more than apparent rejection of Christ’s healing of his sin, is spelled out HERE.

  • and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me (Galatians 2:20)

Luther Comments:

“Yet not I.” That is to say, not in mine own person, nor in mine own substance. Here he plainly showeth by what means he liveth; and he teacheth what true Christian righteousness is, namely, that righteousness whereby Christ liveth in us, and not that which is in our own person. And here Christ and my conscience must become one body, so that nothing remain in my sight but Christ crucified, and raised from the dead. But if I behold myself only, and set Christ aside, I am gone. For Christ being lost, there is no counsel nor succour, but certain desperation and destruction must follow.

The following story starts will quote first BREITBART, following it will be a portion of an article (and audio) from an NPR PIECE.

(BREITBART) National Public Radio aired a remarkable interview on Sunday’s Weekend Edition with Allan Edwards, a Presbyterian pastor who is gay, yet lives a heterosexual life. Torn between his sexuality and his faith, he chose his faith–without trying to “convert” his attraction to men, and without trying to change his religion to fit his personal preferences. The conversation between NPR’s Weekend Edition and Edwards–and his wife–sheds light on an often overlooked constituency in the debate over gay marriage.

Edwards explains that he began to realize he was attracted to men during his teenage years, at the same time he was active in his church youth movement. He realized immediately that there was a conflict between his sexuality and his faith, and tried to find a justification in the Bible for living a gay life as a Christian. He could not, he says–and so he chose to live a heterosexual life, in accordance with the teachings of his church. He does not deny his gay sexuality, but does not act on those feelings, he says.

In that way, Edwards says, he is no different than anyone else. Everyone, he says, experiences some kinds of forbidden desire, or a sense of discontentment with their lives, and they have to adjust their behavior to their values and goals. He and his wife have a sexual relationship, despite his attraction to men, and they are expecting their first child. He is reluctant to judge others, but when pressed by Montaigne, says that he believes those who try to adjust Christianity to accept same-sex marriage are “in error.”

He acknowledges that others might call his lifestyle one of suppression–one that is doomed to divorce or suicide. He disagrees, and says that his relationship with God comes before other parts of his identity, including his sexuality….

…read more…

How did this young man come to find his identity within the Christian faith? Simple, if Jesus is who He claims to be, then he [pastor Edwards… and we/us] should believe what Jesus believes. Simple:

(NPR)

Allan Edwards is the pastor of Kiski Valley Presbyterian Church in western Pennsylvania, a congregation of the Presbyterian Church in America. He’s attracted to men, but considers acting on that attraction a sin. Accordingly, Edwards has chosen not to act on it.

“I think we all have part of our desires that we choose not to act on, right?” he says. “So for me, it’s not just that the religion was important to me, but communion with a God who loves me, who accepts me right where I am.”

Where he is now is married. He and his wife, Leanne Edwards, are joyfully expecting a baby in July.

[….]

He didn’t understand how he could resolve his feelings, he says, and had little support from his friends. “I didn’t know anyone else who experienced same-sex attractions, so I didn’t talk about it much at all,” Allan says.

But at a small, Christian liberal arts college, he did start talking.

“My expectation was, if I started talking to other guys about this, I’m going to get ostracized and lambasted,” Allan says. “I actually had the exact opposite experience … I actually was received with a lot of love, grace, charity: some confusion, but openness to dialogue.”

Allan considered following a Christian denomination that accepts gay relationships, but his interpretation of the Bible wouldn’t allow it, he says.

“I studied different methods of reading the scripture and it all came down to this: Jesus accepts the rest of the scripture as divined from God,” he says. “So if Jesus is who he says he is, then we kind of have to believe what he believes.”

…read more…

In other words, Christ’s claims and later His backing his claim with the Resurrection should make any one WANT to thank his/her creator by worshiping Him in obedience for the work done for each of us on Calvary. Pastor Edwards is building riches in his heavenly home in his obedience.

The Bible vs. Andy Stanley (Updated)

I do wonder if Andy Stanley considers Trump, like he did Obama, a “pastor-in-chief.” But I like how REFORMATION CHARLOTTE puts it: “Andy Stanley’s Church Closing is a Blessing From God to His People, We Should Thank Him!” Heh, so true.

This is an updated post regarding the false teacher, Andy Stanley, with some more video by Wretched (above). But always the J. Gresham Machen’s portion comes first — with some video of the questionable sermons added as well:

J. Gresham Machen’s Christianity and Liberalism, first published in 1923, has shown amazing resiliency in the applicability of its message. When I heard Andy Stanley’s recent comments that we should stop asking, “What does the Bible say about that?” Machen’s words immediately came to mind. According to Stanley, that terrible question should be exchanged for, “What does the New Covenant teach?” or “Even better, what does Jesus teach?” because the two covenants conflict. Watch his comments here, or the full message entitled “Mix ‘N Match”. In light of Stanley’s teaching, read the quote below from Machen, but every time Machen writes about the modern liberal substitute the name Andy Stanley.

If the Christian make full use of his Christian privileges, he finds the seat of authority in the whole Bible, which he regards as no mere word of man but as the very Word of God. Very different is the view of modern liberalism. The modern liberal rejects not only the doctrine of plenary inspiration but even such respect for the Bible as would be proper over against any ordinarily trustworthy book. But what is substituted for the Christian view of the Bible? What is the liberal view as to the seat of authority in religion?

The impression is sometimes produced that the modern liberal substitutes for the authority of the Bible the authority of Christ. He cannot accept, he says, what he regards as the perverse moral teaching of the Old Testament or the sophistical arguments of Paul. But he regards himself as being the true Christian because, rejecting the rest of the Bible, he depends upon Jesus alone.

This impression, however, is utterly false. The modern liberal does not really hold to the authority of Jesus. Even if he did so, indeed, he would still be impoverishing greatly his knowledge of God and of the way of salvation.

The words of Jesus, spoken during His earthly ministry, could hardly contain all that we need to know about God and about the way of salvation; for the meaning of Jesus’ redeeming work could hardly be fully set forth before that work was done. It could be set forth indeed by way of prophecy, and as a matter of fact, it was so set forth by Jesus even in the days of His flesh. But the full explanation could naturally be given only after the work was done. And such was actually the divine method. It is doing despite, not only to the Spirit of God but also to Jesus Himself, to regard the teaching of the Holy Spirit, given through the apostles, as at all inferior in authority to the teaching of Jesus.

As a matter of fact, however, the modern liberal does not hold fast even to the authority of Jesus. Certainly, he does not accept the words of Jesus as they are recorded in the Gospels. For among the recorded words of Jesus are to be found just those things which are most abhorrent to the modern liberal Church, and in His recorded words Jesus also points forward to the fuller revelation which was afterwards to be given through His apostles. Evidently, therefore, those words of Jesus which are to be regarded as authoritative by modern liberalism must first be selected from the mass of the recorded words by a critical process. The critical process is certainly very difficult, and the suspicion often arises that the critic is retaining as genuine words of the historical Jesus only those words which conform to his own preconceived ideas. But even after the sifting process has been completed, the liberal scholar is still unable to accept as authoritative all the sayings of Jesus; he must finally admit that even the “historical” Jesus as reconstructed by modern historians said some things that are untrue.

So much is usually admitted. But, it is maintained, although not everything that Jesus said is true, His central “life-purpose” is still to be regarded as regulative for the Church. But what then was the life-purpose of Jesus? According to the shortest, and if modern criticism be accepted, the earliest of the Gospels, the Son of Man “came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mk. 10:45). Here the vicarious death is put as the “life-purpose” of Jesus. Such an utterance must, of course, be pushed aside by the modern liberal Church.

The truth is that the life-purpose of Jesus discovered by modern liberalism is not the life-purpose of the real Jesus, but merely represents those elements in the teaching of Jesus—isolated and misinterpreted—which happen to agree with the modern program. It is not Jesus, then, who is the real authority, but the modern principle by which the selection within Jesus’ recorded teaching has been made. Certain isolated ethical principles of the Sermon on the Mount are accepted, not at all because they are teachings of Jesus, but because they agree with modern ideas.

It is not true at all, then, that modern liberalism is based upon the authority of Jesus. It is obliged to reject a vast deal that is absolutely essential in Jesus’ example and teaching—notably His consciousness of being the heavenly Messiah. The real authority, for liberalism, can only be “the Christian consciousness” or “Christian experience.” But how shall the findings of the Christian consciousness be established? Surely not by a majority vote of the organized Church. Such a method would obviously do away with all liberty of conscience. The only authority, then, can be individual experience; truth can only be that which “helps” the individual man. Such an authority is obviously no authority at all; for individual experience is endlessly diverse, and when once truth is regarded only as that which works at any particular time, it ceases to be truth. The result is an abysmal skepticism.

The Christian man, on the other hand, finds in the Bible the very Word of God. Let it not be said that dependence upon a book is a dead or an artificial thing. The Reformation of the sixteenth century was founded upon the authority of the Bible, yet it set the world aflame. Dependence upon a word of man would be slavish, but dependence upon God’s word is life. Dark and gloomy would be the world, if we were left to our own devices, and had no blessed Word of God. The Bible, to the Christian, is not a burdensome law, but the very Magna Charta of Christian liberty.

It is no wonder, then, that liberalism is totally different from Christianity, for the foundation is different. Christianity is founded upon the Bible. It bases upon the Bible both its thinking and its life. Liberalism, on the other hand, is founded upon the shifting emotions of sinful men.

J. Gresham Machen, Christianity and Liberalism (Grand Rapids: Eerdmans, 1923), 64-66. (FREE HERE)

(PRINCE ON PREACHING)

EVANGELICAL DARK-WEB

The Evangelical Dark Web exposes Andy Stanley’s heretical worldview. Andy Stanley is a pastor at one of America’s largest megachurches 5th according to Wikipedia, #1 according to Outreach. His influence on the evangelical church is perhaps second to none. As a result many, Christians and churches are influenced by his teachings. This video is intended to be a concise way to show fellow believers that Andy Stanley is a wolf in sheep’s clothing.

UNBELIEVABLE

[Editor’s note: I think the main issue is shown well at the 1hr-2-min and 25 second mark] Don’t miss this very special event! Tell the world! Andy Stanley and Jeff Durbin spend time discussing Andy’s book, “Irresistable”. They have a radio debate on the “Unbelievable Radio” program with Justin Brierley. Andy has claimed that we should “unhitch” the Old Testament from the New Testament. He claims that we the Old Testament Law (like the 10-commandments) is not binding upon Christians, today. In this radio show, Andy and Jeff discuss apologetic methodology (how to defend the faith) and whether or not the Law of God in the Old Testament is relevant for Christians, today.

FIGHTING FOR THE FAITH

Andy Stanley Denies the 10 Commandments (and the Old Testament)