I have, for some reason unknown to me, many run-ins with Black Hebrew Israelites. God, either through my personality or bringing these people to my cyber doorstep, allows prolonged conversation with these very earnest people. This is one guy I like, he is witty, funny, and an entrepreneur, but he is lost, lost, lost. I will not post our entire conversation, but I will shorten it to some of the important exchanges to allow others to add some responses to their apologetic repertoire.
This was a link to the actual conversation, but the gentleman became violent in language and I had to delete it and unfriend him.
This conversation may seem choppy, again, I am shortening it, but there are some nuggets of thinking one can apply to their responses on these theologically racial encounters.
This gentleman, however, has a messiah complex — and may be thinking of himself as a biblical character? For example, here is the “About the Author” from Amazon:
My name is Enoch Mubarak. I was chosen to write this book. I don’t know why I was chosen to bring “you” this truth. I bring you this truth not to seek reward for self, but to literally save “your” life and the lives of “your” children. “If the watchman sees the enemy coming and does not sound the alarm, I will hold the watchman responsible for their deaths.” Ezekiel 33:6
So keep this in mind as you pick up our conversation, or any comments he may leave.
By-the-by, the gentleman I discussed this topic with lives in Chicago, which has a large cult movement along these lines (click the Chicago skyline to read a excellent historical article on the movement).
Also, one should note that while I cannot pigeon-hole Enoch into a particular category (he has a mix of beliefs: Nation of Islam, Black Hebrew Israelite, Black Nationalist Liberation Theology, New Age, etc), the response near the end of this post to the verses typically used by black liberation theologians [Nation of Islam adherents, and black Hebrew Israelites, and the like] try to show Jesus was black, is key.
Jumping in:
ME:
… But Enoch… lets break away from your Pulitzer prize winning writing skills. Do you believe what Christ taught about the law?
ENOCH:
speaking about what I believe in regards to Christ let me begin with I believe Christ when he says that you must be hot or cold and if you are warm I will spew thee out. …. You must atone by deleting what you wrote in haste or know for certain that what you wrote is what you know beyond “maybe.”
Just so you are up to date, Enoch wrote a book that he bragged was rated “5-Stars” on Amazon (it was based on one review). Having encountered Enoch in past conversations and after reading his first chapter of the book, I gave him a one-star, to which I must atone for.
ME: Well, when you want to talk about WHO Jesus is, WHAT His mission was, and His requirements that we must attain in order to enter into his presence, I am here for you. THIS is more important than who you are right now or how I view you (or your book). God sees the real Enoch. In some way I do not yet understand now, He digs you a lot and wants you to accept his mercy, but maybe you haven’t hashed out your positions with a guy like me? Maybe you do not realize that the letter keeping of Islam and other religions pale in comparison to Christianity. The question is this: in this law keeping (whether the five pillars in Islam – or – the search for Nirvana by rejecting the world in the here-and-now in Buddhism, whatever it is) are you driven towards personal righteousness/attainment and you will be judged on that by a just God, or into the arms of a God who has interwoven a love story (in contradistinction to every world religion, major and minor) who is more than ready to show mercy in your acceptance of His perfect Son. If we need to start at the bare bones (looking at the inspirational aspect of the Bible and who it was written by and how God doesn’t use automatons, then that is where we should start. But Jesus is calling you “Enoch,” and he knows YOU and WHO you are, and loved you before you knew Him.
ENOCH:
Without evidence other than my name you conclude that I am Islam and once you concluded that I am islam you have structured your entire conversation around that premise.
ME:
No, I use Islam as an example because many you surround yourself with accept it (as your reviewer for your book does). And in the black nationalist movement many do as well, which I suppose is a big draw for your business? Granted, you may be a Christian in the “Rev. Wright” strain (black liberation theology), but there too is a world not based in the amount of mercy offered to man and is a works based understanding and a “James Cone” understanding of God. I am prepared as well to dig into that… BUT, I would rather concentrate on WHO Jesus is, and why it matters. I will compare and contrast His mercy with every other man-made system of thought.
And by-the-way, your name would denote a more New Age vision of life to me that includes UFOs and the like. in fact the “Book of Enoch” is typically accepted more by New Age apprentices rather than other belief structures. So your name, to be clear, has a ring of the Nation of Islam with a New Age flavor. But much of the view of “god” by Elijah Muhammad and others combine the two. AGAIN, however, we could talk about that/your name, my name all day… lets deal with the meat of the issue (Mark 8:29).
Okay. You referenced the Mark of Cain, this verse is really misused by the black nationalist community (and the white nationalist [and historical Mormons]). The reason I want to deal with WHO Jesus is IS because many people say they believe in Jesus:
✔ Mormons say he is the first born from a sexual union between a god and one of his goddesses, and that Lucifer and he are literal brothers… like all of us are; ✔ Jehovah’s Witnesses believe Jesus is the first created angel, Michael the Archangel, and that when he came to earth he was known as Jesus, and when he went back to heaven he became Michael again; ✔ Black liberation theology took a page from Nat Turner, Marcus Garvey (Garveyism), and the Marxist Trinity (race, class, gender) was thrust into the modern movement by James Cone saying Jesus was a black man who didn’t only come to save people individually, but to lift the poor up — thus becoming a revolutionary figure. Taking it further still was Albert Cleage who effectively called into question (as most liberal theologies do) Paul’s inclusion in the New Testament; ✔ New Age (Helen Schucman, Heidi Rose Robbins, Barbara Marx Hubbard, Richard Bach Quotes, and the like) persons believe Jesus reached the next level of evolution and will herald the coming destruction of those not ready for this next stage of spiritual evolution; ✔ Christadelphianism believes Jesus was a created man with a sin nature; ✔ Theosophy believes that “god” is a principle to be believed and that Jesus is a great teacher, like Buddha and others; ✔ Masons believe Jesus is a Aeon here to (very much like Gnostics) point to a spiritual (not material) “cosmic consciousness, soul regeneration, philosophic initiation, spiritual illumination, Brahmic Splendor…” etc; On-and-on… ad infinitum.
So when you write of “Jesus,” Enoch, I will again ask who you say HE IS (Mark 8:29)? Take note I summarized many beliefs about him in a sentence or two above… no mystery, or ethereal language involved. See if you can give me a plain answer to this simple question.
ENOCH:
Tsk, tsk, naughty, naughty. Before we delve into what you desire you must first atone for your sin: You must atone by deleting the book review that you wrote in vindictive haste and with malice or….. know for certain that what you wrote is what you know to be certain and beyond “maybe.”
ME:
After reading 41-pages of it my critique stands… no 5-stars for you my friend.
ENOCH:
Had you been a black person that left one star then my concern would be heightened but considering the source 5 stars was never my expectation.
Enoch mentioned that my sarcasm (which I had to point out, my sarcasm that is) was vindictive, malicious, antagonistic and mean spirited. Which it wasn’t, but Enoch takes things VERY literal, as you will see he does in a bit with Scripture.
ME: … and there you go… the liberal trinity of race, class, and gender….The question isn’t what the white man speaks with, but what does Jesus say about eternality and the extent of the law YOU must keep in order to attain it. I, and other ethnicities are fallen creatures who can be vindictive, malicious, antagonistic and mean spirited. But WHO do you say Jesus is?
The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission.
Two of the nine, Mahavira and Buddha, were men so strongminded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshiped, even with multitudinous idols. All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character.
All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances. Jesus Christ alone is reported as having had a consistent God-consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.
Robert Hume, The World’s Living Religions, pp. 285-286.
ENOCH(posted a video):
While you were in school getting your degree in theology did they tell, show or teach you this…. “‘The True Face Of Jesus Christ’ found in hillbilly home.”
ME(I posted a video as well):
Did I learn about a 150-year old replica when studying a faith that is about 2,000 years old and rooted in a faith connected to the first man and women created? No. I did learn about the earliest known Christian symbol and its historical value (See my post on the earliest CHRISTIAN symbol). We also learned about the SHROUD OF TURIN, and I have recently gotten a book for reference on the matter after hearing an interview with the author [Thomas de Wesselow, The Sign: The Shroud of Turin and the Secret of the Resurrection] on Michael Medved Show.
a topic — by the way — a Jew shouldn’t be interested in… but in fact, Medved is fascinated by this Resurrection evidence. Jesus wasn’t white Enoch (or black), he was a Mediterranean Jew, much like you see in Jerusalem today.
While I disagree with the above author’s conclusion of Mr. de Wesselow arguing that the Shroud was the source of the Apostles believing Jesus was Resurrected, he does rightly place the Shroud, to Jesus, in his (His) tomb, at that time.
In other words Enoch Mubarak, the “image” of Jesus is well known. Another guest Medved had on a couple of years back was the author of this book, “The Truth About the Shroud of Turin: Solving the Mystery.” I do highly recommend this book
ENOCH (quotes me):
“Jesus wasn’t white Enoch, he was a Mediterranean Jew” […] “In other words Enoch Mubarak, the “image” of Jesus is well known.” — Sean Giordano
Don’t he, haw and drag your tongue just say it…. Jesus is a black man.
ME:
Jesus was not a black man Enoch Mubarak. You are inserting something demonstrably false into your “faith.”
ENOCH:
The following describes black all day-everyday…… not white nor Mediterranean Jew.
His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. | Revelation 1:14
Daniel 7:9 “As I looked, “thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze.
Daniel 10:6 His body was like chrysolite, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.
Revelation 2:18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.
MEANWHILE… WHO IS JESUS?
Revelation 19:12 He has a name written on him that no one knows but he himself.
ME:
Using you logic then, God has wings, feathers, is a rock, a fireball, blew His nose to drown the Egyptians in the sea, and carried the entire Hebrew nation in His giant hand. You are literally interpreting what is meant to be Hebraic poetry and imagery.
(God has a giant nose, or giant hand) EXODUS 15:8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea. DEUTERONOMY 9:26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. (cf. Dt 5:15, 7:8)
(God is a chicken or bird) PSALM 57:1 Be merciful unto me, O God, . . . in the shadow of thy wings will I make my refuge, . . . (cf. Ps 17:8, 36:7, 61:4, 63:7 | Isaiah 8:8, | Matthew 23:37 | Luke 13:34) PSALM 91:4 He shall cover thee with his feathers, and under his wings shalt thou trust….
…Now to the more interesting observations. How will blacks react to “The Passion”? My answer to this will sound absolutely insane to some – particularly to white readers, who know that all too many blacks are crazy but don’t know quite how crazy – but bear with me, because a sizable sector of the American black population will react in the way I am predicting. One main complaint amongst some blacks will be that this movie does not represent black people because in their minds, Jesus was black.
Don’t believe me? Then take it from Malik Z. Shabazz, national chairman of the New Black Panther Party. Shabazz believes “The Passion” is “harmful and racist” because of “one very basic inaccuracy which has been long-promoted in order to bolster white supremacy.” That basic inaccuracy, according to Shabazz? “Jesus was not a European white man. Jesus Christ was a black man.” Shabazz even complains about the lack of black actors in the film. His motto seems to be: “History be damned – where are the black actors, and where’s Jesus’ afro!”
This is hardly a scarce notion amongst black Americans. Believe me. I live in the black community. Many believe this! Some of my own relatives even believe this! Therefore, many blacks believe that Christianity is the white man’s religion and that Islam is the true religion of black folks!…
REVELATION & DANIEL
Again, using your logic, as the VISION continues, Jesus is a Lion that looks like a lamb.
First, Jesus had snow white hair. Second, his eyes were like flame of fire. Third, his feet were like fine brass. (How did you extend that description to the rest of his body?) Fourth, his voice was like the sound of many waters. (So was it intelligible? How so if this description is literal?) Fifth, his right hand was large enough to contain seven stars. Sixth, he had a sword out of his mouth. And, seventh, his countenance was like the sun. (That final one does not sound much like the description of his feet.)
The terms come from John’s VISION of Christ, recorded in Revelation 1. That picture itself builds on a whole set of Old Testament imagery, esp. on the vision of the “Ancient of Days” (that is, God) and ‘one like a son of man’ in Daniel 7.
The specific phrases your description is based on are “his HEAD and HEAR were WHITE like wool” (not “woolly” – it’s about the COLOR, not the texture) and “FEET like bronze GLOWING IN A FURNACE”.
The picture doesn’t prove anything racial. All the more so if you look at the WHOLE description. The high priestly type garb described might work, but just TRY to draw a picture that incorporates ALL the parts, and IF you’re able to draw it, it will NOT look, sound, etc. at all like a normal human being! (his tongue is a SWORD, his eyes blaze like fire, his face shines LIKE THE SUN, his voice is like thundering waters). That’s because it not MEANT to — it is a VISION telling you something about his characteristics, glory, power, etc.
What a myopic view of your savior/creator Enoch Mubarak. Such a limiting view of Scripture and a heavy burden to carry in order to reach your own atonement. Your best works do not reach even the minimum Jesus calls us to, a law so steep we are pushed into his arms. He is waiting for you my friend… with open arms. I suggest you read one of my papers: Defined: Inerrancy (Exegesis & Hermeneutics As Well)
Enoch never answered the Biblical critique of his taking out of context verses that HE (and the Black Hebrew Israelites) interpret to mean Jesus is a black man. In fact, when I point out the above, I never hear a response?
I hope you enjoyed this choppy conversation, that last part is a great response to theologically racist interpretation of Scripture.
UPDATE!
Continuing the conversation at another post of Enoch’s about the supposed racism of the Tea Party, which I thoroughly refute, the conversation switches to a more important subject — Salvation. One reader — after my refutation of the narrative that the Tea Party is racist — asks the following: I thought they weren’t racist. This started off a new strain:
ME: David Duke certainly is. He is a scumbag with an ego and prideful heart that will contribute to Matthew 24:7 that talks about the end of days: “Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.” “kingdoms” are the nation states, the Greek word for nation, however, is “ethnos,” where we get our word “ethnic” from. Jesus is really saying that the one of the signs of the times will include a “racial pride” or “war” that fuels this culmination of “Armageddon.”
Which is why the Bible is the best answer to this racial division. A great (and short – under 200-pages) book by Pastor and Dr. A. Charles Ware (see his FACEBOOK PAGE) with Ken Ham is “One Race, One Blood” — Unfortunately Enoch Mubarak is in this same law keeping that color is important when faith is what unites us, not genes turned on or off that produce melatonin. And his [Enoch’s] confusion of racial lines and racism onto whole swaths of people [Tea Partiers] that never deserved or earned the title of it [racist/racism] like David Duke has earned such a title of a scumbag racist, is just plain wrong. It is a parroting of the mass media and what Enoch thinks he has escaped is only in fact helping to spread. Which is why Mason Weaver’s book is so fitting: “It’s OK to Leave the Plantation: The New Underground Railroad“ (I have the full video documentary HERE)
I know Jesus is Enoch’s good Shepherd… Enoch just needs to listen to His Masters voice [Jesus’] and realize that if he wants to live by the law he will be judged by it. There is a merciful and graceful path outlined for Enoch, this means however, taking himself off of superman shirts and replacing it with Jesus. Or as one poet of the Gospel (or G.O.S.P.E.L.) says better than I.
MAYBE ENOCH WILL LISTEN TO HIM BECAUSE HE HAS A “MANE” OF HAIR?
For the reader’s information, Enoch rejected [earlier in the conversation] a video presentation by “MachoSauce” because he has a shaved head… according to Enoch, black men must have hair:
“Black man you must stop shaving your head bald. Your hair is your strength and your glory. The perception of strength is hair. Grow your hair. Stop going along just to get along. Stop letting the world, global community and your black woman continue to disrespect you by treating you like a BALD HEAD.”
To which I responded:
”Shave or not to shave” ~ You will be judged on the law Enoch, in heaven, if you so choose… Jesus is calling you to mercy and forgiveness, otherwise his impossible law he has set up will doom you to being on the left hand of God. Hear a Muslim student ask about the law:”
ENOCH: Enoch has risen and….. “If the watchman sees the enemy coming and does not sound the alarm, I will hold the watchman responsible for their deaths Ezekiel 33:6“
ME: Enoch, the BIBLE is all about Jesus… not “action.” The Old Testament (or literally, “The Old Covenant”) screams Jesus. In fact, that verse you quote often is found fulfilled in whom it refers to IN Matthew 24:
39-44″The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.
45-47″Who here qualifies for the job of overseeing the kitchen? A person the Master can depend on to feed the workers on time each day. Someone the Master can drop in on unannounced and always find him doing his job. A God-blessed man or woman, I tell you. It won’t be long before the Master will put this person in charge of the whole operation.
48-51″But if that person only looks out for himself, and the minute the Master is away does what he pleases—abusing the help and throwing drunken parties for his friends—the Master is going to show up when he least expects it and make hash of him. He’ll end up in the dump with the hypocrites, out in the cold shivering, teeth chattering.”
The Watchman are watching for Jesus Enoch (Sermon Central). Do not insert your own meaning into the Bible (eisegesis) , the Bible speaks for itself (exegesis). Again, there is a “New Covenant” (the New Testament, and it is Good News my friend. You quote many ideas and thoughts that place you under the school master….
“You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.” (Romans 2:20)
“So the law was put in charge to lead us to Christ that we might be justified by faith. And now that the way of faith has come, we no longer need the law as our guardian” [or school master] (Galatians 3:24-25)
Are you watching… not for “David Dukes” or other fictitious racist narratives you gin up via the news-media, but are you watching for your Master Enoch?
ENOCH: We are conversing at this moment because I saw you coming, sounded the alarm and stopped you at the gate of Black America’s enclave.
ME: Enoch Mubarak, if God can judge (and be the author of the death of 38-million [plus] black people in recent generations and not the fallen nature of man), then surely He can call you to repentance from that heavy yoke you carry (Matthew 11:30) through a very unlikely source, yeah? (*Speaking here of a shaved headed white boy*) Even donkey’s speak on God’s whim Enoch… the question is, does Balaam listen? God is calling you to peace Enoch (Galatians 3:27), the “hounds of heaven” are on your heals.
“I fled Him down the nights and down the days I fled Him down the arches of the years I fled Him down the labyrinthine ways Of my own mind, and in the midst of tears I hid from him….”
So begins Francis Thompson’s famous, but difficult, poem entitled “The Hound of Heaven.” The author sets the poem in the context of a life spent running from God. The poem pictures God like an old bloodhound sniffing our scent, always in the distance, occasionally letting out a howl to remind us that he is on our trail.
As the lengthy poem goes on, Thompson says he fled “across the margins of the world,” but the refrain always comes back:
“Still with unhurrying chase and unperturbed pace Deliberate speed, majestic instancy, Came on the following feet, and a Voice above their beat…”
God is always there, always pursuing, always engaged in self-disclosure. And that is the essence of the second doctrine covered in our “Christian Believer” study – the self-revealing God. God is in the business of revealing the Divine Self to us. We would know nothing about God if God did not choose to reveal it.
ENOCH: Aside from videos, books and parables do you possess any original thought or ideas?
ME: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures” I pass on what I know Enoch Mubarak, as all have from the time of Christ (1 Corinthians 15:3).
CONCLUSION
God is truly calling Enoch, and for some reason He has placed on my heart a temporary drive to share with him the Good News! I pray Enoch listens. He can use your prayers.
As an aside for the following commentator… he is a universalist, so separate the wheat frm the chaff please if you expand your use of his commentaries.
Jesus withdrew into the desert places and he continued in prayer. On a certain day he was teaching and, sitting listening, there were Pharisees and experts in the law who had come from every village in Galilee and from Judaea and Jerusalem. And the power of the Lord was there to enable him to heal.
There are only two verses here; but as we read them we must pause, for this indeed is a milestone. The scribes and the Pharisees had arrived on the scene. The opposition which would never be satisfied until it had killed Jesus had emerged into the open.
If we are to understand what happened to Jesus we must understand something about the law, and the relationship of the scribes and the Pharisees to it. When the Jews returned from Babylon about 440 BC they knew well that, humanly speaking, their hopes of national greatness were gone. They therefore deliberately decided that they would find their greatness in being a people of the law. They would bend all their energies to knowing and keeping God’s law.
The basis of the law was the Ten Commandments. These commandments are principles for life. They are not rules and regulations; they do not legislate for each event and for every circumstance. For a certain section of the Jews that was not enough. They desired not great principles but a rule to cover every conceivable situation. From the Ten Commandments they proceeded to develop and elaborate these rules.
Let us take an example. The commandment says, ‘Remember the sabbath day and keep it holy’; and then goes on to lay it down that on the Sabbath no work must be done (Exodus 20:8–11). But the Jews asked, ‘What is work?’ and went on to define it under thirty-nine different headings which they called ‘Fathers of Work’. Even that was not enough. Each of these headings was greatly subdivided. Thousands of rules and regulations began to emerge. These were called the oral law, and they began to be set even above the Ten Commandments.
Again, let us take an actual example. One of the works forbidden on the Sabbath was carrying a burden. Jeremiah 17:21–4 says, ‘For the sake of your lives, take care that you do not bear a burden on the sabbath day.’ But, the legalists insisted, a burden must be defined. So definition was given. A burden is ‘food equal in weight to a dried fig, enough wine for mixing in a goblet, milk enough for one swallow, oil enough to anoint a small member, water enough to moisten an eye-salve, paper enough to write a custom-house notice upon, ink enough to write two letters of the alphabet, reed enough to make a pen’ … and so on endlessly. So for a tailor to leave a pin or needle in his robe on the Sabbath was to break the law and to sin; to pick up a stone big enough to fling at a bird on the Sabbath was to sin. Goodness became identified with these endless rules and regulations.
Let us take another example. To heal on the Sabbath was to work. It was laid down that only if life was in actual danger could healing be done; and then steps could be taken only to keep the sufferer from getting worse, not to improve their condition. A plain bandage could be put on a wound, but not any ointment; plain wadding could be put into a sore ear, but not medicated. It is easy to see that there could be no limit to this.
The scribes were the experts in the law who knew all these rules and regulations, and who deduced them from the law. The name Pharisee means ‘the separated one’; and the Pharisees were those who had separated themselves from ordinary people and ordinary life in order to keep these rules and regulations.
Note two things. First, for the scribes and Pharisees these rules were a matter of life and death; to break one of them was deadly sin. Second, only people desperately in earnest would ever have tried to keep them, for they must have made life supremely uncomfortable. It was only the best people who would even make the attempt.
Jesus had no use for rules and regulations like that. For him, the cry of human need superseded all such things. But to the scribes and Pharisees he was a law-breaker, a bad man who broke the law and taught others to do the same. That is why they set themselves against him and in the end brought about his death. The tragedy of the life of Jesus was that those who were most in earnest about their religion drove him to the cross. It was the irony of things that the best people of the day in the end were responsible for his crucifixion.
From this time on there was to be no rest for him. Always he was to be under the scrutiny of hostile and critical eyes. The opposition had crystallized and there was but one end.
Jesus knew this and before he met the opposition he withdrew to pray. The love in the eyes of God compensated him for the hostility in people’s eyes. God’s approval nerved him to meet human criticism. He drew strength for the battle of life from the peace of God—and it is enough for his disciples that they should be as their Lord.
William Barclay, The Gospel of Luke, The New Daily Study Bible (Louisville, KY; London: Westminster John Knox Press, 2001), 71–73.
I thought Jeff Allen’s testimony was so precious, I wanted to isolate it and make it available for others to share.
These stand-up broadcasts are old, but Jeff’s testimony is very powerful! Bananas Family Comedy: was a broadcast-friendly, comedy television series produced by Guardian Studios and is taped before a live audience. The show features a different nationally recognized comedian each week and is hosted by L.A. comic, Thor Ramsey.
Here are Jeff’s two stand-ups I have watched. The first one is where this clip came from:
The HOUND of HEAVEN ~ Francis Thompson (1890)
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the mist of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated,
Adown Titanic glooms of chasmèd fears,
From those strong Feet that followed, followed after.
But with unhurrying chase,
And unperturbèd pace,
Deliberate speed, majestic instancy,
They beat—and a Voice beat
More instant than the Feet—
‘All things betray thee, who betrayest Me.’
I pleaded, outlaw-wise,
By many a hearted casement, curtained red,
Trellised with intertwining charities;
(For, though I knew His love Who followèd,
Yet was I sore adread
Lest having Him, I must have naught beside).
But, if one little casement parted wide,
The gust of His approach would clash it to.
Fear wist not to evade, as Love wist to pursue.
Across the margent of the world I fled,
And troubled the gold gateways of the stars,
Smiting for shelter on their clangèd bars;
Fretted to dulcet jars
And silvern chatter the pale ports o’ the moon.
I said to Dawn: Be sudden—to Eve: Be soon;
With thy young skiey blossoms heap me over
From this tremendous Lover—
Float thy vague veil about me, lest He see!
I tempted all His servitors, but to find
My own betrayal in their constancy,
In faith to Him their fickleness to me,
Their traitorous trueness, and their loyal deceit.
To all swift things for swiftness did I sue;
Clung to the whistling mane of every wind.
But whether they swept, smoothly fleet,
The long savannahs of the blue;
Or whether, Thunder-driven,
They clanged his chariot ’thwart a heaven,
Plashy with flying lightnings round the spurn o’ their
feet:—
Fear wist not to evade as Love wist to pursue.
Still with unhurrying chase,
And unperturbèd pace,
Deliberate speed, majestic instancy,
Came on the following Feet,
And a Voice above their beat—
‘Naught shelters thee, who wilt not shelter Me.’
I sought no more that after which I strayed
In face of man or maid;
But still within the little children’s eyes
Seems something, something that replies;
They at least are for me, surely for me!
I turned me to them very wistfully;
But just as their young eyes grew sudden fair
With dawning answers there,
Their angel plucked them from me by the hair.
‘Come then, ye other children, Nature’s—share
With me’ (said I) ‘your delicate fellowship;
Let me greet you lip to lip,
Let me twine with you caresses,
Wantoning
With our Lady-Mother’s vagrant tresses,
Banqueting
With her in her wind-walled palace,
Underneath her azured daïs,
Quaffing, as your taintless way is,
From a chalice
Lucent-weeping out of the dayspring.’
So it was done:
I in their delicate fellowship was one—
Drew the bolt of Nature’s secrecies.
I knew all the swift importings
On the wilful face of skies;
I knew how the clouds arise
Spumèd of the wild sea-snortings;
All that’s born or dies
Rose and drooped with; made them shapers
Of mine own moods, or wailful or divine;
With them joyed and was bereaven.
I was heavy with the even,
When she lit her glimmering tapers
Round the day’s dead sanctities.
I laughed in the morning’s eyes.
I triumphed and I saddened with all weather,
Heaven and I wept together,
And its sweet tears were salt with mortal mine;
Against the red throb of its sunset-heart
I laid my own to beat,
And share commingling heat;
But not by that, by that, was eased my human smart.
In vain my tears were wet on Heaven’s gray cheek.
For ah! we know not what each other says,
These things and I; in sound I speak—
Their sound is but their stir, they speak by silences.
Nature, poor stepdame, cannot slake my drouth;
Let her, if she would owe me,
Drop yon blue bosom-veil of sky, and show me
The breasts o’ her tenderness:
Never did any milk of hers once bless
My thirsting mouth.
Nigh and nigh draws the chase,
With unperturbèd pace,
Deliberate speed, majestic instancy;
And past those noisèd Feet
A voice comes yet more fleet—
‘Lo! naught contents thee, who content’st
not Me.’
Naked I wait Thy love’s uplifted stroke!
My harness piece by piece Thou hast hewn from me,
And smitten me to my knee;
I am defenceless utterly.
I slept, methinks, and woke,
And, slowly gazing, find me stripped in sleep.
In the rash lustihead of my young powers,
I shook the pillaring hours
And pulled my life upon me; grimed with smears,
I stand amid the dust o’ the mounded years—
My mangled youth lies dead beneath the heap.
My days have crackled and gone up in smoke,
Have puffed and burst as sun-starts on a stream.
Yea, faileth now even dream
The dreamer, and the lute the lutanist;
Even the linked fantasies, in whose blossomy twist
I swung the earth a trinket at my wrist,
Are yielding; cords of all too weak account
For earth with heavy griefs so overplussed.
Ah! is Thy love indeed
A weed, albeit an amaranthine weed,
Suffering no flowers except its own to mount?
Ah! must—
Designer infinite!—
Ah! must Thou char the wood ere Thou canst limn
with it?
My freshness spent its wavering shower i’ the dust;
And now my heart is as a broken fount,
Wherein tear-drippings stagnate, spilt down ever
From the dank thoughts that shiver
Upon the sighful branches of my mind.
Such is; what is to be?
The pulp so bitter, how shall taste the rind?
I dimly guess what Time in mists confounds;
Yet ever and anon a trumpet sounds
From the hid battlements of Eternity;
Those shaken mists a space unsettle, then
Round the half-glimpsèd turrets slowly wash again.
But not ere him who summoneth
I first have seen, enwound
With glooming robes purpureal, cypress-crowned;
His name I know, and what his trumpet saith.
Whether man’s heart or life it be which yields
Thee harvest, must Thy harvest-fields
Be dunged with rotten death?
Now of that long pursuit
Comes on at hand the bruit;
That Voice is round me like a bursting sea:
‘And is thy earth so marred,
Shattered in shard on shard?
Lo, all things fly thee, for thou fliest Me!
Strange, piteous, futile thing!
Wherefore should any set thee love apart?
Seeing none but I makes much of naught’ (He said),