Rep. Keith Ellison Lies for Islam (UPDATED)

Updated with POWERLINE’S excellent run-down of Ellison… He is a fan of everything radical and part of the problem in Minniapolis. I have

I first detailed his Ilsamic affinities on my old site (February 28, 2010), But some of POWERLINE are locals… so they have followed all these crazies for longer:

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1987–Ellison enrolls in University of Minnesota Law School

1989–Ellison publishes the first of two articles in the University of Minnesota Daily under the alias “Keith Hakim.” In the first such article, Ellison speaks up for the Nation of Islam.

1990–Ellison participates in the sponsorship of the anti-Semitic speech by Kwame Ture given at the University of Minnesota Law School (“Zionism: Imperialism, White Supremacy or Both?”). Ellison rejects the appeal of Jewish law students to withdraw sponsorship of the lecture. Ellison graduates from University of Minnesota Law School.

1992–Ellison appears as speaker at demonstration against Minneapolis police with Vice Lords leader Sharif Willis following the murder of Officer Haaf by four Vice Lords gangsters in September.

1993–Ellison leads demonstration chanting “We don’t get no justice, you don’t get no peace” in support of Vice Lords defendant on trial for the murder of Officer Haaf. Ellison attends Gang Summit in Kansas City with Willis.

1995–Ellison supports Million Man March, appears at organizing rally with former Nation of Islam spokesman Khalid Muhammed at University of Minnesota. Ellison acts as local Nation of Islam leader in march at office of U.S. Attorney in Minneapolis protesting indictment of Qubilah Shabazz for conspiring to murder Louis Farrakhan. Ellison charges FBI with conspiring to murder Farrakhan. Ellison writes article under alias “Keith X Ellison” attacking Star Tribune for criticizing Louis Farrakhan. Here it is; click to enlarge:

1997–Ellison appears under alias “Keith Ellison-Muhammad” at Minnesota Initiative Against Racism hearing in support of Joanne Jackson. Ellison defends “the truth” of Jackson’s statement that “Jews are the most racist white people.” This is the Star Tribune’s article on the controversy, which refers to Ellison’s statement:

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1998–Ellison first runs for DFL endorsement for state representative. Ellison identifies himself as member of Nation of Islam in Insight News article on his candidacy. Ellison runs for endorsement under alias “Keith Ellison-Muhammad.”

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2000–Ellison gives speech supporting Kathleen Soliah/Sara Jane Olson at National Lawyers Guild fundraiser. Demands Soliah/Olson’s release. Asks audience to recall time when “Qubilah Shabazz was prosecuted in retribution against Minister Farrakhan.” Speaks favorably of cop killers Mumia Abu-Jamal and Assata Shakur.

May 2006–Ellison writes letter to JCRC asserting involvement with Nation of Islam limited to 18 months supporting Million Man March.

August 2006–Ellison appears at unpublicized fundraiser with CAIR executive director and Hamas supporter Nihad Awad among featured guests.

What are we to make of this? Take a look at Ellison’s May 28, 2006, letter to the Jewish Community Relations Council; it served as the keystone of his 2006 campaign for election to Congress. That letter to the contrary notwithstanding, the documents posted above nevertheless by themselves establish that 1) Ellison’s involvement with the Nation of Islam exceeded any 18-month period, 2) Ellison’s involvement with the Nation of Islam extended far beyond the promotion of the Million Man March, and 3) that Ellison himself, far from being ignorant of the Nation of Islam’s anti-Semitism, actively supported it.

The steadfast refusal of the local Minnesota media to examine Ellison’s public record in the course of his congressional campaign represented a striking case of nonfeasance, incompetence and willfully averted eyes that remains a story unto itself……

The below was posted March 2011

This from AMERICAN THINKER about what DIDN’T happen:

Ellison shed crocodile tears for a brilliant television sound bite effect–not truth. Matthew Shaffer of National Review reports on the real aftermath of Hamdani’s death on September 11, 2001.

[S]ix weeks after the September 11 attacks – before Hamdani’s remains were identified, which Ellison implies to be the turning point of public perception – Congress signed the PATRIOT Act into law with this line included: “Many Arab Americans and Muslim Americans have acted heroically during the attacks on the United States, including Mohammed Salman Hamdani, a 23-year-old New Yorker of Pakistani descent, who is believed to have gone to the World Trade Center to offer rescue assistance and is now missing.” That is, Hamdani was actually singled out for particular high honors among the thousands of victims of the September 11 attacks.

There’s little evidence of the “rumors” of which Ellison speaks, either. Poke around yourself on Google.

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You’ll discover two discordant sets of returns: none for sites and news reports accusing Hamdani of being a terrorist, and many thousands of pages honoring him as a hero while claiming that he was “widely accused” of being a terrorist.

(snip)

[H]e was eulogized by the New York Times, had scholarship funds named after him, was honored by Mayor Michael Bloomberg and Police Commissioner Ray Kelly (both of whom went barefoot to honor Muslim practice) at his funeral, and has been celebrated over and over again by the media.

Ah, but Bloomberg and Kelly, who removed their shoes, didn’t convert to Islam.

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After this appearance on the Bill Maher show, one writer at BIGPEACE.COM POINTS OUT that the verse Rep. Ellison quotes is now — for all intent and purposes — defunct:

Matthew Shaffer of NRO (as noted here by Ethel Fenig) exposed Keith Ellison’s mendacious taqiyya (Koran-sanctioned Islamic dissimulation) theater during the Congressman’s testimony at Thursday’s Homeland Security Hearings on American Muslim radicalization.

The next day, during a 3/11/11 interview with Bill Maher (on “Real Time With Bill Maher”), responding to Maher’s complaint that, “[Islam] comes from a hate-filled holy book, the Koran, which is taken very literally by its people,” Ellison invoked a deceitfully redacted extract of Koran 5:32, and the ostensible Koranic paean to “tolerance,” verse 2:256.

Ellison’s disingenuous response was predictable.

Following the murderous acts of jihad terrorism committed on September 11, 2001, Ibn Warraq highlighted the tragic irony of many apologists quoting selectively from Koran 5:32, “whoso slays a soul …shall be as if he had slain mankind altogether; and whoso gives life to a soul, shall be as if he has given life to mankind altogether”, attempting to demonstrate that the Koran disapproved of violence and killing. Here is the entire verse (5:32), quoted in full context, with the intimately related verse, Koran 5:33:

(5:32) Therefore We prescribed for the Children of Israel that whoso slays a soul not to retaliate for a soul slain, nor for corruption done in the land, shall be as if he had slain mankind altogether; and whoso gives life to a soul, shall be as if he has given life to mankind altogether. Our Messengers have already come to them with the clear signs; then many of them thereafter commit excesses in the earth. (5:33) This is the recompense of those who fight against God and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement

[For direct comparison see, Mishna, Sanhedrin, IV, 5, “Thus was created a single man, to teach us that every person who loses a single soul, it shall be written about him as if he has lost the entire world, and every person who sustains a single soul, it shall be written, about him as if he has sustained the entire world”]

As Warraq noted, with regard to Koran 5:32/33, 1

The supposedly noble sentiments are in fact a warning to Jews. [2 see these commentaries as well] “Behave, or else” is the message. Far from abjuring violence, these verses aggressively point out that anyone opposing the Prophet will be killed, crucified, mutilated, and banished

Regarding the other pacific sounding verse Congressman Ellison cited, 2:256, it must be contextualized by Muhammad’s bellicose evolution within the Koran itself. But how, exactly? Abrogation is critical to understanding this evolution. Ali ibn Abi Talib—revered by Shiite Muslims and Islam’s 4th “Rightly Guided” Caliph—is reported to have told a pious Muslim companion, Abdul Rahman

“[C]an you differentiate between abrogating and abrogated verses” Abdul Rahman said, “no.” Thereupon Ali said “Thou art damned and causeth others to be damned.”

The Koran’s “verses of peace,” as cited by Ellison, and many other Muslim and non-Muslim apologists, most notably verse 2:256, “There is no compulsion in religion,” were all abrogated by the so-called verses of the sword. These abrogating verses of the sword recommend beheading or otherwise murdering and mutilating non-Muslims, and Muslim apostates. According to classical Muslim Koranic commentators verse 9:5 (perhaps the most infamous verse of the sword), “Slay the idolators wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush…”, for example, cancels 124 verses that promote patience and toleration. And this doctrine of abrogation, necessitated by the many contradictions which abound in the Koran, originates as putatively taught by Muhammad, himself, at verse 2:106: “Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?”. This verse, in combination with verses* 16:101, 22:52, and 87:6, was elaborated into a formal system of abrogation (naskh in Arabic) by the greatest classical Muslim Koranic scholars and jurists, which entailed (p.72),

…the suppression of a ruling without the suppression of the wording. That is to say, the earlier ruling is still to be found in the Koran, and is still to this day recited in worship, but it no longer has any legal force.

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I brought this up in a discussion with a Muslim in a debate setting and he never got back to me… I wonder why? Here is a small reference to this conversation from another post of mine:

iii. Comparison of Scripture. Some quick facts. Scripture in Islamic tradition is prescriptive. In the Biblical sense it is descriptive. This simple comparison goes a long way to explain why most of the terrorists in the world today are Islamic. Another explanation for this phenomenon is that in the Islamic fundamentalist tradition, verses in their Scripture. I guess the best way to exemplify this is with this final posting in a debate where a Muslim was trying to explain his faith to others. However, I showed him I had an in-depth understanding of his view of his scripture. Here is my response which is cataloged at my site Discussing God:

Kursat,

You see, unlike the Bible, the Qu’ran abrogates its “verses” and depending on what time period they were written (and depending on if the Muslim community was weaker than it was later), these later verses take over in importance (replaced with something “better”) in application for the Muslim.

So, Kursat, is this Sura Meccan? More specifically, is it the fifth and sixth years of the Prophet’s Mission? There is even a period after this in Mecca. After this period was Medina, right?

For those who are not aware of this abrogation (stated in the Qu’ran) and are use to thinking of Scriptures in a “Western” manner, this Sura you gave sounds great. But if one understands the full implications of 2:106 and 16:101. Then this changes the ballgame a bit, doesn’t it Kursat?

Obviously Kursat didn’t return because he was not a moderate Muslim. Moderates look at the Qur’an as descriptive and they reject the idea that these verses in the Qur’an are placed in any chronological importance. THUS, the later verses about Jihad in Islamic fundamentalism DO NOT trump the one’s about peace.

Read more: RPT Discussing Mosques and Men