A Facebook Question | “Nominal Calvinists” | PLUS: Calvin and Hobbs

Before going on with “another” post on Calvinism, a reader on my site’s Facebook (FB) was asking why all the hub-bub regarding the topic of Calvinism as of late… although worded differently:

QUESTION:

RANDALL L. ASKED ME ON MY FB PAGE:

  • so what happens to a soul when you are so tired of hearing all the arguments instead of just hearing the Gospel?….there are many who believe that the Calvinists are heretics…there are many who believe that the Arminians are heretics…there are many who believe that the Charismatics/Non-Charismatics are heretics…what if John 3:36 is actually true?…He who believes on the Son has eternal life

I RESPOND:

I am posting a lot on the topic because it is “new” to me. I say “new” [in quotes] because I live in the Santa Clarita Valley. Which is under the shadow of MacArthur. And the churches I have enjoyed in our valley are more reformed Baptist. And a Bible study I was in for 10-years was led by a part time Masters College professor. He was [and is] a discipling mentor to me and many men.

When pressed on the issues – for instance, we studied through the 1689 Baptist Confession for a long study – I would always joke that when I read James White, I was a 4-point-5 [4.5] Calvinist, and when I read Norman Geisler, I was a 3-point-Calvinist [3.0]. But the truth is being an Apologetic animal and getting a master’s in theology from a Lutheran seminary, I never accepted the idea of theistic determinism. As I had read CS Lewis and Norman Geisler’s many works in the 90s. I was inoculated against it, so-to-speak.

Some events happened about 6-months ago that when I told my running joke, it was stale in my mouth. Left a bad taste. So, I said to myself, “you know, I have said that for decades. No more. I need to really know-know the entirety of why I reject the 5-points.” And so, I have a two year+ reading plan and am gobbling up tons of videos and series.

And so, just 6-months into the new passion, I can confidently say that if the 5-points [or even 4 points] are true, then there is no rebellion by man against God. Calvary and the Gospel are secondary to election, etc.

But I have a lot more reading ta do.

Thank you for the question/statement – and I understand the frustration. My website has posts galore on the topic as well.

I may add that I love the Christian faith and all it’s history and theological turns. Of which I am still coming to grips with, as it is a large subject. Speaking of LOVE, here is Pastor Rogers chapter on love — well worth your time:

Ronnie W. Rogers, Reflections of a Disenchanted Calvinist, CPHT 7, Love of God

And this happens to be my current pinned post on my sites FB as well as my personal page. I wrote it when I saw this question on Dr. Flowers live stream:

FB PINNED POST

Most church goers do not realize what Calvinism teaches. A pastor might say we have free will, but that is from the pulpit. Get them in an honest conversation, they revert right back to TULIP, which negates free will. Then another pastor may note we do not have free will, and then define it in a fuzzy way, and then two sentences later say we are elected to salvation. THIS MEANS that we cannot make a choice to positively affirm [respond to] the Word of God – at all… but to reject it.

So, TULIP says that if you have three choices:

  1. reject the Gospel message.
  2. be ambivalent to the message of God’s Word.
  3. see the truth in the grace enabled message of God’s Word.

TULIP only – only – allows for A. and B. The Holy Spirit inspired Word of God, sharper than any two-edged sword [cutting between soul and body], the facts of God’s work at Calvary, the preaching of God’s message via pastor’s or the broader body of Christ… NONE OF THAT IS EFFECTIVE.

Piper, MacArthur, many pastors I know, in the end say that one has to be unconditionally chosen before the time-space-continuum and drawn irresistibly to salvation – because they would never be able to even see the truth in the Gospel and have faith by what they see.

Which means those who are not drawn with the “U” and the “I” of TULIP, and chosen likewise to go to hell and be tormented eternally not because they rejected God’s message. But because our nature was designed this way through first and secondary causes, not by a “mother nature,” but by God’s decree.

The “T” ensures no one can respond to God’s many grace enablements.

They must be chosen by nothing in themselves. No ability to respond at all to the Holy Spirit drenched Word of God.

This makes Calvary and the Gospel secondary [ineffective] according to Baptist Reformed thinkers [Calvinists].

It is, really, for lack of a better idea: an anti-Christ theology.

Not only that, but, what is there for God to harden, provoke, or restrain if not the autonomous will of creatures?

If God knows the future because He planned the future [Sproul, Piper, MacArthur, etc.], when God hardens, provokes, or restrains…. is He working against Himself? Since He decreed it all to happen?

See more here: What Love Is This? Calvinism’s “Evil” Problem | Determinism

If the “T” of TULIP [total depravity] is a reality, wouldn’t hardening, provoking, or restraining someone be the same thing as digging up bodies in a cemetery and putting blindfold on the rotting cadaver?

In other words, does He plan the abuse of a child just to redeem that act in some way to bring glory to Himself? Is Satan superfluous?

See more here: “Is God the ‘devil’ Behind Satan? | Sovereign Puppeteer

Are all the prescriptions in the Bible making God out to be duplicitous – since he has planned our actions thru determinative means?

Or

Is it more like Tozer notes — which lowers man’s position by making him/her responsible to God’s law; and keeps God’s holiness and glory intact as He truly redeems or judges such actions (is He judging Himself in Calvinism?)

God sovereignly decreed that man should be free to exercise moral choice, and man from the beginning has fulfilled that decree by making his choice between good and evil. When he chooses to do evil, he does not thereby countervail the sovereign will of God but fulfills it, inasmuch as the eternal decree decided not which choice the man should make but that he should be free to make it. If in His absolute freedom God has willed to give man limited freedom, who is there to stay His hand or say, ‘What doest thou?’ Man’s will is free because God is sovereign. A God less than sovereign could not bestow moral freedom upon His creatures. He would be afraid to do so.

Fuller quote here: “Challenges To Strict 5-Point Calvinism | Tozer/Winger/Geisler/Lewis

Here I wanted to share a large clip from a slightly longer post… and may I set it up with a Piper endorsed book that [I think still] Desiring God [Piper’s site] still has it up on their website:

Ephesians 1:11 goes even further by declaring that God in Christ

“works all things according to the counsel of his will.” Here the Greek word for “works” is energeø, which indicates that God not merely carries all of the universe’s objects and events to their appointed ends but that he actually brings about all things in accordance with his will. In other words, it isn’t just that God manages to turn the evil aspects of our world to good for those who love him; it is rather that he himself brings about these evil aspects for his glory (see Ex. 9:13-16; John 9:3) and his people’s good (see Heb. 12:3-11; James 1:2-4). This includes—as incredible and as unacceptable as it may currently seem—God’s having even brought about the Nazis’ brutality at Birkenau and Auschwitz as well as the terrible killings of Dennis Rader and even the sexual abuse of a young child: “The LORD has made everything for its own purpose, even the wicked for the day of evil” (Prov. 16:4, NASB ).14 “When times are good, be happy; but when times are bad, consider: God has made the one as well as the other” (Eccl. 7:14, NIV).

John Piper and Justin Taylor, eds., Suffering and the Sovereignty of God (Wheaton, IL: Crossway Books, 2006), 42.

Put that in yur Pipe[r] and smoke it!

THE “YOU TOO” BULLY
Via: Soteriology 101

This is probably the most employed logical fallacy of the Calvinistic believer when engaging in a debate over the claims of their TULIP systematic. Here is how the conversation typically goes:

Calvin: God brings about every meticulous detail for His own glory, including man’s sinful inclinations and choices.[1]

Hobbs: That claim undermines the character, holiness and goodness of God who abhors moral evil (Prov. 6:16-19; Jer. 7:31), is holy or separate from all evil (Is. 6:3; Ex. 15:11) and who does not even tempt men to sin (Jm. 1:13). He is the redeemer of sinful choices, not the one who brings them about!

Calvin: YOU TOO have the same problem because you believe God knows every evil thing that is going to happen but did not prevent it.

Notice that the Traditionalist (Hobbs) is critiquing an ACTUAL CLAIM of the Calvinistic systematic.  The Calvinist does not answer that critique, but instead they commit the “you too” fallacy by appealing NOT to an ACTUAL CLAIM of the Traditionalistic scholars, but to their own philosophical conclusion about the infinite attribute of divine omniscience – a philosophical conclusion that Traditionalists deny.  

So, the Traditionalist is critiquing an actual claim of Calvinism while the Calvinist is appealing to something all Traditionalists deny (i.e. if God knows something and does not prevent it then it is the same as Him determining it).

Let’s take a look at this same fallacy in a “real world” discussion and see how it plays itself out:

Calvin: I hired a mean kid at my son’s school to bully him so as to toughen him up so he can represent my name in a strong powerful way.

Hobbs: You did what?!? How can a good and loving father do that to his own child?! If your son finds out what you did he will never trust you again.

Calvin: YOU TOO did the same thing last year when your son told you about that bully and you sent him to school anyway. You didn’t have to send your son to school knowing there was a bully there. You could have prevented him from being bullied, but you didn’t, so YOU TOO are as bad as I am!

Hobbs: WHAT!?  I did not hire some mean kid to mercilessly torture my son. I hated that he went through that. I wept with him. I worked with him every night on what to say and do in order to confront his bully. I helped redeem that horrible situation to make him stronger. I did not cause it, or bring it about, or make it happen for my own namesake. If someone went to my house and convinced my son that I had actually hired that bully last year then he would never trust me again. It would undermine my character and trustworthiness and completely ruin our relationship. I am the helper and redeemer of my son’s bad situation, not the cause of it! How dare you even compare what I did to what you did!

The idea that God’s choice to permit free creatures to make free choices and suffer the full weight and consequences of those choices is somehow equal to the divine meticulous determinism being promoted by pastors like John Piper is blantantly absurd. ……