What does it mean to be tolerant? The dictionary defines tolerance as respect for opinions, beliefs, and practices that differ from your own. But in our polarized cultural climate, it has come to mean something else entirely. Greg Koukl, president of Stand to Reason and author of Tactics, sorts it all out.
Are you tolerant? You probably think so. But who is tolerant in America today? Is it those on the left, or those on the right? In this video, Dave Rubin of The Rubin Report analyzes this question and shares his experience.
(HOTAIR) “….’Liberals think they are tolerant but often they aren’t,’ Zakaria said. He then cited a 2016 PEW survey which found 70% of Democrats said Republicans were close-minded as compared to 52% of Republicans who said the same of Democrats. ‘But each side scores about the same in terms of close-mindedness and hostility to hearing contrarian views,’ Zakaria said….” (More at NEWSBUSTERS)
One of the few times I agree with him. But as HOTAIR notes, he bungles his commencement speech a bit.
The above is an example of relativism run-amock with young people in downtown Durham after the Pride Festival at Duke University Sept 28th 2013. Another interview HERE.
(This post is updated, as the video from the “Thrive Apologetics Conference” was deleted. New information was substituted in its place.) Posted below are three presentations. The first presentation (audio) is Dr. Beckwith’s classic presentation where high school and college kids get a 2-week crash course in the Christian worldview.
The following two presentations are by Gregory Koukle. The first is a UCLA presentation, the second is an excellent presentation ay Biola University entitled “The Intolerance of Tolerance.” Enjoy this updated post.
Here is — firstly — a classic presentation by Greg Koukl of STAND TO REASON.
Below this will be another presentation that is one of Koukl’s best yet, and really is a video update to the excellent book, Relativism: Feet Planted Firmly in Mid-Air… a phrase common to Francis Schaeffer, “feet planted firmly in mid-air.”
To wit, HUMANISM:
Since present day Humanism vilifies Judeo-Christianity as backward, its goal to assure progress through education necessitates an effort to keep all mention of theism out of the classroom. Here we have the irony of twentieth century Humanism, a belief system recognized by the Supreme Court as a non-theistic religion, foisting upon society the unconstitutional prospect of establishment of a state-sanctioned non-theistic religion which legislates against the expression of a theistic one by arguing separation of church & state. To dwell here in more detail is beyond the scope of this article, but to close, here are some other considerations:
In the earlier spirit of cooperation with the Christian church the ethics or values of the faith were “borrowed” by the humanists. In their secular framework, however, denying the transcendent, they negated the theocentric foundation of those values, (the character of God), while attempting to retain the ethics. So it can be said that the Humanist, then, lives on “borrowed capital”. In describing this situation, Francis Schaeffer observed that: “…the Humanist has both feet firmly planted in mid-air.” His meaning here is that while the Humanist may have noble ideals, there is no rational foundation for them. An anthropocentric view says that mankind is a “cosmic accident”; he comes from nothing, he goes to nothing, but in between he’s a being of supreme dignity. What the Humanist fails to face is that with no ultimate basis, his ideals, virtues and values are mere preferences, not principles. Judging by this standard of “no ultimate standard”, who is to say whose preferences are to be “dignified”, ultimately?
See more quotes HERE