“White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality.”
~ quoted from James Cone’s book, A Black Theology of Liberation, page 64.
A recent story by the Blaze brings to mind some older posts that I will partially import from my old blog to this newer post… combining it with the newer information. The Blaze(video and more at their site) bullet points some of Rev. Wrights new rants, which causes me to import some older posts to this site:
♆ Rev. Jeremiah Wright delivered three fiery sermons about faith, race and politics at Metropolitan Baptist Church in S.C. ♆ Wright said Supreme Court Justice Clarence Thomas worships “some other God” outside of “Allah and Yahweh” (who are the “same” he says) ♆ Obama’s former pastor called Thomas Jefferson “a pedophile” ♆ He sees “white supremacy” driving “world policy” ♆ Wright condemned the U.S. military, saying, “fighting for peace is like raping for virginity.”
Obama’s Pastor went to Libya with Farrakhan to meet Islamisists! Yet, other are the extremist, not his view of theology and God. Hannity and Colmes years ago had the Reverend Jeremiah Wright on their show, and this is how the reverend defended himself:
“How many books of Cones have you read!?” (Money quote from the interview above with Obama’s pastor.)
Take note the Rev. Wright camps out on the point of reading James Cone’s books, books that were sold in his churches book store the entirety of Obama’s time at Trinity United Church of Christ.
(This section was updated 12-4-2014, see below the links for the update)
The churches bookstore has been sanitized since this was written. I managed to grab a couple of cached pages. Not nearly what it was, but the few I could find are here: Page 1, page 2, page 3. On page three for instance there are some resources for women, one of the books, “Feminist Theologies: Legacy and Prospect” ~ by Rosemary Radford Ruether, has this review: “it is a collection of academic papers and perspectives from a feminist conference…. Some essays are clearly stronger than others – particularly on Islam.” Strong on Islam? This author has written books on Gaia and God, pro Palestinian (anti-Israel) books, and books on “Goddesses and the Divine,” as well as radically left leaning feminist theology.
E.g., not a Christian book or author at all. More Marxist and Islamic in reality.
So got on Trinities website and bought Dr. Cones’ books, and read them. This lead me to make an early “documentary” (Sept of 2008) called Obama-Con. In it I mention some of the following ideas that Obama’s church paralleled:
...See For Yourself
(From an older post) Of course the money quote is the Rev. Wright recommending some authors/books. I love books, so I went out and bought them and read them. I was amazed the media didn’t do what I had just done! Could you imagine if McCain or Bush went to a church for twenty years headed by a pastor whom — a) brought you to your faith, b) married you and your wife, c) baptized your kids, and was d) on your campaign staff — sold Hitler’s Mein Kampf in the church’s bookstore. Not only that but on national television recommended this same book? We would never hear the end of it. Never. In fact, this fictitious person would never make it on a ballot.
“The personification of the devil as the symbol of all evil assumes the living shape of the Jew” ~ Adolf Hitler – Mein Kampf
“The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods” ~ James Cone, A Black Theology of Liberation, p.62
“White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality” ~ James Cone, A Black Theology of Liberation, p.64
“I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord” ~ Adolf Hitler – Mein Kampf
“There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples” ~ James Cone, A Black Theology of Liberation, p.63
“Christianity is not alien to Black Power, Christianity is Black Power” ~ James Cone, Black Theology & Black Power, p.38
“In contrast to this racist view of God, black theology proclaims God’s blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing” ~ James Cone, A Black Theology of Liberation, p.65
“The [Nazi party] should not become a constable of public opinion, but must dominate it. It must not become a servant of the masses, but their master!” ~ Adolf Hitler – Mein Kampf
“These new theologians of the Third World argue that Christians [liberation theology accepting Christians] should not shun violence but should initiate it” ~ James Cone, Black Theology & Black Power, p.32
“It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man’s strong aversion to white society. No black man living in white America can escape it” ~ James Cone, Black Theology & Black Power, p.14
“It is this fact that makes all white churches anti-Christian in their essence. To be Christian is to be one of those whom God has chosen. God has chosen black people!” ~ James Cone, Black Theology & Black Power, p.151
“It [black liberation theology] is dangerous because the true prophet of the gospel of God must become both “anti-Christian” and “unpatriotic.”…. Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the American Way” ~ James Cone, A Black Theology of Liberation, p.55-56
Here is The New Yorker commenting on some of the issues herein I concern myself with:
The rise of Jeremiah Wright, in the seventies and eighties, coincided with the rebirth of the Nation of Islam under Minister Louis Farrakhan. In fact, the uproar over Obama and Wright has been, in part, an uproar over Farrakhan, who keeps sneaking into the frame. He and Wright were twinned at the Democratic Presidential debate in Cleveland, on February 26th, when Tim Russert, of NBC, ascribed to Wright the claim that Farrakhan “epitomizes greatness.” (Actually, the statement came from an article by Rhoda McKinney-Jones in Trumpet, a Trinity-associated magazine published by Wright’s daughter Jeri L. Wright; as has been widely noted since then, Farrakhan was given a lifetime-achievement award at a Trumpet banquet in November.) Last summer, the Trinity Bulletin reprinted an open letter by a Farrakhan ally convinced that Israel and apartheid South Africa had “worked on an ethnic bomb that kills blacks and Arabs.” Yet Wright seems to have a complicated relationship with Farrakhan, whose national headquarters are in the South Shore neighborhood, a few miles from Trinity. His remarks about Farrakhan veer from the fulsome (the minister’s analysis of America’s racial ills is “astounding and eye opening”) to the equivocal (he is “sincere about his faith and his purpose”), but for the most part Wright chooses his words with tactical care, the way Cone did when he wrote about Elijah Muhammad. It is the language of a respectful, and possibly anxious, rival. Like Cone in the nineteen-sixties, Wright may have worried that he would be judged, and found wanting, by purer and less forgiving forms of black nationalism. Farrakhan represented the threat; his followers—particularly the young black men whom churches sometimes had trouble reaching—represented the prize.
Wright attended (but didn’t address) the Million Man March, the 1995 gathering in Washington that Farrakhan convened to promote self-reliance and “spiritual renewal” among black men. In the months afterward, Wright delivered a series of sermons that were reprinted in a book, “When Black Men Stand Up for God,” which presents a Christian response to the challenge posed by the Nation of Islam. In it, he lambastes the preachers who opposed the march on political or religious grounds: they had missed a prime opportunity to present their case to African-American men. And, by way of establishing his bona fides, he reminds readers that he studied Islam at the University of Chicago. “I have a different perspective on Islam than the average preacher,” he writes. “Islam and Christianity are a whole lot closer than you may realize. Islam comes out of Christianity.” That’s interfaith dialogue, served with a hint of one-upmanship.
But remember, the reverend says “I’m not divisive, the media is divisive,” which merely redefines anti-Semitic/racist statements as non-divisive:
While reading these books cover-to-cover and doing some looking around, I also noted that Louise Farrakhan was given a lifetime achievement award at Obama’s church. Not only that though, but Farrakhan was given three cover spreads on the church’s magazine, the Trumpet. One of those his face shot put alongside Obama as well as Elijah Muhammad, the second leader of the Nation of Islam. His [Elijah Muhammad’s] many books are sold by the Nation of Islam not Old Testament mention being taught by Louise Farrakhan as theological doctrine. Since Obama’s church gave such a prestigious award to the current leader of the Nation of Islam, whom Obama’s pastor was a part of in his younger years, let us see what some of these books they tout say as well:
“It is due to your ignorance of God, or you are one deceived by the devil, whose nature is to mislead you in the knowledge of God. You originally came from the God of Righteousness and have the opportunity to return, while the devils are from the man devil (Yakub) who has ruled the world for the past 6,000 years under falsehood, labeled under the name of God and His prophets. The worst thing to ever happen to ‘the devils is: The truth of them made manifest that they are really the devils whom the righteous (all members of the black nation) should shun and never accept as truthful guides of God! This is why the devils have always persecuted and killed the righteous. But the time has at last arrived that Allah (God) will put an end to their persecuting and killing the righteous (the black nation).”
~ Elijah Muhammad, Message to the Blackman In America, p.6 [Yakub is an evil scientist who created the white race 6,000 years ago in Nation of Islam theology]
“…they are a prey in the hands of the white race, the world’s archdeceivers (the real devils in person). You are made to believe that you worship the true God, but you do not! God is unknown to you in that which the white race teaches you (a mystery God). The great archdeceivers (the white race) were taught by their father, Yakub, 6,000 years ago, how to teach that God is a spirit (spook) and not a man. In the grafting of his people (the white race), Mr. Yakub taught his people to contend with us over the reality of God by asking us of the whereabouts of that first One (God) who created the heavens and the earth, and that, Yakub said, we cannot do.”
~ Elijah Muhammad, Message to the Blackman In America, p. 9
According to Elijah Muhammad, Jesus was a black African and only a mortal man like the Prophet Muhammad of Islam. He also taught that Jesus was the product of sexual intercourse between Mary and Allah (who is a black man). Louis Farrakhan said this of the second leader of the Nation of Islam:
“The Honorable Elijah Muhammad, I am here to declare, is risen. The Jesus you have been seeking and waiting for His return has been in your midst for 40 years, but you knew not who He was. A Holy One was working among us, and It is only now, after He is gone, that we realize who He was.” ~ Louis Farrakhan
Again, for clarity:
“If you understand the Bible right, you will agree with me that the whole caucasion race is a race of devils. They have proved to be devils in the Garden of Paradise and were condemned … by Jesus.” ~ Elijah Muhammad, Message to the Blackman In America, p. 23-24.
“Christianity is the Devil’s religion created to mislead black people.” ~ Elijah Muhammad, Message to the Blackman In America, p. 11.
Louis Farrakhan, the guy who was given an award by Wright, knew personally that Elijah Muhammad had risen because…
So you can see that there are some very occultic beliefs tied to Rev. Wright. Which may explain why the Reverend Wright believes Allah and YHWH are the same God, something you would never hear a Christian minister say. One reason is the Rev. Wright use to be a part of the Nation of Islam, and often times Black Panthers and Nation of Islam adherents would sit in on these “Christian” services. But remember, it isn’t the Rev. Wright that is divisive, it is the media:
An Apologetic “Aside”
What are some of the differences between Yahweh and Allah?
How do the Democrats let this type of stuff slide… year after year? One reason is that the Democratic party has become more-and-more leftist every year:
…..congressional Democrats have not moved to the political center — they have all but deserted it. Employing statistics from the Americans for Democratic Action, a self-defined liberal activist group, we analyzed House and Senate voting records dating back to 1974. Using as a definition of ”liberal” someone who votes with the ADA recommendation at least two-thirds of the time, we found that in 1995 nearly four out of five Democrats in the House (78 per cent) qualified as liberal. That is more than double the 34 per cent of 1974.
In fact, the liberal quotient for Democrats has risen steadily over the past 11 Congresses, while the percentage of Democrats qualifying as conservative has shrunk to virtually nil. Even the number of moderate Democrats is dwindling. According to the ADA’s ratings there are now only 45 moderate Democrats, down from 75 in 1980
In short, last year House Democrats’ voting record was more liberal than it had been in at least twenty years. The Democrats were more left-wing in the 104th Congress than when the House was under the command of Speakers like Tip O’Neill or Jim Wright; and more left-wing than it was during the ascendancy of the post-Watergate class of 1974.
In the Senate, the statistics are equally grim. In 1974, only 55 per cent of Democrats were classified as liberal; by 1995, that figure had risen to 93.5 per cent. Only Sam Nunn of Georgia, Bennett Johnston of Louisiana, and James Exon of Nebraska (all of whom are also retiring this year) are not liberal — contradicting the conventional wisdom that the Senate Democrats are a pack of political pragmatists. How’s this for a depressing statistic: nine of Ted Kennedy’s Senate colleagues had more liberal voting records than he did last year.
Let’s examine some key votes. Back in 1977 there were 63 House Democrats who voted against increasing the minimum wage; in almost every subsequent vote on the issue that number has declined. In this summer’s vote, only 2 Democrats (the aforementioned Hall and Geren from Texas) opposed the mandatory-job-loss bill. When the Balanced Budget Amendment was defeated in 1982, President Reagan told American voters to ”count heads and take names” — to make note of who in Congress was fiscally rational and who was not. Those voters who took the President’s advice counted 69 Democrats in support of the amendment and 167 opposed to it. In contrast, in the landmark January 1995 vote in which the House finally passed the Balanced Budget Amendment, a record-low 33 Democrats voted in favor.
A recent comprehensive study by political analysts Mark Melcher and David Tappan of Prudential Securities examined vote ratings by the ADA and the American Conservative Union and came to much the same conclusion as we did: the political center in Congress is shrinking. The ACU ratings, for example, tell us that, in 1995, 47 House Democrats had more liberal voting records than Bernie Sanders of Vermont — an avowed socialist. If this trend keeps up Sanders will have to stop caucusing with the Democrats: he’s too anti-government for them….
The Socialist Party of America announced in their October 2009 newsletter that 70 Congressional democrats currently belong to their caucus. This admission was recently posted on Scribd.com:
American Socialist Voter–
Q: How many members of the U.S. Congress are also members of the DSA? A: Seventy
Q: How many of the DSA members sit on the Judiciary Committee? A: Eleven: John Conyers [Chairman of the Judiciary Committee], Tammy Baldwin, Jerrold Nadler, Luis Gutierrez, Melvin Watt, Maxine Waters, Hank Johnson, Steve Cohen, Barbara Lee, Robert Wexler, Linda Sanchez [there are 23 Democrats on the Judiciary Committee of which eleven, almost half, are now members of the DSA].
Q: Who are these members of 111th Congress? A: See the listing below
Hon. Neil Abercrombie (HI-01) Hon. Tammy Baldwin (WI-02) Hon. Xavier Becerra (CA-31) Hon. Madeleine Bordallo (GU-AL) Hon. Robert Brady (PA-01) Hon. Corrine Brown (FL-03) Hon. Michael Capuano (MA-08) Hon. André Carson (IN-07) Hon. Donna Christensen (VI-AL) Hon. Yvette Clarke (NY-11) Hon. William “Lacy” Clay (MO-01) Hon. Emanuel Cleaver (MO-05) Hon. Steve Cohen (TN-09) Hon. John Conyers (MI-14) Hon. Elijah Cummings (MD-07) Hon. Danny Davis (IL-07) Hon. Peter DeFazio (OR-04) Hon. Rosa DeLauro (CT-03) Rep. Donna F. Edwards (MD-04) Hon. Keith Ellison (MN-05) Hon. Sam Farr (CA-17) Hon. Chaka Fattah (PA-02) Hon. Bob Filner (CA-51) Hon. Barney Frank (MA-04) Hon. Marcia L. Fudge (OH-11) Hon. Alan Grayson (FL-08) Hon. Luis Gutierrez (IL-04) Hon. John Hall (NY-19) Hon. Phil Hare (IL-17) Hon. Maurice Hinchey (NY-22) Hon. Michael Honda (CA-15) Hon. Jesse Jackson, Jr. (IL-02) Hon. Eddie Bernice Johnson (TX-30) Hon. Hank Johnson (GA-04) Hon. Marcy Kaptur (OH-09) Hon. Carolyn Kilpatrick (MI-13) Hon. Barbara Lee (CA-09) Hon. John Lewis (GA-05) Hon. David Loebsack (IA-02) Hon. Ben R. Lujan (NM-3) Hon. Carolyn Maloney (NY-14) Hon. Ed Markey (MA-07) Hon. Jim McDermott (WA-07) Hon. James McGovern (MA-03) Hon. George Miller (CA-07) Hon. Gwen Moore (WI-04) Hon. Jerrold Nadler (NY-08) Hon. Eleanor Holmes-Norton (DC-AL) Hon. John Olver (MA-01) Hon. Ed Pastor (AZ-04) Hon. Donald Payne (NJ-10) Hon. Chellie Pingree (ME-01) Hon. Charles Rangel (NY-15) Hon. Laura Richardson (CA-37) Hon. Lucille Roybal-Allard (CA-34) Hon. Bobby Rush (IL-01) Hon. Linda Sánchez (CA-47) Hon. Jan Schakowsky (IL-09) Hon. José Serrano (NY-16) Hon. Louise Slaughter (NY-28) Hon. Pete Stark (CA-13) Hon. Bennie Thompson (MS-02) Hon. John Tierney (MA-06) Hon. Nydia Velazquez (NY-12) Hon. Maxine Waters (CA-35) Hon. Mel Watt (NC-12) Hon. Henry Waxman (CA-30) Hon. Peter Welch (VT-AL) Hon. Robert Wexler (FL-19)
Radical does as radical is! Some quotes from James Cone’s book, A Black Theology of Liberation (A book sold in Obama’s church the entire 20-years he attended).
“It is dangerous because the true prophet of the gospel of God must become both ‘anti-Christian’ and ‘unpatriotic.’ (55) …. Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the ‘American Way…'” (56) ~ James Cone, A Black Theology of Liberation (A book sold in Obama’s church the entire 20-years he attended).
But this does not mean that religion is irrelevant altogether; it only means that religion unrelated to black liberation is irrelevant. (58-59)
… it is that whites are incapable of making any valid judgment about human existence. The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods. The God of black liberation will not be confused with a blood’ thirsty white idol. Black theology must show that the black God has nothing to do with the God worshiped in white churches whose primary purpose is to sanctify the racism of whites and to daub the wounds of blacks. Putting new wine in new wineskins means that the black theology view of God has nothing in common with those who prayed for an American victory in Vietnam or who pray for a “cool” summer in the ghetto…. There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God’s experience, or God is a God of racism…. Because God has made the goal of blacks God’s own goal, black theology believes that it is not only appropriate but necessary to begin the doctrine of God with an insistence on God’s blackness. (62-63)
White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality. (64)
In contrast to this racist view of God, black theology proclaims God’s blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing. (65)
God comes to us in God’s blackness, which is wholly unlike whiteness. To receive God’s revelation is to become black with God by joining God in the work of liberation…. Becoming one of God’s disciples means rejecting whiteness and accepting themselves as they are in all their physical blackness. (66)
Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution…. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God’s love. (70)
God is black because God loves us; and God loves us because we are black. Righteousness is that side of God which expresses itself through black liberation. God makes black what humans have made white…. Love is a refusal to accept whiteness. (73-74)
If creation “involves a bringing into existence of something that did not exist before,” then to say God is creator means that my being finds its source in God. I am black because God is black! God as creator is the ground of my blackness (being), the point of reference for meaning and purpose in the universe…. Rather it is incumbent upon me by the freedom granted by the creator to deny whiteness and affirm blackness as the essence of God. That is why it is necessary to speak of the black revolution rather than reformation. The idea of reformation suggests that there is still something “good” in the system itself, which needs only to be cleaned up a bit. This is a false perception of reality. The system is based on whiteness, and what is necessary is a replacement of whiteness with blackness. (75-76)
Being white excludes them from the black community and thus whatever concern they have for blacks will invariably work against black freedom…. Certainly if whites expect to be able to say anything relevant to the self-determination of the black community, it will be necessary for them to destroy their whiteness by becoming members of an oppressed community. Whites will be free only when they become new persons—when their white being has passed away and they are created anew in black being. When this happens, they are no longer white but free, and thus capable of making decisions about the destiny of the black community. (97)
“Born Again” redefined: They [white people] would destroy themselves and be born again as beautiful black persons. (103)
“Sin” redefined: This means that whites, despite their self-proclaimed religiousness, are rendered incapable of making valid judgments on the character of sin…. In a word, sin is whiteness… (106, 108)
“Salvation” redefined: Salvation, then, primarily has to do with earthly reality and the injustice inflicted on those who are helpless and poor. To see the salvation of God is to see this people rise up against its oppressors, demanding that justice become a reality now, not tomorrow. (128)