I found this interesting, and it comes via with a h/t to BRAD THOR (novelist) via his TWITTER (a DAILY MAIL article), this adds to the information in my critique of some homework assigned to my oldest son when he was in elementary school, “Native American History In Public School (Howard Zinn Refuted)“: I will also update the below with another article via AMERICAN RENNAISANCE — which is a racist site as far as I can tell. For this I apologize. However, their Native America article I am pulling from is a book review of “Scalp Dance: Indian Warfare on the High Plains, 1865-1879,” by Thomas Goodrich. (I do have the book in my collection.)
- “There was even an attempt at one point to deny that Indians were warlike. Comanches were incredibly warlike. They swept everyone off the Southern plains. They nearly exterminated the Apaches. And you know, if you look at the Comanches and you look back in history at Goths and Vikings or Mongols or Celts — old Celts are actually a very good parallel.” (PBS)
And, may I say, if it were not for the “warlike” aspect of the Comanche, Spain would have continued North in their conquering of the Americas. So, in a divine “path of history,” America would have been a different place… and the Conquistador culture/venture of the Spaniards then would have made it a history truly worth the ire of the Left.
Another book I recommend (also in my collection), is, “On the border with Crook (Classics of the Old West),” by John G. Bourke.
The truth Johnny Depp wants to hide about the real-life Tontos: How Comanche Indians butchered babies, roasted enemies alive and would ride 1,000 miles to wipe out one family
- Comanche Indians were responsible for one of the most brutal slaughters in the history of the Wild West
- However, Johnny Depp wants to play Tonto in a more sympathetic light
The 16-year-old girl’s once-beautiful face was grotesque. She had been disfigured beyond all recognition in the 18 months she had been held captive by the Comanche Indians.
For reasons best know to themselves, the film-makers have changed Tonto’s tribe to Comanche — in the original TV version, he was a member of the comparatively peace-loving Potowatomi tribe.
Now, she was being offered back to the Texan authorities by Indian chiefs as part of a peace negotiation.
To gasps of horror from the watching crowds, the Indians presented her at the Council House in the ranching town of San Antonio in 1840, the year Queen Victoria married Prince Albert.
‘Her head, arms and face were full of bruises and sores,’ wrote one witness, Mary Maverick. ‘And her nose was actually burnt off to the bone. Both nostrils were wide open and denuded of flesh.’
Once handed over, Matilda Lockhart broke down as she described the horrors she had endured — the rape, the relentless sexual humiliation and the way Comanche squaws had tortured her with fire. It wasn’t just her nose, her thin body was hideously scarred all over with burns.
When she mentioned she thought there were 15 other white captives at the Indians’ camp, all of them being subjected to a similar fate, the Texan lawmakers and officials said they were detaining the Comanche chiefs while they rescued the others.
It was a decision that prompted one of the most brutal slaughters in the history of the Wild West — and showed just how bloodthirsty the Comanche could be in revenge.
S C Gwynne, author of Empire Of The Summer Moon about the rise and fall of the Comanche, says simply: ‘No tribe in the history of the Spanish, French, Mexican, Texan, and American occupations of this land had ever caused so much havoc and death. None was even a close second.’
He refers to the ‘demonic immorality’ of Comanche attacks on white settlers, the way in which torture, killings and gang-rapes were routine. ‘The logic of Comanche raids was straightforward,’ he explains.
[…..]
For reasons best know to themselves, the film-makers have changed Tonto’s tribe to Comanche — in the original TV version, he was a member of the comparatively peace-loving Potowatomi tribe.
And yet he and his fellow native Americans are presented in the film as saintly victims of a Old West where it is the white settlers — the men who built America — who represent nothing but exploitation, brutality, environmental destruction and genocide.
Depp has said he wanted to play Tonto in order to portray Native Americans in a more sympathetic light. But the Comanche never showed sympathy themselves.
When that Indian delegation to San Antonio realised they were to be detained, they tried to fight their way out with bows and arrows and knives — killing any Texan they could get at. In turn, Texan soldiers opened fire, slaughtering 35 Comanche, injuring many more and taking 29 prisoner.
But the Comanche tribe’s furious response knew no bounds. When the Texans suggested they swap the Comanche prisoners for their captives, the Indians tortured every one of those captives to death instead.
‘One by one, the children and young women were pegged out naked beside the camp fire,’ according to a contemporary account. ‘They were skinned, sliced, and horribly mutilated, and finally burned alive by vengeful women determined to wring the last shriek and convulsion from their agonised bodies. Matilda Lockhart’s six-year-old sister was among these unfortunates who died screaming under the high plains moon.’
Not only were the Comanche specialists in torture, they were also the most ferocious and successful warriors — indeed, they become known as ‘Lords of the Plains’.
[…..]
They terrorised Mexico and brought the expansion of Spanish colonisation of America to a halt. They stole horses to ride and cattle to sell, often in return for firearms.
Other livestock they slaughtered along with babies and the elderly (older women were usually raped before being killed), leaving what one Mexican called ‘a thousand deserts’. When their warriors were killed they felt honour-bound to exact a revenge that involved torture and death.
Settlers in Texas were utterly terrified of the Comanche, who would travel almost a thousand miles to slaughter a single white family.
The historian T R Fehrenbach, author of Comanche: The History Of A People, tells of a raid on an early settler family called the Parkers, who with other families had set up a stockade known as Fort Parker. In 1836, 100 mounted Comanche warriors appeared outside the fort’s walls, one of them waving a white flag to trick the Parkers.
‘Benjamin Parker went outside the gate to parley with the Comanche,’ he says. ‘The people inside the fort saw the riders suddenly surround him and drive their lances into him. Then with loud whoops, mounted warriors dashed for the gate. Silas Parker was cut down before he could bar their entry; horsemen poured inside the walls.’
Survivors described the slaughter: ‘The two Frosts, father and son, died in front of the women; Elder John Parker, his wife ‘Granny’ and others tried to flee. The warriors scattered and rode them down.
‘John Parker was pinned to the ground, he was scalped and his genitals ripped off. Then he was killed. Granny Parker was stripped and fixed to the earth with a lance driven through her flesh. Several warriors raped her while she screamed.
‘Silas Parker’s wife Lucy fled through the gate with her four small children. But the Comanche overtook them near the river. They threw her and the four children over their horses to take them as captives.’
So intimidating was Comanche cruelty, almost all raids by Indians were blamed on them. Texans, Mexicans and other Indians living in the region all developed a particular dread of the full moon — still known as a ‘Comanche Moon’ in Texas — because that was when the Comanche came for cattle, horses and captives.
They were infamous for their inventive tortures, and women were usually in charge of the torture process.
The Comanche roasted captive American and Mexican soldiers to death over open fires. Others were castrated and scalped while alive. The most agonising Comanche tortures included burying captives up to the chin and cutting off their eyelids so their eyes were seared by the burning sun before they starved to death.
Contemporary accounts also describe them staking out male captives spread-eagled and naked over a red-ant bed. Sometimes this was done after excising the victim’s private parts, putting them in his mouth and then sewing his lips together.
One band sewed up captives in untanned leather and left them out in the sun. The green rawhide would slowly shrink and squeeze the prisoner to death.
T R Fehrenbach quotes a Spanish account that has Comanche torturing Tonkawa Indian captives by burning their hands and feet until the nerves in them were destroyed, then amputating these extremities and starting the fire treatment again on the fresh wounds. Scalped alive, the Tonkawas had their tongues torn out to stop the screaming.
[…..]
[…..]
But the Comanche found their match with the Texas Rangers. Brilliantly portrayed in the Larry McMurtry’s Lonesome Dove books, the Rangers began to be recruited in 1823, specifically to fight the Comanche and their allies. They were a tough guerilla force, as merciless as their Comanche opponents.
They also respected them. As one of McMurtry’s Ranger characters wryly tells a man who claims to have seen a thousand-strong band of Comanche: ‘If there’d ever been a thousand Comanche in a band they’d have taken Washington DC.”
The Texas Rangers often fared badly against their enemy until they learned how to fight like them, and until they were given the new Colt revolver.
During the Civil War, when the Rangers left to fight for the Confederacy, the Comanche rolled back the American frontier and white settlements by 100 miles.
Even after the Rangers came back and the U.S. Army joined the campaigns against Comanche raiders, Texas lost an average of 200 settlers a year until the Red River War of 1874, where the full might of the Army — and the destruction of great buffalo herds on which they depended — ended Commanche depredations.
Interestingly the Comanche, though hostile to all competing tribes and people they came across, had no sense of race. They supplemented their numbers with young American or Mexican captives, who could become full-fledged members of the tribe if they had warrior potential and could survive initiation rites.
Weaker captives might be sold to Mexican traders as slaves, but more often were slaughtered. But despite the cruelty, some of the young captives who were subsequently ransomed found themselves unable to adapt to settled ‘civilised life and ran away to rejoin their brothers.
One of the great chiefs, Quanah, was the son of the white captive Cynthia Ann Parker. His father was killed in a raid by Texas Rangers that resulted in her being rescued from the tribe. She never adjusted to life back in civilisation and starved herself to death.
Quanah surrendered to the Army in 1874. He adapted well to life in a reservation, and indeed the Comanche, rather amazingly, become one of the most economically successful and best assimilated tribes.
As a result, the main Comanche reservation was closed in 1901, and Comanche soldiers served in the U.S. Army with distinction in the World Wars. Even today they are among the most prosperous native Americans, with a reputation for education.
By casting the cruelest, most aggressive tribe of Indians as mere saps and victims of oppression, Johnny Depp’s Lone Ranger perpetuates the patronising and ignorant cartoon of the ‘noble savage’.
Not only is it a travesty of the truth, it does no favours to the Indians Depp is so keen to support.
‘The Merciless Indian Savages’
….Col. William Collins commanded men who faced the Comanche, Kiowa, Arapaho, Cheyenne and Sioux. Of these tribes, he wrote: “War with somebody . . . is the natural state of an Indian people. Every tribe has some hereditary enemies with whom it is always at war . . . It is by war that they obtain wealth, position and influence with the tribe.”
What modern accounts of the “noble” Indian warrior commonly leave out is his manner of making war, and it is the eye-witness and contemporary records that both enrich Mr. Goodrich’s book and make it sometimes painful to read. Military historian John Keegan has written that “there is a cruelty in the warfare of some pre-Columbian peoples of North and Central America that has no parallel elsewhere in the world,” but it would seem that this barbarity continued well into the 19th century.
Col. Henry Carrington wrote: “The great real fact is, that these Indians take alive when possible, and slowly torture.” Enemy dead who could not be tortured were horribly mutilated. This is how Col. Carrington describes the battlefield where, on December 21, 1866, 80 American troops were annihilated by a combined force of Sioux and Cheyenne under Chief Red Cloud:
Eyes torn out and laid on the rocks; noses cut off; ears cut off; chins hewn off; teeth chopped out; . . . brains taken out and placed on rocks with other members of the body; entrails taken out and exposed; hands cut off; feet cut off; arms taken out from sockets; private parts severed and indecently placed on the person; . . . skulls severed in every form, from chin to crown; muscles of calves, thighs, stomach, breast, back, arms and cheek taken out. Punctures upon every sensitive part of the body, even to the soles of the feet and palms of the hand. All this only approximates the whole truth.
A few of the soldiers had managed to kill themselves before being captured. Many — probably most — were taken alive and tortured to death. This was the potential fate of every soldier on the Plains, and it is hardly surprising that it was standard practice to “save the last bullet for yourself.”
The aftermath of the Little Bighorn massacre was entirely typical. Private Jacob Adams wrote:
The men . . . were . . . scalped and horribly mutilated. Some . . . were decapitated, while many bodies were lacking feet . . . As I walked over the field I saw many unfortunate dead who had been propped into a sitting position and used as targets by bowmen who had proceeded to stick them full of steel-headed arrows . . . Some bodies were set up on their knees and elbows and their hind parts had been shot full of arrows.
Most of the bodies were naked, and many had been elaborately savaged. Isaiah Dorman, an interpreter, and the only black in Custer’s party, was treated with particular contempt. A witness wrote:
Isaiah lay with his breast full of arrows and an iron picket pin thrust through his testicles into the ground, pinning him down . . . Dorman’s penis was cut off and stuffed in his mouth, which was regarded among the Indians as the deepest insult possible . . . His body had been ripped open, and a coffee pot and cup which he carried with him were filled with his blood. What devilish purpose the Indians had in catching his blood I do not know.
Major Marcus Reno, who had ridden with Custer, wrote of a scene he found in the Indian village near the battleground:
One ghastly find was near the center of the field where three teepee poles were standing upright in the ground in the form of a triangle. On top of each were inverted camp kettles, while below them on the grass were the heads of three men . . . The three heads were placed within the triangle, facing each other in a horrible sightless stare.
Whites who observed Indians at their grisly work described them as expert butchers of human meat. A drummer named James Lockwood wrote of the deaths of two soldiers outside Julesburg, Colorado: “In less time than it takes to read this, they were stripped of their clothing, mutilated in a manner which would emasculate them, if alive, and their scalps torn from their heads.”
Far more gratifying than mutilating the dead was torturing the living. This was the ultimate aim of Indian warfare and was considered a religious act. Col. Richard Dodge left this by no means exceptional account of the fate of one captive:
He was stripped of his clothing, laid on his back on the ground and his arms and legs, stretched to the utmost, were fastened by thongs to pins driven into the ground. In this state he was not only helpless, but almost motionless. All this time the Indians pleasantly talked to him. It was all a kind of joke. Then a small fire was built near one of his feet. When that was so cooked as to have little sensation, another fire was built near the other foot; then the legs and arms and body of the whole person was crisped. Finally a small fire was built on the naked breast and kept up until life was extinct.
It is worth noting that Indians did not single out whites for cruelty; they treated them just as they did other Indians. Mr. Goodrich quotes a Crow chief explaining to General George Crook his hatred for the Sioux:
They hunt upon our mountains. They fish in our streams. They have stolen our horses. They have murdered our squaws, our children . . . We want back our lands. We want their women for our slaves, to work for us as our women have had to work for them. We want their horses for our young men, and their mules for our squaws. The Sioux have trampled upon our hearts. We shall spit upon their scalps.
As this passage indicates, Indians did not restrict their slaughter to combatants; many white homesteaders were killed without regard to sex or age. Capt. Henry Palmer left this terrible account of the aftermath of a raid:
We found the bodies of three little children who had been taken by the heels by the Indians and swung around against the log cabin, beating their heads to a jelly. Found the hired girl some fifteen rods from the ranch staked out on the prairie, tied by her hands and feet, naked, body full of arrows and horribly mangled.
Mr. Goodrich devotes an entire chapter to women’s narratives of captivity. Its title is “A Fate Worse Than Death,” and he does not use this antique expression ironically. A captive in an Indian camp was fair game for any kind of degradation:
She was led from her tent and every remnant of clothing torn from her body. A child that she was holding to her breast was wrenched from her arms and she was knocked to the ground. In this nude condition the demons gathered round her and while some held her down by standing on her wrists and their claws clutched in her hair, others outraged her person. Not less than thirty repeated the horrible deed.
Of two white women rescued by the 7th Cavalry in 1869 it was recorded: “At first they had been sold back and forth among the bucks for fifteen ponies each, but their last owners had only paid two.” One victim “appeared to be 50 years old, although she was less than 25.” She had not only been repeatedly raped but had received constant beatings from jealous squaws.
Indians delighted in trophy-taking, and prized some trophies over others. Catherine German wrote of the death of her sister:
Some time passed while the Indians were parleying; they seemed to make a choice between Joanna and myself . . . The Indians removed our bonnets to see if we had long hair . . . My hair was short . . . Joanna was sitting on a box that had been taken from our wagon . . . We heard the report of a rifle and when we looked again, our beloved sister, Joanna, was dead. The Indians then scalped their long-haired victim . . . This all happened within a very short time, and before any of us could realize it, our once happy family life was forever ended.
Contemporary accounts show that the lot of an Indian woman was not much better than that of a white captive. Lieutenant James Steele wrote: “She is beaten, abused, reviled, driven like any other beast of burden . . . She is bought and sold; wife, mother, and pack animal, joined in one hideous and hopeless whole.”….