What happens after we die? Does everything just end? Or, is there something that comes after this life? Who hasn’t asked themselves these questions? In this compelling video, Dennis Prager deals with the issue of the afterlife head on.
Here is a quote I love from Grant Jeffrey’s book[s] on heaven:
A Hypothetical Test on Your Desire For Heaven
To illustrate this lack of awareness of the reality of Heaven’s glories, I have often during the last few years challenged congregations to participate in an experiment. I ask my audience to imagine for a moment that there is a button on the back of the pew in front of their seat. Then I suggest that they imagine that, if they pushed that button, they and their loved ones would be instantaneously transferred to Heaven to live forever. Then I ask the question, “Would you press the button?” The response of the congregation is fascinating. Usually about one-half of the church audience smile in anticipation of what awaits them in Heaven if their button actually translated them to the presence of Jesus Christ. However, at least half of the audience reveal a perplexed expression on their faces that showing that they have little interest in pushing that hypothetical button. Ask yourself this question: Would I want to go to Heaven today with all my loved ones? If the answer is NO; why not?
Your Mental Image of Heaven
I have asked congregation members in private conversations their real reasons why they would either “push the button” or not. Their responses were quite revealing. Your personal mental image of Heaven will determine to a great degree your attitude and longing for the eternal city. Those Christians who would press this hypothetical button are usually mature believers who are strong in their faith due to many hours spent studying the promises of God. As a result of personal Bible study, reading a book, or attending a church where the pastor taught these great truths, the Christians who would choose to press the button have obtained a strong conviction of the reality of God’s promise. They are not suicidal; nor do they lack plans for their future. They simply believe that Heaven is as real as this Earth and they are prepared to joyfully go home whenever Jesus Christ calls them. On the other hand, those Christians who would not choose to push the button almost invariably had received little teaching about the reality of Paradise. When I asked these believers to describe the mental image that went through their mind when they thought about Heaven their answers were very revealing about why they wanted to avoid this as long as possible. They didn’t want to avoid Heaven forever; they just had no desire to go there now because of their mental image of it. They would prefer to wait until they were ninety-seven years old with one foot in the grave before they pushed that button and went to the heavenly city.
What was the mental image of Heaven held by those who didn’t want to go there now? Many of them told me that they thought they would spend eternity sitting on a cloud playing a harp in an endless eternal church service that would never, ever, ever end. In other words, if they were honest, they thought of Heaven as being an incredibly boring place with nothing worth doing, nowhere to go and an eternity of passivity with no activity. Naturally their vision of the New Jerusalem was about as exciting as watching the grass grow on your back lawn. It is no wonder that such Christians have little interest or motivation regarding God’s promises about our eternal home. Does their description resemble your own present view of Heaven? If it does, then you are in for a delightful journey of discovery as we examine the true reality of what the Bible teaches us about the glories of Heaven.
CONSEQUENCES OF BELIEF IN HEAVEN/HELL
From Video Description:
In this “Ultimate Issues Hour,” Dennis Prager (a conservative Jew) discusses “Ultimate Justice” (God’s Justice and otherwise) and justice’s involvement/affect in/on behavior. A new study reveals that belief in hell [and heaven] predicted a lower crime rate; belief in heaven predicted more crimes. Dennis tackles this hard to explain — or is it — issue. This is uploaded because of an article by a detective and Christian apologist that likewise deals head-on with these questions as well (Cold Case). Detective Wallace says, “Criminals who justify their actions with religious doctrines are typically woefully ignorant of (or purposefully distorting) these doctrines,” I concur. Having been in jail for almost a full year-and-a-half with three felonies, I know first hand the psychological crutch religion can play, rather than the Refiner’s Fire Christianity is meant to be (Zechariah 13:9, 1 Peter 1:7, Job 23:10, Isaiah 48:10). I will add that “Liberalism,” wherever it is applied (politics, economics, faith, ethics, and the like), harms immeasurably the actions of those involved in it. Theology is no less hurt by this progressive matrix. Just the latest example of this are those that are opposed to pro-lifers support of a bill that will stop late-term abortions. They can be heard chanting “hail Satan” in response to others singing “Amazing Grace.” As well as “fu*k the church!” The Democrats that once supported and made up John F. Kennedy’s base would not recognize the liberal Democratic party of today. Which is why Dennis says (as well as Reagan) that the Democratic Party left them, not the other way around.
- A University of Oregon psychologist has found that a country’s belief in heaven and hell is related to its crime rates, and that a belief in a punitive God equals less crime while a belief in a forgiving savior means more crime. (CHRISTIAN POST)
And of course…
The LEWIS!
Finally, it is objected that the ultimate loss of a single soul means the defeat of omnipotence. And so it does. In creating beings with free will, omnipotence from the outset submits to the possibility of such defeat. What you call defeat, I call miracle: for to make things which are not Itself, and thus to become, in a sense, capable of being resisted by its own handiwork, is the most astonishing and unimaginable of all the feats we attribute to the Deity. I willingly believe that the damned are, in one sense, successful, rebels to the end; that the doors of hell are locked on the inside. I do not mean that the ghosts may not wish to come out of hell, in the vague fashion wherein an envious man “wishes” to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved just as the blessed, forever submitting to obedience, become through all eternity more and more free.
C.S. Lewis, The Problem of Pain (New York, NY: Simon & Shuster, 1996), 113-114.
This is an illustration of C.S Lewis’ third talk of the third radio series called ‘What Christians Believe’. This became Chapter 3 of Book 2, in the book called ‘Mere Christianity’.
