Feminists for Life of America

Dana “the Bruiser” Loesch Works Feminist Patricia Ireland

Published by Papa Giorgio

  • Corporations are evil… are you hiring? I need a job.

Dana Loesch (The Blaze) locks horns with Patricia Ireland (Former NOW President) in the aftermath of the Supreme Court Decision in favor of Hobby Lobby which has many women’s groups crying foul.

Patricia is “pro-choice,” and thinks getting 16 or the 20 contraceptives approved by government is a restriction of freedoms. Yeah right.

Maybe Patricia should of had her husband there to protect her from the mean ol’ bullies on Fox! I mention this because Patricia said this about her marriage: “I’m really grateful that my husband and I have fallen into traditional gender roles without conflict.” Conservative ideals and foundations make one confident, not gender feminism!

Here is a portion of my chapter on feminism that included Mrs. Ireland:

Concerned Women for America has triple the members that National Organization of Women has, one of the reasons for this I believe is to be found in the current movement’s direction. For example, in the January 1988 National NOW Times, the newsletter for the organization, said: “The simple fact is that every woman must be willing to be identified as a lesbian to be fully feminist.”[1] This is extreme to say the least, and it is this type of radical thinking that has made many women see the emperor with no clothes on, and she is not pretty. This radically political movement likewise looks forward not only to the overthrow of the nuclear family but of capitalism as well.

Well-known feminist author and co-founder/editor of Ms. magazine, Gloria Steinem, said the following about feminisms end game: “Overthrowing capitalism is too small for us. We must overthrow the whole #@*! patriarch!”[2]

How can a civil rights movement be interested in capitalism? As if chauvinism and patriarchal over expressiveness suddenly vanish with Marxist forms of government. As if Stalin wasn’t a womanizer.[3] Obviously then, it isn’t the system of markets that create patriarchal attitudes.[4] It is, however, free markets and government that afforded women the opportunity to create equal rights under the law. Here of course what these ladies are talking about are not equal rights under the law but using “special rights” to propose a whole new system of government, which drove Tammy Bruce, former president of the Los Angeles chapter of NOW as well as being a former member of NOW’s national board of directors, to say: “What Gloria Steinem, Molly Yard, Patricia Ireland and all the rest have presented to you over the last 15 years (at least) has not been feminist theory.”[5] Ms. Bruce goes on to show that Betty Friedan and Patricia Ireland, ex-presidents of NOW, (and others) are involved with socialist or communist political parties or organizations.[6] ~Now~ the political goals become clearer as we understand the intent of these “posers,”[7] as Tammy Bruce calls them.

[1] William D. Gairdner, The War Against the Family: A Parent Speaks Out on the Political, Economic, and Social Policies That Threaten Us All (Toronto, Canada: BPS Books, 2007), 295.

[2] Ibid., 300.

[3] “Stalin was attracted to strong women, but ultimately preferred submissive housekeepers or teenagers. He undoubtedly enjoyed adolescent and teenage girls, a taste that later was to get him into serious trouble with the police.” Simon Sebag Montefiore, Young Stalin (New York, NY: Vintage Books, 2007), 235.

[4] I am not here saying that the patriarchy is intrinsically bad either.

[5] Tammy Bruce, The New Thought Police: Inside the Left’s Assault on Free Speech and Free Minds (Roseville, CA: Prima Publishing, 2001), 123.

[6] Ibid (footnote 103), 123-124:

Do not be mistaken: what Gloria Steinem, Molly Yard, Patricia Ireland and all the rest have presented to you over the last 15 years (at least) has not been feminist theory. Betty Friedan, a former Communist Party member, was only the precursor of the hijacking of feminism to serve other political interests. Some consider Gloria Steinem, the founder of Ms. magazine and probably the second most influential feminist leader, after Friedan, of the last 30 years, to be the one who began blurring the lines between gender and race issues. This might be surprising to those who are unaware of Steinem’s involvement in socialist politics. In fact, she serves as an honorary chair of the Democratic Socialists of America, which boasts of being the largest socialist organization in the United States and is the principal U.S. affiliate of the Socialist International. Good for her, but we should know this as we explore what factors influence those who are considered feminist leaders. Steinem’s influence, combined with the socialist sympathies of NOW’s immediate past-president, Patricia Ireland, explain the co-opting of NOW by leftist ideologues. A 1996 article in Ms. quoted Ireland as saying that NOW “must offer a clear understanding of what it means to be a feminist organization concerned with ending discrimination based on race, class, and other issues of oppression [emphasis mine] that come from a patriarchal structure.” Steinem then commented, “To be feminist, we have to take on the entire caste system.” Ireland details her support of the Communist Party in her autobiography, What Women Want. She admits that her socialist sympathies and participation in pro-Communist rallies in Miami (of all places!) were due in part to the fact that her friend and future lover, Pat Silverthorn, was an activist in the Socialist Worker’s Party. There were problems, Ireland explains, with Silverthorn and her friends being Communists in Miami. “Later, after we’d become close,” Ireland writes, “[Pat Silverthorn] would confide that she, too, had wondered how much more dangerous she’d made her life by openly professing communist convictions in that volatile, violent, commie-hating city… Working closely with Pat opened my eyes about the reality of living as a political leftist in this country.”

[7] Ibid., p. 142

Powerline has this great montage of the feminist across the legacy media throwing temper-tantrums over not getting 100% of what they want rather than 80% of something. 80% of something in the political realm of the U.S. is pretty good. Damn good.

Corporations are people. Period. Here is Nobel Prize winning economist — Milton Friedman, explaining this:

Litmus Test for Democrats and `Feminism` ~ Egalitarianism Hurting Those It Purports to Help

Published by Papa Giorgio

Women like this, feminists that are pro-life, are not welcomed in the Democratic Party:

NewsBusters has a great article that show the Washington Post’s bias in reporting “what is” and “what is not” inclusive in regards to the coming Democratic convention.

“Democrats aim to be inclusive,” blurts the headline in Amy Gardner’s 5-paragraph item on how the Democratic convention “will feature a long list of female speakers and a slew of activities designed to make it the most inclusive convention in history, organizers announced Wednesday.”

Gardner went on to note that Sandra Fluke and “women from many other walks of life” will take to the podium, such as NARAL Pro-Choice America president Nancy Keenan, Caroline Kennedy, and actress Eva Longoria. Gardner left out that Cecile Richards of Planned Parenthood was also announced as a speaker, and that Keenan served on this year’s platform drafting committee, which shot down an effort by Democrats for Life of America to add “big tent” language to the platform. Somehow a handful of pro-choice speakers addressing contraception and abortion is diversity to the Washington Post.

Perhaps that’s not so surprising, however, since, aside from Post columnist Melinda Henneberger, there’s been no print coverage of the group’s work to change the platform. There was also an August 18 guest entry by Sarah Kliff on the matter at Ezra Klein’s Wonk Blog, but that’s about it.

Democrats for Life notes that roughly a third of Democrats nationwide are pro-life and noted in an August 10 press release that:

61% of Democrats support parental consent for minors seeking abortion (Gallup, 2011);
60% of Democrats support a 24-hour waiting period for women seeking abortion (Gallup, 2011);
84% of Democrats support informed consent (Gallup, 2011);
49% of Democrats support an ultrasound requirement (Gallup, 2011);
59% of Democrats support a ban on partial-birth abortions (Gallup, 2011).

It’s notable that in 2008, NARAL conducted a survey of Democratic Party delegates and boasted that a whopping 87 percent responded that they were pro-choice. That’s wildly out of proportion with the rank and file, which is 34 percent pro-life and 58 percent pro-choice according to Gallup.

…read more…

This leads me to my next point, and it is made by Ashley Herzog in her great book (which I highly recommend for girls between 16 and 20 years of age), Feminism vs. Women. The point is two-fold. The heroes of feminism were pro-family and pro-life, secondly, the cultural left (progressives) are more dogmatic and ideological in their litmus tests than any fiery-eyed-Baptis-preacher.

“They [the women] are never allowed to look at the ultrasound because we knew that if they so much as heard the heart beat, they wouldn’t \want to have an abortion.” – Abortion doctor quoted in New Dimensions magazine, 1990

Invariably, the feminist position on abortion is portrayed as the “pro-woman” position—mostly because feminist leaders have convinced their followers that this procedure is essential to women’s liberty. As Gloria Feldt, former president of Planned Parenthood, said, “‘abortion’ became a symbol of our independence, because reproductive freedom is fundamental to a woman’s aspirations.”

This is also known as the “pro-choice” position. But how do feminists feel about women who don’t choose abortion—and, more importantly, the women who assist them in making that choice?

Don’t be fooled by the deceptive labels and euphemisms. When it comes to “reproductive rights,” feminists have a very specific agenda—one that involves a lot more abortions, but not necessarily more choice.

At Temple University in Philadelphia, Serrin Foster, president of Feminists for Life of America, faced a tough crowd. As Crisis magazine described the scene, “The 40 or so students gathered to hear Foster are mostly women. Not even the pro-lifers are smiling. The student who introduced her asked those with differing opinions to be respectful. It set an ominous tone. Would they start chanting soon? Blowing whistles? Would they get violent?”

But then, somehow, Foster performed a miracle. She threw the cover off “the dirty little secret of women’s studies departments” — America’s earliest feminists were anti-abortion. In the words of coura­geous suffragette Susan B. Anthony, abortion was “child murder,” and “no matter what the motive, love of ease, or a desire to save from suffering the unborn innocent the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death; but oh, thrice guilty is he who drove her to the desperation which impelled her to the crime!”

Foster then asked the crowd, “If women were fighting for the right not to be considered property, what gives them the right to consider their baby property?”

It was something to think about. From that moment on, even students who had showed up to protest couldn’t help but nod in agreement.

That night, Foster raised a point that feminists dare not discuss: before the women’s movement was hijacked by leftists in the 1960s, abortion was never viewed as a good thing for women. In fact, the prac­tice was unthinkable to individuals like Elizabeth Cady Stanton, the mastermind behind the historic Seneca Falls Convention and mother of seven chil­dren. (If Stanton applied for a teaching position in a women’s studies department today, she would be labeled a “Jesus freak” and promptly dismissed.)

“When we consider that women are treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit,” Stanton wrote to her friend Julia Ward Howe in 1873.

She wasn’t the only one.

Victoria Woodhull, the first female stockbroker on Wall Street, also became the first woman to run for President in 1870. An early suffragette with a flair for the outrageous, Woodhull epitomized the modern feminist slogan “well-behaved women rarely make history.” (She was repeatedly arrested for her polit­ical activities.) And she too hated abortion.

“A human life is a human life and equally to be held sacred whether it be a day or a century old,” Woodhull wrote. “Wives…to prevent becoming mothers…deliberately murder [children] while yet in their wombs. Can there be a more demoralized condition than this? “

Alice Paul, who authored the original Equal Rights Amendment, was willing to face arrests, harassment, and physical assaults in order to win the right to vote. Later, when 1960s feminists began advocating the repeal of abortion laws, Paul asked, “How can one protect and help women by killing them as babies?” She considered abortion “the ulti­mate exploitation of women.”

Who are the modern descendents of Anthony, Stanton, Woodhull, and Paul? They can be found at Feminists for Life of America, whose founder, Pat Goltz, was kicked out of NOW for her anti-abortion views. On its website, FFL issues a challenge: “If you believe in the strength of women and the poten­tial for every human life…If you refuse to choose between women and children…If you reject violence and exploitation, join us in challenging the status quo. There is a better way.”

FFL reaches out to women facing crisis pregnan­cies and opposes any legislation that might make it harder for them to keep their children—much of which has been proposed by Republicans, proving that FFL hardly deserves the “right- wing” label assigned to it by pro-abortion feminists. In 1996, FFL attempted to dissuade President Clinton from signing a Republican-backed welfare reform bill that elimi­nated additional assistance for babies born to girls under 18. Their rationale? If a pregnant girl couldn’t afford to raise her child, she would have no choice but to abort.

FFL also pressures universities to provide special resources for pregnant and parenting students, a move opposed by many conservatives on the principle that pregnant women aren’t entitled to handouts. But FFL refuses to compromise its mission: to make moth­erhood a viable option for women facing unwanted pregnancies.

FFL is not actively involved in efforts to outlaw abortion. Instead, the group is interested in “system­atically eliminating the root causes that drive women to abortion — primarily lack of practical resources and support — through holistic, woman-centered solutions.”

This is a truly “pro-choice” position—the one that groups like NOW and NARAL claim to uphold. But evidently a lot of feminists do not believe that women deserve better than abortion.

“Who are the Feminists for Life? In a word, dangerous,” began an article in the online magazine Nerve.

“Feminists for what?” the author gasped. “Not a typo: Feminists for Life. As in, against abortion.” The horror!

As the article explained, the women of FFL “aren’t really feminists—a feminist could not force another woman to bear a child.”

Feminist hysteria over FFL indicates that the only “choice” they deem acceptable is the decision to terminate a pregnancy. The way FFL was treated by the Lilith Fair, a feminist music festival organized by singer Sarah McLachlan in the late 90’s, proved that different views on abortion will not be tolerated.

“Women are everywhere. Walking in groups, laughing and talking. Sitting on the grass. Playing the guitar. Reading pamphlets on women’s issues picked up from booths in the Village area,” a reporter described Lilith Fair’s stop in my hometown of Cleveland, Ohio. “There is also a woman with a gag in her mouth standing in front of one of the booths, wearing a T-shirt reading, ‘Peace begins in the womb…‘“

That woman was Marilyn Kopp, the director of Ohio Feminists for Life. Lilith Fair, despite its stated mission of “raising consciousness of women’s issues,” denied booth space to any group that did not wholeheartedly support abortion as the ultimate cata­lyst of gender equality.

Naturally, Lilith Fair’s feminist organizers were outraged that FFL had the gall to show up at their concert.

“This isn’t a democracy. This is a tyranny,” fumed singer Sheryl Crow, justifying Lilith’s ban on pro-life groups.

However, some ordinary concertgoers were unimpressed with the notion of tyranny in the name of women’s advancement.

“As Kopp’s friend Denise Mackura stands gagged in front of the NOW booth, a group of teenage girls walk up to her. When they find out what’s going on, they’re shocked,” reporter Laura Demarco wrote. “They see the situation as a violation of civil rights, not a defense of women’s rights. ‘This is wrong,’ says Casey Patton, 17.”

The sight of FFL members standing in front of NOW’s booth with gags in their mouths spoke volumes about the authoritarian nature of the modern feminist movement. As DeMarco observed, “It’s hard to miss the hypocrisy of feminists censoring other women like this… they patronizingly assume women aren’t smart enough to hear all sides on an issue and decide for themselves.”

The prospect of women deciding for themselves is terribly threatening to the feminist establishment—which might also explain their fanatical opposition to Crisis Pregnancy Centers.

Ashley Herzog, Feminism vs. Women (Xulon Press, 2008), 85-91.